Search results for 'Ralph Bruno Halter' (try it on Scholar)

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  1. Maria Virginia Halter, Maria Cecilia Coutinho de Arruda & Ralph Bruno Halter (2009). Transparency to Reduce Corruption? Journal of Business Ethics 84 (3):373-385.score: 870.0
    Corruption within the private sector has often not been dealt with in Brazil. Organizations may find corrupt acts in its operations or practices, but specific concepts and programs to avoid them are neither concrete nor clear. Some Brazilian stockholders have become aware of the risks involved in unethical procedures and are adopting the Best Practices of Corporate Governance initiative. International agencies have intensively supported organizations and governments in an effort to define policies that inhibit illegal or corrupt cultural habits throughout (...)
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  2. Lynn Bruno & Robert Bruno (1992). Bruno, From Page 8. Inquiry 10 (4):22-22.score: 180.0
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  3. Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.score: 120.0
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  4. Ralph J. Hexter (2003). Frank T. Coulson and Bruno Roy, Incipitarium Ovidianum: A Finding Guide for Texts in Latin Related to the Study of Ovid in the Middle Ages and Renaissance. (Publications of the Journal of Medieval Latin, 3.) Turnhout: Brepols, 2000. Paper. Pp. V, 208.Kathryn L. McKinley, Reading the Ovidian Heroine: “Metamorphoses” Commentaries, 1100–1618. (Mnemosyne, Supplementum 220.) Leiden, Boston, and Cologne: Brill, 2001. Pp. Xxviii, 187 Plus Black-and-White Frontispiece and 4 Black-and-White Plates. $69. [REVIEW] Speculum 78 (3):862-864.score: 36.0
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  5. Stefano Ulliana (ed.) (2012). Alcune recenti interpretazioni del pensiero di Giordano Bruno. www,simplicissimus.it.score: 24.0
    Questo volume prende in considerazione, analizza e commenta in modo critico alcune recenti interpretazioni della filosofia di Giordano Bruno, che hanno attraversato la seconda parte del '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di M.A. Granada e di M. Ciliberto, per poi accedere a quella di M. Ghio e A. Ingegno. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da W. Beierwaltes. Una piccola bibliografia bruniana conclude il testo.
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  6. Stefano Ulliana (ed.) (2012). Il "De umbris idearum" di Giordano Bruno. Saggio di commento integrale. www.simplicissimus.it.score: 24.0
    Le argomentazioni presentate in questo volume costituiscono il primo contributo dell’autore al progettato compito di un’analisi e commento completi e puntuali dei principali testi filosofici di Giordano Bruno. Iniziando con il "De umbris idearum" e procedendo con le prime opere in latino, l’autore intende svelare le basi teoretiche della prima speculazione bruniana, destinate ad essere riprese, ampliate ed approfondite nei testi successivi, i "Dialoghi Italiani", così come, in una originale prospettiva atomistica, in quelli latini delle ultime fasi. Il "De (...)
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  7. Stefano Ulliana (ed.) (2012). Il concetto creativo e dialettico dello Spirito nei "Dialoghi Italiani" di Giordano Bruno. www.simplicissimus.it.score: 24.0
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  8. Stefano Ulliana (ed.) (2012). Per lo "Spirito" della "revoluzione". Il concetto di infinito nella filosofia di Giordano Bruno. www.simplicissimus.it.score: 24.0
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  9. Russell Goodman, Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.score: 24.0
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  10. Catherine Osborne (2011). Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels. Steiner Verlag.score: 24.0
    Ralph Cudworth (1617-88) was one of the Cambridge Platonists. His major work, The True Intellectual System of the Universe, was completed in 1671, a year after Spinoza published (anonymously) the Tractatus Logico-philosophicus. It was published a few years later, in 1678. Cudworth offers a spirited attack against the materialism and mechanism of Thomas Hobbes. His work is couched as a search for truth among the ancient philosophers, and this paper examines his use of the Presocratics as a tool for (...)
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  11. Paul Richard Blum (2012). Giordano Bruno - An Introduction. Rodopi.score: 24.0
    Giordano Bruno (1548-1600) was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as (...)
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  12. Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.score: 24.0
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object Orientated (...)
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  13. Christopher W. Tindale (2002). A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW] Argumentation 16 (3):299-309.score: 24.0
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  14. Philip Hefner (2014). Ralph Burhoe: Reconsidering the Man and His Vision of Yoking Religion and Science. Zygon 49 (3):629-641.score: 24.0
    Ralph Wendell Burhoe was a leading figure in relating religion and science in the second half of the twentieth century. His autodidactic style and character as a public intellectual resulted in a vision that is comprehensive in its concern for the salvation of society. He does not fit easily into academic frameworks, even though he has been influential upon scholars who work in academia. This article discusses some conundrums posed by his work. There are also brief presentations of the (...)
