Search results for 'Rahul Banerjee' (try it on Scholar)

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  1. Rahul Banerjee & B. K. Chakrabarti (eds.) (2008). Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.score: 120.0
    The phenomenon of consciousness has always been a central question for philosophers and scientists. Emerging in the past decade are new approaches to the understanding of consciousness in a scientific light. This book presents a series of essays by leading thinkers giving an account of the current ideas prevalent in the scientific study of consciousness. The value of the book lies in the discussion of this interesting though complex subject from different points of view ranging from physics, computer science to (...)
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  2. Kalidas Bhattacharya, Jitendranath Mohanty & S. P. Banerjee (eds.) (1978). Self, Knowledge, and Freedom: Essays for Kalidas Bhattacharyya. World Press.score: 60.0
    Mohanty, J. N. Kalidas Bhattacharyya as a metaphysician.--Deutsch, E. On meaning.--Potter, K. Towards a conceptual scheme for Indian epistemologies.--Ganguly, S. N. Rationality versus reasonableness (freedom: a reinterpretation).--Sen, P. K. A sketch of a theory of properties and relations.--Mohanty, J. N. Perceptual consciousness.--Chattopadhyaya, D. P. Theory and practice.--Bhadra, M. K. The idea of self as purpose, an existential analysis.--Matilal, B. K. Saptabhaṅgī.--Banerjee, H. The identification of mental states and the possibility of freedom.--Chatterjee, M. A phenomenological approach to the self.--Banerjee, (...)
     
