Search results for 'Raffaella Rumiati' (try it on Scholar)

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  1.  53
    Rebecca Jordan-Young & Raffaella I. Rumiati (2012). Hardwired for Sexism? Approaches to Sex/Gender in Neuroscience. Neuroethics 5 (3):305-315.
    Evidence has long suggested that ‘hardwiring’ is a poor metaphor for brain development. But the metaphor may be an apt one for the dominant paradigm for researching sex differences, which pushes most neuroscience studies of sex/gender inexorably towards the ‘discovery’ of sex/gender differences, and makes contemporary gender structures appear natural and inevitable. The argument we forward in this paper is twofold. In the first part of the paper, we address the dominant ‘hardwiring’ paradigm of sex/gender research in contemporary neuroscience, which (...)
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  2.  4
    Claudia Civai, Corrado Corradi-Dell’Acqua, Matthias Gamer & Raffaella I. Rumiati (2010). Are Irrational Reactions to Unfairness Truly Emotionally-Driven? Dissociated Behavioural and Emotional Responses in the Ultimatum Game Task. Cognition 114 (1):89-95.
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  3.  15
    Barbara Tomasino, Corrado Corradi-Dell'Acqua, Alessia Tessari, Caterina Spiezio & Raffaella Ida Rumiati (2004). A Neuropsychological Approach to Motor Control and Imagery. Behavioral and Brain Sciences 27 (3):419-419.
    In his article Grush proposes a potentially useful framework for explaining motor control, imagery, and perception. In our commentary we will address two issues that the model does not seem to deal with appropriately: one concerns motor control, and the other, the visual and motor imagery domains. We will consider these two aspects in turn.
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  4.  2
    Raffaella Ida Rumiati (2005). Right, Left or Both? Brain Hemispheres and Apraxia of Naturalistic Actions. Trends in Cognitive Sciences 9 (4):167-169.
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  5.  4
    Andrea Manfrinati, Lorella Lotto, Michela Sarlo, Daniela Palomba & Rino Rumiati (2013). Moral Dilemmas and Moral Principles: When Emotion and Cognition Unite. Cognition and Emotion 27 (7):1276-1291.
  6.  6
    Davide Pietroni, Gerben A. Van Kleef, Enrico Rubaltelli & Rino Rumiati (2009). When Happiness Pays in Negotiation. Mind and Society 8 (1):77-92.
    Previous research on the interpersonal effects of emotions in negotiation suggested that bargainers obtain higher outcomes expressing anger, when it is not directed against the counterpart as a person and it is perceived as appropriate. Instead, other studies indicated that successful negotiators express positive emotions. To reconcile this inconsistency, we propose that the direction of the effects of emotions depends on their perceived target, that is, whether the negotiators’ emotions are directed toward their opponent’s proposals or toward their own ‘exit (...)
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  7.  9
    De Rosa Raffaella (2013). Descartes' Causal Principle and the Case of Body-to-Mind Causation. Canadian Journal of Philosophy 43 (4):438-459.
    (2013). Descartes' Causal Principle and the Case of Body-to-Mind Causation1. Canadian Journal of Philosophy: Vol. 43, No. 4, pp. 438-459.
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  8.  2
    P. Cherubini & R. Rumiati (2004). Effetti di framing nella presa di decisione in ambito medico. Nuova Civiltà Delle Macchine 4:91-104.
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  9.  6
    Michele Graffeo, Lucia Savadori, Katya Tentori, Nicolao Bonini & Rino Rumiati (2009). Consumer Decision in the Context of a Food Hazard: The Effect of Commitment. [REVIEW] Mind and Society 8 (1):59-76.
    The European market has faced a series of recurrent food scares, e.g. mad cow disease, chicken flu, dioxin poisoning in chickens, salmons and recently also in pigs (Italian newspaper Corriere della Sera , 07/12/2008). These food scares have had, in the short term, major socio-economic consequences, eroding consumer confidence and decreasing the willingness to buy potentially risky food products. The research reported in this paper considered the role of commitment to a food product in the context of food scares, and (...)
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  10.  6
    Rino Rumiati & Nicolao Bonini (2002). Daniel Kahneman: The Nobel Prize for Economics Awarded for Decision-Making Psychology. Mind and Society 3 (1):VII-XI.
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  11.  4
    Davide Pietroni, Gerben A. Van Kleef, Enrico Rubaltelli & Rino Rumiati (2009). When Happiness Pays in Negotiation. Mind and Society 8 (1):77-92.
    Previous research on the interpersonal effects of emotions in negotiation suggested that bargainers obtain higher outcomes expressing anger, when it is not directed against the counterpart as a person and it is perceived as appropriate. Instead, other studies indicated that successful negotiators express positive emotions. To reconcile this inconsistency, we propose that the direction of the effects of emotions depends on their perceived target, that is, whether the negotiators’ emotions are directed toward their opponent’s proposals or toward their own ‘exit (...)
