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Search results for 'Ralph Hamann' (try it on Scholar)

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  1. Ralph Hamann, Paresha Sinha, Farai Kapfudzaruwa & Christoph Schild (2009). Business and Human Rights in South Africa: An Analysis of Antecedents of Human Rights Due Diligence. [REVIEW] Journal of Business Ethics 87 (2):453 - 473.score: 240.0
    The purpose of the present article is to analyse South African listed companies' public reporting in order to contribute to our understanding of how and why companies consider human rights. The empirical analysis is placed in the context of the increasing prominence of human rights as a business issue, premised in part on the activities of the United Nations (UN) Special Representative of the Secretary General (SRSG) on human rights and business. On the basis of a content analysis of the (...)
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  2. Ralph Hamann, Tagbo Agbazue, Paul Kapelus & Anders Hein (2005). Universalizing Corporate Social Responsibility? South African Challenges to the International Organization for Standardization's New Social Responsibility Standard. Business and Society Review 110 (1):1-19.score: 240.0
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  3. Angelo Pupi & Johann Georg Hamann (eds.) (2001). Johann Georg Hamann, Briefwechsel (1751-1788): Lexicological System and Concordances on Cd-Rom with Thesaurus. L.S. Olschki.score: 120.0
  4. Stephan Hamann (2012). What Can Neuroimaging Meta-Analyses Really Tell Us About the Nature of Emotion? Behavioral and Brain Sciences 35 (3):150-152.score: 60.0
    In Vytal and Hamann (2010) we reported a neuroimaging meta-analysis that found that basic emotions can be distinguished by their brain activation correlates, in marked contrast to Lindquist et al.'s conclusions in the target article. Here, I discuss implications of these findings for understanding emotion, outline limitations of using meta-analyses and neuroimaging as the sole basis for deciding between emotion views, and suggest that these views are essentially compatible and could be adapted and combined into an integrated emotion framework.
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  5. Johann Georg Hamann (2007). Writings on Philosophy and Language. Cambridge University Press.score: 60.0
    Johann Georg Hamann (1730-1788) is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a new translation of a (...)
     
