Search results for 'Ram Cnaan' (try it on Scholar)

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  1. Lesley Hustinx, Ram A. Cnaan & Femida Handy (2010). Navigating Theories of Volunteering: A Hybrid Map for a Complex Phenomenon. Journal for the Theory of Social Behaviour 40 (4):410-434.score: 240.0
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  2. Henrietta Grönlund, Kirsten Holmes, Chulhee Kang, Ram Cnaan, Femida Handy, Jeffrey Brudney, Debbie Haski-Leventhal, Lesley Hustinx, Meenaz Kassam, Lucas Meijs, Anne Pessi, Bhangyashree Ranade, Karen Smith, Naoto Yamauchi & Siniša Zrinščak (2011). Cultural Values and Volunteering: A Cross-Cultural Comparison of Students' Motivation to Volunteer in 13 Countries. [REVIEW] Journal of Academic Ethics 9 (2):87-106.score: 240.0
    Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards (...)
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  3. Vivian Zayas & Daphna Ram (2009). What Love has to Do with It: An Attachment Perspective on Pair Bonding and Sexual Behavior. Behavioral and Brain Sciences 32 (1):44-45.score: 30.0
    Del Giudice proposes that short-term mating strategies are adaptive for attachment-avoidant men. We argue that this model (1) does not apply to the majority of avoidant men (fearful-avoidants); (2) is based on limited evidence that the remaining subset of avoidant men (dismissing-avoidants) engage in short-term mating strategies; and (3) disregards the importance of pair bonding even for dismissing-avoidants.
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  4. Uri Ram (2009). Tensions in the "Jewish Democracy": The Constitutional Challenge of the Palestinian Citizens in Israel. Constellations 16 (3):523-536.score: 30.0
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  5. Uri Ram (1999). The State of the Nation: Contemporary Challenges to Zionism in Israel. Constellations 6 (3):325-338.score: 30.0
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  6. Ashwin Ram & Kurt Eiselt (eds.) (1994). Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum.score: 30.0
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  7. Ian Worthington, Monder Ram & Trevor Jones (2006). Exploring Corporate Social Responsibility in the U.K. Asian Small Business Community. Journal of Business Ethics 67 (2):201 - 217.score: 30.0
    Within the limited, but growing, literature on small business ethics almost no attention has been paid to the issue of social responsibility within ethnic minority businesses. Using a social capital perspective, this paper reports on an exploratory and qualitative investigation into the attitudinal and behavioural manifestations of CSR within small and medium-sized Asian owned or managed firms in the U.K., with particular reference to the distinctive factors motivating organisational responses. It offers alternative explanations of entrepreneurial behaviour and suggests areas for (...)
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  8. Uri Ram (2000). National, Ethnic or Civic? Contesting Paradigms of Memory, Identity and Culture in Israel. Studies in Philosophy and Education 19 (5/6):405-422.score: 30.0
    Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of the (...)
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  9. N. R. Ram (2006). Britain's New Preimplantation Tissue Typing Policy: An Ethical Defence. Journal of Medical Ethics 32 (5):278-282.score: 30.0
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  10. Alur Janaki Ram (1968). Arjuna and Hamlet: Two Moral Dilemmās. Philosophy East and West 18 (1/2):11-28.score: 30.0
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  11. Uri Ram (1999). Introduction: McWorld with and Against Jihad. Constellations 6 (3):323-324.score: 30.0
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  12. Ian Worthington, Monder Ram & Trevor Jones (2006). 'Giving Something Back': A Study of Corporate Social Responsibility in UK South Asian Small Enterprises. Business Ethics 15 (1):95–108.score: 30.0
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  13. Mr Ram (2003). Quiescence and Vigilance in Tai Chi Chuan. Diogenes 50 (4):33-38.score: 30.0
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  14. Uri Ram (2007). Enforcing the Rule of Law: Social Accountability in the New Latin American Democracies. By Enrique Peruzzoti and Catalina Smulovitz. Constellations 14 (4):668-670.score: 30.0
  15. Marcus A. Henning, Sanya Ram, Phillipa Malpas, Richard Sisley, Andrea Thompson & Susan J. Hawken (forthcoming). Reasons for Academic Honesty and Dishonesty with Solutions: A Study of Pharmacy and Medical Students in New Zealand. Journal of Medical Ethics:2013-101420.score: 30.0
    This paper presents students’ views about honest and dishonest actions within the pharmacy and medical learning environments. Students also offered their views on solutions to ameliorating dishonest action. Three research questions were posed in this paper: (1) what reasons would students articulate in reference to engaging in dishonest behaviours? (2) What reasons would students articulate in reference to maintaining high levels of integrity? (3) What strategies would students suggest to decrease engagement in dishonest behaviours and/or promote honest behaviours? The design (...)
