Search results for 'Ram Mudambi' (try it on Scholar)

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  1.  14
    Cristina Bicchieri, Ram Mudambi & Pietro Navarra (2005). A Matter of Trust: The Search for Accountability in Italian Politics, 1990–2000. Mind and Society 4 (1):129-148.
    During the Nineties Italian politics underwent major changes. Following the uncovering of systemic corruption, the current political establishment was wiped out. The system of representation at both the national and local level underwent a significant transformation that improved voters’ control over their elected representatives. We argue that both events were the consequence of citizens’ demand for greater accountability of public officers. We model the relationship between voters and politicians as a repeated Trust game. In such game, cooperation can be attained (...)
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  2. Robert Gaschler, Johanna Progscha, Kieran Smallbone, Nilam Ram & Merim Bilalić (2014). Playing Off the Curve - Testing Quantitative Predictions of Skill Acquisition Theories in Development of Chess Performance. Frontiers in Psychology 5.
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  3.  18
    Ashwin Ram & Kurt Eiselt (eds.) (1994). Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  4.  16
    Ian Worthington, Monder Ram & Trevor Jones (2006). Exploring Corporate Social Responsibility in the U.K. Asian Small Business Community. Journal of Business Ethics 67 (2):201 - 217.
    Within the limited, but growing, literature on small business ethics almost no attention has been paid to the issue of social responsibility within ethnic minority businesses. Using a social capital perspective, this paper reports on an exploratory and qualitative investigation into the attitudinal and behavioural manifestations of CSR within small and medium-sized Asian owned or managed firms in the U.K., with particular reference to the distinctive factors motivating organisational responses. It offers alternative explanations of entrepreneurial behaviour and suggests areas for (...)
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  5.  8
    Ian Worthington, Monder Ram & Trevor Jones (2006). 'Giving Something Back': A Study of Corporate Social Responsibility in UK South Asian Small Enterprises. Business Ethics 15 (1):95–108.
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  6. Mr Ram (2003). Quiescence and Vigilance in Tai Chi Chuan. Diogenes 50 (4):33-38.
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  7. Ian Worthington, Monder Ram & Trevor Jones (2006). 'Giving Something Back': A Study of Corporate Social Responsibility in UK South Asian Small Enterprises. Business Ethics: A European Review 15 (1):95-108.
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  8.  10
    Ian Worthington, Monder Ram, Harvinder Boyal & Mayank Shah (2008). Researching the Drivers of Socially Responsible Purchasing: A Cross-National Study of Supplier Diversity Initiatives. [REVIEW] Journal of Business Ethics 79 (3):319 - 331.
    What drives organisations to engage in socially responsible purchasing initiatives? To investigate this important question, this article uses a case-study approach to examine the context within which supplier diversity programmes have emerged in both the U.S. and U.K. The analysis identifies legislative and policy developments, economic imperatives, stakeholder pressures and ethical influences as forces shaping organisational responses. It reveals important contextual differences between U.K. and U.S. experience and offers an empirical and theoretical explanation of corporate behaviour.
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  9.  13
    Uri Ram (2000). National, Ethnic or Civic? Contesting Paradigms of Memory, Identity and Culture in Israel. Studies in Philosophy and Education 19 (5/6):405-422.
    Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of the (...)
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  10.  13
    Uri Ram (1999). The State of the Nation: Contemporary Challenges to Zionism in Israel. Constellations 6 (3):325-338.
  11.  8
    Lynette Reid, Natalie Ram & R. Blake Brown (2006). Compensation for Gamete Donation: The Analogy with Jury Duty. Cambridge Quarterly of Healthcare Ethics 16 (1):35-43.
    In Canada, laws and policies consistently reject the commodification of human organs and tissues, and Canadian practice is consistent with international standards in this regard. Until the Assisted Human Reproduction Act of 2004, gamete donation in Canada was an exception: Canadians could pay and be paid open market rates for gametes for use in in vitro fertilization. As sections of the AHR Act forbidding payment for gametes and permitting only reimbursement of receipted expenses gradually came into effect in 2005, Canada (...)
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  12. Ian Worthington, Monder Ram, Harvinder Boyal & Mayank Shah (2008). Researching the Drivers of Socially Responsible Purchasing: A Cross-National Study of Supplier Diversity Initiatives. Journal of Business Ethics 79 (3):319-331.
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  13.  2
    Faujdar Ram & Abhishek Singh (2006). Is Antenatal Care Effective in Improving Maternal Health in Rural Uttar Pradesh? Evidence From a District Level Household Survey. Journal of Biosocial Science 38 (4):433.
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  14.  43
    Vivian Zayas & Daphna Ram (2009). What Love has to Do with It: An Attachment Perspective on Pair Bonding and Sexual Behavior. Behavioral and Brain Sciences 32 (1):44-45.
    Del Giudice proposes that short-term mating strategies are adaptive for attachment-avoidant men. We argue that this model (1) does not apply to the majority of avoidant men (fearful-avoidants); (2) is based on limited evidence that the remaining subset of avoidant men (dismissing-avoidants) engage in short-term mating strategies; and (3) disregards the importance of pair bonding even for dismissing-avoidants.
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  15.  3
    Kanshi Ram (1995). Integral Non-Dualism: A Critical Exposition of Vijñānabhiksu's System of Philosophy. Motilal Banarsidass Publishers.
    This is precisely the reason why Vijnanabhiksu took up cudgels against the advocated of Maya and expounded a system in which the world has been accepted as a real transformation of Prakrti, the power of the Absolute, and which thus has no ...
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  16. Michael T. Cox & Ashwin Ram (1994). Failure-Driven Learning as Input Bias. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum 231--236.