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  6. S. B. Hamann & L. R. Squire (1997). Intact Perceptual Memory in the Absence of Conscious Memory. Behavioral Neuroscience 111:850-54.score: 30.0
  7. Florian Hamann (2005). Koran Und Konziliarismus. Anmerkungen Zum Verhältnis Von Heymericus de Campo Und Nikolaus Von Kues. Vivarium 43 (2):275-291.score: 30.0
    This paper deals with the relation between Nicholas of Cusa and the Dutch philosopher Heymericus de Campo. Nicholas is celebrated for his rather positive attitude towards Islam. In De pace fidei (1453) he presents the vision of una religio in rituum varietate and in his Cribratio Alkorani (1460/61) Nicholas tries to prove Christian dogmas on the basis of the Koran. This idea he had discussed with his Dutch friend several decades earlier. In his Disputatio de potestate ecclesiastica (1433/34) Heymeric scrutinizes (...)
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  8. Matthew A. Lambon Ralph & Peter Garrard (2001). Category-Specific Deficits: Insights From Semantic Dementia and Alzheimer's Disease. Behavioral and Brain Sciences 24 (3):485-486.score: 30.0
    Recent investigations and theorising about category-specific deficits have begun to focus upon patients with progressive brain disease such as semantic dementia and Alzheimer's disease. In this commentary we briefly review what insights have been gained from studying patients of this type. We concentrate on four specific issues: the sensory/functional distinction, correlation between features, neuroanatomical considerations, and confounding factors.
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  9. Johann Georg Hamann (1967). Socratic Memorabilia. Baltimore, Johns Hopkins Press.score: 30.0
  10. Jonathan Gray (2012). Hamann, Nietzsche, and Wittgenstein on the Language of Philosophers. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 21.0
    In this chapter I shall examine some of Johann Georg Hamann’s claims about how philosophers misuse, misunderstand, and are misled by language. I will then examine how he anticipates things that Friedrich Nietzsche and Ludwig Wittgenstein say on this topic.
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  11. Russell Goodman, Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.score: 18.0
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  12. Catherine Osborne (2011). Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels. Steiner Verlag.score: 18.0
    Ralph Cudworth (1617-88) was one of the Cambridge Platonists. His major work, The True Intellectual System of the Universe, was completed in 1671, a year after Spinoza published (anonymously) the Tractatus Logico-philosophicus. It was published a few years later, in 1678. Cudworth offers a spirited attack against the materialism and mechanism of Thomas Hobbes. His work is couched as a search for truth among the ancient philosophers, and this paper examines his use of the Presocratics as a tool for (...)
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  13. Christopher W. Tindale (2002). A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW] Argumentation 16 (3):299-309.score: 18.0
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  14. Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.score: 15.0
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  15. Katri Käsper (2008). Ralph Wedgwood, The Nature of Normativity. [REVIEW] Studia Philosophica Estonica 1 (1):118-121.score: 15.0
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  16. Anderson Weekes (2006). The Many Streams in Ralph Pred’s Onflow: A Review Essay. Chromatikon II. Annuaire de la Philosophie En Procès - Yearbook of Philosophy in Process 2:229-246.score: 12.0
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate (...)
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  17. John Betz (2009). After Enlightenment: The Post-Secular Vision of J.G. Hamann. Wiley-Blackwell Pub..score: 12.0
    After Enlightenment: The Post-Secular Vision of J. G. Hamann is a comprehensive introduction to the life and works of 18th-century German philosopher, J. G. ...
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  18. Katie Terezakis (2012). Is Theology Possible After Hamann? In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
  19. Ralph Waldo Emerson (1884). The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, 1834-1872, Vol. I. unknown.score: 12.0
    This is an important book historically, documenting the long friendship and correspondence of Emerson and Carlyle. It should be noted that there is a more up-to-date edition, done in the 20th century (edited by Joseph Slater, Columbia U.P. 1964). Many of the common themes and interests of the two thinkers are indicated in the correspondence, and often enough, one can also see evidence of the differences and how they approached them.
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  20. Catarina Dutilh Novaes (2006). Ralph Strode's Obligationes: The Return of Consistency and the Epistemic Turn. Vivarium 44 (s 2-3):338-374.score: 12.0