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  16. Ian Worthington, Monder Ram, Harvinder Boyal & Mayank Shah (2008). Researching the Drivers of Socially Responsible Purchasing: A Cross-National Study of Supplier Diversity Initiatives. [REVIEW] Journal of Business Ethics 79 (3):319 - 331.score: 30.0
    What drives organisations to engage in socially responsible purchasing initiatives? To investigate this important question, this article uses a case-study approach to examine the context within which supplier diversity programmes have emerged in both the U.S. and U.K. The analysis identifies legislative and policy developments, economic imperatives, stakeholder pressures and ethical influences as forces shaping organisational responses. It reveals important contextual differences between U.K. and U.S. experience and offers an empirical and theoretical explanation of corporate behaviour.
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  17. Lynette Reid, Natalie Ram & R. Blake Brown (2006). Compensation for Gamete Donation: The Analogy with Jury Duty. Cambridge Quarterly of Healthcare Ethics 16 (01):35-43.score: 30.0
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  18. Faujdar Ram & Abhishek Singh (2006). Is Antenatal Care Effective in Improving Maternal Health in Rural Uttar Pradesh? Evidence From a District Level Household Survey. Journal of Biosocial Science 38 (4):433.score: 30.0
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  19. Michael T. Cox & Ashwin Ram (1994). Failure-Driven Learning as Input Bias. In. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. 231--236.score: 30.0
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  20. A. Rahim & B. Ram (1993). Emerging Patterns of Child-Spacing in Canada. Journal of Biosocial Science 25 (2):155-67.score: 30.0
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  21. Kanshi Ram (1995). Integral Non-Dualism: A Critical Exposition of Vijñānabhiksu's System of Philosophy. Motilal Banarsidass Publishers.score: 30.0
    This is precisely the reason why Vijnanabhiksu took up cudgels against the advocated of Maya and expounded a system in which the world has been accepted as a real transformation of Prakrti, the power of the Absolute, and which thus has no ...
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  22. Bali Ram (1988). Reproduction: The Canadian Family in Transition. Journal of Biosocial Science 20 (1).score: 30.0
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  23. Monika Ram & Shashi B. Babbar (2002). Transient Existence of Life Without a Cell Membrane: A Novel Strategy of Siphonous Seaweed for Survival and Propagation. Bioessays 24 (7):588-590.score: 30.0
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  24. Nadeem Bhatti, Nanik Ram, Fayaz Raza Chandio, Faiz Shaikh & Kamran Shafiq (2011). Probit Model for the Women Participate in SMEs Business: A Case Study of Sindh Province. Asian Culture and History 3 (1).score: 30.0
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  25. Abhishek Kumar & Faujdar Ram (2013). Influence of Family Structure on Child Health: Evidence From India. Journal of Biosocial Science 45 (5):577-599.score: 30.0
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  26. Ashwin Ram, Eric Domeshek, Linda Wills, Nancy Nersessian & Janet Kolodner (1994). Creativity is in the Mind of the Creator. Behavioral and Brain Sciences 17 (3):549-549.score: 30.0
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  27. Uri Ram (2014). Globalization and Sovereignty: Rethinking Legality, Legitimacy and Constitutionalism. By Jean Cohen. Cambridge: Cambridge University Press, 2012, 453pp. [REVIEW] Constellations 21 (3):432-433.score: 30.0
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  28. Ashwin Ram, S. Narayanan & Michael T. Cox (1995). Learning to Troubleshoot: Multistrategy Learning of Diagnostic Knowledge for a Real‐World Problem‐Solving Task. Cognitive Science 19 (3):289-340.score: 30.0
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  29. U. Ram (1999). Systems, Actors and Modernities: Claus Offe and the New Frankfurt School. Dialogue and Universalism 9:91-103.score: 30.0
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  30. Ernest Sosa (2011). Replies to Ram Neta, James Van Cleve, and Crispin Wright for a Book Symposium on Reflective Knowledge (OUP, 2009). Philosophical Studies 153 (1):43-59.score: 18.0
    Replies to Ram Neta, James Van Cleve, and Crispin Wright for a book symposium on Reflective Knowledge (OUP, 2009).
