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Ralph McInerny [60]Ralph M. McInerny [45]
  1. Ralph M. Mcinerny (1982). Ethica Thomistica the Moral Philosophy of Thomas Aquinas.
     
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  2. Ralph McInerny (1992/2012). Aquinas on Human Action: A Theory of Practice. Catholic University Press.
     
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  3. Thomas Aquinas & Ralph McInerny (2008). Commentary on Aristotle's Posterior Analytics. St. Augustines Dumb Ox Books.
  4.  10
    Ralph M. McInerny (1965). Reply to a Critic. Modern Schoolman 43 (1):65-71.
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  5.  12
    Ralph M. McInerny (1960). Situation de la Philosophic Contemporaine. Philosophical Studies 10 (10):300-300.
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  6. Ralph McInerny (2004). Aquinas. Monograph Collection (Matt - Pseudo).
    This lively and highly accessible introduction to the thought of Thomas Aquinas focuses on his philosophy while making clear its openness to theology as reflection on Revelation. Introduces students this great philosopher of the middle ages in one short book. Brings together alternative approaches to Aquinas’ thought. Uses key texts to describe the trajectory of Aquinas’ philosophy and the legacy it left behind. This is the first title in a new Polity series, Classic Thinkers.
     
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  7.  18
    Ralph McInerny (1994). Presentation of the Aquinas Medal. Proceedings of the American Catholic Philosophical Association 68:17-18.
  8.  15
    Ralph McInerny (1992). Aquinas and Analogy. Philosophical Topics 20 (2):103-124.
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  9.  3
    Ralph M. McInerny (1977). In Memoriam. New Scholasticism 51 (3):276-276.
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  10.  6
    Ralph McInerny (2006). Alain de Libera, L'unité de l'intellect: Commentaire du “De unitate intellectus contra Averroistas” de Thomas d'Aquin. (Études & Commentaires.) Paris: J. Vrin, 2004. Paper. Pp. 559; black-and-white figures. €32. [REVIEW] Speculum 81 (1):229-230.
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  11.  9
    Ralph McInerny (1998). How I Became a Christian Philosopher. Faith and Philosophy 15 (2):144-146.
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  12.  23
    Ralph McInerny (2000). Thomas Reid and Common Sense. American Catholic Philosophical Quarterly 74 (3):345-355.
  13.  5
    Ralph McInerny (1972). Philosophizing in Faith. Proceedings of the American Catholic Philosophical Association 46:1-9.
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  14.  2
    Ralph McInerny (1959). Notes on Being and Predication. Laval Théologique et Philosophique 15 (2):236.
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  15.  4
    Ralph McInerny (1991). The Structure of Human Action. Reflections on Summa Theologiae, Iaiiae, Qq. 8-17. Daimon: Revista de Filosofia 3:15-33.
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  16.  14
    Ralph McInerny (1979). Albert on Universals. Southwestern Journal of Philosophy 10 (3):3-18.
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  17. Ralph M. Mcinerny (1968). Thomism in an Age of Renewal. University of Notre Dame Press.
     
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  18.  12
    Ralph McInerny (1980). On Behalf of Natural Theology. Proceedings of the American Catholic Philosophical Association 54:63-73.
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  19.  19
    Ralph M. McInerny (1966). Kierkegaard and Speculative Thought. New Scholasticism 40 (1):23-35.
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  20.  3
    Ralph McInerny (1990/2012). Boethius and Aquinas. Catholic University of America Press.
    In this study of the relationship between Boethius and Thomas Aquinas,.
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  21.  28
    Ralph M. McInerny (1987). Introduction to the Problem of Individuation in the Early Middle Ages. Journal of the History of Philosophy 25 (2):293-294.
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  22. Ralph McInerny (1989). A First Glance at St. Thomas Aquinas: A Handbook for Peeping Thomists. University of Notre Dame Press.
    Thomism is solidly based on the assumption that we know the world first through our senses and then through concepts formed on the basis of our sense experience. In this informally discursive introduction to St. Thomas Aquinas, Ralph McInerny shows how this basic assumption contrasts with dominant modern alternative views and is developed by Thomas into a coherent view of ourselves, of knowledge, and of God. McInerny first places Thomism in context within philosophical inquiry, discussing the relationship between philosophy and (...)
     
