Search results for 'Rahul Sami' (try it on Scholar)

316 found
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  1.  29
    Yiling Chen, Rahul Sami & Daniel M. Reeves, Gaming Prediction Markets: Equilibrium Strategies with a Market Maker.
    We study the equilibrium behavior of informed traders interacting with market scoring rule (MSR) market makers. One attractive feature of MSR is that it is myopically incentive compatible: it is optimal for traders to report their true beliefs about the likelihood of an event outcome provided that they ignore the impact of their reports on the profit they might garner from future trades. In this paper, we analyze non-myopic strategies and examine what information structures lead to truthful betting by traders. (...)
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  2. Alexander S. Kechris, David Marker & Ramez L. Sami (1989). Π11 Borel Sets. Journal of Symbolic Logic 54 (3):915 - 920.
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  3. Ramez L. Sami (1984). On ∑11 Equivalence Relations with Borel Classes of Bounded Rank. Journal of Symbolic Logic 49 (4):1273 - 1283.
    In Baire space N = ω ω we define a sequence of equivalence relations $\langle E_\nu| \nu , each E v being Σ 1 1 with classes in Π 0 1 + ν + 1 and such that (i) E ν does not have perfectly many classes, and (ii) N/E ν is countable iff $\omega^L_\nu . This construction can be extended cofinally in (δ 1 3 ) L . A new proof is given of a theorem of Hausdorff on partitions (...)
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  4.  9
    Ramez L. Sami (1989). Turing Determinacy and the Continuum Hypothesis. Archive for Mathematical Logic 28 (3):149-154.
    From the hypothesis that all Turing closed games are determined we prove: (1) the Continuum Hypothesis and (2) every subset of ℵ1 is constructible from a real.
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  5. Alexander S. Kechris, David Marker & Ramez L. Sami (1989). $Pi^1_1$ Borel Sets. Journal of Symbolic Logic 54 (3):915-920.
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  6. Alain Louveau, Jack H. Silver, John P. Burgess, L. Harrington, R. Sami, Maurice Boffa, Dirk van Dalen, Kenneth McAlloon, Leo Harrington, Saharon Shelah, D. van Dalen, D. Lascar, T. J. Smiley & Jacques Stern (1987). Counting the Number of Equivalence Classes of Borel and Coanalytic Equivalence Relations.Equivalences Generated by Families of Borel Sets.A Reflection Phenomenon in Descriptive Set Theory.Equivalence Relations, Projective and Beyond.Counting Equivalence Classes for Co-Κ-Souslin Equivalence Relations.On Lusin's Restricted Continuum Problem. [REVIEW] Journal of Symbolic Logic 52 (3):869.
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  7. S. Sami & R. C. Miall (2013). Graph Network Analysis of Immediate Motor-Learning Induced Changes in Resting State BOLD. Frontiers in Human Neuroscience 7.
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  8.  4
    Teresa Burgos González (2014). Noaidi: el Chamán Sámi y su función de mago. 'Ilu. Revista de Ciencias de Las Religiones 19:65-91.
    El objetivo del presente artículo es revisar la interpretación dada por diversos autores contemporáneos sobre la función de mago o hechicero del chamán sámi de acuerdo a las fuentes tradicionales. El artículo se presenta dividido en tres secciones diferenciadas, comenzando por una introducción del papel y actividades del chamán en la comunidad sámi durante el período en el que fueron escritas las fuentes. La mujer-chamán mostrando las multiples contradicciones encontradas en las fuentes de los autores tradicionales. Las prácticas mágicas: hechicería (...)
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  9.  57
    David Benatar (2011). The Owl and the Ostrich: Reply to Sami Pihlström on Ethical Unthinkabilities and Philosophical Seriousness. Metaphilosophy 42 (5):605-616.
    Sami Pihlström argues in his “Ethical Unthinkabilities and Philosophical Seriousness” that there are some philosophical views that are so dangerous that we should not discuss them. He advances this argument with special reference to my (anti-natalist) view that being brought into existence is always a serious harm. In response I argue: (a) that there are major flaws in his argument for the conclusion that we should not think about (purportedly) unthinkable views; and (b) that my views about the harm (...)
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  10.  38
    Peter H. Hare (2008). Pragmatic Moral Realism: A Transcendental Defense. By Sami Pihlström. Metaphilosophy 39 (2):256–261.
    Peter Hare's review of Sami Pihlstrom's book.
