Search results for 'Ralph Bruno Halter' (try it on Scholar)

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  1.  15
    Maria Virginia Halter, Maria Cecilia Coutinho de Arruda & Ralph Bruno Halter (2009). Transparency to Reduce Corruption? Journal of Business Ethics 84 (3):373-385.
    Corruption within the private sector has often not been dealt with in Brazil. Organizations may find corrupt acts in its operations or practices, but specific concepts and programs to avoid them are neither concrete nor clear. Some Brazilian stockholders have become aware of the risks involved in unethical procedures and are adopting the Best Practices of Corporate Governance initiative. International agencies have intensively supported organizations and governments in an effort to define policies that inhibit illegal or corrupt cultural habits throughout (...)
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  2. Dorothea Waley Singer & Giordano Bruno (1950). Giordano Bruno His Life and Thought. Schuman.
  3. Giordano Bruno & Adolf Wagner (1830). Opere di Giordano Bruno Nolano. Weidmann.
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  4.  7
    Lynn Bruno & Robert Bruno (1992). Bruno, From Page 8. Inquiry 10 (4):22-22.
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  5.  2
    Ralph J. Hexter (2003). Frank T. Coulson and Bruno Roy, Incipitarium Ovidianum: A Finding Guide for Texts in Latin Related to the Study of Ovid in the Middle Ages and Renaissance. Turnhout: Brepols, 2000. Paper. Pp. V, 208.Kathryn L. McKinley, Reading the Ovidian Heroine: “Metamorphoses” Commentaries, 1100–1618. Leiden, Boston, and Cologne: Brill, 2001. Pp. Xxviii, 187 Plus Black-and-White Frontispiece and 4 Black-and-White Plates. $69. [REVIEW] Speculum 78 (3):862-864.
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  6.  1
    Philip Hefner (2014). Ralph Burhoe: Reconsidering the Man and His Vision of Yoking Religion and Science. Zygon 49 (3):629-641.
    Ralph Wendell Burhoe was a leading figure in relating religion and science in the second half of the twentieth century. His autodidactic style and character as a public intellectual resulted in a vision that is comprehensive in its concern for the salvation of society. He does not fit easily into academic frameworks, even though he has been influential upon scholars who work in academia. This article discusses some conundrums posed by his work. There are also brief presentations of the (...)
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  7.  2
    Edward P. Butler (2015). Transformation and Individuation in Giordano Bruno's Monadology. SOCRATES 3 (2).
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial (...)
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  8.  3
    Ivana Spasic (2007). Bruno Latour, Actor-Networks, and the Critique of Critical Sociology. Filozofija I Društvo 18 (2):43-72.
    The paper analyzes the theoretical opus of Bruno Latour and his treatment of the concept of critique. In the first section "actor-network theory" is presented through its key notions together with Latour’s theory of modernity. In the second section various aspects of the relation between Latour and critique are discussed - first his own criticism of others , then the criticisms aimed at his work, to conclude with the political ambivalences of Latour’s attempt to develop an "acritical" social theory.
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  9.  7
    Christopher W. Tindale (2002). A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW] Argumentation 16 (3):299-309.
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  10.  10
    Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object Orientated (...)
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  11.  8
    Božidar Filipović (2012). Bruno Latour and Actor-Network-Theory. Filozofija I Društvo 23 (1):129-149.
    This paper identifies the key moments in the development of Actor-Network-Theory through several important work by Bruno Latour. It is possible to discern a number of departures from the initial position of the author in his latter works. Actor-Network-Theory is presented through a series of “neuralgic” points inherent to and visible within the theory. The solutions which Actor-Network-Theory offers for fundamental problems of sociology, as defined by Latour, are discussed at the end of the paper.
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  12.  14
    Catherine Osborne (2011). Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels. Steiner Verlag
    Ralph Cudworth (1617-88) was one of the Cambridge Platonists. His major work, The True Intellectual System of the Universe, was completed in 1671, a year after Spinoza published (anonymously) the Tractatus Logico-philosophicus. It was published a few years later, in 1678. Cudworth offers a spirited attack against the materialism and mechanism of Thomas Hobbes. His work is couched as a search for truth among the ancient philosophers, and this paper examines his use of the Presocratics as a tool for (...)
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  13.  18
    Russell Goodman, Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  14.  1
    Stefano Ulliana (2005). Giordano Bruno e il Problema della Modernita. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):146-176.
    Abstract: Il testo viene pubblicato per gentile concessione della casa editrice ESI ed e’ tratto dal libro di Stefano Ulliana “Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno. Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano De l’Infinito, Universo e mondi”, Edizioni Scientifiche Italiane, Napoli, 2003. -/- Le argomentazioni presentate ne Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno (Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano (...)
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  15.  15
    Paul Richard Blum (2012). Giordano Bruno - An Introduction. Rodopi.
    Giordano Bruno (1548-1600) was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as (...)
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  16. Paul Richard Blum (2012). Giordano Bruno's Changing of Default Positions. In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press 13-18.
     
