Search results for 'Rahul Sami' (try it on Scholar)

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  1. Yiling Chen, Rahul Sami & Daniel M. Reeves, Gaming Prediction Markets: Equilibrium Strategies with a Market Maker.score: 240.0
    We study the equilibrium behavior of informed traders interacting with market scoring rule (MSR) market makers. One attractive feature of MSR is that it is myopically incentive compatible: it is optimal for traders to report their true beliefs about the likelihood of an event outcome provided that they ignore the impact of their reports on the profit they might garner from future trades. In this paper, we analyze non-myopic strategies and examine what information structures lead to truthful betting by traders. (...)
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  2. Alexander S. Kechris, David Marker & Ramez L. Sami (1989). Π11 Borel Sets. Journal of Symbolic Logic 54 (3):915 - 920.score: 30.0
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  3. Ramez L. Sami (1984). On ∑11 Equivalence Relations with Borel Classes of Bounded Rank. Journal of Symbolic Logic 49 (4):1273 - 1283.score: 30.0
    In Baire space N = ω ω we define a sequence of equivalence relations $\langle E_\nu| \nu , each E v being Σ 1 1 with classes in Π 0 1 + ν + 1 and such that (i) E ν does not have perfectly many classes, and (ii) N/E ν is countable iff $\omega^L_\nu . This construction can be extended cofinally in (δ 1 3 ) L . A new proof is given of a theorem of Hausdorff on partitions (...)
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  4. Ramez L. Sami (1989). Turing Determinacy and the Continuum Hypothesis. Archive for Mathematical Logic 28 (3):149-154.score: 30.0
    From the hypothesis that all Turing closed games are determined we prove: (1) the Continuum Hypothesis and (2) every subset of ℵ1 is constructible from a real.
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  5. Alexander S. Kechris, David Marker & Ramez L. Sami (1989). $Pi^1_1$ Borel Sets. Journal of Symbolic Logic 54 (3):915-920.score: 30.0
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  6. David Benatar (2011). The Owl and the Ostrich: Reply to Sami Pihlström on Ethical Unthinkabilities and Philosophical Seriousness. Metaphilosophy 42 (5):605-616.score: 12.0
    Sami Pihlström argues in his “Ethical Unthinkabilities and Philosophical Seriousness” that there are some philosophical views that are so dangerous that we should not discuss them. He advances this argument with special reference to my (anti-natalist) view that being brought into existence is always a serious harm. In response I argue: (a) that there are major flaws in his argument for the conclusion that we should not think about (purportedly) unthinkable views; and (b) that my views about the harm (...)
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  7. Peter H. Hare (2008). Pragmatic Moral Realism: A Transcendental Defense. By Sami Pihlström. Metaphilosophy 39 (2):256–261.score: 12.0
    Peter Hare's review of Sami Pihlstrom's book.
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  8. Mohamed Bilal Achmal (2008). Los verdaderos filósofos del Islam: selección de textos de Samí Nashar sobre la crítica de la filosofía peripatética en el mundo islámico. Astrolabio: Revista Internacional de Filosofía 6:60-69.score: 12.0
    La presente seleccion de textos, contiene los principales aspectos de la tesis del pensador egipcio Ali Sami Nash.r destacado miembro de la escuela "fundamentalista" defensora de la "originalidad de la filosofia islamica" en la historia del pensamiento arabe moderno. En estos textos, se llega a afirmar que la filosofia islamica tuvo su propia y especial estructura y por consiguiente, su peculiar personalidad, y que los filosofos dichos "islamicos" no eran nada mas que filosofos peripateticos seguidores de Aristoteles mientras que (...)
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  9. I. -B. Taljedal (2010). Linnaeus's Questions to the Sami Herdsman: The ID-Versus-Science Issue in a Nutshell. Philosophy of the Social Sciences 40 (3):456-466.score: 9.0
    According to a U.S. court ruling, intelligent design (ID) theory is religious in nature, not scientific, and must not be taught in schools. In opposition, Fuller argues for a closer rapport between science and religion. Here it is emphasized that any allegedly scientific conclusion from design in nature to the existence of God is a hypothesis subject to the same quality norms as empirical hypotheses in general. By quotations from his Iter Lapponicum , Linnæus is summoned in support of a (...)
