Search results for 'Rajan Bhattacharyya' (try it on Scholar)

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  1.  16
    Randall C. O.’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz (2014). Complementary Learning Systems. Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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  2. Alexis B. Craig, Matthew E. Phillips, Andrew Zaldivar, Rajan Bhattacharyya & Jeffrey L. Krichmar (2016). Investigation of Biases and Compensatory Strategies Using a Probabilistic Variant of the Wisconsin Card Sorting Test. Frontiers in Psychology 7.
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  3. Krishnachandra Bhattacharyya, Mohanty & Tara Chatterjea (2011). Implications of Kant's Philosophy: Kantadarsaner Tatparyya. OUP India.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya. It discusses tenets of Kant's philosophy and other Western ideas through Indian philosophical traditions. The introduction by J.N. Mohanty locates Bhattacharyya's writings in the context of developments in modern Indian philosophy.
     
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  4. Krishnachandra Bhattacharyya (2011). Implications of the Philosophy of Kant. Oxford University Press.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya . Bhattacharyya combines the basic tenets of Kant to present it in terms of Indian philosophical traditions. The introduction discusses the need for the translation, the challenges involved, and the context of Bhattacharyya's interpretations and thought. The detailed notes and annotations to the translation guide the reader through a variety of concepts in Western and Indian philosophy, as well as comments on the Bengali text. (...)
     
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  5. Jakob Hohwy & Vivek Rajan (2012). Delusions as Forensically Disturbing Perceptual Inferences. Neuroethics 5 (1):5-11.
    Bortolotti’s Delusions and Other Irrational Beliefs defends the view that delusions are beliefs on a continuum with other beliefs. A different view is that delusions are more like illusions, that is, they arise from faulty perception. This view, which is not targeted by the book, makes it easier to explain why delusions are so alien and disabling but needs to appeal to forensic aspects of functioning.
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  6. Rajeswari Sunder Rajan (2011). After Midnight's Children: Some Notes on the New Indian Novel in English. Social Research: An International Quarterly 78 (1):203-230.
    The preoccupation with the nation that marks much postcolonial writing, especially the Anglophone novel in India following the appearance of Salman Rushdie's Midnight's Children, has been widely remarked. In this essay I am interested in tracing how this interest in the nation-thematic has persisted into—or changed in the course of-the first decade of the new century in the fiction that has appeared since the 1980s, in response to both socio-political developments as well as changing literary trends.
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  7. Kalidas Bhattacharyya (1958). Classical Philosophies of India and the West. Philosophy East and West 8 (1/2):17-36.
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  8. S. Bhattacharyya (1961). The Nyāya-Vaiśeṣika Doctrine of Qualities. Philosophy East and West 11 (3):143-151.
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  9.  29
    Aditi Bhattacharyya, Prasanta K. Pattanaik & Yongsheng Xu (2011). Choice, Internal Consistency and Rationality. Economics and Philosophy 27 (2):123-149.
    The classical theory of rational choice is built on several important internal consistency conditions. In recent years, the reasonableness of those internal consistency conditions has been questioned and criticized, and several responses to accommodate such criticisms have been proposed in the literature. This paper develops a general framework to accommodate the issues raised by the criticisms of classical rational choice theory, and examines the broad impact of these criticisms from both normative and positive points of view.
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  10. Kaushik Sunder Rajan (2011). Property, Rights, and the Constitution of Contemporary Indian Biomedicine: Notes From the Gleevec Case. Social Research: An International Quarterly 78 (3):975-998.
    Drawing upon an exemplary case surrounding a patent on the anti-cancer drug Gleevec, I trace how intellectual property regimes drive the re-institutionalization of pharmaceutical development in India today in unsettled and contested ways. I am interested in how this case resolves, in an apparent purification, into technical and constitutional components; how the technical components are entirely unsettled; and how the constitutional components open up questions regarding the relationship between biocapital and issues of constitutionalism, rights, and corporate social responsibility.
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  11.  79
    Sujatha Byravan & Sudhir Chella Rajan (2010). The Ethical Implications of Sea-Level Rise Due to Climate Change. Ethics and International Affairs 24 (3):239-260.
    Does humanity have a moral obligation toward the estimated millions of individuals who will be displaced from their homes over the course of this century primarily due to sea-level rise as the Earth’s climate warms? If there are indeed sound reasons for the world to act on their behalf, what form should these actions take? -/- This paper argues that migration and permanent resettlement would be the only possible “adaptation” strategy available to millions. While existing international law provides no solution (...)
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  12.  1
    D. Bhattacharyya (forthcoming). Book Review: Sovereignty, Property and Empire 1500-2000, by Andrew Firtzmaurice. [REVIEW] Political Theory.
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  13. Tae Wook Heo, Saswata Bhattacharyya & Long-Qing Chen (2013). A Phase-Field Model for Elastically Anisotropic Polycrystalline Binary Solid Solutions. Philosophical Magazine 93 (13):1468-1489.
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  14.  11
    Jnanabrata Bhattacharyya (1990). Uses, Values, and Use Values of the Sundarbans. Agriculture and Human Values 7 (2):34-39.
    The decimation of the Sundarbans has resulted from attempts to satisfy short-term demands by exhausting the chances of satisfying future demands. The forest cannot be preserved by a policy that under-valorizes the urgency of the short-term needs or by a policy that is imposed from above, but it may be by social forestry. Social forestry augments the supply of forest products from non-forest lands, and, most significantly, includes the users in developing appropriate forest policies.
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  15.  13
    I. H. Kerridge, C. F. C. Jordens, R. Benson, R. Clifford, R. A. Ankeny, D. Keown, B. Tobin, S. Bhattacharyya, A. Sachedina, L. S. Lehmann & B. Edgar (2010). Religious Perspectives on Embryo Donation and Research. Clinical Ethics 5 (1):35-45.
    The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...)
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  16.  2
    Tilottama Rajan & Sean J. McGrath (2015). Introduction: Schelling After Theory. Symposium 19 (1):1-12.
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  17.  7
    Kc Bhattacharyya (1981). Of Awareness, Still It Can't Be Regarded as a Meaningless Word. It. Indian Philosophical Quarterly 7 (4).
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  18. S. Bhattacharyya (1958). ANALYSIS Problem No. 14 If I Carefully Examine a Visual After-Image, What Am I Looking at and Where is It. Analysis 19:97.
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  19. Somdatta Bhattacharyya (2007). Shades of Confidentiality in Physician-Patient Relationship In the Context of Mental Health. In Ratna Dutta Sharma & Sashinungla (eds.), Patient-Physician Relationship. Distributed by D.K. Printworld 135.
     
