Search results for 'Ralph Strehle' (try it on Scholar)

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  1. Ralph Strehle (2006). A Risky Business: Internal Time and Objective Time in Husserl and Woolf. In David Rudrum (ed.), Literature and Philosophy: A Guide to Contemporary Debates. Palgrave Macmillan.score: 240.0
  2. Matthew A. Lambon Ralph & Peter Garrard (2001). Category-Specific Deficits: Insights From Semantic Dementia and Alzheimer's Disease. Behavioral and Brain Sciences 24 (3):485-486.score: 30.0
    Recent investigations and theorising about category-specific deficits have begun to focus upon patients with progressive brain disease such as semantic dementia and Alzheimer's disease. In this commentary we briefly review what insights have been gained from studying patients of this type. We concentrate on four specific issues: the sensory/functional distinction, correlation between features, neuroanatomical considerations, and confounding factors.
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  3. Philip Lee Ralph (1956). Book Review:The Judgment of History Marie Collins Swabey. [REVIEW] Philosophy of Science 23 (2):167-.score: 30.0
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  4. Leslie[from old catalog] Ralph (1961). Pythagoras. London, Krikos.score: 30.0
     
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  5. Russell Goodman, Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.score: 24.0
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  6. Catherine Osborne (2011). Ralph Cudworth's The True Intellectual System of the Universe and the Presocratic Philosophers. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels. Steiner Verlag.score: 24.0
    Ralph Cudworth (1617-88) was one of the Cambridge Platonists. His major work, The True Intellectual System of the Universe, was completed in 1671, a year after Spinoza published (anonymously) the Tractatus Logico-philosophicus. It was published a few years later, in 1678. Cudworth offers a spirited attack against the materialism and mechanism of Thomas Hobbes. His work is couched as a search for truth among the ancient philosophers, and this paper examines his use of the Presocratics as a tool for (...)
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  7. Christopher W. Tindale (2002). A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW] Argumentation 16 (3):299-309.score: 24.0
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  8. Philip Hefner (2014). Ralph Burhoe: Reconsidering the Man and His Vision of Yoking Religion and Science. Zygon 49 (3):629-641.score: 24.0
    Ralph Wendell Burhoe was a leading figure in relating religion and science in the second half of the twentieth century. His autodidactic style and character as a public intellectual resulted in a vision that is comprehensive in its concern for the salvation of society. He does not fit easily into academic frameworks, even though he has been influential upon scholars who work in academia. This article discusses some conundrums posed by his work. There are also brief presentations of the (...)
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  9. Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.score: 21.0
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  10. Katri Käsper (2008). Ralph Wedgwood, The Nature of Normativity. [REVIEW] Studia Philosophica Estonica 1 (1):118-121.score: 21.0
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  11. Anderson Weekes (2006). The Many Streams in Ralph Pred’s Onflow: A Review Essay. Chromatikon II. Annuaire de la Philosophie En Procès - Yearbook of Philosophy in Process 2:229-246.score: 18.0
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate (...)
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  12. Ralph Waldo Emerson (1884). The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, 1834-1872, Vol. I. unknown.score: 18.0
    This is an important book historically, documenting the long friendship and correspondence of Emerson and Carlyle. It should be noted that there is a more up-to-date edition, done in the 20th century (edited by Joseph Slater, Columbia U.P. 1964). Many of the common themes and interests of the two thinkers are indicated in the correspondence, and often enough, one can also see evidence of the differences and how they approached them.
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  13. Catarina Dutilh Novaes (2006). Ralph Strode's Obligationes: The Return of Consistency and the Epistemic Turn. Vivarium 44 (s 2-3):338-374.score: 18.0
    In what follows, I analyze Ralph Strode's treatise on obligations. I have used a hitherto unpublished edition of the text (based on 14 manuscripts) made by Prof. E.J. Ashworth. I first give a brief description of Strode's text, which is all the more necessary given that it is not available to the average reader; I also offer a reconstruction of the rules proposed by Strode, following the style of reconstruction used in my analysis of Burley's and Swyneshed's rules elsewhere—that (...)
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  14. Vince Brewton, Ralph Waldo Emerson. Internet Encyclopedia of Philosophy.score: 18.0
    In his lifetime, Ralph Waldo Emerson became the most widely known man of letters in America, establishing himself as a prolific poet, essayist, popular lecturer, and an advocate of social reforms who was nevertheless suspicious of reform and reformers. Emerson achieved some reputation with his verse, corresponded with many of the leading intellectual and artistic figures of his day, and during an off and on again career as a Unitarian minister, delivered and later published a number of controversial sermons. (...)
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  15. Nigel J. T. Thomas (1997). A Stimulus to the Imagination: A Review of Questioning Consciousness: The Interplay of Imagery, Cognition and Emotion in the Human Brain by Ralph D. Ellis. [REVIEW] Psyche 3 (4).score: 18.0
    Twentieth century philosophy and psychology have been peculiarly averse to mental images. Throughout nearly two and a half millennia of philosophical wrangling, from Aristotle to Hume to Bergson, images (perceptual and quasi-perceptual experiences), sometimes under the alias of "ideas", were almost universally considered to be both the prime contents of consciousness, and the vehicles of cognition. The founding fathers of experimental psychology saw no reason to dissent from this view, it was commonsensical, and true to the lived experience of conscious (...)