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  12. Andall Jacqueline & Sarti Raffaella (2004). Le Trasformazioni Del Servizio Domestico in Italia: Un'introduzione (The Transformations of Domestic Work in Italy: An Introduction). Polis 1:5-16.
     
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  13. Paolo Legrenzi & Rino Rumiati (1993). Rationality as “Good Reasons For”. International Studies in the Philosophy of Science 7 (1):45 – 49.
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  14. Paolo Legrenzi & Rino Rumiati (1985). Regole in Kripke: sviluppi sperimentali in psicologia. Nuova Civiltà Delle Macchine 3 (3/4):55-59.
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  15.  17
    Elliot Samuel Paul & John Morrison (2014). Descartes and the Puzzle of Sensory Representation, by Raffaella De Rosa. Mind 123 (492):1187-1191.
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  16.  8
    Sonja Fritzsche (forthcoming). A Rosicrucian Utopia in Eighteenth-Century Russia. The Masonic Circle of N. I. Novikov by Raffaella Faggionato (Review). [REVIEW] Utopian Studies 24 (2):367-370.
  17.  4
    Jeremy R. Simon (2014). Raffaella Campaner: Philosophy of Medicine: Causality, Evidence and Explanation. Theoretical Medicine and Bioethics 35 (4):315-319.
    The present volume is one of a type we should soon expect to be seeing more of in philosophy of medicine. Philosophy of medicine has now been around long enough that entire careers, or at least substantial portions of careers, can and have been devoted to it. This is an important milestone in the field.This is true, even though, as the author indicates in the introduction, this is not solely a book of philosophy of medicine. Investigations in philosophy of medicine, (...)
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  18.  6
    Anna Bellavitis (2013). Raffaella Sarti (dir.), Lavoro domestico e di cura : quali diritti ? Clio 2:317-317.
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  19.  5
    Alan E. Knight (1985). Peter Meredith and John E. Tailby, Eds., Raffaella Ferrari, Peter Meredith, Lynette R. Muir, Margaret Sleeman, and John E. Tailby, Transs., The Staging of Religious Drama in Europe in the Late Middle Ages: Texts and Documents in English Translation. (Early Drama, Art, and Music Monographs, 4.) Kalamazoo: Medieval Institute Publications, 1983. Pp. 301; Drawing in Endpaper Flap. $24.95 (Cloth); $14.95 (Paper). [REVIEW] Speculum 60 (4):998-1001.
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  20.  5
    Mark Walker (2010). Roberto Scazzieri and Raffaella Simili (Eds.): The Migration of Ideas. [REVIEW] Minerva 48 (1):101-104.
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  21.  5
    Kurt Smith (2010). Raffaella De Rosa, Descartes and The Puzzle of Sensory Representation. Reviewed By. Philosophy in Review 30 (5):324-327.
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  22.  7
    Tom Vinci (2013). Raffaella De Rosa's Descartes and the Puzzle of Sensory Representation. Analytic Philosophy 54 (1):97-106.
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  23.  3
    Ray Godfrey (2006). Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt by Raffaella Cribiore. British Journal of Educational Studies 54 (2):262-263.
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  24.  7
    Robin Waterfield (2008). City and School in Late Antique Athens and Alexandria. By Edward J. Wattsthe School of Libanius in Late Antique Antioch. By Raffaella Cribiore. [REVIEW] Heythrop Journal 49 (2):316–318.
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  25.  5
    David Clemenson (2010). Review of Raffaella de Rosa, Descartes and the Puzzle of Sensory Representation. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  26. Ludovico Geymonat (1989). Federigo Enriques Filosofo e Scienziato a cura di Raffaella Simili, prefazione di Alberto Pasquinelli. Cappelli.
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  27. Niccolò Machiavelli (2011). Do Raffaella Girolamiego. Kronos 3 (3).
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  28. Robert J. Penella (2015). Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century by Raffaella Cribiore. American Journal of Philology 136 (3):537-540.
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  29. Robin Waterfield (2016). Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century. By Raffaella Cribiore. Pp. X, 260, Cornell University Press, 2013, £30.95/$49.95. [REVIEW] Heythrop Journal 57 (1):223-224.
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  30.  13
    Raffaella De Rosa (2010). Descartes and the Puzzle of Sensory Representation. OUP Oxford.
    Raffaella De Rosa discusses the theory of sensory perception, especially color perception, offered by Ren Descartes. She offers a detailed overview of the recent literature on the topic and provides a new reading of Descartes' theory; she also raises questions of great interest in the contemporary philosophy of mind and cognitive science.