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  11.  3
    Florian Hiss (2015). Engagement in Sámi Language Revitalization: Responsibility Management in a Research Interview. Pragmatics and Society 6 (1):22-42.
    In the context of the endangered situation and revitalization of Sámi in a Northern Norwegian local community, this study discusses various aspects of responsibility that are construed and involved in the encounter of a local informant and the researcher in a research interview. The informant uses storytelling as an artful and elaborate means to position himself, to assess his own and other community members’ responsibility for their endangered heritage language, and to involve the researcher in his account. The analysis shows (...)
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  12. Mohamed Bilal Achmal (2008). Los verdaderos filósofos del Islam: selección de textos de Samí Nashar sobre la crítica de la filosofía peripatética en el mundo islámico. Astrolabio: Revista Internacional de Filosofía 6:60-69.
    La presente seleccion de textos, contiene los principales aspectos de la tesis del pensador egipcio Ali Sami Nash.r destacado miembro de la escuela "fundamentalista" defensora de la "originalidad de la filosofia islamica" en la historia del pensamiento arabe moderno. En estos textos, se llega a afirmar que la filosofia islamica tuvo su propia y especial estructura y por consiguiente, su peculiar personalidad, y que los filosofos dichos "islamicos" no eran nada mas que filosofos peripateticos seguidores de Aristoteles mientras que (...)
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  13. I. -B. Taljedal (2010). Linnaeus's Questions to the Sami Herdsman: The ID-Versus-Science Issue in a Nutshell. Philosophy of the Social Sciences 40 (3):456-466.
    According to a U.S. court ruling, intelligent design (ID) theory is religious in nature, not scientific, and must not be taught in schools. In opposition, Fuller argues for a closer rapport between science and religion. Here it is emphasized that any allegedly scientific conclusion from design in nature to the existence of God is a hypothesis subject to the same quality norms as empirical hypotheses in general. By quotations from his Iter Lapponicum , Linnæus is summoned in support of a (...)
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  14. Thomas Mormann (2016). Ilkka Niiniluoto, Sami Pihlström (Eds.), Reappraisals of Eino Kaila's Philosophy. [REVIEW] Vienna Circle Institute Yearbook 18:281 - 285.
  15.  92
    Pär Engholm (2012). Sami Pihlström, Pragmatist Metaphysics. London and New York: Continuum, 2009. 240 Pp. ISBN 9-781-84706-593-3, Hardback £70.00, US$130.00. [REVIEW] Journal of Critical Realism 11 (3):388-394.
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  16.  2
    C. Krumhansl (2000). Cross-Cultural Music Cognition: Cognitive Methodology Applied to North Sami Yoiks. Cognition 76 (1):13-58.
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  17.  1
    Douglas Ober (2013). 'Like Embers Hidden in Ashes, or Jewels Encrusted in Stone': Rāhul Sā[Ndot]K Tyāyan, Dharmānand KosambĪ and Buddhist Activity in Colonial India. Contemporary Buddhism 14 (1):134-148.
    Two of the most important modern Indian Buddhist pioneers are the polyglot explorer and Marxist revolutionary, R?hul S?[ndot]k ty?yan (1893?1963), and the Pali scholar and Gandhian nationalist, Dharm?nand Kosamb? (1876?1947). Although best known as scholars of Buddhism, it is their lesser-known personal lives?namely, their political involvement in anti-colonial efforts, social reform projects, and travels abroad?that are of primary focus in this study. Through an examination of their activities and writings, this essay reveals the methods they employed and the networks of (...)
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  18.  18
    Antonio Diéguez (1999). Sami Pihlström. Structuring the World: The Issue of Realism and the Nature of Ontological Problems in Classical and Contemporary Pragmatism. [REVIEW] Theoria 14 (3):557-559.
  19.  15
    Anton Markoč (2013). Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon, Edited by R. Jay Wallace, Rahul Kumar, and Samuel Freeman. [REVIEW] Mind 122 (488):1208-1213.
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  20.  16
    Richard Schantz (2008). Review Essay on Sami Pihlström's Solipsism: History, Critique, and Relevance. [REVIEW] Philosophy and Phenomenological Research 77 (1):268-271.
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  21.  10
    Ulf Zackariasson (2014). Sami Pihlström Pragmatic Pluralism and the Problem of God. Fordham University Press, New York, 2013. Xii + 245 Pp. Isbn 978 0823251582. [REVIEW] Theoria 80 (2):196-200.
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  22.  21
    Nora Hämäläinen (2011). Sami Pihlström, Transcendental Guilt: Reflections on Ethical Finitude. [REVIEW] Journal of Value Inquiry 45 (3):373-378.
