Search results for 'Rainer Goebel' (try it on Scholar)

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  1. Rainer Goebel, Lars Muckli, Friedhelm E. Zanella, Wolf Singer & Petra Stoerig (2001). Sustained Extrastriate Cortical Activation Without Visual Awareness Revealed by fMRI Studies in Hemianopic Patients. Vision Research 41 (10):1459-1474.score: 240.0
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  2. [deleted]Giulio Bernardi, Luca Cecchetti, Giacomo Handjaras, Lorenzo Sani, Anna Gaglianese, Riccardo Ceccarelli, Ferdinando Franzoni, Fabio Galetta, Gino Santoro, Rainer Goebel, Emiliano Ricciardi & Pietro Pietrini (2014). It's Not All in Your Car: Functional and Structural Correlates of Exceptional Driving Skills in Professional Racers. Frontiers in Human Neuroscience 8.score: 240.0
  3. Rainer Goebel (2008). Response to Karaszewski: Creating Significant Art Products Requires the Brains of Artists. Trends in Cognitive Sciences 12 (5):172-173.score: 240.0
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  4. [deleted]Bruno Rossion, Laurence Dricot, Rainer Goebel & Thomas Busigny (2011). Holistic Face Categorization in Higher Order Visual Areas of the Normal and Prosopagnosic Brain: Toward a Non-Hierarchical View of Face Perception. Frontiers in Human Neuroscience 4:225.score: 240.0
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  5. Yvonne Rainer, Christophe Wavelet, Véronique Fabbri & Catherine Delaruelle (2004). Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer. Rue Descartes 2 (2):80-93.score: 180.0
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  6. Bernd Goebel & Vittorio Hösle (2005). Reasons, Emotions, and God's Presence in Anselm of Canterbury's Cur Deus Homo. Archiv für Geschichte der Philosophie 87 (2):189-210.score: 30.0
    The paper deals with the peculiar nature of Anselm’s rationalism, focussing on the dialogue Cur deus homo. On the one hand, the argument in Cur deus homois based on reason alone. On the other hand, the dialogic nature of the work allows Anselm to unfold emotional states in a way that almost anticipates Kierkegaard. Anselm’s rationalism does not exclude the experience of anxiety and despair, and this is where faith comes to the rescue. Finally, God’s presence in the search is (...)
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  7. Stuart Kauffman, Robert K. Logan, Robert Este, Randy Goebel, David Hobill & Ilya Shmulevich (2008). Propagating Organization: An Enquiry. Biology and Philosophy 23 (1):27-45.score: 30.0
    Our aim in this article is to attempt to discuss propagating organization of process, a poorly articulated union of matter, energy, work, constraints and that vexed concept, “information”, which unite in far from equilibrium living physical systems. Our hope is to stimulate discussions by philosophers of biology and biologists to further clarify the concepts we discuss here. We place our discussion in the broad context of a “general biology”, properties that might well be found in life anywhere in the cosmos, (...)
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  8. J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.score: 30.0
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  9. A. C. A. Rainer (1949). Necessity and God: A Reply to Professor Findlay. Mind 58 (229):75-77.score: 30.0
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  10. Valina Rainer (1987). Physicalism, Realism and Education: A Functionalist Approach. Educational Philosophy and Theory 19 (2):47–56.score: 30.0
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  11. A. C. A. Rainer (1950). New Books. [REVIEW] Mind 59 (234):271-272.score: 30.0
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  12. A. C. A. Rainer (1947). Critical Notices. Mind 56 (224):364-373.score: 30.0
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  13. [deleted]Thomas Busigny Bruno Rossion, Laurence Dricot, Rainer Goebel (2010). Holistic Face Categorization in Higher Order Visual Areas of the Normal and Prosopagnosic Brain: Toward a Non-Hierarchical View of Face Perception. Frontiers in Human Neuroscience 4.score: 30.0
    How a visual stimulus is initially categorized as a face in a network of human brain areas remains largely unclear. Hierarchical neuro-computational models of face perception assume that the visual stimulus is first decomposed in local parts in lower order visual areas. These parts would then be combined into a global representation in higher order face-sensitive areas of the occipito-temporal cortex. Here we tested this view in fMRI with visual stimuli that are categorized as faces based on their global configuration (...)