    In what follows, I analyze Ralph Strode's treatise on obligations. I have used a hitherto unpublished edition of the text (based on 14 manuscripts) made by Prof. E.J. Ashworth. I first give a brief description of Strode's text, which is all the more necessary given that it is not available to the average reader; I also offer a reconstruction of the rules proposed by Strode, following the style of reconstruction used in my analysis of Burley's and Swyneshed's rules elsewhere—that (...)
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  21. Vince Brewton, Ralph Waldo Emerson. Internet Encyclopedia of Philosophy.score: 12.0
    In his lifetime, Ralph Waldo Emerson became the most widely known man of letters in America, establishing himself as a prolific poet, essayist, popular lecturer, and an advocate of social reforms who was nevertheless suspicious of reform and reformers. Emerson achieved some reputation with his verse, corresponded with many of the leading intellectual and artistic figures of his day, and during an off and on again career as a Unitarian minister, delivered and later published a number of controversial sermons. (...)
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  22. John R. Betz (2012). Reading "Sibylline Leaves": J. G. Hamann in the History of Ideas. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press. 93-118.score: 12.0
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  23. Benjamin Carter (2010). Ralph Cudworth and the Theological Origins of Consciousness. History of the Human Sciences 23 (3):29-47.score: 12.0
    The English Neoplatonic philosopher Ralph Cudworth introduced the term ‘consciousness’ into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth’s intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is (...)
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  24. Nigel J. T. Thomas (1997). A Stimulus to the Imagination: A Review of Questioning Consciousness: The Interplay of Imagery, Cognition and Emotion in the Human Brain by Ralph D. Ellis. [REVIEW] Psyche 3 (4).score: 12.0
    Twentieth century philosophy and psychology have been peculiarly averse to mental images. Throughout nearly two and a half millennia of philosophical wrangling, from Aristotle to Hume to Bergson, images (perceptual and quasi-perceptual experiences), sometimes under the alias of "ideas", were almost universally considered to be both the prime contents of consciousness, and the vehicles of cognition. The founding fathers of experimental psychology saw no reason to dissent from this view, it was commonsensical, and true to the lived experience of conscious (...)
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  25. Tristram McPherson (2009). Unnatural Normativity? Critical Notice of Ralph Wedgwood's Nature of Normativity. [REVIEW] Philosophical Books 50 (2):63-82.score: 12.0
    Ralph Wedgwood’s The Nature of Normativity significantly advances our understanding of metaethical realism. After briefly reviewing the overall structure of Wedgwood’s argument for a Platonist realism about normativity, this critical notice focuses on three of the central metaphysical and epistemological claims that he defends. I first explain and raise difficulties for Wedgwood’s core claim that the intentional is normative. I then argue that his innovative attempt to finesse the supervenience problem that faces metaethical Platonists fails. Finally, I critically examine (...)
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  26. Helen Harte & Mariann Jelinek (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. [REVIEW] Emergence 1 (2):129-138.score: 12.0
    (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. Emergence: Vol. 1, No. 2, pp. 129-138.
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  27. Eduardo R. Cruz (1995). Ralph Wendell Burhoe and the Two Cultures. Zygon 30 (4):591-612.score: 12.0
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, even if implemented, would (...)
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  28. Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.score: 12.0
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  29. Ralph E. Stedman (1939). The Meaning of the Humanities: Five Essays by Ralph Barton Perry and Others. Edited with an Introduction by Theodore Meyer Greene . (Princeton: Princeton University Press; London: Humphrey Milford. 1938. Pp. Vii + 178. Price $2.50; 11s.). [REVIEW] Philosophy 14 (56):503-.score: 12.0
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  30. Ralph E. Stedman (1934). God and the Astronomers. By William Ralph Inge, K.C.V.O., D.D., F.B.A.(The Warburton Lectures, 1931–1933. London: Longmans, Green & Co. 1933). [REVIEW] Philosophy 9 (33):96-.score: 12.0
    Dictionary entry discussing the main moral and meta-ethical doctrines found in the works of James Griffin.
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  31. Oswald Bayer (2012). God as Author: On the Theological Foundation of Hamann's Authorial Poetics. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
     