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  31.  14
    Raffaella De Rosa (2013). Descartes and the Puzzle of Sensory Representation: Précis. Analytic Philosophy 54 (1):93-96.
    Raffaella De Rosa discusses the theory of sensory perception, especially color perception, offered by René Descartes. She offers a detailed overview of the recent literature on the topic and provides a new reading of Descartes' theory; she also raises questions of great interest in the contemporary philosophy of mind and cognitive science.
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  32. Raffaella de Rosa & Otávio Bueno, ProtoSociology.
    Bibliografische Information Der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Natio­ nal bibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb. ddb.de abrufbar. Alle Rechte vorbehalten. Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Je de Ver­ wertung außerhalb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zu­ stimmung der Zeitschirft und seines Herausgebers unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Über setzungen, Mikroverfil mungen und die Einspeisung und Verarbeitung in elektronischen Systemen.
     
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  33.  11
    Raffaella Campaner & Maria Carla Galavotti (2012). Evidence and the Assessment of Causal Relations in the Health Sciences. International Studies in the Philosophy of Science 26 (1):27 - 45.
    This contribution claims that the two fundamental notions of causation at work in the health sciences are manipulative and mechanistic, and investigates what kinds of evidence matter for the assessment of causal relations. This article is a development of our 2007 article, ?Plurality of Causality?, where we argue for a pluralistic account of causation with an eye to econometrics and a single medical example. The present contribution has a wider focus, and considers the notion of evidence within a whole range (...)
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  34.  5
    Raffaella Campaner (2011). Understanding Mechanisms in the Health Sciences. Theoretical Medicine and Bioethics 32 (1):5-17.
    This article focuses on the assessment of mechanistic relations with specific attention to medicine, where mechanistic models are widely employed. I first survey recent contributions in the philosophical literature on mechanistic causation, and then take issue with Federica Russo and Jon Williamson’s thesis that two types of evidence, probabilistic and mechanistic, are at stake in the health sciences. I argue instead that a distinction should be drawn between previously acquired knowledge of mechanisms and yet-to-be-discovered knowledge of mechanisms and that (...)
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  35. Raffaella De Rosa & Ernest Lepore (2004). Quine's Meaning Holisms. In Roger F. Gibson (ed.), The Cambridge Companion to Quine. Cambridge University Press
     
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  36.  40
    Raffaella de Rosa (2005). Prinz's Problematic Proxytypes. Philosophical Quarterly 55 (221):594-606.
    Jesse Prinz has argued that a proxytype theory of concepts provides what he calls the 'intentionality' and 'cognitive content' desiderata better than any current competitor, and that the hybrid nature of proxytypes allows his theory to combine the informational component of informational atomism with the view that concepts are semantically structured entities. In response, I argue that the hybrid character of proxytypes, far from delivering the advantages Prinz claims, generates a threatening dilemma: either his theory is novel but fails to (...)
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  37.  26
    Raffaella Bernardi (2004). Analyzing the Core of Categorial Grammar. Journal of Logic, Language and Information 13 (2):121-137.
    Even though residuation is at the core of Categorial Grammar (Lambek, 1958), it is not always immediate to realize how standard logical systems like Multi-modal Categorial Type Logics (MCTL) (Moortgat, 1997) actually embody this property. In this paper, we focus on the basic system NL (Lambek, 1961) and its extension with unary modalities NL(♦) (Moortgat, 1996), and we spell things out by means of Display Calculi (DC) (Belnap, 1982; Goré, 1998). The use of structural operators in DC permits a sharp (...)
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  38.  56
    Raffaella de Rosa (2007). The Myth of Cartesian Qualia. Pacific Philosophical Quarterly 88 (2):181-207.
    The standard view of Cartesian sensations is that they present themselves as purely qualitative features of experience. Accordingly, Descartes view would be that in perceiving the color red, for example, we are merely experiencing the subjective feel of redness rather than seeming to perceive a property of bodies. In this paper, I establish that the argument and textual evidence offered in support of SV fail to prove that Descartes held this view. Indeed, I will argue that there are textual and (...)
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  39.  28
    Carlos Areces & Raffaella Bernardi (2004). Analyzing the Core of Categorial Grammar. Journal of Logic, Language and Information 13 (2):121-137.
    Even though residuation is at the core of Categorial Grammar (Lambek, 1958), it is not always immediate to realize how standard logical systems like Multi-modal Categorial Type Logics (MCTL) (Moortgat, 1997) actually embody this property. In this paper, we focus on the basic system NL (Lambek, 1961) and its extension with unary modalities NL() (Moortgat, 1996), and we spell things out by means of Display Calculi (DC) (Belnap, 1982; Goré, 1998). The use of structural operators in DC permits a sharp (...)