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  10. Thomas Mormann (forthcoming). Ilkka Niiniluoto, Sami Pihlström (Eds.), Reappraisals of Eino Kaila's Philosophy. [REVIEW] Vienna Circle Institute Yearbook.score: 9.0
  11. Bernard Boxill (2009). Review of Jon Miller, Rahul Kumar (Eds.), Reparations: Interdisciplinary Inquiries. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 9.0
  12. Richard Schantz (2008). Review Essay on Sami Pihlström's Solipsism: History, Critique, and Relevance. [REVIEW] Philosophy and Phenomenological Research 77 (1):268-271.score: 9.0
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  13. Nora Hämäläinen (2011). Sami Pihlström, Transcendental Guilt: Reflections on Ethical Finitude. [REVIEW] Journal of Value Inquiry 45 (3):373-378.score: 9.0
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  14. Russell B. Goodman (2010). "The Trail of the Human Serpent is Over Everything": Jamesian Perspectives on Mind, World, and Religion. By Sami Pihlström. Metaphilosophy 41 (1):235-239.score: 9.0
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  15. Anton Markoč (2013). Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon, Edited by R. Jay Wallace, Rahul Kumar, and Samuel Freeman. [REVIEW] Mind 122 (488):1208-1213.score: 9.0
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  16. Graham Shipley (2005). Ig XII.6.2: Samos and its neighbours K. hallof, A. P. matthaiou (edd.): Inscriptiones graecae consilio et auctoritate academiae scientiarum berolinensis et brandenburgensis editae. Volumen XII. Fasciculus VI. inscriptiones Sami insulae cum corassiis icariaque. Pars II. inscriptiones Sami insulae: Dedicationes, tituli sepulcrales, tituli christiani, byzantini, iudaei, varia, tituli graphio incisi, incerta, tituli alieni. Inscriptiones corassiarum edidit Klaus hallof. Inscriptiones icariae insulae edidit angelus P. matthaiou . Pp. VIII + 410 (347–756), maps, pls. Berlin and new York: Walter de gruyter, 2003. Paper, €298. Isbn: 3-11-017718-. [REVIEW] The Classical Review 55 (02):604-.score: 9.0
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  17. Emil Višv̌ovský (2012). The Continuum Companion to Pragmatism Sami Pihlström, Ed. Transactions of the Charles S. Peirce Society 48 (2):234-242.score: 9.0
  18. Pär Engholm (2012). Sami Pihlström, Pragmatist Metaphysics. London and New York: Continuum, 2009. 240 Pp. ISBN 9-781-84706-593-3, Hardback £70.00, US$130.00. [REVIEW] Journal of Critical Realism 11 (3):388-394.score: 9.0
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  19. Graham Shipley (2004). IG XII.6.1: SAMOS K. Hallof (ed.): Inscriptiones Graecae consilio et auctoritate Academiae Scientiarum Berolinensis et Brandenburgensis editae. Voluminis XII Fasciculus VI. Inscriptiones Chii et Sami cum Corassiis Icariaque. Pars 1. Inscriptiones Sami insulae: decreta, epistulae, sententiae, edicta imperatoria, leges, catalogi, tituli Atheniensium, tituli honorarii, tituli operum publicorum, inscriptiones ararum . Pp. xii + 435 + viii. Berlin and New York: Walter de Gruyter, 2000. Paper, €248. ISBN: 3-11-016870-. [REVIEW] The Classical Review 54 (01):219-.score: 9.0
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  20. Peter Swirski (2011). Sami Pihlström , Transcendental Guilt: Reflections on Ethical Finitude . Reviewed By. Philosophy in Review 31 (4):295-297.score: 9.0
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  21. Antonio Diéguez (1999). Sami Pihlström. Structuring the World: The Issue of Realism and the Nature of Ontological Problems in Classical and Contemporary Pragmatism. [REVIEW] Theoria 14 (3):557-559.score: 9.0
  22. Andrew Fiala (2004). Sami Pihlström, Naturalizing the Transcendental: A Pragmatic View Reviewed By. Philosophy in Review 24 (6):430-432.score: 9.0
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  23. Kim Garchar (2012). Review Transcendental Guilt: Reflections on Ethical Finitude Pihlström Sami Lexington Lanham. The Pluralist 7 (2):122-126.score: 9.0
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  24. C. Krumhansl (2000). Cross-Cultural Music Cognition: Cognitive Methodology Applied to North Sami Yoiks. Cognition 76 (1):13-58.score: 9.0