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  14. Heinrich Goebel & Ernest Antrim (1899). Friedrich Nietzsche's Uebermensch. The Monist 9 (4):563-571.score: 30.0
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  15. Kristina Nielsen & Gregor Rainer, Neural Encoding of Species Dependent Face-Categories in the Macaque Temporal Cortex.score: 30.0
    When perceiving a face, we can easily decide whether it belongs to a human or non-human primate. It is thought that face information is represented by neurons in the macaque temporal cortex. However, the precise encoding mechanisms used by these neurons remain unclear. Here we use face stimuli of humans, monkeys and monkey-human hybrids (morphs) to gain a better understanding of these mechanisms, in particular of the categorization of faces into different species, and how learning affects representation of these stimuli.
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  16. Bernd Goebel (2009). Nachdenken über den ontologischen Gottesbeweis. Eine Diskussion philosophischer Einwände gegen seine beiden Grundformen mit einem Blick auf die zeitgenössische Theologie. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 51 (2).score: 30.0
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  17. M. Mur, M. Meys, J. Bodurka, R. Goebel, P. A. Bandettini & N. Kriegeskorte (2012). Human Object-Similarity Judgments Reflect and Transcend the Primate-IT Object Representation. Frontiers in Psychology 4:128-128.score: 30.0
    Primate inferior temporal (IT) cortex is thought to contain a high-level representation of objects at the interface between vision and semantics. This suggests that the perceived similarity of real-world objects might be predicted from the IT representation. Here we show that objects that elicit similar activity patterns in human IT tend to be judged as similar by humans. The IT representation explained the human judgments better than early visual cortex, other ventral stream regions, and a range of computational models. Human (...)
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  18. Mark A. Gluck, Catherine E. Myers & James K. Goebel (1994). A Computational Perspective on Dissociating Hippocampal and Entorhinal Function. Behavioral and Brain Sciences 17 (3):476-477.score: 30.0
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  19. Stefan Goebel (2011). War Poets (E.) Vandiver Stand in the Trench, Achilles. Classical Receptions in British Poetry of the Great War. Pp. Xx + 455, Ill. Oxford: Oxford University Press, 2010. Cased, £75. ISBN: 978-0-19-954274-1. [REVIEW] The Classical Review 61 (02):627-629.score: 30.0
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  20. A. C. A. Rainer (1929). The Field of Æsthetics. Mind 38 (150):161-183.score: 30.0
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  21. Ulrich Goebel (1995). Beate Hennig, with Christa Hepfer and Wolfgang Bachofer, Kleines Mittelhochdeutsches Wörterbuch. Tübingen: Max Niemeyer, 1993. Paper. Pp. Xxv, 340; Tables. DM 19.80. [REVIEW] Speculum 70 (3):633-634.score: 30.0
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  22. Stefan Goebel (2012). 7 Cultural Memory and the Great War: Medievalism and Classicism in British and German War Memorials. Proceedings of the British Academy 160:135.score: 30.0
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  23. Eckart Goebel (1997). Die Verwüstung der Religion durch die Anarchie des Gefühls TS Eliot und das Problem des Solipsismus. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 71 (3):518-532.score: 30.0
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  24. Bernd Goebel (2009). Die Wiederkehr des Dualismus in der Philosophie des Geistes. Aristoteles und Thomas als Alternative? Philosophisches Jahrbuch 116 (2):401-421.score: 30.0
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  25. Bernd Goebel (2011). Ein Paradigma auf dem Prüfstand: Was ist und wie gut ist der Naturalismus? Philosophisches Jahrbuch 118 (1):129-147.score: 30.0
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  26. Randy Goebel (forthcoming). If Inductive Logic Programming Leads, Will Data Mining Follow? Proceedings of the Japanese Society for Artificial Intelligence, Foundations of Ai Special Interest Group Workshop on Inductive Logic Programming.score: 30.0
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  27. B. Goebel (2004). John Scottus Eriugena, Treatise on Divine Predestination, Translated by Mary Brennan, with an Introduction to the English Translation by Avital Wohlman. Philosophisches Jahrbuch 111 (2):204-206.score: 30.0