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  40.  13
    Raffaella De Rosa (2004). Descartes on Sensory Misrepresentation: The Case of Materially False Ideas. History of Philosophy Quarterly 21 (3):261 - 280.
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  41.  84
    Raffaella De Rosa (2007). A Teleological Account of Cartesian Sensations? Synthese 156 (2):311-336.
    Alison Simmons, in Simmons (1999), argues that Descartes in Meditation Six offered a teleological account of sensory representation. According to Simmons, Descartes’ view is that the biological function of sensations explains both why sensations represent what they do (i.e., their referential content) and why they represent their objects the way they do (i.e., their presentational content). Moreover, Simmons claims that her account has several advantages over other currently available interpretations of Cartesian sensations. In this paper, I argue that Simmons’ teleological (...)
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  42.  10
    Raffaella Santi (2010). From the History of Philosophy to the History of Science. Cultura 7 (1):124-135.
    William Whewell is usually portraied as an anti-Hegelian. This article shows that, despite his criticism for Hegel’s philosophical system, Whewell was influenced by the Hegelian “historical” approach in the Lectures on the History of Philosophy, and by the conception of the progressive development of though (philosophy for Hegel, science for Whewell) as a dialectical unity.
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  43.  3
    Raffaella Nigro (2010). The Margin of Appreciation Doctrine and the Case-Law of the European Court of Human Rights on the Islamic Veil. Human Rights Review 11 (4):531-564.
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  44.  15
    Jeroen Van Bouwel (2014). Pluralists About Pluralism? Versions of Explanatory Pluralism in Psychiatry. In M. C. Galavotti, D. Dieks, W. J. Gonzalez, S. Hartmann, Th Uebel & M. Weber (eds.), New Directions in Philosophy of Science (The Philosophy of Science in a European Perspective Series). Springer 105-119.
    In this contribution, I comment on Raffaella Campaner’s defense of explanatory pluralism in psychiatry (in this volume). In her paper, Campaner focuses primarily on explanatory pluralism in contrast to explanatory reductionism. Furthermore, she distinguishes between pluralists who consider pluralism to be a temporary state on the one hand and pluralists who consider it to be a persisting state on the other hand. I suggest that it would be helpful to distinguish more than those two versions of pluralism – different (...)
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  45.  60
    Raffaella Campaner (2000). Maria Carla Galavotti and Alessandro Pagnini (Eds) Experience, Reality, and Scientific Explanation: Essays in Honour of Merrilee and Wesley Salmon. British Journal for the Philosophy of Science 51 (4):941-945.
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  46.  61
    Raffaella de Rosa (2004). Locke's Essay Book I: The Question-Begging Status of the Anti-Nativist Arguments. Philosophy and Phenomenological Research 69 (1):37-64.
    In this paper I argue against the received view that the anti-nativist arguments of Book I of Locke’s Essay conclusively challenge nativism. I begin by reconstructing the chief argument of Book I and its corollary arguments. I call attention to their dependence on (what I label) “the Awareness Principle”, viz., the view that there are no ideas in the mind of which the mind either isn’t currently aware or hasn’t been aware in the past. I then argue that the arguments’ (...)
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  47.  54
    Raffaella De Rosa (2009). Cartesian Sensations. Philosophy Compass 4 (5):780-792.
    Descartes maintained that sensations of color and the like misrepresent the material world in normal circumstances. Some prominent scholars have argued that, to explain this Cartesian view, we must attribute to Descartes a causal account of sensory representation. I contend that neither the arguments motivating this reading nor the textual evidence offered in its support is sufficient to justify such attribution. Both textual and theoretical reasons point in the direction of an (at least partial) internalist account of Descartes' views on (...)
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  48. Raffaella Santi (2004). Book Review of Losurdo's Nietzsche, il ribelle aristocratico. [REVIEW] Journal of Nietzsche Studies 27:89-91.
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  49.  2
    Raffaella Sarti (2004). "Noi abbiamo visto tante città, abbiamo un'altra cultura". Servizio domestico, migrazioni e identità di genere in Italia: uno sguardo di lungo periodo. Polis 18 (1):17-46.
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  50.  43
    Raffaella De Rosa (2008). Material Falsity and Error in Descartes's Meditations (Review). Journal of the History of Philosophy 46 (4):pp. 641-642.
    This book aims to overturn the common view of materially false ideas , which is that Descartes’s discussion in Meditation Three generates confusion about his views on truth and falsehood and is irrelevant to the rest of the argument in the Meditations.After introducing MFIs and then criticizing previous interpretations, Wee provides her own account in chapter three. Since a proper understanding of why MFIs fail in their representational function allows Wee to revisit their role in the Meditations, this chapter occupies (...)
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