Search results for 'Rajnish Kumar Mishra' (try it on Scholar)

586 found
Sort by:
  1. Rai Ashwini Kumar, T. M. Dak & Anil Dutta Mishra (eds.) (1997). Anekāntavāda and Syādvāda. Jain Vishva Bharati Institute.score: 2400.0
    No categories
     
    My bibliography  
     
    Export citation  
  2. Ram Parikshan Kumar, Ramamoorthy Senthilkumar, Vipin Singh & Rakesh K. Mishra (2010). Repeat Performance: How Do Genome Packaging and Regulation Depend on Simple Sequence Repeats? Bioessays 32 (2):165-174.score: 2400.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Rajnish Kumar Mishra (1999). Buddhist Theory of Meaning and Literary Analysis. D.K. Printworld.score: 870.0
     
    My bibliography  
     
    Export citation  
  4. Ramesh Kumar Mishra (2012). Haluk Ogmen and Bruno G. Breitmeyer (Eds.): The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. [REVIEW] Minds and Machines 22 (1):61-65.score: 520.0
    Haluk Ogmen and Bruno G. Breitmeyer (eds.): The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes Content Type Journal Article Category Book Review Pages 61-65 DOI 10.1007/s11023-011-9266-7 Authors Ramesh Kumar Mishra, Centre of Behavioral and Cognitive Sciences, Allahabad University, Allahabad, India Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  5. Ramesh Kumar Mishra (2011). Mental States. Philosophical Psychology 24 (3):427 - 435.score: 240.0
    Philosophical Psychology, Volume 24, Issue 3, Page 427-435, 01Jun2011.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Ramesh Kumar Mishra (2006). Maria Teresa Guasti, Language Acquisition: The Growth of Grammar. [REVIEW] Minds and Machines 16 (2):231-236.score: 240.0
  7. Ramesh Kumar Mishra (forthcoming). Listening Through the Native Tongue: A Review Essay on Cutler's Native Listening: Language Experience and the Recognition of Spoken Words. Philosophical Psychology.score: 240.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Falk Huettig, Niharika Singh & Ramesh Kumar Mishra (2011). Language-Mediated Visual Orienting Behavior in Low and High Literates. Frontiers in Psychology 2:285.score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Dilip Kumar Mishra (2007). Nyāyaviśiṣṭādvaitamatayoḥ Īśvaratattvavicāraḥ. Rāṣṭriyasaṃskr̥taviśvavidyālayaḥ.score: 240.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Bimalendra Kumar, Prof. Bimalendra Kumar.score: 120.0
    Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that they (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. Ruchika Mishra (2010). The Case: The “Ashley Treatment” Revisited. Cambridge Quarterly of Healthcare Ethics 19 (03):407-.score: 60.0
    To submit a case that has been reviewed by an ethics committee or to submit papers on related topics in clinical ethics, readers are invited to contact Ruchika Mishra, editor of at: ruchika.mishra@gmail.com.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Victor Kumar (2011). In Support of Anti-Intellectualism. Philosophical Studies 152 (1):135-54.score: 30.0
    Intellectualist theories attempt to assimilate know how to propositional knowledge and, in so doing, fail to properly explain the close relation know how bears to action. I develop here an anti-intellectualist theory that is warranted, I argue, because it best accounts for the difference between know how and mere “armchair knowledge.” Know how is a mental state characterized by a certain world-to-mind direction of fit (though it is non-motivational) and attendant functional role. It is essential of know how, but not (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Rahul Kumar (2008). Permissible Killing and the Irrelevance of Being Human. Journal of Ethics 12 (1):57 - 80.score: 30.0
    This is a review essay of Jeff McMahan's recent book The Ethics of Killing: Problems at the Margins of Life (OUP: 2002). In the first part, I lay out the central features of McMahan's account of the wrongness of killing and its implications for when it is permissible to kill. In the second part of the essay, I argue that we ought not to accept McMahan's rejection of species membership as having any bearing on whether it is permissible to kill (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  14. Anand Kumar & Barry Smith (2003). The Unified Medical Language System and the Gene Ontology: Some Critical Reflections. In KI 2003: Advances in Artificial Intelligence.score: 30.0
    The Unified Medical Language System and the Gene Ontology are among the most widely used terminology resources in the biomedical domain. However, when we evaluate them in the light of simple principles for wellconstructed ontologies we find a number of characteristic inadequacies. Employing the theory of granular partitions, a new approach to the understanding of ontologies and of the relationships ontologies bear to instances in reality, we provide an application of this theory in relation to an example drawn from the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Supriti Mishra & Damodar Suar (2010). Does Corporate Social Responsibility Influence Firm Performance of Indian Companies? Journal of Business Ethics 95 (4):571 - 601.score: 30.0