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  16. Benjamin Carter (2010). Ralph Cudworth and the Theological Origins of Consciousness. History of the Human Sciences 23 (3):29-47.score: 18.0
    The English Neoplatonic philosopher Ralph Cudworth introduced the term ‘consciousness’ into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth’s intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is (...)
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  17. Tristram McPherson (2009). Unnatural Normativity? Critical Notice of Ralph Wedgwood's Nature of Normativity. [REVIEW] Philosophical Books 50 (2):63-82.score: 18.0
    Ralph Wedgwood’s The Nature of Normativity significantly advances our understanding of metaethical realism. After briefly reviewing the overall structure of Wedgwood’s argument for a Platonist realism about normativity, this critical notice focuses on three of the central metaphysical and epistemological claims that he defends. I first explain and raise difficulties for Wedgwood’s core claim that the intentional is normative. I then argue that his innovative attempt to finesse the supervenience problem that faces metaethical Platonists fails. Finally, I critically examine (...)
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  18. Helen Harte & Mariann Jelinek (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. [REVIEW] Emergence 1 (2):129-138.score: 18.0
    (1999). Reviews: Managing the Unknowable: Strategic Boundaries Between Order and Chaos in Organizations, Ralph D. Stacey; Complexity and Creativity in Organizations, Ralph D. Stacey. Emergence: Vol. 1, No. 2, pp. 129-138.
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  19. Eduardo R. Cruz (1995). Ralph Wendell Burhoe and the Two Cultures. Zygon 30 (4):591-612.score: 18.0
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, even if implemented, would (...)
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  20. Ralph E. Stedman (1939). The Meaning of the Humanities: Five Essays by Ralph Barton Perry and Others. Edited with an Introduction by Theodore Meyer Greene . (Princeton: Princeton University Press; London: Humphrey Milford. 1938. Pp. Vii + 178. Price $2.50; 11s.). [REVIEW] Philosophy 14 (56):503-.score: 18.0
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  21. Ralph E. Stedman (1934). God and the Astronomers. By William Ralph Inge, K.C.V.O., D.D., F.B.A.(The Warburton Lectures, 1931–1933. London: Longmans, Green & Co. 1933). [REVIEW] Philosophy 9 (33):96-.score: 18.0
    Dictionary entry discussing the main moral and meta-ethical doctrines found in the works of James Griffin.
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  22. Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert (1986). A Dialog with Ralph Tyler. Journal of Thought 21 (1):91-118.score: 18.0
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  23. Mark A. Schroll (2009). The Expansion of Consciousness: Vol. 1. By Ralph Metzner. Anthropology of Consciousness 20 (1):81-83.score: 15.0
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  24. David R. Breed (1990). Ralph Wendell Burhoe: His Life and His Thought. II. Formulating the Vision and Organizing the Institute on Religion in an Age of Science (Iras). Zygon 25 (4):469-491.score: 15.0
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  25. Michael Gill, Rationalism, Sentimentalism, and Ralph Cudworth Michael B. Gill Section.score: 15.0
    Moral rationalism is the view that morality originates in reason alone. It is often contrasted with moral sentimentalism, which is the view that the origin of morality lies at least partly in (non-rational) sentiment. The eighteenth century saw pitched philosophical battles between rationalists and sentimentalists, and the issue continues to fuel disputes among moral philosophers today.
     
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  26. Sami Pihlström (2009). The Conduct of Life: A Philosophical Reading, Ralph Waldo Emerson By H.G. Callaway (Ed.) Society and Solitude: Twelve Chapters. A New Study Edition, with Notes, Philosophical Commentary and Historical Contextualization, Ralph Waldo Emerson By H.G. Callaway (Ed.) A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. A New Philosophical Reading, William James By H.G. Callaway (Ed.). [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):444-449.score: 15.0
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- A (...)
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  27. Richard Holton (2010). Comments on Ralph Wedgwood's "The Nature of Normativity". Philosophical Studies 151 (3):449 - 457.score: 15.0
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  28. Peter Railton (2005). Reply to Ralph Wedgwood. [REVIEW] Philosophical Studies 126 (3):501 - 508.score: 15.0
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  29. David R. Breed (1993). Yoking Science and Religion: The Life and Thought of Ralph Wendell Burhoe. Zygon 28 (1).score: 15.0
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  30. P. G. Walsh (1970). Ralph Nash: Jacopo Sannazaro, Arcadia and Piscatorial Eclogues. Translated with an Introduction. Pp. 220. Detroit: Wayne State University Press, 1966. Cloth, $7.95. [REVIEW] The Classical Review 20 (02):247-.score: 15.0
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  31. Peter Railton (2005). Review: Reply to Ralph Wedgwood. [REVIEW] Philosophical Studies 126 (3):501 - 508.score: 15.0
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  32. A. Millar (2010). The Nature of Normativity, by Ralph Wedgwood. Mind 119 (473):262-266.score: 15.0
    (No abstract is available for this citation).
