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  1. Ralph R. Acampora (2014). Corporal Compassion: Animal Ethics and Philosophy of Body. University of Pittsburgh Press.
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  2. Drucilla Cornell, Julian H. Franklin, Heather M. Kendrick, Eduardo Mendieta, Andrew Linzey, Paola Cavalieri, Rod Preece, Ted Benton, Michael J. Thompson, Michael Allen Fox, Lori Gruen, Ralph R. Acampora, Bernard Rollin & Peter Sloterdijk (2012). Strangers to Nature: Animal Lives and Human Ethics. Lexington Books.
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  3. Ralph R. Acampora (2008). Animal Constructs and Natural Reality: The Import of Environmental Ontology for Inter-Species Ethics. Humana. Mente 7:1-17.
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  4. Ralph R. Acampora (2006). Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy (Review). Journal of the History of Philosophy 44 (3):480-481.
    Ralph R. Acampora - Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 480-481 Gary Steiner. Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy. Pittsburgh: University of Pittsburgh Press, 2005. Pp. ix + 332. Cloth, $37.50. In this text Steiner surveys the history of doctrines, attitudes, and beliefs about the ethical standing of (...)
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  5. Ralph R. Acampora (2002). Electric Animal: Toward a Rhetoric of Wildlife. Environmental Ethics 24 (2):219-220.
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  6. Ralph R. Acampora (2001). Representation Cubed: Reviewing Reflections on Animal Imagery. Society and Animals 9 (3):299-307.
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  7. Ralph R. Acampora, Jay L. Garfield, Rachael Kohn, Winifred Wing Han Lamb, Peter Wong Yih Jiun, Andrew Kelley & V. L. Krishnamoorthy (1997). Reviews & Discussions. Sophia 36 (2):136-159.
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  8. Ralph R. Acampora (1996). The Body Beneath Bioethics: Somatic Bases of Inter-Species Morality. Dissertation, Emory University
    This dissertation is an attempt to show that, and how, an inter-species morality of compassion may be grounded reasonably in a phenomenology of body. It provides a literature survey of relevant works and authors, largely drawn from the modern European traditions of philosophic existentialism, phenomenology, and hermeneutics . The ontology and axiology presupposed by a somatically based bioethic are outlined in advance of the latter's presentation . Relevance of the embodied bioethic to actual affairs is demonstrated through exercises in practical (...)
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  9. Ralph R. Acampora (1994). Using and Abusing Nietzsche for Environmental Ethics. Environmental Ethics 16 (2):187-194.
    Max Hallman has put forward an interpretation of Nietzsche’s philosophy according to which Nietzsche is a prototypical deep ecologist. In reply, I dispute Hallman’s main interpretive claim as well as its ethical and exegetical corollaries. I hold that Nietzsche is not a “biospheric egalitarian,” but rather an aristocratically individualistic “high humanist.” A consistently naturalistic transcendentalist, Nietzsche does submit a critique of modernity’s Christian-inflected anthropocentrism (pace Hallman), and yet—in his later work—he endorses exploitation in the quest for nobility (contra Hallman). I (...)
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