    This study examines whether corporate social responsibility (CSR) towards primary stakeholders influences the financial and the non-financial performance (NFP) of Indian firms. Perceptual data on CSR and NFP were collected from 150 senior-level Indian managers including CEOs through questionnaire survey.Hard data on financial performance (FP) of the companies were obtained from secondary sources. A questionnaire for assessing CSR was developed with respect to six stakeholder groups - employees, customers, investors, community, natural environment, and suppliers. A composite measure of CSR was (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. Richmond Campbell & Victor Kumar (2012). Moral Reasoning on the Ground. Ethics 122 (2):273-312.score: 30.0
    We present a unified empirical and philosophical account of moral consistency reasoning, a distinctive form of moral reasoning that exposes inconsistencies among moral judgments about concrete cases. Judgments opposed in belief or in emotion and motivation are inconsistent when the cases are similar in morally relevant respects. Moral consistency reasoning, we argue, regularly shapes moral thought and feeling by coordinating two systems described in dual process models of moral cognition. Our empirical explanation of moral change fills a gap in the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Victor Kumar & Richmond Campbell (2012). On the Normative Significance of Experimental Moral Psychology. Philosophical Psychology 25 (3):311-330.score: 30.0
    Experimental research in moral psychology can be used to generate debunking arguments in ethics. Specifically, research can indicate that we draw a moral distinction on the basis of a morally irrelevant difference. We develop this naturalistic approach by examining a recent debate between Joshua Greene and Selim Berker. We argue that Greene's research, if accurate, undermines attempts to reconcile opposing judgments about trolley cases, but that his attempt to debunk deontology fails. We then draw some general lessons about the possibility (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. Edward Royzman & Rahul Kumar (2004). Is Consequential Luck Morally Inconsequential? Empirical Psychology and the Reassessment of Moral Luck. Ratio 17 (3):329–344.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  19. Rahul Kumar (1999). Defending the Moral Moderate: Contractualism and Common Sense. Philosophy and Public Affairs 28 (4):275–309.score: 30.0
  20. Rahul Kumar (2003). Who Can Be Wronged? Philosophy and Public Affairs 31 (2):99–118.score: 30.0
  21. Rahul Kumar (2003). Reasonable Reasons in Contractualist Moral Argument. Ethics 114 (1):6-37.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. R. Jay Wallace, Rahul Kumar & Samuel Richard Freeman (eds.) (2011). Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon. Oxford University Press.score: 30.0
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. Shiv K. Kumar (1957). Bergson and Stephen Dedalus' Aesthetic Theory. Journal of Aesthetics and Art Criticism 16 (1):124-127.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Rahul Kumar (2001). Contractualism on Saving the Many. Analysis 61 (2):165–170.score: 30.0
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  25. Chandra Kumar (2008). A Pragmatist Spin on Analytical Marxism and Methodological Individualism. Philosophical Papers 37 (2):185-211.score: 30.0
    The debates of the 1980s and 1990s on methodological individualism versus methodological holism have not been adequately resolved. Within analytical Marxism, G.A. Cohen, John Roemer, Jon Elster and others have come down in favour of methodological individualism as part of the effort to make analytical Marxism more 'scientific' and 'rigorous' than earlier versions of Marxism. In doing so they have presented methodological individualism as a necessary ingredient in ridding Marxism of obscurantism. This view is here challenged from a pragmatist philosophical (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  26. Apaar Kumar (2010). Review: Melnick, Kant's Theory of Self. [REVIEW] Journal of the History of Philosophy 48 (4):535-536.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Pramod Kumar (2008). A Critical Examination of Dinnaga's Views on Sentence. Proceedings of the Xxii World Congress of Philosophy 24:29-36.score: 30.0
    The idea to work on this topic was come to my mind when I came across Masaaki Hattori’s comment that Dinnaga has accepted Bhartrhari’s views regarding the meaning of a sentence although their theories of word meaning are completely different from each other. According to Bhartrhari, in all phenomenal entities there are two elements viz. jati and vyakti; jati refers to the real element and vyakti to the unreal. Vyakti suffer changes, whereas jati remains constant. Again according to him the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Anand Kumar & Barry Smith, The Ontology of Blood Pressure: A Case Study in Creating Ontological Partitions in Biomedicine. IFOMIS Reports.score: 30.0