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  3. Amrita Banerjee (2011). Reorienting the Ethics of Transnational Surrogacy as a Feminist Pragmatist. The Pluralist 5 (3).score: 30.0
    The issue of surrogacy has received a great deal of attention in the West ever since the famous Baby M case in the latter part of the 1980s. Ethicists, psychologists, and legal experts have struggled with the meanings and implications of this practice, especially in its commercial form. In contemporary times, however, the phenomenon of surrogacy has assumed new dimensions as it travels across national borders in the context of globalization. As a transnational phenomenon, it is now marketed as an (...)
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  4. R. Banerjee, A. Bhattacharya, A. Genc & B. M. Arora (2006). Structure of Twins in Gaas Nanowires Grown by the Vapour-Liquid-Solid Process. Philosophical Magazine Letters 86 (12):807-816.score: 30.0
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  5. Balakrishnan Chandrasekaran, Bonny Banerjee, Unmesh Kurup & Omkar Lele (2011). Augmenting Cognitive Architectures to Support Diagrammatic Imagination. Topics in Cognitive Science 3 (4):760-777.score: 30.0
    Diagrams are a form of spatial representation that supports reasoning and problem solving. Even when diagrams are external, not to mention when there are no external representations, problem solving often calls for internal representations, that is, representations in cognition, of diagrammatic elements and internal perceptions on them. General cognitive architectures—Soar and ACT-R, to name the most prominent—do not have representations and operations to support diagrammatic reasoning. In this article, we examine some requirements for such internal representations and processes in cognitive (...)
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  6. Amrita Banerjee (2008). Follett's Pragmatist Ontology of Relations: Potentials for a Feminist Perspective on Violence. Journal of Speculative Philosophy 22 (1):pp. 3-11.score: 30.0
  7. A. Banerjee & D. Birenbaum-Carmeli (2007). Ordering Suicide: Media Reporting of Family Assisted Suicide in Britain. Journal of Medical Ethics 33 (11):639-642.score: 30.0
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  8. Penny M. Simpson, Debasish Banerjee & Claude L. Simpson (1994). Softlifting: A Model of Motivating Factors. Journal of Business Ethics 13 (6):431 - 438.score: 30.0
    Softlifting (software piracy by individuals) is an unethical behavior that pervades today''s computer dependent society. Since a better understanding of underlying considerations of the behavior may provide a basis for remedy, a model of potential determinants of softlifting behavior is developed and tested. The analysis provides some support for the hypothesized model, specifically situational variables, such as delayed acquisition times, and personal gain variables, such as the challenge of copying, affect softlifting behavior. Most importantly, the analysis indicated that ethical perception (...)
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  9. Robin Banerjee (2004). The Role of Social Experience in Advanced Social Understanding. Behavioral and Brain Sciences 27 (1):97-98.score: 30.0
    Carpendale & Lewis (C&L) rightly emphasise the central role of social interaction in the development of children's understanding of mind. Further support and justification for their theoretical focus are provided by research on advanced reasoning about socio-emotional and socio-motivational processes. Variability in social experience can explain both developmental change and within-age-group differences in such social understanding.
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  10. Hiranmoy Banerjee (1972). On a Mistranslation of the Terms Viśeṣya and Prakāra. Philosophy East and West 22 (1):93-96.score: 30.0
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  11. Nikunja Vihari Banerjee (1930). Some Suggestions Towards the Construction of a Theory of Sense-Perception. Philosophical Review 39 (6):587-596.score: 30.0
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  12. Arunava Banerjee (2001). The Roles Played by External Input and Synaptic Modulations in the Dynamics of Neuronal Systems. Behavioral and Brain Sciences 24 (5):811-812.score: 30.0
    The framework within which Tsuda proposes his solution for transitory dynamics between attractor states is flawed from a neurological perspective. We present a more genuine framework and discuss the roles that external input and synaptic modulations play in the evolution of the dynamics of neuronal systems. Chaotic itinerancy, it is argued, is not necessary for transitory dynamics.
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  13. Konika Banerjee, Omar S. Haque & Elizabeth S. Spelke (2013). Melting Lizards and Crying Mailboxes: Children's Preferential Recall of Minimally Counterintuitive Concepts. Cognitive Science 37 (4).score: 30.0
    Previous research with adults suggests that a catalog of minimally counterintuitive concepts, which underlies supernatural or religious concepts, may constitute a cognitive optimum and is therefore cognitively encoded and culturally transmitted more successfully than either entirely intuitive concepts or maximally counterintuitive concepts. This study examines whether children's concept recall similarly is sensitive to the degree of conceptual counterintuitiveness (operationalized as a concept's number of ontological domain violations) for items presented in the context of a fictional narrative. Seven- to nine-year-old children (...)