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  17. Ralph Tyler Flewelling (1962). The Forest of Yggdrasill the Autobiography of Ralph Tyler Flewelling. University of Southern California Press.
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  18.  0
    Max Gottschlich (ed.) (2013). Die Drei Revolutionen der Denkart – Systematische Beiträge Zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks]. Alber.
    Bruno Liebrucks hat eine eigenständige, an Vico, Herder, Hamann, Humboldt und Cassirer anknüpfende Philosophie von der Sprache her“ entwickelt, welche Sprache als Medium der Welterschließung begreift. Zu dieser gelangt er durch eine fundamentalphilosophische Auseinandersetzung mit jenen drei Revolutionierungen im Denken des Denkens, die mit den Namen Platon, Kant und Hegel verknüpft sind. Die Beiträge des Bandes gehen diesen „Revolutionen der Denkart“ nach und entfalten grundlegende Perspektiven, die sich von Liebrucks her für das Verständnis der Logik, der Philosophischen Anthropologie, der (...)
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  19.  6
    Max Gottschlich (ed.) (2014). Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988], with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW] Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. Diese (...)
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  20. Bruno Liebrucks, Heinz Röttges, Brigitte Scheer & Josef Simon (1974). Sprache Und Begriff Festschrift Für Bruno Liebrucks. Monograph Collection (Matt - Pseudo).
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  21. Stefano Ulliana (ed.) (2012). Alcune recenti interpretazioni del pensiero di Giordano Bruno. Www,Simplicissimus.It.
    Questo volume prende in considerazione, analizza e commenta in modo critico alcune recenti interpretazioni della filosofia di Giordano Bruno, che hanno attraversato la seconda parte del '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di M.A. Granada e di M. Ciliberto, per poi accedere a quella di M. Ghio e A. Ingegno. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da W. Beierwaltes. Una piccola bibliografia bruniana conclude il testo.
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  22.  90
    Stefano Ulliana (ed.) (2012). Il Concetto Creativo E Dialettico Dello Spirito Nei "Dialoghi Italiani" di Giordano Bruno. Www.Simplicissimus.It.
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  23. Stefano Ulliana (ed.) (2012). Il "de Umbris Idearum" di Giordano Bruno. Saggio di Commento Integrale. Www.Simplicissimus.It.
    Le argomentazioni presentate in questo volume costituiscono il primo contributo dell’autore al progettato compito di un’analisi e commento completi e puntuali dei principali testi filosofici di Giordano Bruno. Iniziando con il "De umbris idearum" e procedendo con le prime opere in latino, l’autore intende svelare le basi teoretiche della prima speculazione bruniana, destinate ad essere riprese, ampliate ed approfondite nei testi successivi, i "Dialoghi Italiani", così come, in una originale prospettiva atomistica, in quelli latini delle ultime fasi. Il "De (...)
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  24.  67
    Stefano Ulliana (ed.) (2012). Per Lo "Spirito" Della "Revoluzione". Il Concetto di Infinito Nella Filosofia di Giordano Bruno. Www.Simplicissimus.It.
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  25.  58
    Frances A. Yates (1940). The Religious Policy of Giordano Bruno. Journal of the Warburg and Courtauld Institutes 3 (3/4):181-207.
  26.  1
    Robert B. Glassman (1998). Symbioses Can Transcend Particularisms: A Memoir of Friendship with Ralph Wendell Burhoe. Zygon 33 (4):661-683.
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  27. Frances Amelia Yates (1982/1999). Lull and Bruno. Routledge.
    Frances Yates, leading Renaissance scholar of her time, revolutionised the study of art, science and ideas. She was a pioneer in her emphasis on visual culture, Fellow of the British Academy, and a remarkable twentieth century philosopher. This set provides immediate access to the work of this very important late twentieth century philosopher.
     