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  31. Steve Heilig (2000). Ram Dass on Being a Patient. Cambridge Quarterly of Healthcare Ethics 9 (03):435-438.score: 18.0
    Ram Dass is one of America's most renowned spiritual teachers. Born Richard Alpert, he received his Ph.D. in psychology from Stanford University and taught there and at Harvard University before going to India and receiving the name Ram Dass () from his guru. He has long been involved in many charitable service organizations, particularly those devoted to providing healthcare for underserved populations. Among his many books are BeHereNow (currently in its fortieth printing), HowCanIHelp, and CompassioninAction; his newest book is StillHere:EmbracingAging,Changing,andDying (...)
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  32. Ram Chandra (1973). Truth Eternal ; the Original Writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P. Shri Ram Chandra Mission.score: 18.0
     
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  33. Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) (2012). Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ. Vidyanidhi Prakashan.score: 18.0
     
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  34. Jason Stanley (2007). Replies to Gilbert Harman, Ram Neta, and Stephen Schiffer. [REVIEW] Philosophy and Phenomenological Research 75 (1):196–210.score: 15.0
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  35. T. S. Champlin (1994). Hyman on Naturalism and the Ram Jug. British Journal of Aesthetics 34 (2):146-150.score: 15.0
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  36. Sthaneshwar Timalsina (2008). Chakravarthi Ram-Prasad Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology . (Aldershot: Ashgate, 2007). Pp. XIV+176. Price £50.00 (Hbk). ISBN 978 0 7546 5456. [REVIEW] Religious Studies 44 (4):490-493.score: 15.0
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  37. Matthew R. Dasti (2013). Divine Self, Human Self by Chakravarthi Ram-Prasad (Bloomsbury 2013). [REVIEW] Notre Dame Philosophical Reviews 1 (1):1.score: 15.0
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  38. J. S. Morrison (1992). Lionel Casson, J. Richard Steffy (Edd.): The Athlit Ram. (The Nautical Archaeology Series, 3.) Pp. Xiii + 91; 83 Ills. College Station: Texas A & M University Press, 1991. $72.50. [REVIEW] The Classical Review 42 (02):476-477.score: 15.0
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  39. Michael Ashburner (1990). The H-Word in Cytogenetics: Still a Controversial Subject.Heterochromatin. Molecular and Structural Aspects. (1988). Edited by Ram S. Verma. Cambridge University Press, Cambridge. Pp. 301. �30, $49.50. [REVIEW] Bioessays 12 (2):100-101.score: 15.0
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  40. Dorothy M. Emmet (1937). Book Review:Bradley and Bergson: A Comparative Study. Ram MurtiLoomba. [REVIEW] Ethics 48 (1):130-.score: 15.0
  41. Richard Klein (2012). Oxymorons of Anxiety: Or the Influence of Baba Ram Dass on Harold Bloom. Diacritics 40 (4):6-22.score: 15.0
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  42. Stephen Phillips (2014). Hindu and Buddhist Ideas in Dialogue: Self and No-Self Edited by Irena Kuznetsova, Jonardon Ganeri, and Chakravarthi Ram-Prasad. Philosophy East and West 64 (1):253-260.score: 15.0
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  43. Brian Collins (2013). The Sacrificial Ram and the Swan Queen: Mimetic Theory Fades to Black. Contagion: Journal of Violence, Mimesis, and Culture 20 (1):207-237.score: 15.0
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  44. Ramdas Lamb (2003). Rām Banwās: Searching for Rām in World Religion Textbooks. [REVIEW] International Journal of Hindu Studies 7 (1-3):177-192.score: 15.0
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  45. R. Dass (1999). Ram Dass on Being a Patient. Interview by Steve Heilig. Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 9 (3):435-438.score: 15.0
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  46. Michael G. Dyer (2000). Understanding Language Understanding: Computational Models of Reading Edited by Ashwin Ram and Kenneth Moorman. Trends in Cognitive Sciences 4 (1):35.score: 15.0
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  47. W. M. Edwards (1953). The Ram and Cerberus. The Classical Review 3 (3-4):142-144.score: 15.0
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  48. Martin H. Fischer (1994). Attention Allocation During Movement Preparation. In A. Ram, & K. Eiselt (Eds.). In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. 16--307.score: 15.0
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  49. Jyotirmay Mitra (1989). Nuclear Enigmas Heterochromatin: Molecular and Structural Aspects Ram S. Verma. BioScience 39 (10):736-738.score: 15.0
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