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  14. Md Aquil Khan & Mohua Banerjee (2011). A Logic for Multiple-Source Approximation Systems with Distributed Knowledge Base. Journal of Philosophical Logic 40 (5):663-692.score: 30.0
    The theory of rough sets starts with the notion of an approximation space , which is a pair ( U , R ), U being the domain of discourse, and R an equivalence relation on U . R is taken to represent the knowledge base of an agent, and the induced partition reflects a granularity of U that is the result of a lack of complete information about the objects in U . The focus then is on approximations of concepts (...)
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  15. Parthasarathi Banerjee (2004). Aesthetics of Navigational Performance in Hypertext. AI and Society 18 (4):297-309.score: 30.0
    A hypertext learner navigates with a instinctive feeling for a knowledge. The learner does not know her queries, although she has a feeling for them. A learner’s navigation appears as complete upon the emergence of an aesthetic pleasure, called rasa. The order of arrival or the associational logic and even the temporal order are not relevant to this emergence. The completeness of aesthetics is important. The learner does not look for the intention of the writer, neither does she look for (...)
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  16. Parthasarathi Banerjee (2007). Technology of Culture: The Roadmap of a Journey Undertaken. AI and Society 21 (4):411-419.score: 30.0
    Artificial intelligence (AI) impacts society and an individual in many subtler and deeper ways than machines based upon the physics and mechanics of descriptive objects. The AI project involves thus culture and provides scope to liberational undertakings. Most importantly AI implicates human ethical and attitudinal bearings. This essay explores how previous authors in this journal have explored related issues and how such discourses have provided to the present world a roadmap that can be followed to engage in discourses with ethical (...)
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  17. Amal Banerjee (1977). Rousseau's Concept of Theatre. British Journal of Aesthetics 17 (2):171-177.score: 30.0
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  18. P. Banerjee (2006). The Acts and Facts of Women's Autonomy in India. Diogenes 53 (4):85-101.score: 30.0
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  19. Paula Banerjee & Samir Kumar Das (eds.) (2007/2008). Autonomy: Beyond Kant and Hermeneutics. Anthem Press.score: 30.0
    would suspect him of murdering them and would not spare him. So he too killed himself. Gods were very much disturbed by this sad incident and realized the ...
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  20. Subhabrata Bobby Banerjee (2010). Governing the Global Corporation. Business Ethics Quarterly 20 (2):265-274.score: 30.0
    In this article I provide a critical perspective on governing the global corporation. While the papers in the 2009 special issue of Business Ethics Quarterly explore the political role of corporations I argue that they lack a sophisticated analysis of power acrossinstitutional and actor networks. The argument that corporate engagement with deliberative democracy can enhance the legitimacy of corporations does not take into account the effects of institutional, material and discursive forms of power that determine legitimacycriteria. As a result corporate (...)
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  21. Hiranmoy Banerjee, Fred A. Westphal, M. E. Williams, Stephen D. Crites, Don Locke, Robert S. Hartman, Warren E. Steinkraus & Donald W. Sherburne (1962). Problems and Perplexities. The Review of Metaphysics 16 (1):133 - 162.score: 30.0
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  22. Benjamin M. Cole & Preeta M. Banerjee (forthcoming). Morally Contentious Technology-Field Intersections: The Case of Biotechnology in the United States. Journal of Business Ethics.score: 30.0
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  23. Parthasarathi Banerjee (2006). A Sketch of Blissful Actions and Democracy Based Upon Rasa. AI and Society 21 (1-2):93-120.score: 30.0
    Contemporary democracy has given primacy to thought. Building up institutions on thought and reasoned discourse excludes out human actions derived not from thought that one thinks. Ordinary life is visited by emotion and passion. Such actions of unknown origin are captured best in the drama. Indian theory and practice of drama and the poetics offer communion between the performer and the viewer. Blissful relish of the actions and the dialogues lift up the banal actions from the ordinary to a state (...)
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  24. Bani P. Banerjee (2005). Foundations of Ethics in Management. Excel Books.score: 30.0
    And while globalisation has ushered in many benefits for companies and consumers alike, this book posits that it is the fierce competition of global market-places which drives the largely unopposed belief that firms exist solely to enhance ...
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  25. N. V. Banerjee (1930). The Problems and Postulates of Epistemology. The Monist 40 (4):552-558.score: 30.0
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  26. Parthasarathi Banerjee (2006). Guest Editorial. AI and Society 21 (1-2):1-4.score: 30.0
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  27. Hiranmoy Banerjee & Tirthanath Bandyopadhyay (eds.) (1990). Action: Explanation and Interpretation. K.P. Bagchi & Co. In Collaboration with Jadavpur University.score: 30.0
     