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  33. T. D. J. Chappell (1995). Book Reviews : The Question of Christian Ethics by Ralph McInerny. Washington: Catholic University of America Press (London: Eurospan). 1993. 74pp. Pb. 9.95. [REVIEW] Studies in Christian Ethics 8 (1):128-131.score: 15.0
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  34. A. K. Saran (1956). Book Review:The Tree of Culture. Ralph Linton. [REVIEW] Ethics 66 (3):216-.score: 15.0
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  35. H. C. Baldry (1956). Euripides: Four Tragedies. Alcestis, Translated by Richmond Lattimore, Medea by Rex Warner, Heracleidae by Ralph Gladstone, Hippolytus by David Grene. Pp. Ix+221. Chicago: University Press (London: Cambridge University Press), 1955. Cloth, 28s. Net. [REVIEW] The Classical Review 6 (3-4):300-301.score: 15.0
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  36. Chris Alen Sula (2008). Ralph Wedgwood, the Nature of Normativity. Ethical Theory and Moral Practice 11 (2):227-228.score: 15.0
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  37. Cornelius L. Golightly (1950). Book Review:The Perennial Scope of Philosophy Karl Jaspers, Ralph Manheim. [REVIEW] Philosophy of Science 17 (4):358-.score: 15.0
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  38. Jan Albert Laar (2013). J. Anthony Blair and Ralph H. Johnson (Eds): Conductive Argument: An Overlooked Type of Defeasible Reasoning. [REVIEW] Argumentation 27 (3):337-344.score: 15.0
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  39. Charles E. Butterworth (1976). On Paul Sigmund's "Review of Ralph Lerner's Averroes on Plato's Republic". Political Theory 4 (4):505-506.score: 15.0
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  40. Michael B. Gill (2004). Rationalism, Sentimentalism, and Ralph Cudworth. Hume Studies 30 (1):149-181.score: 15.0
  41. Patrick Madigan (2013). Archbishops Ralph D'Escures, William of Corbeil and Theobald of Bec: Heirs of Anselm and Ancestors of Becket. By Jean Truax. Pp. Xi, 293, Burlington/Farnham, Ashgate, 2012, £19.99. [REVIEW] Heythrop Journal 54 (3):469-469.score: 15.0
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  42. Mwfs (1998). Ralph McInerny. Ethica Thomistica. The Moral Philosophy of Thomas Aquinas. Second Edition. (Washington, D.C.: The Catholic University of America, 1997.) Pp. IX+129. £11.95 Pbk. [REVIEW] Religious Studies 34 (3):369-373.score: 15.0
  43. Bernard H. Baumrin (1967). Platonism and Cartesianism in the Philosophy of Ralph Cudworth. Journal of the History of Philosophy 5 (1):91-94.score: 15.0
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  44. Wim de Muijnck (2010). Thinking About Normativity: Ralph Wedgwood on 'Ought'. Journal of Moral Philosophy 7 (1):133-144.score: 15.0
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  45. F. C. Copleston & J. S. (1952). The Perennial Scope of Philosophy. By Karl Jaspers. Translated by Ralph Manheim. (London: Routledge and Kegan Paul. 1950. Pp. 180. Price 10s. 6d. Net.). [REVIEW] Philosophy 27 (100):80-.score: 15.0
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  46. Ruth L. Saw (1954). Way to Wisdom: An Introduction to Philosophy. By Karl Jaspers. Translated by Ralph Manheim. (London: Gollancz. 1951. Pp. 208. Price 10s. 6d.). [REVIEW] Philosophy 29 (109):176-.score: 15.0
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  47. Meyrick H. Carré (1953). Ralph Cudworth. Philosophical Quarterly 3 (13):342-351.score: 15.0
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  48. E. R. Dodds (1929). Dean Inge on Plotinus (1) The Philosophy of Ptotinus (the Gifford Lectures at St. Andrews, 1917–1918). By William Ralph Inge, C.V.O., D.D., Dean of St. Paul's. Two Vols. Pp. Xx + 270 and Xii + 254. London, New York, and Toronto: Longmans, Green and Co., 1929. 21s. (2) Plotinus (the Annual Lecture on a Master Mind, Henrietta Hertz Trust of the British Academy, 1929). Pp. 27. London: Milford, 1929. 1s. 6d. [REVIEW] The Classical Review 43 (04):140-141.score: 15.0
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  49. Robert Hanna (2010). Review of Ralph D. Ellis, Natika Newton, How the Mind Uses the Brain (to Move the Body and Image the Universe). [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 15.0
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  50. Antoine Côté (1995). Aquinas Against the Averroists: On There Being Only One Intellect Ralph McInerny West Lafayette, Purdue University Press, 1993, X, 222 P. [REVIEW] Dialogue 34 (02):395-.score: 15.0
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