Search results for 'Ralph Hamann' (try it on Scholar)

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  1.  15
    Ralph Hamann, Paresha Sinha, Farai Kapfudzaruwa & Christoph Schild (2009). Business and Human Rights in South Africa: An Analysis of Antecedents of Human Rights Due Diligence. [REVIEW] Journal of Business Ethics 87 (2):453 - 473.
    The purpose of the present article is to analyse South African listed companies' public reporting in order to contribute to our understanding of how and why companies consider human rights. The empirical analysis is placed in the context of the increasing prominence of human rights as a business issue, premised in part on the activities of the United Nations (UN) Special Representative of the Secretary General (SRSG) on human rights and business. On the basis of a content analysis of the (...)
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  2.  4
    Ralph Hamann, Tagbo Agbazue, Paul Kapelus & Anders Hein (2005). Universalizing Corporate Social Responsibility? South African Challenges to the International Organization for Standardization's New Social Responsibility Standard. Business and Society Review 110 (1):1-19.
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  3. Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium (1988). Johann Georg Hamann 1730-1788 Quellen Und Forschungen. Monograph Collection (Matt - Pseudo).
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  4. Johann Georg Hamann & Friedrich von Roth (1821). Hamann's Schriften. G. Reimer.
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  5.  0
    Johann Georg Hamann & James C. O'flaherty (1967). Hamann's Socratic Memorabilia a Translation and Commentary. Johns Hopkins Press.
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  6. Angelo Pupi & Johann Georg Hamann (eds.) (2001). Johann Georg Hamann, Briefwechsel (1751-1788): Lexicological System and Concordances on Cd-Rom with Thesaurus. L.S. Olschki.
     
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  7. Friedrich Theodor Rink & Johann Georg Hamann (1969). Mancherley Zur Geschichte der Metacritischen Invasion Nebst Einem Fragment Einer Ältern Metacritik von Johann George Hamann, Genannt der Magus in Norden, Und Einigen Aufsätzen, Die Kantische Philosophie Betreffend. F. Nicolovius Culture Et Civilisation.
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  8. Johann Georg Hamann (1988). Briefe. Monograph Collection (Matt - Pseudo).
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  9.  5
    Stephan Hamann (2012). What Can Neuroimaging Meta-Analyses Really Tell Us About the Nature of Emotion? Behavioral and Brain Sciences 35 (3):150-152.
    In Vytal and Hamann (2010) we reported a neuroimaging meta-analysis that found that basic emotions can be distinguished by their brain activation correlates, in marked contrast to Lindquist et al.'s conclusions in the target article. Here, I discuss implications of these findings for understanding emotion, outline limitations of using meta-analyses and neuroimaging as the sole basis for deciding between emotion views, and suggest that these views are essentially compatible and could be adapted and combined into an integrated emotion framework.
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  10. Johann Georg Hamann (2007). Writings on Philosophy and Language. Cambridge University Press.
    Johann Georg Hamann (1730-1788) is a major figure not only in German philosophy but also in literature and religious history. In his own time he wrote penetrating criticisms of Herder, Kant, Mendelssohn, and other Enlightenment thinkers; after his death he was an important figure for Goethe, Hegel, Kierkegaard, and others. It was only in the twentieth century, however, that the full and radical extent of his 'linguistic' critique of philosophy was recognized. This volume presents a new translation of a (...)
     