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  15. Paul Richard Blum (2012). Giordano Bruno's Changing of Default Positions. In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press. 13-18.score: 24.0
     
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  16. Widukind de Ridder (2011). The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken. Historical Materialism 19 (2):160-174.score: 21.0
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  17. Božidar Filipović (2012). Bruno Latour and Actor-Network-Theory. Filozofija I Društvo 23 (1):129-149.score: 21.0
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  18. Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.score: 21.0
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  19. Katri Käsper (2008). Ralph Wedgwood, The Nature of Normativity. [REVIEW] Studia Philosophica Estonica 1 (1):118-121.score: 21.0
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  20. Ivana Spasic (2007). Bruno Latour, Actor-Networks, and the Critique of Critical Sociology. Filozofija I Drustvo 18 (2):43-72.score: 21.0
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  21. Paul Richard Blum (2012). Heroic Exercises: Giordano Bruno’s De Gli Eroici Furori as a Response to Ignatius of Loyola’s Exercitia Spiritualia. Brunina and Campanelliana 18:359-373.score: 21.0
  22. Stefano Ulliana (2005). Giordano Bruno e il Problema della Modernita. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):146-176.score: 21.0
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  23. Maria Carla Galavotti (1989). Anti-Realism in the Philosophy of Probability: Bruno de Finetti's Subjectivism. [REVIEW] Erkenntnis 31 (2-3):239--261.score: 18.0
    Known as an upholder of subjectivism, Bruno de finetti (1906-1985) put forward a totally original philosophy of probability. This can be qualified as a combination of empiricism and pragmatism within an entirely coherent antirealistic perspective. The paper aims at clarifying the central features of such a philosophical position, Which is not only incompatible with any perspective based on an objective notion, But cannot be assimilated to other subjective views of probability either.
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  24. Anderson Weekes (2006). The Many Streams in Ralph Pred’s Onflow: A Review Essay. Chromatikon II. Annuaire de la Philosophie En Procès - Yearbook of Philosophy in Process 2:229-246.score: 18.0
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate (...)
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  25. Susanne Bobzien (1997). Kants Kategorien der praktischen Vernunft. Eine Anmerkung Zu Bruno Haas. Kant 3:77-80..score: 18.0
    ABSTRACT: A brief critique of Bruno Haas’ interpretation of Kant’s categories of practical reason and a reply to his criticism of my paper 'Die Kategorien der Freiheit bei Kant' ('Kant's Categories of Freedom').
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  26. Matthias Gross (2010). The Public Proceduralization of Contingency: Bruno Latour and the Formation of Collective Experiments. Social Epistemology 24 (1):63 – 74.score: 18.0
    Social scientists have traditionally attempted to avoid extending strategies for acquiring experimental knowledge to the sphere of the social. Bruno Latour, however, has introduced a notion of the collective experiment, an experiment conducted by and with us all. In this short paper I seek to explore, by way of elucidating the talk of collective experiments, that Latour's notion has long since existed in the theory and practice of ecological design and restoration. Practitioners in ecological restoration projects find themselves in (...)
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  27. Barbara Tuchanska (1995). Book Review:We Have Never Been Modern Bruno Latour. [REVIEW] Philosophy of Science 62 (2):350-.score: 18.0
    A review of Bruno Latour's "We Have Never Been Modern," characterized as a philosophical study on the world we are living in.
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  28. Ramesh Kumar Mishra (2012). Haluk Ogmen and Bruno G. Breitmeyer (Eds.): The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. [REVIEW] Minds and Machines 22 (1):61-65.score: 18.0
    Haluk Ogmen and Bruno G. Breitmeyer (eds.): The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes Content Type Journal Article Category Book Review Pages 61-65 DOI 10.1007/s11023-011-9266-7 Authors Ramesh Kumar Mishra, Centre of Behavioral and Cognitive Sciences, Allahabad University, Allahabad, India Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  29. Ralph Waldo Emerson (1884). The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, 1834-1872, Vol. I. unknown.score: 18.0
    This is an important book historically, documenting the long friendship and correspondence of Emerson and Carlyle. It should be noted that there is a more up-to-date edition, done in the 20th century (edited by Joseph Slater, Columbia U.P. 1964). Many of the common themes and interests of the two thinkers are indicated in the correspondence, and often enough, one can also see evidence of the differences and how they approached them.
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  30. Chris Mcclellan (1996). The Economic Consequences of Bruno Latour. Social Epistemology 10 (2):193 – 208.score: 18.0
    (1996). The economic consequences of Bruno Latour. Social Epistemology: Vol. 10, Economic Metaphors in Science Studies, pp. 193-208. doi: 10.1080/02691729608578814.