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  20.  4
    Sibajiban Bhattacharyya (1994). Epistemology of Testimony and Authority: Some Indian Themes and Theories. In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer 69--97.
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  21.  9
    T. V. Rajan (2006). Inflammatory Bowel Disease: Maladaptation of the Vigilant Genotype in a Hyper-Clean World? Perspectives in Biology and Medicine 49 (2):171-177.
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  22.  9
    Tilottama Rajan (2000). The Mask of Death - Foucault, Derrida, the Human Sciences and Literature. Angelaki 5 (2):211 – 221.
  23.  2
    Anuradha Dingwaney Needham, Rajeswari Sunder Rajan & Neelam Srivastava (2010). The Crisis of Secularism in India. Modern Intellectual History 7 (3):653-666.
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  24. Krishnachandra Bhattacharyya (1983). Studies in Philosophy. Motilal Banarsidass.
     
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  25.  21
    R. Sundara Rajan (1967). Cassirer and Wittgenstein. International Philosophical Quarterly 7 (4):591-610.
  26.  26
    Bhaswati Bhattacharyya (1979). The Concept of Existence and Nāgārjuna's Doctrine of Śūnyatā. Journal of Indian Philosophy 7 (4):335-344.
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  27. John Kelsay, Sujatha Byravan, Sudhir Chella Rajan, Damning Souls, Toni Erskine, Thomas E. Doyle, Anne Schwenkenbecher, On Amartya Sen & Chris Brown (2010). Carnegie Council. Ethics and International Affairs 24.
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  28.  1
    Tilottama Rajan & David L. Clark (eds.) (1995). Intersections: Nineteenth-Century Philosophy and Contemporary Theory. State University of New York Press.
    This is a study of the relationship between postmodernism and post-enlightenment German thought reading the contemporary theoretical scene through its nineteenth-century counterpart and examining the intersections.
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  29. Rajeswari Sunder Rajan (2005). Women's Human Rights in the Third World'. In Nicholas Bamforth (ed.), Sex Rights: The Oxford Amnesty Lectures 2002. OUP Oxford
  30.  7
    Tilottama Rajan (2003). In the Wake of Cultural Studies: Globalization, Theory, and the University. Diacritics 31 (3):67-88.
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  31.  7
    Thiruchandurai V. Rajan (2004). Superficial? Not Us--We Men Are Born Molecular Geneticists! Perspectives in Biology and Medicine 47 (3):422-429.
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  32.  15
    N. C. Bhattacharyya (1968). John Dewey's Instrumentalism, Democratic Ideal and Education. Educational Theory 18 (1):60-72.
  33.  24
    Sibajiban Bhattacharyya (1990). Some Features of the Technical Language of Navya-Nyāya. Philosophy East and West 40 (2):129-149.
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  34.  18
    Sibajiban Bhattacharyya (1974). Some Features of Navya-Nyāya Logic. Philosophy East and West 24 (3):329-342.
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  35.  23
    Nalinaksha Bhattacharyya (2004). Student Evaluations and Moral Hazard. Journal of Academic Ethics 2 (3):263-271.
    Most universities solicit feedback from students at the end of a course in order to assess student perceptions of the course. This feedback is used for various objectives, including for evaluating teaching by academic administrators. One would therefore expect faculty to rationally take this into account while formulating their teaching strategy. In certain cases, such strategic considerations can give rise to moral hazard. I have modelled the situation using the well-known Prisoners Dilemma game and found that in equilibrium, the teaching (...)
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  36. Sibajiban Bhattacharyya (1987). Doubt, Belief, and Knowledge. Indian Council of Philosophical Research in Association with Allied Publishers.
     