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  23.  8
    Ralph M. McInerny (1966). "Søren Kierkegaard," by Peter Rhode, Trans. With an Introduction by Alan Moray Williams. Modern Schoolman 43 (2):193-194.
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  24.  18
    Leslie Dewart & Ralph M. McInerny (1974). The Relevance of Thomism Today. Proceedings of the American Catholic Philosophical Association 48:308-317.
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  25.  6
    Ralph M. McInerny (1984). Twenty-Eighth Award of the Aquinas Medal to Jean T. Oesterle. Proceedings of the American Catholic Philosophical Association 58:15-16.
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  26.  9
    John A. Oesterle & Ralph M. McInerny (1972). In Memoriam. New Scholasticism 46 (3):285-285.
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  27.  4
    Ralph McInerny (1989). A Valedictory. New Scholasticism 63 (2):3-4.
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  28.  4
    Ralph M. McInerny (1965). Charles De Koninck. New Scholasticism 39 (4):491-516.
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  29.  15
    Ralph McInerny (1993). Second Hand Straw. Proceedings of the American Catholic Philosophical Association 67:21-25.
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  30.  6
    Ralph McInerny (1975). Friar Thomas D'Aquino. New Scholasticism 49 (3):362-365.
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  31.  13
    Ralph M. McInerny (1962). St. Thomas Aquinas on Analogy. New Scholasticism 36 (1):128-134.
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  32. Ralph M. McInerny (1977/1982). St. Thomas Aquinas. University of Notre Dame Press.
  33.  3
    Ralph M. McInerny (1960). La Foi Philosophique Chez Jaspers Et Saint Thomas d'Aquin. New Scholasticism 34 (2):237-243.
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  34.  14
    Ralph McInerny (1993). The Science We Are Seeking. Review of Metaphysics 47 (1):3 - 18.
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  35.  9
    Ralph McInerny (2008). Some Reflections on Aristotle and Elitism. Review of Metaphysics 61 (3):489-502.
  36.  15
    Ralph McInerny (1994). Book Review:The Priority of Prudence: Virtue and Natural Law in Thomas Aquinas and the Implications for Modern Ethics. Daniel Mark Nelson. [REVIEW] Ethics 104 (2):401-.
  37.  12
    Ralph McInerny (1964). “Esse Ut Actus Intensivus” in the Writings of Cornelio Fabro. Proceedings of the American Catholic Philosophical Association 38:137-142.
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  38.  12
    Ralph McInerny (1964). La Doctrine de l'Analogie de I'être d'Après Saint Thomas d'Aquin. New Scholasticism 38 (3):396-399.
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  39.  11
    Ralph McInerny (1978). Can God Be Named by Us? Prolegomena to Thomistic Philosophy of Religion. Review of Metaphysics 32 (1):53 - 73.
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  40.  2
    Ralph M. McInerny (1962). The Ratio Communis of the Analogous Name. Laval Théologique et Philosophique 18 (1):9.
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  41.  10
    Ralph McInerny (2009). Why I Am a Thomist. American Catholic Philosophical Quarterly 83 (3):323-330.
    Like any other product of human thought, a philosophical system is conditioned by the contingent circumstances of its origins, and especially by sense experience, the origin of all human cognition. Catholic philosophy, moreover, is conditioned by the doctrine of the Church. Because both sense experience and the Catholic faith are true to their respective objects, and because truth for one is truth for all, the conditioning of Catholic philosophy by its contingent origins does not entail a lack of universal validity. (...)
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  42.  8
    Ralph McInerny (1992). The Golden Rule and Natural Law. Modern Schoolman 69 (3-4):421-430.
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  43.  15
    Ralph McInerny, Saint Thomas Aquinas. Stanford Encyclopedia of Philosophy.
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  44.  9
    Ralph M. McInerny (1965). The Structure of Political Thought. New Scholasticism 39 (3):405-407.
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  45.  9
    Ralph M. McInerny (1986). Reflections on Faith and History in Kierkegaard. Proceedings of the American Catholic Philosophical Association 60:111-119.
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  46.  4
    Ralph McInerny (1961). The Philosophy of Karl Jaspers. New Scholasticism 35 (4):544-546.
  47.  57
    Ralph M. McInerny (1961). The Logic of Analogy. The Hague, Martinus Nijhoff.
    CHAPTER I THE PROBLEM OF ANALOGY "Let lu start with a review of the theories of other thinkers; for the proofs of a theory are difficulties for the contrary ...
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  48. Ralph M. Mcinerny (1961). The Logic of Analogy an Interpretation of St Thomas. Nijhoff.
     
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  49.  4
    Ralph McInerny (1956). The Ambiguity of Existential Metaphysics. Laval Théologique et Philosophique 12 (1):120.
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  50.  9
    Ralph M. McInerny (1969). Truth in Ethics. Proceedings of the American Catholic Philosophical Association 43:71-82.
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