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  11.  1
    Johann Georg Hamann (2001). Aesthetica in Nuce: Métacritique du Purisme de la Raison Pure Et Autres Textes. Vrin.
    L’entrée en écriture de Johann Georg Hamann en 1758 constitue l’une des incitations les plus importantes de la poésie et de la philosophie du XVIIIe siècle finissant. Mais elle est également l’un des phénomènes les plus méconnus de cette époque à laquelle s’est bien consacrée par ailleurs la recherche philosophique et littéraire. Pour Hegel, encore, Hamann s’était placé « au centre du problème de la raison », qu’il appréhendait « sous la forme de la langue ». Hamann (...)
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  12.  12
    S. B. Hamann & L. R. Squire (1997). Intact Perceptual Memory in the Absence of Conscious Memory. Behavioral Neuroscience 111:850-54.
  13.  12
    Florian Hamann (2005). Koran Und Konziliarismus. Anmerkungen Zum Verhältnis Von Heymericus de Campo Und Nikolaus Von Kues. Vivarium 43 (2):275-291.
    This paper deals with the relation between Nicholas of Cusa and the Dutch philosopher Heymericus de Campo. Nicholas is celebrated for his rather positive attitude towards Islam. In De pace fidei (1453) he presents the vision of una religio in rituum varietate and in his Cribratio Alkorani (1460/61) Nicholas tries to prove Christian dogmas on the basis of the Koran. This idea he had discussed with his Dutch friend several decades earlier. In his Disputatio de potestate ecclesiastica (1433/34) Heymeric scrutinizes (...)
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  14. Jonathan Gray (2012). Hamann, Nietzsche, and Wittgenstein on the Language of Philosophers. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press
    In this chapter I shall examine some of Johann Georg Hamann’s claims about how philosophers misuse, misunderstand, and are misled by language. I will then examine how he anticipates things that Friedrich Nietzsche and Ludwig Wittgenstein say on this topic.
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  15.  1
    Philip Hefner (2014). Ralph Burhoe: Reconsidering the Man and His Vision of Yoking Religion and Science. Zygon 49 (3):629-641.
    Ralph Wendell Burhoe was a leading figure in relating religion and science in the second half of the twentieth century. His autodidactic style and character as a public intellectual resulted in a vision that is comprehensive in its concern for the salvation of society. He does not fit easily into academic frameworks, even though he has been influential upon scholars who work in academia. This article discusses some conundrums posed by his work. There are also brief presentations of the (...)
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  16.  7
    Christopher W. Tindale (2002). A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW] Argumentation 16 (3):299-309.
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  17.  14
    Catherine Osborne (2011). Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels. Steiner Verlag
    Ralph Cudworth (1617-88) was one of the Cambridge Platonists. His major work, The True Intellectual System of the Universe, was completed in 1671, a year after Spinoza published (anonymously) the Tractatus Logico-philosophicus. It was published a few years later, in 1678. Cudworth offers a spirited attack against the materialism and mechanism of Thomas Hobbes. His work is couched as a search for truth among the ancient philosophers, and this paper examines his use of the Presocratics as a tool for (...)
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  18.  18
    Russell Goodman, Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  19. Ralph Tyler Flewelling (1962). The Forest of Yggdrasill the Autobiography of Ralph Tyler Flewelling. University of Southern California Press.
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  20.  9
    Isaiah Berlin (2000). Three Critics of the Enlightenment: Vico, Hamann, Herder. Princeton University Press.
    These essays are not marginal ruminations, but rather Berlin's most important studies in the history of ideas.
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  21. Isaiah Berlin & Henry Hardy (1994). The Magus of the North J.G. Hamann and the Origins of Modern Irrationalism. Monograph Collection (Matt - Pseudo).
     
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  22.  1
    Robert B. Glassman (1998). Symbioses Can Transcend Particularisms: A Memoir of Friendship with Ralph Wendell Burhoe. Zygon 33 (4):661-683.
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  23.  5
    Katri Käsper (2008). Ralph Wedgwood, The Nature of Normativity. [REVIEW] Studia Philosophica Estonica 1 (1):118-121.
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  24.  6
    Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.
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  25. Terence J. German (1981). Hamann on Language and Religion. Oxford University Press.
     
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  26. Ronald Gregor Smith (1960). J.G. Hamann, 1730-1788 a Study in Christian Existence ; with Selections From His Writings. Collins.
     