    We provide a methodology for the creation of ontological partitions in biomedicine and we test the methodology via an application to the phenomenon of blood pressure. An ontology of blood pressure must do justice to the complex networks of intersecting pathways in the organism by which blood pressure is regulated. To this end it must deal not only with the anatomical structures and physiological processes involved in such regulation but also with the relations between these at different levels of granularity. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. N. Siva Kumar & U. S. Rao (1996). Guidelines for Value Based Management in Kautilya's Arthashastra. Journal of Business Ethics 15 (4):415 - 423.score: 30.0
    The paper develops value based management guidelines from the famous Indian treatise on management, Kautilya's Arthashastra. Guidelines are given for individual components of a total framework in detail, which include guidelines for organizational philosophy, value based leadership, internal corporate culture, accomplishment of corporate purpose and feedback from stakeholders.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Rahul Kumar (2007). Mulgan's Future People. [REVIEW] Philosophical Quarterly 57 (229):679–685.score: 30.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  31. Chandra Kumar (2011). John Dewey, Reconstruction in Philosophy (1920). Philosophical Papers 38 (1):111-128.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  32. Anand Kumar & Barry Smith (2007). The Ontology of Processes and Functions: A Study of the International Classification of Functioning, Disability and Health. In Sharing Knowledge through the ICF: 13th Annual North American WHO Collaborating Center Conference on the ICF, Niagara Falls, June 7, 2007. North American WHO Collaborating Center.score: 30.0
    The International Classification of Functioning, Disability and Health provides a classification of human bodily functions, which, while exhibiting non-conformance to many formal ontological principles, provides an insight into which basic functions such a classification should include. Its evaluation is an important first step towards such an adequate ontology of this domain. Presented at the 13th Annual North American WHO Collaborating Center Conference on the ICF, 2007.
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Richmond Campbell & Victor Kumar (2013). Pragmatic Naturalism and Moral Objectivity. Analysis 73 (3):446-455.score: 30.0
    In Kitcher’s ‘pragmatic naturalism’ moral evolution consists in pragmatically motivated moral changes in response to practical difficulties in social life. No moral truths or facts exist that could serve as an ‘external’ measure for moral progress. We propose a psychologically realistic conception of moral objectivity consistent with this pragmatic naturalism yet alive to the familiar sense that moral progress has an objective basis that transcends convention and consensus in moral opinion, even when these are products of serious, extended and collaborative (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  34. Ruchika Mishra (2009). Hakani: A Film Review. [REVIEW] Journal of Bioethical Inquiry 6 (1):135-137.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Hannah Tierney, Chris Howard, Victor Kumar, Trevor Kvaran & Shaun Nichols (forthcoming). How Many of Us Are There? In Justin Sytsma (ed.), Advances in Experimental Philosophy of Mind. Continuum Press.score: 30.0
  36. Malhar N. Kumar (2008). A Review of the Types of Scientific Misconduct in Biomedical Research. [REVIEW] Journal of Academic Ethics 6 (3):211-228.score: 30.0
    Biomedical research has increased in magnitude over the last two decades. Increasing number of researchers has led to increase in competition for scarce resources. Researchers have often tried to take the shortest route to success which may involve performing fraudulent research. Science suffers from unethical research as much time, effort and cost is involved in exposing fraud and setting the standards right. It is better for all students of science to be aware of the methods used in fraudulent research so (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Rahul Kumar (2001). Consensualism in Principle: On the Foundations of Non-Consequentialist Moral Reasoning. Routledge.score: 30.0
    This book presents and argues for a suitably articulated version of consensualism as a form of Kantian moral theory with an ability to powerfully illuminate the moral intuitions to which Kantian and utilitarian theories have traditionally appealed.