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  28. Stefan Goebel (2013). Pit Péporté, Constructing the Middle Ages: Historiography, Collective Memory and Nation-Building in Luxembourg.(National Cultivation of Culture 3; Publications du CLUDEM 34.) Leiden: Brill, 2011. Pp. Xv, 336; B&W Figs. $69. ISBN: 9789004210677. [REVIEW] Speculum 88 (2):565-566.score: 30.0
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  29. Allison Goebel, Bruce Campbell, Billy Mukamuri & Michele Veeman (2000). People, Values, and Woodlands: A Field Report Ofemergent Themes in Interdisciplinary Research in Zimbabwe. [REVIEW] Agriculture and Human Values 17 (4):385-396.score: 30.0
    The Value of Trees project, funded bythe International Development Research Council ofCanada (IDRC), supported the joint efforts of theUniversity of Alberta and the University of Zimbabweto investigate the economic costs and benefitsassociated with trees and forests in the small holderfarming sector in Zimbabwe. The Value of Trees project provided funding for graduate students andfaculty from the two participating universities tocarry out studies in the disciplines of forestry,agricultural economics, and sociology in order toprovide policy recommendations regarding the role ofwoodlands in sustainable (...)
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  30. Bernd Goebel (2009). The Return of the Dualism in the Philosophy of the Mind. Aristotelis and Thomas as an Alternative? 1. Philosophisches Jahrbuch 116 (2):401-421.score: 30.0
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  31. Janet Dixon Keller & Alison D. Goebel (2007). Intellectual Border Crossings. Ethos 35 (2):129-129.score: 30.0
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  32. S. Lewandowsky, Rp Goebel & Bb Murdock (1990). Learning and Unlearning in Distributed Memory Models. Bulletin of the Psychonomic Society 28 (6):486-486.score: 30.0
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  33. David Poole, Alan Mackworth & Randy Goebel (1998). Computational Intelligence: A Logical Approach. Oxford University Press.score: 30.0
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  34. Forst Rainer (1997). Review Essay: Hannah Arendt" S Political Phenomenology. Maurizio Passerin D" Entreves, the Political Philosophy of Hannah Arendt (London and New York: Routledge, 1994. Philosophy and Social Criticism 23 (3).score: 30.0
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  35. Noske Rainer (2001). Stephen Mumford, Dispositions. Journal for General Philosophy of Science 32 (1).score: 30.0
     
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  36. Timothy Rainer (2002). Time and Event: Reflections on September 11. Theory and Event 5 (4):2002.score: 30.0
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  37. J. D. Rainer (1962). The Concept of Mind in the Framework of Genetics. In Jordan M. Scher (ed.), Theories of the Mind. Free Press of Glencoe. 1.score: 30.0
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  38. Rainer Goebel Valerie Goffaux, Christine Schiltz, Marieke Mur (2012). Local Discriminability Determines the Strength of Holistic Processing for Faces in the Fusiform Face Area. Frontiers in Psychology 3.score: 30.0
    Recent evidence suggests that the Fusiform Face Area (FFA) is not exclusively dedicated to the interactive processing of face features, but also contains neurons sensitive to local features. This suggests the existence of both interactive and local processing modes, consistent with recent behavioral findings that the strength of interactive feature processing (IFP) engages most strongly when similar features need to be disambiguated. Here we address whether the engagement of the FFA into interactive versus featural representational modes is governed by local (...)
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  39. H. Paetzold (2008). Review Essay: Respect and Toleration Reconsidered (Under Consideration: Rainer Forst's Toleranz Im Konflikt: Geschichte, Gehalt, Und Gegenwart Eines Umstrittenen Begriffs (Frankfurt Am Main: Suhrkamp, 2003) (English Translation Forthcoming, Cambridge University Press)). Philosophy and Social Criticism 34 (8):941-954.score: 18.0
    Toleration and respect belong to those concepts that in contemporary political debates are very frequently used, but also misused. This review article is an attempt to enter these discussions and clarify the meaning of the concepts. It is done through reference to the most advanced theory on toleration today, by the German philosopher Rainer Forst. Since his approach allows for ill-considered implications, in the final part of my article I introduce arguments that question some of them. It seems too (...)