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  23.  24
    Bernard Boxill (2009). Review of Jon Miller, Rahul Kumar (Eds.), Reparations: Interdisciplinary Inquiries. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  24.  24
    Richard Schantz (2008). Review Essay on Sami Pihlström's Solipsism: History, Critique, and Relevance. [REVIEW] Philosophy and Phenomenological Research 77 (1):268-271.
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  25.  5
    Kim Garchar (2012). Review Transcendental Guilt: Reflections on Ethical Finitude Pihlström Sami Lexington Lanham. The Pluralist 7 (2):122-126.
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  26.  16
    Russell B. Goodman (2010). "The Trail of the Human Serpent is Over Everything": Jamesian Perspectives on Mind, World, and Religion. By Sami Pihlström. Metaphilosophy 41 (1):235-239.
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  27.  5
    Peter Swirski (2011). Sami Pihlström , Transcendental Guilt: Reflections on Ethical Finitude . Reviewed By. Philosophy in Review 31 (4):295-297.
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  28.  9
    Emil Višv̌ovský (2012). The Continuum Companion to Pragmatism Sami Pihlström, Ed. Transactions of the Charles S. Peirce Society 48 (2):234-242.
  29.  4
    Warren C. Schultz (2009). Sami G. Massoud, The Chronicles and Annalistic Sources of the Early Mamluk Circassian Period.(Islamic History and Civilization, 67.) Leiden and Boston: Brill, 2007. Pp. Xiii, 477.€ 130. [REVIEW] Speculum 84 (1):184-185.
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  30.  1
    Nancy H. Hornberger & Hanna Outakoski (2015). Sámi Time, Space, and Place: Exploring Teachers' Metapragmatic Statements on Sámi Language Use, Teaching, and Revitalization in Sápmi. Confero: Essays on Education, Philosophy and Politics 3 (1):1-46.
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  31.  2
    Richard Penaskovic (2014). The Dynamics of Sunni‐Shia Relationships: Doctrine, Transnationalism, Intellectuals and the Media. Edited by Brigitte Maréchal and Sami Zemni . Pp. Vi, 355, London, Hurst, 2013, £39.99. [REVIEW] Heythrop Journal 55 (3):517-517.
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  32. Andrew Fiala (2004). Sami Pihlström, Naturalizing the Transcendental: A Pragmatic View Reviewed By. Philosophy in Review 24 (6):430-432.
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  33.  6
    Graham Shipley (2004). IG XII.6.1: SAMOS K. Hallof (ed.): Inscriptiones Graecae consilio et auctoritate Academiae Scientiarum Berolinensis et Brandenburgensis editae. Voluminis XII Fasciculus VI. Inscriptiones Chii et Sami cum Corassiis Icariaque. Pars 1. Inscriptiones Sami insulae: decreta, epistulae, sententiae, edicta imperatoria, leges, catalogi, tituli Atheniensium, tituli honorarii, tituli operum publicorum, inscriptiones ararum . Pp. xii + 435 + viii. Berlin and New York: Walter de Gruyter, 2000. Paper, €248. ISBN: 3-11-016870-. [REVIEW] The Classical Review 54 (1):219.
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  34.  2
    Lisa Käll & Eva Schwarz (2005). Sami Pihlström, Naturalizing the Transcendental. A Pragmatic View, Humanity Books, New York, 2003, 390 Pp. [REVIEW] SATS 6 (1):143-149.
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  35.  5
    Graham Shipley (2005). Ig XII.6.2: Samos and its neighbours K. hallof, A. P. matthaiou (edd.): Inscriptiones graecae consilio et auctoritate academiae scientiarum berolinensis et brandenburgensis editae. Volumen XII. Fasciculus VI. inscriptiones Sami insulae cum corassiis icariaque. Pars II. inscriptiones Sami insulae: Dedicationes, tituli sepulcrales, tituli christiani, byzantini, iudaei, varia, tituli graphio incisi, incerta, tituli alieni. Inscriptiones corassiarum edidit Klaus hallof. Inscriptiones icariae insulae edidit angelus P. matthaiou . Pp. VIII + 410 (347–756), maps, pls. Berlin and new York: Walter de gruyter, 2003. Paper, €298. Isbn: 3-11-017718-. [REVIEW] The Classical Review 55 (2):604.