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  27.  13
    John R. Betz (2012). Reading "Sibylline Leaves": J. G. Hamann in the History of Ideas. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press 93-118.
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  28. Katie Terezakis (2012). Is Theology Possible After Hamann? In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press
  29.  70
    Anderson Weekes (2006). The Many Streams in Ralph Pred’s Onflow: A Review Essay. Chromatikon II. Annuaire de la Philosophie En Procès - Yearbook of Philosophy in Process 2:229-246.
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate (...)
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  30.  20
    Catarina Dutilh Novaes (2006). Ralph Strode's Obligationes: The Return of Consistency and the Epistemic Turn. Vivarium 44 (s 2-3):338-374.
    In what follows, I analyze Ralph Strode's treatise on obligations. I have used a hitherto unpublished edition of the text (based on 14 manuscripts) made by Prof. E.J. Ashworth. I first give a brief description of Strode's text, which is all the more necessary given that it is not available to the average reader; I also offer a reconstruction of the rules proposed by Strode, following the style of reconstruction used in my analysis of Burley's and Swyneshed's rules elsewhere—that (...)
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  31.  20
    Tristram McPherson (2009). Unnatural Normativity? Critical Notice of Ralph Wedgwood's Nature of Normativity. [REVIEW] Philosophical Books 50 (2):63-82.
    Ralph Wedgwood’s The Nature of Normativity significantly advances our understanding of metaethical realism. After briefly reviewing the overall structure of Wedgwood’s argument for a Platonist realism about normativity, this critical notice focuses on three of the central metaphysical and epistemological claims that he defends. I first explain and raise difficulties for Wedgwood’s core claim that the intentional is normative. I then argue that his innovative attempt to finesse the supervenience problem that faces metaethical Platonists fails. Finally, I critically examine (...)
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  32.  10
    Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  33.  13
    Benjamin Carter (2010). Ralph Cudworth and the Theological Origins of Consciousness. History of the Human Sciences 23 (3):29-47.
    The English Neoplatonic philosopher Ralph Cudworth introduced the term ‘consciousness’ into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth’s intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is (...)
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  34.  1
    Ralph W. Clark (1983). Induction Justified : Ralph W. Clark. Philosophy 58 (226):481-488.
    Hume's sceptical arguments regarding induction have not yet been successfully answered. However, I shall not in this paper discuss the important attempts to answer Hume since that would be too lengthy a task. On the supposition that Hume's sceptical arguments have not been met, the empirical world is a place where, as the popular metaphor goes, all the glue has been removed. For the Humean sceptic, the only empirical knowledge that we can have is given to us in immediate perception. (...)
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  35.  15
    Jürgen Goldstein (2010). Die Höllenfahrt der Selbsterkenntnis und der Weg zur Vergötterung bei Hamann und Kant. Kant-Studien 101 (2):189-216.
    In the Metaphysics of Morals Kant repeats Hamann's remark that “only the descent into the hell of self-cognition can pave the way to godliness”. This article pursues the question what Kant and Hamann meant by a “descent into the hell of self-cognition” and a “way to godliness”. It will be shown that they share an affinity in their assessment that evil is rooted in humanity and that moral improvement is necessary, but that their views nevertheless differ significantly. For (...)
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  36.  4
    W. James Booth (2008). The Color of Memory: Reading Race with Ralph Ellison. Political Theory 36 (5):683 - 707.
    In this article, I am concerned with the relationship between the visibility of race as color, the memory of injustice, and American identity. The visibility of color would seem to make it a daily reminder of race and its history, and in this way to be intimately a part of American memory and identity. Yet the tie between memory and color is anything but certain or transparent. Rather, as I shall argue, it is a latticework composed of things remembered, forgotten, (...)
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  37.  11
    Wim de Muijnck (2010). Thinking About Normativity: Ralph Wedgwood on 'Ought'. Journal of Moral Philosophy 7 (1):133-144.
    Ralph Wedgwood's The Nature of Normativity provides a theory about the semantics, metaphysics, and epistemology of normative judgments, taken to be judgments of the form 'I ought to ___'. The theory is based on the principle of Normative Judgment Internalism, and the principle that 'the intentional is normative'. I argue, first, that by being merely about oughts, Wedgwood's account leaves out one essential constituent of normativity: value. Secondly, I argue that mainly because of this, the account faces a serious (...)