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  40. Fernando Suárez Müller (2013). Justifying the Right to Justification: An Analysis of Rainer Forst's Constructivist Theory of Justice. Philosophy and Social Criticism 39 (10):0191453713507012.score: 18.0
    The work of Rainer Forst constitutes the third generation of the Habermasian School. In Das Recht auf Rechtfertigung [The right to justification] (2007) Forst develops a constructivist approach to justice in a serious effort to find a systematic basis for ‘critical theory’. In this article the relevant arguments of this approach are critically analysed. The position developed in the work of Forst appears to be characterized by a fundamental ambiguity because it oscillates between two irreconcilable points. On the one (...)
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  41. Františka + Tim Gilman (2011). Rainer Ganahl's S/L. Continent 1 (1):15-20.score: 18.0
    The greatest intensity of “live” life is captured from as close as possible in order to be borne as far as possible away. Jacques Derrida. Echographies of Television . Rainer Ganahl has made a study of studying. As part of his extensive autobiographical art practice, he documents and presents many of the ambitious educational activities he undertakes. For example, he has been videotaping hundreds of hours of solitary study that show him struggling to learn Chinese, Arabic and a host (...)
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  42. Alex Moldovan (2010). Volker Harlan, Rainer Rappman, Peter Schata – Plastica sociala/ Social Plasticity. Journal for the Study of Religions and Ideologies 2 (4):191-193.score: 18.0
    Volker Harlan, Rainer Rappman, Peter Schata – Plastica sociala. Materiale despre Joseph Beuys Editura IDEA, Cluj-Napoca, 2002, 159 p.
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  43. Stefan Gosepath (2001). Democracy Out of Reason? Comment on Rainer Forst's "The Rule of Reasons". Ratio Juris 14 (4):379-389.score: 15.0
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  44. Seyla Benhabib (1997). On Reconciliation and Respect, Justice and the Good Life: Response to Herta Nagl-Docekal and Rainer Forst. Philosophy and Social Criticism 23 (5):97-114.score: 15.0
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  45. Stéphane Courtois (1998). Débat sur la justice politique Jürgen Habermas et John Rawls Traduit de l'américain et de l'allemand par Rainer Rochlitz Collection «Humanités» Paris, Éditions du Cerf, 1997, 190 p. [REVIEW] Dialogue 37 (04):833-.score: 15.0
  46. Stéphane Courtois (1999). Discussion Et Responsabilité 1: L'éthique Après Kant Karl-Otto Apel Traduit de l'Allemand Par Christian Bouchindhomme, Marianne Charrière Et Rainer Rochlitz Collection «Passages» Paris, Éditions du Cerf, 1996, 192 P. [REVIEW] Dialogue 38 (04):881-.score: 15.0
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  47. Vanamali Gunturu, Karl Schuhmann & Algis Mickunas (1996). Book Reviews. Hans-Martin Gerlach, Hans Rainer Sepp (Hrsg.): 'Husserl in Halle: Spurensuche Im Anfang der Phanomenologie'. Karl-Heinz Lembeck: 'Einfuhrung in Die Phanomenologische Philosophie'. Maxine Sheets-Johnstone: 'The Roots of Thinking'. [REVIEW] Husserl Studies 13 (1).score: 15.0
  48. Julia V. Iribarne (2003). Hans Rainer Sepp, Praxis Und Theoria. Husserls Transzendentalphänomenologische Rekonstruktion Des Lebens. Husserl Studies 19 (3):225-236.score: 15.0
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  49. Arnd Kerkhecker (2000). Pan, deus arcadiae H. bernsdorff: Das fragmentum bucolicum vindobonense (p. vindob. Rainer 29801). Einleitung, text und kommentar . (Hypomnemata 123.) Pp. 177. Göttingen: Vandenhoeck & Ruprecht, 1999. Paper, dm 60. isbn: 3-525-25220-X. [REVIEW] The Classical Review 50 (02):414-.score: 15.0
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  50. J. N. Findlay (1949). God's Non-Existence: A Reply to Mr. Rainer and Mr. Hughes. Mind 58 (231):352-354.score: 15.0
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