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  32. Gwen Griffith-Dickson (2012). God, I, and Thou: Hamann and the Personalist Tradition. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
     
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  33. Kamaal Haque (2012). Hamann, Goethe, and the West-Eastern Divan. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
     
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  34. Kenneth Haynes (2012). There is an Idol in the Temple of Learning": Hamann and the History of Philosophy. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
     
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  35. Georg Wilhelm Friedrich Hegel (2008). Hegel on Hamann. Northwestern University Press.score: 12.0
    In 1828, G. W. F. Hegel published a critical review of Johann Georg Hamann, a retrospective of the life and works of one of Germany’s most enigmatic and challenging thinkers and writers. While Hegel’s review had enjoyed a central place in Hamann studies since its appearance, Hegel on Hamann is the first English translation of the important work. Philosophers, theologians, and literary critics welcome Anderson’s stunning translation since Hamann is gaining renewed attention, not only as a (...)
     
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  36. G. W. F. Hegel (2008). The Writings of Hamann. In Georg Wilhelm Friedrich Hegel (ed.), Hegel on Hamann. Northwestern University Press.score: 12.0
  37. Kelly Dean Jolley (2012). Metaschematizing Socrates: Hamann, Kierkegaard, and Kant on the Value of the Enlightenment. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
  38. Manfred Kuehn (2012). Hamann and Kant on the Good Will. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
  39. Stephen Cole Leach (2012). Skepticism and Faith in Hamann and Kierkegaard. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
  40. Christian Sinn (2012). Hallucinating Europe: Hamann and His Impact on German Romantic Drama. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
     
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  41. Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert (1986). A Dialog with Ralph Tyler. Journal of Thought 21 (1):91-118.score: 12.0
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  42. Johannes von Lupke (2012). Metaphysics and Metacritique: Hamann's Understanding of the Word of God in the Tradition of Lutheran Theology. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
     
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  43. Lori Yamato (2012). Rhapsodic Dismemberment: Hamann and the Fable. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 12.0
     
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  44. H. G. Callaway (2008). R.W. Emerson, Society and Solitude, Twelve Chapters. Edwin Mellen Press.score: 9.0
    This new edition of Ralph Waldo Emerson’s Society and Solitude reproduces the original 1870 edition—only updating nineteenth-century prose spellings. Emerson’s text is fully annotated to identify the authors and issues of concern in the twelve essays, and definitions are provided for selected words in Emerson’s impressive vocabulary. The work aims to facilitate a better understanding of Emerson’s late philosophy in relation to his sources, his development and his subsequent influence.
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  45. Nadeem J. Z. Hussain (2012). A Problem for Ambitious Metanormative Constructivism. In Jimmy Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford University Press.score: 9.0
    We can distinguish between ambitious metanormative constructivism and a variety of other constructivist projects in ethics and metaethics. Ambitious metanormative constructivism is the project of either developing a type of new metanormative theory, worthy of the label “constructivism”, that is distinct from the existing types of metaethical, or metanormative, theories already on the table—various realisms, non-cognitivisms, error-theories and so on—or showing that the questions that lead to these existing types of theories are somehow fundamentally confused. Natural ways of pursuing the (...)
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  46. Michael Gill (2008). Variability and Moral Phenomenology. Phenomenology and the Cognitive Sciences 7 (1):99-113.score: 9.0
    Many moral philosophers in the Western tradition have used phenomenological claims as starting points for philosophical inquiry; aspects of moral phenomenology have often been taken to be anchors to which any adequate account of morality must remain attached. This paper raises doubts about whether moral phenomena are universal and robust enough to serve the purposes to which moral philosophers have traditionally tried to put them. Persons’ experiences of morality may vary in a way that greatly limits the extent to which (...)
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  47. Mark A. Schroll (2009). The Expansion of Consciousness: Vol. 1. By Ralph Metzner. Anthropology of Consciousness 20 (1):81-83.score: 9.0
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  48. David R. Breed (1990). Ralph Wendell Burhoe: His Life and His Thought. II. Formulating the Vision and Organizing the Institute on Religion in an Age of Science (Iras). Zygon 25 (4):469-491.score: 9.0
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  49. Michael Gill, Rationalism, Sentimentalism, and Ralph Cudworth Michael B. Gill Section.score: 9.0
    Moral rationalism is the view that morality originates in reason alone. It is often contrasted with moral sentimentalism, which is the view that the origin of morality lies at least partly in (non-rational) sentiment. The eighteenth century saw pitched philosophical battles between rationalists and sentimentalists, and the issue continues to fuel disputes among moral philosophers today.
     
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  50. Sami Pihlström (2009). The Conduct of Life: A Philosophical Reading, Ralph Waldo Emerson By H.G. Callaway (Ed.) Society and Solitude: Twelve Chapters. A New Study Edition, with Notes, Philosophical Commentary and Historical Contextualization, Ralph Waldo Emerson By H.G. Callaway (Ed.) A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. A New Philosophical Reading, William James By H.G. Callaway (Ed.). [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):444-449.score: 9.0
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- A (...)
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