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  1. Raja Halwani (forthcoming). Literary Ethics. Journal of Aesthetic Education.
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  2. Raja Halwani & Elliot Layda (2014). Wit. In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing Ltd..
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  3. Raja Halwani (2013). Chastity. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  4. Raja Halwani, Carol Viola Anne Quinn & Andy Wible (eds.) (2012). Queer Philosophy: Presentations of the Society for Lesbian and Gay Philosophy, 1998-2008. Rodopi.
    The book is a collection of the presentations of the Society for Lesbian and Gay Philosophy from 1998 to 2008. The essays are organized historically, starting in 1998.
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  5. Nicholas Power, Raja Halwani & Alan Soble (2012). The Philosophy of Sex. Rowman & Littlefield Publishers.
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  6. Raja Halwani (2011). Comments on Quinn's "Embracing Gayness with Integrity". In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
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  7. Raja Halwani (2011). Love and Virtue. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
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  8. Raja Halwani (2011). Temperance and Sexual Ethics. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  9. Raja Halwani (2011). Virtue Ethics and Adultery. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi. 5-18.
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  10. Raja Halwani (2010). Philosophy of Love, Sex, and Marriage: An Introduction. Routledge.
    Introduction -- Part I: Love -- What is love? -- Romantic love -- The basis of romantic love -- Love and morality -- Part II: Sex -- What is sex? -- Sex, pleasure, and morality -- Sexual objectification -- Sexual perversion and fantasy -- Part III: Marriage -- What is marriage? -- Controversies over same-sex.
     
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  11. Raja Halwani (2009). Ethicism, Interpretation, and Munich. Journal of Applied Philosophy 26 (1):71-87.
    abstract The paper, using Spielberg's Munich as a test case, argues that the theory of ethicism – the view that a work of art's moral point of view affects the work's overall aesthetic evaluation – has serious restricted applicability owing to a number of reasons. Ethicism does not apply to works of art (1) that have no moral content; (2) that do have moral content but whose prescribed responses are non-moral; (3) whose prescribed moral responses do not ask the audience (...)
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  12. Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy (2008). What is Gay and Lesbian Philosophy? Metaphilosophy 39 (4-5):433-471.
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  13. David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla (2007). Philosophy of Sex: Contemporary Readings. Rowman & Littlefield Publishers.
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  14. Raja Halwani (2006). Prolegomena to Any Future Metaphysics of Sexual Identity: Recasting the Essentialism and Social Constructionism Debate. In Linda Alcoff (ed.), Identity Politics Reconsidered. Palgrave Macmillan. 209--27.
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  15. Raja Halwani (2006). Terrorism. Social Theory and Practice 32 (2):289-310.
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  16. Raja Halwani (2005). The Morality of Love. The Philosophers' Magazine 29 (29):54-57.
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  17. Raja Halwani (2003). Care Ethics and Virtue Ethics. Hypatia 18 (3):161-192.
    : The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics (for example, its insistence on particularity, partiality, emotional engagement, and the importance of care to our moral lives). Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be (...)
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  18. Raja Halwani (2002). Outing and Virtue Ethics. Journal of Applied Philosophy 19 (2):141–154.
    The paper argues that the two dominant approaches towards the moral issues surrounding outing are too weak to handle the latter’s complexity and would benefit from being made part of a broader and richer framework, namely, that of virtue ethics. One dominant approach begins by arguing that people do not have the right to privacy in matters of sexual orientation (not behaviour), and so outing gay people does not violate such a right. It con- tinues by arguing that living a (...)
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  19. Raja Halwani (2002). Introduction to The Philosopher as Public Intellectual. Metaphilosophy 33 (5):495-501.
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  20. Raja Halwani (1995). Are One Night Stands Morally Problematic? International Journal of Applied Philosophy 10 (1):61-67.