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  25. Warren C. Schultz (2009). Sami G. Massoud, The Chronicles and Annalistic Sources of the Early Mamluk Circassian Period.(Islamic History and Civilization, 67.) Leiden and Boston: Brill, 2007. Pp. Xiii, 477.€ 130. [REVIEW] Speculum 84 (1):184-185.score: 9.0
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  26. Ulf Zackariasson (2014). Sami Pihlström Pragmatic Pluralism and the Problem of God. Fordham University Press, New York, 2013. Xii + 245 Pp. Isbn 978 0823251582. [REVIEW] Theoria 80 (2):196-200.score: 9.0
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  27. Eeva-Kristiina Harlin (2008). Repatriation as Knowledge Sharing : Returning the Sami Cultural Heritage. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 9.0
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  28. Esteban Hernández (2011). Más allá de la diversidad. Entrevista con Sami Naïr. Minerva 4 (16):35-39.score: 9.0
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  29. Lisa Käll & Eva Schwarz (2005). Sami Pihlström, Naturalizing the Transcendental. A Pragmatic View, Humanity Books, New York, 2003, 390 Pp. [REVIEW] SATS 6 (1):143-149.score: 9.0
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  30. Barbara Miller (2010). A Sami Healer's Diagnosis: A Case of Embodied Countertransference? In Raya A. Jones (ed.), Body, Mind and Healing After Jung: A Space of Questions. Routledge.score: 9.0
     
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  31. Zuzanna Novak (1997). El Islam entre París y Washington. Tensiones del Desorden Global: entrevista a Sami Naïr. Revista Internacional de Filosofía Política 9:125-134.score: 9.0
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  32. Douglas Ober (2013). 'Like Embers Hidden in Ashes, or Jewels Encrusted in Stone': Rāhul Sā[Ndot]K Tyāyan, Dharmānand KosambĪ and Buddhist Activity in Colonial India. Contemporary Buddhism 14 (1):134-148.score: 9.0
    Two of the most important modern Indian Buddhist pioneers are the polyglot explorer and Marxist revolutionary, R?hul S?[ndot]k ty?yan (1893?1963), and the Pali scholar and Gandhian nationalist, Dharm?nand Kosamb? (1876?1947). Although best known as scholars of Buddhism, it is their lesser-known personal lives?namely, their political involvement in anti-colonial efforts, social reform projects, and travels abroad?that are of primary focus in this study. Through an examination of their activities and writings, this essay reveals the methods they employed and the networks of (...)
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  33. Richard Penaskovic (2014). The Dynamics of Sunni‐Shia Relationships: Doctrine, Transnationalism, Intellectuals and the Media. Edited by Brigitte Maréchal and Sami Zemni . Pp. Vi, 355, London, Hurst, 2013, £39.99. [REVIEW] Heythrop Journal 55 (3):517-517.score: 9.0
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  34. R. Schantz (2008). Solipsism: History, Critique, and Relevance by Sami Pihlstrom. Philosophy and Phenomenological Research 77 (1):268.score: 9.0
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  35. Graham Shipley (2005). Review: Inscriptiones Graecae consilio et auctoritate Academiae Scientiarum Berolinensis et Brandenburgensis editae. Volumen XII. Fasciculus VI. Inscriptiones Sami insulae cum Corassiis Icariaque. Pars II. [REVIEW] The Classical Review 55 (2):604-608.score: 9.0
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  36. Frederick L. Will (1998). INDEX 313 Review Essay Pihlstrom, Sami. Pragmatic Realism and Transcendental Conditions. Review of Kenneth R. Westphal, Ed., Pragmatism and Realism, By. [REVIEW] Journal of Speculative Philosophy 12 (4):312.score: 9.0
     
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  37. Sami Pihlström (2009). Pragmatist Metaphysics. Continuum.score: 6.0
    Pragmatist Metaphysics proposes a pragmatist re-articulation of the nature, aims and methods of metaphysics. Rather than regarding metaphysics as a ‘first philosophy’, an inquiry into the world independent of human perspectives, the pragmatist views metaphysics as an inquiry into categorizations of reality laden with human practices. Insofar as our categorizations of reality are practice-laden, they are also, inevitably, value-laden. Sami Pihlström argues that metaphysics does not, then, study the world’s ‘own’ categorial structure, but a structure we, through our conceptual (...)