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Rahul Kumar & Kok-Chor Tan (2006). Introduction. Journal of Social Philosophy 37 (3):323–329.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39. Nandini Kumar, G. D. Ravindran, A. Bhan, J. S. Srivastava & V. M. Nair (2008). The India Experience. Journal of Academic Ethics 6 (4):295-303.score: 30.0
    This article featuring India constitutes one of five articles in a collection of essays on local capacity-building in research ethics by graduates from the University of Toronto’s Joint Centre for Bioethics MHSc in Bioethics, International Stream program funded by the Fogarty International Center for Advanced Study in the Health Sciences. Research ethics is a growing area of work and interest in India. Ethics review remains the weakest component in the mechanism of good clinical practice, and there is a severe dearth (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Rahul Kumar (2001). Rationing Problems and the Aims of Ethical Theory. American Journal of Bioethics 1 (2):30 – 31.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Victor Kumar (2014). 'Knowledge' as a Natural Kind Term. Synthese 191 (3):439-457.score: 30.0
    Naturalists who conceive of knowledge as a natural kind are led to treat ‘knowledge’ as a natural kind term. ‘Knowledge,’ then, must behave semantically in the ways that seem to support a direct reference theory for other natural kind terms. A direct reference theory for ‘knowledge,’ however, appears to leave open too many possibilities about the identity of knowledge. Intuitively, states of belief count as knowledge only if they meet epistemic criteria, not merely if they bear a causal/historical relation to (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. U. A. Vinay Kumar (1988). Existence of Self and Adhyāsa in Advaita. Journal of Indian Philosophy 16 (3):201-215.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Barry Smith, Anand Kumar, Werner Ceusters & Cornelius Rosse (2005). On Carcinomas and Other Pathological Entities. Comparative and Functional Genomics 6 (7/8):379–387.score: 30.0
    Tumors, abscesses, cysts, scars, fractures are familiar types of what we shall call pathological continuant entities. The instances of such types exist always in or on anatomical structures, which thereby become transformed into pathological anatomical structures of corresponding types: a fractured tibia, a blistered thumb, a carcinomatous colon. In previous work on biomedical ontologies we showed how the provision of formal definitions for relations such as is_a, part_of and transformation_of can facilitate the integration of such ontologies in ways which have (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. Dharmendra Kumar (1969). Neutrality, Contingency and Undecidability. British Journal for the Philosophy of Science 19 (4):353-356.score: 30.0
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  45. Shaun Nichols, Shikhar Kumar & Theresa Lopez, Rational Learners and Non-Utilitarian Rules.score: 30.0
  46. Barry Smith, Jose L. V. Mejino Jr, Stefan Schulz, Anand Kumar & Cornelius Rosse (2005). Anatomical Information Science. In Spatial Information Theory. Springer.score: 30.0
    The Foundational Model of Anatomy (FMA) is a map of the human body. Like maps of other sorts – including the map-like representations we find in familiar anatomical atlases – it is a representation of a certain portion of spatial reality as it exists at a certain (idealized) instant of time. But unlike other maps, the FMA comes in the form of a sophisticated ontology of its objectdomain, comprising some 1.5 million statements of anatomical relations among some 70,000 anatomical kinds. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Apaar Kumar (2013). Kant's Idealism: New Interpretations of a Controversial Doctrine Ed. By Dennis Schulting, Jacco Verburgt (Review). Journal of the History of Philosophy 51 (3):492-494.score: 30.0
    The literature on transcendental idealism is vast and controversy-ridden. Some interpreters view this puzzling doctrine as detracting from Kant’s real contribution—his theory of experience. Those who take the doctrine seriously debate whether or not appearances and things-in-themselves constitute two ontologically discrete worlds. Currently, the discussion centers around whether the appearance/thing-in-itself distinction should be read epistemologically, as referring to two different aspects of the same object, or as a metaphysical distinction, since Kant thinks of appearances as non-ultimate reality. The essays in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. R. M. Pujari, Pradeep Kolhe & N. R. Kumar (eds.) (2006). Pride of India : A Glimpse Into India's Scientific Heritage. Samskrita Bharati.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Dharmendra Kumar (1971). Vagueness and Subjunctivity. Mind 80 (317):127-131.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. Jitendra Kumar (1968). Consciousness and its Correlatives: Eliot and Husserl. Philosophy and Phenomenological Research 28 (3):332-352.score: 30.0
1 — 50 / 586