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  1.  6
    Raghunath Ghosh (2003). The Avirbhava and Tirobhava Theory in Vallabha Vedanta: Some Philosophical Problems. Indian Philosophical Quarterly 30 (4):553-562.
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  2.  1
    Raghunath Ghosh (2007). The Concept of Being in Indian Tradition. In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and Interpretation: Hermeneutics From East-West Perspective. Northern Book Centre 11--227.
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  3. Raghunath Ghosh (1998). Is Configuration (Akrti) Denoted by a Word? Indian Philosophical Quarterly 25 (4):443-454.
     
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  4. Raghunath Ghosh (1992). Jnapya-Jnapaka-Bhava Relation. In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications 147--79.
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  5. Raghunath Ghosh (2000). Knowledge, Meaning & Intuition: Some Theories in Indian Logic. New Bharatiya Book Corp..
     
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  6.  18
    Manjulika Ghosh & Raghunath Ghosh (eds.) (2007). Language and Interpretation: Hermeneutics From East-West Perspective. Northern Book Centre.
    This volume will be of use to the beginners as well as the discerning scholars in the domain of hermeneutics.
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  7. Raghunath Ghosh & Jyotish Chandra Basak (eds.) (2009). Language and Truth in Buddhism. Northern Book Centre.
     
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  8. Raghunath Ghosh (1997). Rabindranath and Sri Aurobindo On the'Religion of Man': A Comparative Study. In Dilip Kumar Chakraborty (ed.), Perspectives in Contemporary Philosophy. Ajanta Publications 154.
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  9. Raghunath Ghosh (1994). Sura, Man, and Society: Philosophy of Harmony in Indian Tradition. Academic Enterprise.
     
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  10. Raghunath Ghosh (1990). The Justification of Inference: A Navya Nyāya Approach. Bharatiya Vidya Prakashan.
     
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  11. Raghunath Ghosh (2015). The Advaita Concept of Contentless Cognition: Some Problems. Dialogue and Universalism 1 (1):38-44.
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