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  28. Muraly Dhar Banerjee (1935). A Genetic History of the Problems of Philosophy. University of Calcutta.score: 30.0
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  29. Utpal K. Banerjee (2010). A Journey with the Buddha. Shubhi Publications.score: 30.0
     
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  30. K. K. Banerjee (1981). A Note on the Nyaya-Vaisesika Theory of Causality. In Krishna Roy (ed.), Mind, Language, and Necessity. Macmillan India.score: 30.0
     
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  31. R. Banerjee (2008). Buddha and the Bridging Relations. In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.score: 30.0
  32. S. P. Banerjee & Shefali Moitra (eds.) (1984). Communication, Identity, and Self-Expression: Essays in Memory of S.N. Ganguly. Oxford University Press.score: 30.0
     
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  33. Paula Banerjee & Samir Kumar Das (2007). Editorial Introduction. In Paula Banerjee & Samir Kumar Das (eds.), Autonomy: Beyond Kant and Hermeneutics. Anthem Press.score: 30.0
     
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  34. Parthasarathi Banerjee (2010). Ethics in Science and Technology : Exploring a Select Perspective. In Ananda Das Gupta (ed.), Ethics, Business, and Society: Managing Responsibly. Response Books.score: 30.0
     
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  35. Nikunja Vihari Banerjee (1971/1972). Glimpses of Indian Wisdom. New Delhi,Munshiram Manoharlal.score: 30.0
     
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  36. Amritava Banerjee (1978). Historical Materialism and Political Analysis. K. P. Bagchi.score: 30.0
  37. Hiranmoy Banerjee (2003). Introspectible Consciousness: What Philosophers Can Do About It. In Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.score: 30.0
     
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  38. Nikunja Vihari Banerjee (1973). Indian Experiments with Truth. New Delhi,Arnold-Heinemann India.score: 30.0
     
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  39. Aparna Banerjee (2012). Integral Philosophy of Sri Aurobindo. Published by Centre for Sri Aurobindo Studies, Jadavpur University, in Association with Decent Books, New Delhi.score: 30.0
     
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  40. Nikunja Vihari Banerjee (1974). Kant's Philosophy of the Self. Arnold-Heinemann Publishers.score: 30.0
     
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  41. K. K. Banerjee (1988). Language, Knowledge, and Ontology: A Collection of Essays. Indian Council of Philosophical Research, in Association with R̥ddhi-India, Calcutta.score: 30.0
  42. Nikunja Vihari Banerjee (1963). Language, Meaning and Persons. London, Allen & Unwin.score: 30.0
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  43. Archana Banerjee (1989). Models of Metaphilosophy. Minerva.score: 30.0
  44. Kali K. Banerjee (1955). Perception and Direct Awareness. Philosophical Quarterly (India) 28 (April):41-47.score: 30.0
     
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  45. Hiranmoy Banerjee (2003). Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.score: 30.0
     
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  46. Nikunja Vihari Banerjee (1973). Philosophical Reconstruction. New Delhi,Arnold-Heinemann India.score: 30.0
     
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  47. Saradindu Banerjee (2005). Studies in Philosophy and Psycho-Analysis: An Adventure of Ideas. Sanskrit Pustak Bhandar.score: 30.0
     
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  48. S. P. Banerjee (2009). Tradition and Truth: Writings in Indian and Western Philosophy. Indian Council of Philosophical Research.score: 30.0
     
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  49. Nikunja Vihari Banerjee (1968). The Concept of Philosophy. [Calcutta]University of Calcutta.score: 30.0
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  50. Subhabrata Bobby Banerjee (2006). The Ethics of Social Responsibility. In Stewart Clegg & Carl Rhodes (eds.), Management Ethics: Contemporary Contexts. Routledge.score: 30.0
     
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  51. Nikunja Vihari Banerjee (1976). The Future of Education. Progressive Publishers.score: 30.0
     
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  52. Nikunja Vihari Banerjee (1988). Towards Perpetual Peace. Motilal Banarsidass.score: 30.0
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  53. Nikunja Vihari Banerjee (1975). The Spirit of Indian Philosophy. Curzon Press.score: 30.0
     
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  54. Gour Mohan Banerjee (1958). The Theory of Democratic Education. Calcutta, New Book Stall.score: 30.0
  55. V. N. Jha, Manabendu Banerjee & Ujjwala Panse (eds.) (2006). Nyāya-Vasiṣṭha: Felicitation Volume of Prof. V.N. Jha. Sanskrit Pustak Bhandar.score: 30.0
     