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  38.  14
    Nigel J. T. Thomas (1997). A Stimulus to the Imagination: A Review of Questioning Consciousness: The Interplay of Imagery, Cognition and Emotion in the Human Brain by Ralph D. Ellis. [REVIEW] Psyche 3 (4).
    Twentieth century philosophy and psychology have been peculiarly averse to mental images. Throughout nearly two and a half millennia of philosophical wrangling, from Aristotle to Hume to Bergson, images (perceptual and quasi-perceptual experiences), sometimes under the alias of "ideas", were almost universally considered to be both the prime contents of consciousness, and the vehicles of cognition. The founding fathers of experimental psychology saw no reason to dissent from this view, it was commonsensical, and true to the lived experience of conscious (...)
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  39.  15
    Vince Brewton, Ralph Waldo Emerson. Internet Encyclopedia of Philosophy.
    In his lifetime, Ralph Waldo Emerson became the most widely known man of letters in America, establishing himself as a prolific poet, essayist, popular lecturer, and an advocate of social reforms who was nevertheless suspicious of reform and reformers. Emerson achieved some reputation with his verse, corresponded with many of the leading intellectual and artistic figures of his day, and during an off and on again career as a Unitarian minister, delivered and later published a number of controversial sermons. (...)
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  40. Manfred Kuehn (2012). Hamann and Kant on the Good Will. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press
  41.  5
    Ralph E. Stedman (1939). The Meaning of the Humanities: Five Essays by Ralph Barton Perry and Others. Edited with an Introduction by Theodore Meyer Greene . (Princeton: Princeton University Press; London: Humphrey Milford. 1938. Pp. Vii + 178. Price $2.50; 11s.). [REVIEW] Philosophy 14 (56):503-.
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  42.  4
    Eduardo R. Cruz (1995). Ralph Wendell Burhoe and the Two Cultures. Zygon 30 (4):591-612.
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, even if implemented, would (...)
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  43.  5
    Helen Harte & Mariann Jelinek (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. [REVIEW] Emergence: Complexity and Organization 1 (2):129-138.
    (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. Emergence: Vol. 1, No. 2, pp. 129-138.
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  44.  1
    W. James Booth (2008). The Color of Memory Reading Race with Ralph Ellison. Political Theory 36 (5):683-707.
    In this article, I am concerned with the relationship between the visibility of race as color, the memory of injustice, and American identity. The visibility of color would seem to make it a daily reminder of race and its history, and in this way to be intimately a part of American memory and identity. Yet the tie between memory and color is anything but certain or transparent. Rather, as I shall argue, it is a latticework composed of things remembered, forgotten, (...)
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  45.  1
    Stanley E. Fish (1975). Facts and Fictions: A Reply to Ralph Rader. Critical Inquiry 1 (4):883.
    Ralph Rader's model of literary activity is built up from a theory of intention. A literary work, he believes, embodies a "cognitive act,"1 an act variously characterized as a "positive constructive intention" , "an overall creative intention" . To read a literary work is to perform an answering "act of cognition" , which is in effect the comprehension of this comprehensive intention, the assigning to the work of a "single coherent meaning" . Both acts—the embodying and the assigning —are (...)
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  46.  2
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  47.  1
    Ralph E. Stedman (1934). God and the Astronomers. By William Ralph Inge, K.C.V.O., D.D., F.B.A.(The Warburton Lectures, 1931–1933. London: Longmans, Green & Co. 1933). [REVIEW] Philosophy 9 (33):96-.
    Dictionary entry discussing the main moral and meta-ethical doctrines found in the works of James Griffin.
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  48. Oswald Bayer (2012). God as Author: On the Theological Foundation of Hamann's Authorial Poetics. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press
     
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  49.  36
    John Betz (2009). After Enlightenment: The Post-Secular Vision of J.G. Hamann. Wiley-Blackwell Pub..
    After Enlightenment: The Post-Secular Vision of J. G. Hamann is a comprehensive introduction to the life and works of 18th-century German philosopher, J. G. ...
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  50. Ralph M. Blake (1960). Theories of Scientific Method the Renaissance Through the Nineteenth Century, by Ralph M. Blake, Curt J. Ducasse, and Edward H. Madden. Edited by Edward H. Madden. --. [REVIEW] University of Washington Press.
     
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