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  31. Catarina Dutilh Novaes (2006). Ralph Strode's Obligationes: The Return of Consistency and the Epistemic Turn. Vivarium 44 (s 2-3):338-374.score: 18.0
    In what follows, I analyze Ralph Strode's treatise on obligations. I have used a hitherto unpublished edition of the text (based on 14 manuscripts) made by Prof. E.J. Ashworth. I first give a brief description of Strode's text, which is all the more necessary given that it is not available to the average reader; I also offer a reconstruction of the rules proposed by Strode, following the style of reconstruction used in my analysis of Burley's and Swyneshed's rules elsewhere—that (...)
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  32. Graham Harman (2007). The Importance of Bruno Latour for Philosophy. Cultural Studies Review 13 (1):31-49.score: 18.0
    This article explores the importance of French thinker, Bruno Latour, for academic philosophy and addresses the question of why, when he has an enthusiastic following in a range of disciplines including sociology, anthropology and the fine arts, he has been largely overlooked by academic philosophers.
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  33. Vince Brewton, Ralph Waldo Emerson. Internet Encyclopedia of Philosophy.score: 18.0
    In his lifetime, Ralph Waldo Emerson became the most widely known man of letters in America, establishing himself as a prolific poet, essayist, popular lecturer, and an advocate of social reforms who was nevertheless suspicious of reform and reformers. Emerson achieved some reputation with his verse, corresponded with many of the leading intellectual and artistic figures of his day, and during an off and on again career as a Unitarian minister, delivered and later published a number of controversial sermons. (...)
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  34. Benjamin Carter (2010). Ralph Cudworth and the Theological Origins of Consciousness. History of the Human Sciences 23 (3):29-47.score: 18.0
    The English Neoplatonic philosopher Ralph Cudworth introduced the term ‘consciousness’ into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth’s intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is (...)
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  35. Graham Harman (2009). Prince of Networks: Bruno Latour and Metaphysics. re.press.score: 18.0
    Prince of Networks is the first treatment of Bruno Latour specifically as a philosopher. It has been eagerly awaited by readers of both Latour and Harman since their public discussion at the London School of Economics in February 2008. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central figures of contemporary philosophy, with a highly (...)
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  36. Ervin Laszlo (2012). Giordano Bruno and the Historical Task of Higher Education. World Futures 68 (1):12 - 15.score: 18.0
    The mission and goal of the Giordano Bruno GlobalShift University is to provide education to young people that is affordable and meaningful and enables young people to be self-reliant and responsible members of society. To develop new thinking and a new consciousness is the challenge awaiting the young generation. Meeting it calls for questioning established values and dogmas, much as Giordano Bruno did in regard to the Aristotelian view of the cosmos embraced at the time by the Catholic (...)
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  37. Nigel J. T. Thomas (1997). A Stimulus to the Imagination: A Review of Questioning Consciousness: The Interplay of Imagery, Cognition and Emotion in the Human Brain by Ralph D. Ellis. [REVIEW] Psyche 3 (4).score: 18.0
    Twentieth century philosophy and psychology have been peculiarly averse to mental images. Throughout nearly two and a half millennia of philosophical wrangling, from Aristotle to Hume to Bergson, images (perceptual and quasi-perceptual experiences), sometimes under the alias of "ideas", were almost universally considered to be both the prime contents of consciousness, and the vehicles of cognition. The founding fathers of experimental psychology saw no reason to dissent from this view, it was commonsensical, and true to the lived experience of conscious (...)
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  38. C. Stephen Byrum (1983). A Primer on Giordano Bruno. Philosophy Research Archives 9:303-336.score: 18.0
    In a rather obscure moment in James Joyce’s Portrait of an Artist as a Young Man, Stephen Dedalus enters into a conversation with an equally obscure character named Ghezzi. The conversation concerns the Nolan, Giordano Bruno. Ghezzi recalls that Bruno was a “terrible heretic,” and expresses “some sorrow” that he was burned at the stake.For the history of philosophy, there may similarly be “some sorrow” that little more is known about Bruno than that which is contained in (...)
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  39. Tristram McPherson (2009). Unnatural Normativity? Critical Notice of Ralph Wedgwood's Nature of Normativity. [REVIEW] Philosophical Books 50 (2):63-82.score: 18.0
    Ralph Wedgwood’s The Nature of Normativity significantly advances our understanding of metaethical realism. After briefly reviewing the overall structure of Wedgwood’s argument for a Platonist realism about normativity, this critical notice focuses on three of the central metaphysical and epistemological claims that he defends. I first explain and raise difficulties for Wedgwood’s core claim that the intentional is normative. I then argue that his innovative attempt to finesse the supervenience problem that faces metaethical Platonists fails. Finally, I critically examine (...)