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  56. Priyambada Sarkar & Aparna Banerjee (eds.) (2009). Skepticism, Knowledge & Other Related Issues. Kolkata, Dept. Of Philosophy Under its Ugc Sap Drs (Phase-1) Programme 2008-09 in Association with the Radiance, University of Calcutta.score: 30.0
     
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  57. Thomas Metzinger (2008). Empirical Perspectives From the Self-Model Theory of Subjectivity: A Brief Summary with Examples. In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.score: 15.0
  58. Bernard Boxill (2009). Review of Jon Miller, Rahul Kumar (Eds.), Reparations: Interdisciplinary Inquiries. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 9.0
  59. Margaret Chatterjee (ed.) (1990). The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers.score: 9.0
     
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  60. Rahul Rao (2010). Third World Protest: Between Home and the World. OUP Oxford.score: 6.0
    If boundaries protect us from threats, how should we think about the boundaries of states in a world where threats to human rights emanate from both outside the state and the state itself? Arguing that attitudes towards boundaries are premised on assumptions about the locus of threats to vital interests, Rahul Rao digs beneath two major normative orientations towards boundaries-cosmopolitanism and nationalism-which structure thinking on questions of public policy and identity. Insofar as the Third World is concerned, hegemonic versions (...)
     
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  61. Rahul Kumar (2008). Permissible Killing and the Irrelevance of Being Human. Journal of Ethics 12 (1):57 - 80.score: 3.0
    This is a review essay of Jeff McMahan's recent book The Ethics of Killing: Problems at the Margins of Life (OUP: 2002). In the first part, I lay out the central features of McMahan's account of the wrongness of killing and its implications for when it is permissible to kill. In the second part of the essay, I argue that we ought not to accept McMahan's rejection of species membership as having any bearing on whether it is permissible to kill (...)
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  62. Edward Royzman & Rahul Kumar (2004). Is Consequential Luck Morally Inconsequential? Empirical Psychology and the Reassessment of Moral Luck. Ratio 17 (3):329–344.score: 3.0
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  63. Rahul Kumar (1999). Defending the Moral Moderate: Contractualism and Common Sense. Philosophy and Public Affairs 28 (4):275–309.score: 3.0
  64. Rahul Kumar (2003). Who Can Be Wronged? Philosophy and Public Affairs 31 (2):99–118.score: 3.0
  65. R. Jay Wallace, Rahul Kumar & Samuel Richard Freeman (eds.) (2011). Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon. Oxford University Press.score: 3.0
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
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  66. Rahul Kumar (2003). Reasonable Reasons in Contractualist Moral Argument. Ethics 114 (1):6-37.score: 3.0
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  67. Rahul Sagar (2007). On Combating the Abuse of State Secrecy. Journal of Political Philosophy 15 (4):404–427.score: 3.0
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  68. Rahul Kumar (2001). Contractualism on Saving the Many. Analysis 61 (2):165–170.score: 3.0
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  69. Rahul Kumar (2007). Mulgan's Future People. Philosophical Quarterly 57 (229):679–685.score: 3.0
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  70. Rahul Kumar & Kok-Chor Tan (2006). Introduction. Journal of Social Philosophy 37 (3):323–329.score: 3.0
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  71. Rahul Kumar (2001). Consensualism in Principle: On the Foundations of Non-Consequentialist Moral Reasoning. Routledge.score: 3.0
    This book presents and argues for a suitably articulated version of consensualism as a form of Kantian moral theory with an ability to powerfully illuminate the moral intuitions to which Kantian and utilitarian theories have traditionally appealed.
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  72. Rahul Kumar (2001). Rationing Problems and the Aims of Ethical Theory. American Journal of Bioethics 1 (2):30 – 31.score: 3.0
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  73. Yiling Chen, Rahul Sami & Daniel M. Reeves, Gaming Prediction Markets: Equilibrium Strategies with a Market Maker.score: 3.0
    We study the equilibrium behavior of informed traders interacting with market scoring rule (MSR) market makers. One attractive feature of MSR is that it is myopically incentive compatible: it is optimal for traders to report their true beliefs about the likelihood of an event outcome provided that they ignore the impact of their reports on the profit they might garner from future trades. In this paper, we analyze non-myopic strategies and examine what information structures lead to truthful betting by traders. (...)
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  74. Rahul Mitra (2012). “My Country's Future”: A Culture-Centered Interrogation of Corporate Social Responsibility in India. Journal of Business Ethics 106 (2):131-147.score: 3.0
    Companies operating and located in emerging economy nations routinely couch their corporate social responsibility (CSR) work in nation-building terms. In this article, I focus on the Indian context and critically examine mainstream CSR discourse from the perspective of the culture-centered approach (CCA). Accordingly, five main themes of CSR stand out: nation-building facade, underlying neoliberal logics, CSR as voluntary, CSR as synergetic, and a clear urban bias. Next, I outline a CCA-inspired CSR framework that allows corporate responsibility to be re-claimed and (...)
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  75. Rahul Kumar (2002). Review of Tim Mulgan, The Demands of Consequentialism. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).score: 3.0
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  76. Rahul Kumar (2007). Review: Mulgan's Future People. [REVIEW] Philosophical Quarterly 57 (229):679 - 685.score: 3.0
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  77. Rahul Varman & Manali Chakrabarti (2011). Notes From Small Industry Clusters: Making Sense of Knowledge and Barriers to Innovation. AI and Society 26 (4):393-415.score: 3.0
    It has been well established in literature that small industry clusters (SICs) have an impressive record of innovation and knowledge transmission. This paper explores the possibilities in this regard in third-world clusters through an empirical study of three SICs in India. The paper first examines the essential reasons for the survival and growth of clusters temporally over centuries. Then, it critically assesses the factors that threaten the clusters at present—some of which, it appears, might actually be fatal for these clusters. (...)
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  78. Rahul Peter Das (2005). Eurocentrism and the Falsification of Perception: An Analysis with Special Reference to South Asia. Institut für Indologie Und Südasienwissenschaften der Martin-Luther-Universität Halle-Wittenberg.score: 3.0
     