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  38. Rahul Rao (2010). Third World Protest: Between Home and the World. OUP Oxford.score: 6.0
    If boundaries protect us from threats, how should we think about the boundaries of states in a world where threats to human rights emanate from both outside the state and the state itself? Arguing that attitudes towards boundaries are premised on assumptions about the locus of threats to vital interests, Rahul Rao digs beneath two major normative orientations towards boundaries-cosmopolitanism and nationalism-which structure thinking on questions of public policy and identity. Insofar as the Third World is concerned, hegemonic versions (...)
     
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  39. Thomas Metzinger (2008). Empirical Perspectives From the Self-Model Theory of Subjectivity: A Brief Summary with Examples. In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.score: 3.0
  40. Rahul Kumar (2008). Permissible Killing and the Irrelevance of Being Human. Journal of Ethics 12 (1):57 - 80.score: 3.0
    This is a review essay of Jeff McMahan's recent book The Ethics of Killing: Problems at the Margins of Life (OUP: 2002). In the first part, I lay out the central features of McMahan's account of the wrongness of killing and its implications for when it is permissible to kill. In the second part of the essay, I argue that we ought not to accept McMahan's rejection of species membership as having any bearing on whether it is permissible to kill (...)
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  41. Sami Alsmadi (2008). Marketing Research Ethics: Researcher's Obligations Toward Human Subjects. Journal of Academic Ethics 6 (2):153-160.score: 3.0
    This paper addresses the growing concern over violation of research ethics in marketing, in particular rights of human subjects in fieldwork, notably the right to informed consent; right to privacy and confidentiality; and right not to be deceived or harmed as a result of participation in a research. The paper highlights the interaction of the three main parties involved in most marketing research: the sponsoring organization (client or user), researcher, and participant in the survey, focusing on researcher’s ethical responsibilities in (...)
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  42. Edward Royzman & Rahul Kumar (2004). Is Consequential Luck Morally Inconsequential? Empirical Psychology and the Reassessment of Moral Luck. Ratio 17 (3):329–344.score: 3.0
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  43. Rahul Kumar (1999). Defending the Moral Moderate: Contractualism and Common Sense. Philosophy and Public Affairs 28 (4):275–309.score: 3.0
  44. Rahul Kumar (2003). Who Can Be Wronged? Philosophy and Public Affairs 31 (2):99–118.score: 3.0
  45. Heikki J. Koskinen & Sami Pihlström (2006). Quine and Pragmatism. Transactions of the Charles S. Peirce Society 42 (3):309-346.score: 3.0
    : This paper discusses critically W.V. Quine's relation to the tradition of pragmatism. Even though Quine is often regarded as a pragmatist, it is far from clear what his commitment to pragmatism actually amounts to. It is argued that while there are pragmatist elements in Quine's position, this is not sufficient to classify him as a pragmatist in any strong historical sense; indeed, he was not even clear himself what it means to be a pragmatist. It is also shown that (...)
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  46. Sami Paavola (2004). Abduction as a Logic and Methodology of Discovery: The Importance of Strategies. [REVIEW] Foundations of Science 9 (3):267-283.score: 3.0
    There are various ``classical'' arguments against abduction as a logic of discovery,especially that (1) abduction is too weak a mode of inference to be of any use, and (2) in basic formulation of abduction the hypothesisis already presupposed to be known, so it is not the way hypotheses are discovered in the first place. In this paper I argue, by bringing forth the idea of strategies,that these counter-arguments are weaker than may appear. The concept of strategies suggests, inter alia, that (...)
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  47. Sami Pihlström (2004). Recent Reinterpretations of the Transcendental. Inquiry 47 (3):289 – 314.score: 3.0
    This essay examines critically a number of characteristics of transcendental philosophy. The question, 'What, if anything, distinguishes transcendental philosophy and transcendental arguments from other types of philosophy and argument?', is given a negative answer: nothing, no essential thing, demarcates transcendental argumentation or philosophy from other kinds of philosophical reflection. In particular, argumentative structure alone is not a defining feature of transcendental philosophy. Illustrative examples of recent debates on the meaning and philosophical relevance of the 'transcendental' are discussed in the essay: (...)
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  48. Rahul Kumar (2003). Reasonable Reasons in Contractualist Moral Argument. Ethics 114 (1):6-37.score: 3.0
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  49. R. Jay Wallace, Rahul Kumar & Samuel Richard Freeman (eds.) (2011). Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon. Oxford University Press.score: 3.0
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
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