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  40. J. D. Knox, Giordano Bruno.score: 18.0
    A 12,0000 word synthesis of Giordano Bruno's philosophy, based on my own research and that of other scholars, and on a rereading of Bruno's Latin and Italian works.I may republish this in a modified form as an e-book in time for the REF.
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  41. Helen Harte & Mariann Jelinek (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. [REVIEW] Emergence 1 (2):129-138.score: 18.0
    (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. Emergence: Vol. 1, No. 2, pp. 129-138.
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  42. Eduardo R. Cruz (1995). Ralph Wendell Burhoe and the Two Cultures. Zygon 30 (4):591-612.score: 18.0
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, even if implemented, would (...)
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  43. Louis W. Goodman (2012). The Giordano Bruno Practice. World Futures 68 (1):21 - 23.score: 18.0
    The educational practice of Giordano Bruno University is to use cyber-technology and active-learning teaching methods to deliver low cost, on-demand higher education. The result will be the empowerment of women and men who historically have not had access to this means of enhancing capability and self esteem.
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  44. Ralph E. Stedman (1939). The Meaning of the Humanities: Five Essays by Ralph Barton Perry and Others. Edited with an Introduction by Theodore Meyer Greene . (Princeton: Princeton University Press; London: Humphrey Milford. 1938. Pp. Vii + 178. Price $2.50; 11s.). [REVIEW] Philosophy 14 (56):503-.score: 18.0
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  45. Colin Barron (2003). A Strong Distinction Between Humans and Non-Humans is No Longer Required for Research Purposes: A Debate Between Bruno Latour and Steve Fuller. History of the Human Sciences 16 (2):77-99.score: 18.0
    The second International Knowledge and Discourse Conference, held at the University of Hong Kong in June 2002, was the forum for the long-awaited debate between Bruno Latour and Steve Fuller. Bruno Latour counts beyond two. He places the blame for the emphasis in academia on the subject-object distinction on Kant. Latour wants academics to acknowledge that things act, and suggests we look at other traditions, e.g. the Chinese, for alternatives to the subject-object dichotomy. Steve Fuller concentrated on the (...)
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  46. Jairo Dias Carvalho (2010). Giordano Bruno: o uno e o múltiplo. Princípios 14 (22):205-219.score: 18.0
    Nosso objetivo é compreender que figura de imanência a filosofia de Giordano Bruno constrói. Interessa-nos compreender como Bruno naturaliza Parmênides, ou como medita de forma diferente de Plotino o poema parmenidiano. Em Bruno vemos aparecer um componente que será precioso na determinaçáo positiva da idéia de imanência: a compreensáo de que náo há um fora radical à natureza. Bruno também criticará Scoto e sua figura da univocidade relacionada a um conceito neutro produzindo uma nova imagem da (...)
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  47. Douglas Moggach (2002). The Philosophy and Politics of Bruno Bauer. Cambridge University Press.score: 18.0
    This is the first comprehensive study in English of Bruno Bauer, a leading Hegelian philosopher of the 1840s. Inspired by the philosophy of Hegel, Bauer led an intellectual revolution that influenced Marx and shaped modern secular humanism. In the process he offered a republican alternative to liberalism and socialism, criticized religious and political conservatism and set out the terms for the development of modern mass and industrial society. Based on in-depth archival research this book traces the emergence of republican (...)
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  48. Nuccio Ordine (1996). Giordano Bruno and the Philosophy of the Ass. Yale University Press.score: 18.0
    In this highly original study, Nuccio Ordine uses the figure of the ass as a lens through which to focus on the thought and writings of the great Renaissance humanist philosopher Giordano Bruno.
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  49. Henning Schmidgen (2013). The Materiality of Things? Bruno Latour, Charles Péguy and the History of Science. History of the Human Sciences 26 (1):3-28.score: 18.0
    This article sheds new light on Bruno Latour’s sociology of science and technology by looking at his early study of the French writer, philosopher and editor Charles Péguy (1873–1914). In the early 1970s, Latour engaged in a comparative study of Péguy’s Clio and the four gospels of the New Testament. His 1973 contribution to a Péguy colloquium (published in 1977) offers rich insights into his interest in questions of time, history, tradition and translation. Inspired by Gilles Deleuze’s philosophy of (...)
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  50. Marcia Landy (2003). Traveling in Film Theory, on Giuliana Bruno Atlas of Emotion: Journeys in Art, Architecture, and Film. Film-Philosophy 7 (6).score: 18.0
    Giuliana Bruno _Atlas of Emotion: Journeys in Art, Architecture, and Film_ London: Verso, 2002 ISBN 1859848028 484 pp.
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