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  36. Vern L. Bullough (1964). A Pharmaceutical View of Abulcasis al-Zāhrāwī in Moorish SpainGlenn Sonnedecker Sami Khalaf Hamarneh. Speculum 39 (4):703-704.
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  37. Lyndsay A. Farrall (1979). Sciences in CulturesChinese Science: An Informal and Irregular Journal Dedicated to the Study of Traditional Chinese Science, Technology, and MedicineN. SivinJournal for the History of Arabic ScienceAhmad Y. Al-Hassan Sami K. Hamarneh E. S. Kennedy. [REVIEW] Isis 70 (4):584-587.
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  38. Eeva-Kristiina Harlin (2008). Repatriation as Knowledge Sharing : Returning the Sami Cultural Heritage. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives
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  39. Esteban Hernández (2011). Más allá de la diversidad. Entrevista con Sami Naïr. Minerva 4 (16):35-39.
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  40. Alain Louveau (1987). Silver Jack H.. Counting the Number of Equivalence Classes of Borel and Coanalytic Equivalence Relations. Annals of Mathematical Logic, Vol. 18 , Pp. 1–28.Burgess John P.. Equivalences Generated by Families of Borel Sets. Proceedings of the American Mathematical Society. Vol. 69 , Pp. 323–326.Burgess John P.. A Reflection Phenomenon in Descriptive Set Theory. Fundamenta Mathematicae. Vol. 104 , Pp. 127–139.Harrington L. And Sami R.. Equivalence Relations, Projective and Beyond. Logic Colloquium '78, Proceedings of the Colloquium Held in Mons, August 1978, Edited by Boffa Maurice, van Dalen Dirk, and McAloon Kenneth, Studies in Logic and the Foundations of Mathematics, Vol. 97, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1979, Pp. 247–264.Harrington Leo and Shelah Saharon. Counting Equivalence Classes for Co-Κ-Souslin Equivalence Relations. Logic Colloquium '80, Papers Intended for the European Summer Meeting of the Association for Symbolic Logic, Edited by van Da. [REVIEW] Journal of Symbolic Logic 52 (3):869-870.
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  41. Barbara Miller (2010). A Sami Healer's Diagnosis: A Case of Embodied Countertransference? In Raya A. Jones (ed.), Body, Mind and Healing After Jung: A Space of Questions. Routledge
     
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  42. Pankaj Mohan (2013). Buddhism as a Conduit of Nationalism in Korea and India in the Early 20th Century: Focusing on the Role of Han Yong-Un and Rahul Sankrityayan. Journal of Ethics 1 (92):93-122.
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  43. Giorgio Nebbia (1966). A Pharmaceutical View of Abulcasis Al-Zahrawi in Moorish Spain with Special Reference to the "Adhan"Sami Khalaf Hamarneh Glenn Sonnedecker. Isis 57 (3):402-403.
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  44. Zuzanna Novak (1997). El Islam entre París y Washington. Tensiones del Desorden Global: entrevista a Sami Naïr. Revista Internacional de Filosofía Política 9:125-134.
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  45. Juha Ridanpää (2016). ‘Singing Acts’ From the Deep North: Critical Perspectives on Northern Exotics, Contemporary Ethnic Music and Language Preservation in Sámi Communities. Journal for Cultural Research 20 (1):17-30.
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  46. A. G. E. Sabet (2011). Islam, the People and the State: Political Ideas and Movements in the Middle East * by Sami Zubaida. Journal of Islamic Studies 22 (1):138-143.
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  47. R. Schantz (2008). Solipsism: History, Critique, and Relevance by Sami Pihlstrom. Philosophy and Phenomenological Research 77 (1):268.
     
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  48. Graham Shipley (2005). Review: Inscriptiones Graecae consilio et auctoritate Academiae Scientiarum Berolinensis et Brandenburgensis editae. Volumen XII. Fasciculus VI. Inscriptiones Sami insulae cum Corassiis Icariaque. Pars II. [REVIEW] The Classical Review 55 (2):604-608.
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  49. Konrad Talmont-Kaminski (2007). Heikki J. Koskinen, Sami Pihlstrom, and Risto Vilkko, Eds. Science: A Challenge to Philosophy? [REVIEW] Philosophy in Review 27:413-414.
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  50. Frederick L. Will (1998). INDEX 313 Review Essay Pihlstrom, Sami. Pragmatic Realism and Transcendental Conditions. Review of Kenneth R. Westphal, Ed., Pragmatism and Realism, By. [REVIEW] Journal of Speculative Philosophy 12 (4):312.
     
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