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  79. Rahul Kumar (2010). Contractualism. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.score: 3.0
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  80. Jon Miller & Rahul Kumar (eds.) (2007). Reparations: Interdisciplinary Inquiries. Oxford University Press.score: 3.0
    Reparations is an idea whose time has come. From civilian victims of war in Iraq and South America to descendents of slaves in the US to citizens of colonized nations in Africa and south Asia to indigenous peoples around the world--these groups and their advocates are increasingly arguing for the importance of addressing historical injustices that have long been either ignored or denied. This volume contributes to these debates by focusing the attention of a group of highly distinguished international experts (...)
     
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  81. Rahul Rajkumar, Cary P. Gross & Howard P. Forman (2006). Is the Tobacco Settlement Constitutional? Journal of Law, Medicine and Ethics 34 (4):748-752.score: 3.0
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  82. Atsushi Shimojima & Yasuhiro Katagiri (2013). An Eye-Tracking Study of Exploitations of Spatial Constraints in Diagrammatic Reasoning. Cognitive Science 37 (2):211-254.score: 3.0
    Semantic studies on diagrammatic notations (Barwise & Etchemendy, ; Shimojima, ; Stenning & Lemon, ) have revealed that the “non-deductive,” “emergent,” or “perceptual” effects of diagrams (Chandrasekaran, Kurup, Banerjee, Josephson, & Winkler, ; Kulpa, ; Larkin & Simon, ; Lindsay, ) are all rooted in the exploitation of spatial constraints on graphical structures. Thus, theoretically, this process is a key factor in inference with diagrams, explaining the frequently observed reduction of inferential load. The purpose of this study was to (...)
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