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  37.  15
    S. Bhattacharyya (1959). Symmetry, Transitivity and Reflexivity. Analysis 19 (4):93 - 96.
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  38.  19
    Kalidas Bhattacharyya (1964). The Status of the Individual in Indian Philosophy. Philosophy East and West 14 (2):131-144.
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  39.  5
    Gautam Bhattacharyya (2008). Genesis of an Academic Research Program. Journal of Research Practice 4 (1):Article D1.
    As students progress towards their PhD degrees, they will become more independent and practitioner-like; for those moving into academia, it is often assumed the programs of their PhD mentors will serve as prototypes for their own successful research programs. However, the author's research program as an Assistant Professor led him in directions never considered as a graduate student. The author had to make significant decisions in choosing a primary audience, finding an overarching theme, defining the individual problems, and developing these (...)
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  40.  5
    Kalidas Bhattacharyya (1976). Nature and Freedom. Dialectics and Humanism 3 (3-4):53-72.
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  41.  8
    Sudhir Chella Rajan (2007). Automobility, Liberalism, and the Ethics of Driving. Environmental Ethics 29 (1):77-90.
    Automobility, or the myriad institutions that foster car culture, has rarely if ever been put under the lens of liberal political theory, even though driving is one of the most common and widely accepted features of daily life in modern societies. When its implied promise of guaranteeing both freedom and equality is examined more closely, however, it appears that the ethical implications of driving may be darker than initially supposed. Automobility may indeed be in violation of both the Kantian categorical (...)
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  42.  4
    Rajeswari Sunder Rajan (1997). The Third World Academic in Other Places; or, the Postcolonial Intellectual Revisited. Critical Inquiry 23 (3):596.
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  43.  11
    Sibajiban Bhattacharyya (1986). Gadādhara Bha $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " /> $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />Ācārya's VI $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ayataāvāda. [REVIEW] Journal of Indian Philosophy 14 (2).
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  44.  7
    Thiruchandurai V. Rajan (2005). The Eye Does Not See What the Mind Does Not Know: The Bacterium in the Worm. Perspectives in Biology and Medicine 48 (1):31-41.
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  45.  8
    S. Bhattacharyya (1958). The Concept of Logic. Philosophy and Phenomenological Research 18 (3):326-340.
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  46. Hari Mohan Bhattacharyya (1933). Studies in Philosophy. Motilal Banarsidass.
     
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  47.  2
    Ann Oakley, Lynda Rajan & Penrose Robertson (1990). A Comparison of Different Sources of Information About Pregnancy and Childbirth. Journal of Biosocial Science 22 (4):477.
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  48.  2
    Kalidas Bhattacharyya (1953). Aquinas, St. Thomas: The Division and Methods of the Sciences. Tr. By A. Maurer, CSB Toronto: Pontifical Institute of Mediaeval Studies, 1953. Xxxvi, 96 Pp. Barter, EG: Relativity and Reality. New York: Philosophical Library, 1953. Xii, 132 Pp. $4.75. [REVIEW] Mediaeval Studies 36:96.
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  49.  5
    N. C. Bhattacharyya (1969). The Concept of 'Intelligence' In John Deweyapos;s Philosophy And Educational Theory. Educational Theory 19 (2):185-195.
    The paper analyzes dewey's two different philosophical accounts of intelligence, one as a method of adjustment within given situations, and the other as creative of new ends and means for the realization of those ends. it also points out that these two accounts of intelligence are not mutually exclusive; and we have in their combination a parallel with scientific method, in which resolution of a specific problem requires imaginative theorizing. it is also shown that dewey's concept of 'intelligence' requires the (...)
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  50. Karl H. Potter & Sibajiban Bhattacharyya (1970). Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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