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  28.  13
    Widukind De Ridder (2011). The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken. Historical Materialism 19 (2):160-174.
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  29.  5
    Katri Käsper (2008). Ralph Wedgwood, The Nature of Normativity. [REVIEW] Studia Philosophica Estonica 1 (1):118-121.
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  30. Leonardo Olschki (1927). Giordano Bruno. G. Laterza.
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  31.  6
    Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.
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  32. Christian Bartholmèss & Paul Richard Blum (2000). Jordano Bruno 1. Monograph Collection (Matt - Pseudo).
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  33. Simonetta Bassi (2004). L'arte di Giordano Bruno: Memoria, Furore, Magia. Leo S. Olschki Editore.
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  34. Paul Richard Blum (1980). Aristoteles bei Giordano Bruno, Studien zur philosophischen Rezeption. Fink.
  35. Paul Richard Blum (2012). Heroic Exercises: Giordano Bruno’s De Gli Eroici Furori as a Response to Ignatius of Loyola’s Exercitia Spiritualia. Brunina and Campanelliana 18:359-373.
     
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  36.  15
    Antonio Calcagno (1998). Giordano Bruno and the Logic of Coincidence: Unity and Multiplicity in the Philosophical Thought of Giordano Bruno. Peter Lang.
  37.  0
    Luigi Cicuttini (1951). Giordano Bruno. Journal of Philosophy 48 (19):589-591.
  38. Antonio Corsano (1940). Il Pensiero di Giordano Bruno Nel Suo Svolgimento Storico. Sansoni.
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  39. Giuseppe De Lorenzo (1932). Giordano Bruno l'Eroe Del Pensiero Italiano. R. Ricciardi.
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  40. Arturo Deregibus (1981). Bruno E Spinoza la Realtà Dell'infinito E Il Problema Della Sua Unità. Giappichelli.
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  41. Stillman Drake & Burndy Library (1973). Copernicus Philosophy and Science, Bruno-Kepler-Galileo. Burndy Library.
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  42. Gallo Galli (1973). La Vita E Il Pensiero di Giordano Bruno. Marzorati.
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  43. Hilary Gatti (1999). Giordano Bruno and Renaissance Science. Monograph Collection (Matt - Pseudo).
     
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  44. Hilary Gatti & British Society for the History of Philosophy (2002). Giordano Bruno Philosopher of the Renaissance. Monograph Collection (Matt - Pseudo).
     
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  45. Hilary Gatti (1989). The Renaissance Drama of Knowledge Giordano Bruno in England.
     
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  46. Giovanni Gentile (1925). Giordano Bruno E Il Pensiero Del Rinascimento. Vallecchi.
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  47. Giovanni Gentile (1907). Giordano Bruno Nella Storia Della Cultura. --. R. Sandron.
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  48.  0
    Max Gottschlich (ed.) (2013). Die drei Revolutionen der Denkart – Systematische Beiträge zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks]. Alber.
  49. Max Gottschlich (ed.) (2014). Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988] with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW] Alber.
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  50.  0
    Augusto Guzzo (1961). Giordano Bruno. Journal of Philosophy 58 (17):475-476.
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