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  17.  16
    Uri Ram (2009). Tensions in the "Jewish Democracy": The Constitutional Challenge of the Palestinian Citizens in Israel. Constellations 16 (3):523-536.
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  18.  15
    Alur Janaki Ram (1968). Arjuna and Hamlet: Two Moral Dilemmās. Philosophy East and West 18 (1/2):11-28.
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  19.  10
    N. R. Ram (2006). Britain's New Preimplantation Tissue Typing Policy: An Ethical Defence. Journal of Medical Ethics 32 (5):278-282.
    The UK Human Fertilisation and Embryology Authority was right to permit tissue typing preimplantation genetic diagnosisOn July 21 2004, the Human Fertilisation and Embryology Authority , Britain’s regulatory agency for reproductive technologies, revised its policy on preimplantation genetic diagnosis for tissue typing.1,2 The authority of the HFEA to enact such a policy was affirmed by the UK’s highest court, the House of Lords, on April 28 2005.3 Preimplantation genetic diagnosis combines in vitro fertilisation with genetic testing. In PGD, embryos generally (...)
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  20.  2
    U. Ram (1999). Systems, Actors and Modernities: Claus Offe and the New Frankfurt School. Dialogue and Universalism 9:91-103.
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  21.  4
    M. A. Henning, S. Ram, P. Malpas, R. Sisley, A. Thompson & S. J. Hawken (2014). Reasons for Academic Honesty and Dishonesty with Solutions: A Study of Pharmacy and Medical Students in New Zealand. Journal of Medical Ethics 40 (10):702-709.
    This paper presents students’ views about honest and dishonest actions within the pharmacy and medical learning environments. Students also offered their views on solutions to ameliorating dishonest action. Three research questions were posed in this paper: (1) what reasons would students articulate in reference to engaging in dishonest behaviours? (2) What reasons would students articulate in reference to maintaining high levels of integrity? (3) What strategies would students suggest to decrease engagement in dishonest behaviours and/or promote honest behaviours? The design (...)
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  22.  8
    Uri Ram (1999). Introduction: McWorld with and Against Jihad. Constellations 6 (3):323-324.
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  23.  7
    Uri Ram (2007). Enforcing the Rule of Law: Social Accountability in the New Latin American Democracies. By Enrique Peruzzoti and Catalina Smulovitz. Constellations 14 (4):668-670.
  24.  2
    Uri Ram (2014). Globalization and Sovereignty: Rethinking Legality, Legitimacy and Constitutionalism. By Jean Cohen. Cambridge: Cambridge University Press, 2012, 453pp. [REVIEW] Constellations 21 (3):432-433.
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  25.  1
    Ashwin Ram, Eric Domeshek, Linda Wills, Nancy Nersessian & Janet Kolodner (1994). Creativity is in the Mind of the Creator. Behavioral and Brain Sciences 17 (3):549-549.
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  26.  1
    Abhishek Kumar & Faujdar Ram (2013). Influence of Family Structure on Child Health: Evidence From India. Journal of Biosocial Science 45 (5):577-599.
  27.  1
    Ashwin Ram, S. Narayanan & Michael T. Cox (1995). Learning to Troubleshoot: Multistrategy Learning of Diagnostic Knowledge for a Real‐World Problem‐Solving Task. Cognitive Science 19 (3):289-340.
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  28.  1
    A. Rahim & B. Ram (1993). Emerging Patterns of Child-Spacing in Canada. Journal of Biosocial Science 25 (2):155-67.
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  29.  1
    Bali Ram (1988). Reproduction: The Canadian Family in Transition. Journal of Biosocial Science 20 (1):19.
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  30.  1
    Monika Ram & Shashi B. Babbar (2002). Transient Existence of Life Without a Cell Membrane: A Novel Strategy of Siphonous Seaweed for Survival and Propagation. Bioessays 24 (7):588-590.
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  31. Nadeem Bhatti, Nanik Ram, Fayaz Raza Chandio, Faiz Shaikh & Kamran Shafiq (2011). Probit Model for the Women Participate in SMEs Business: A Case Study of Sindh Province. Asian Culture and History 3 (1):73-80.
    The current research explores the women participation in SMEs business by using Probit model. The rapid absorption of women into the labor market has been influenced by several factors. The rapid economic growth was due largely to important growth in the SMEs business, where substantial and proportionally larger increase of female workers has been registered. Among all sectors of the economy, the SMEs have recorded the highest growth rate during the last decade. The increase in the female labor force participation (...)
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  32. Marcus A. Henning, Phillipa Malpas, Sanya Ram, Vijay Rajput, Vladimir Krstić, Matt Boyd & Susan J. Hawken (2016). Students' Responses to Scenarios Depicting Ethical Dilemmas: A Study of Pharmacy and Medical Students in New Zealand. Journal of Medical Ethics 42 (7):466-473.
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  33. A. Jana, S. Ram & T. K. Kundu (2007). BaTiO3nanoparticles of Orthorhombic Structure Following a Polymer Precursor. Part I. X-Ray Diffraction and Electron Paramagnetic Resonance. Philosophical Magazine 87 (35):5485-5495.
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  34. Marek Preiss, Evelyn Shatil, Radka Čermáková, Dominika Cimermanová & Ilana Ram (2013). Personalized Cognitive Training in Unipolar and Bipolar Disorder: A Study of Cognitive Functioning. Frontiers in Human Neuroscience 7.
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  35. J. Ram & S. R. Dhariwal (2006). Analytical Expressions for Asymmetric Double Quantum Wells and Their Application to Semiconductor Heterostructures. Philosophical Magazine 86 (36):5825-5835.
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  36. J. Ram & S. R. Dhariwal (2008). Analytical Expressions for Asymmetric Double Quantum Wells and Their Application to Semiconductor Heterostructures. Philosophical Magazine 88 (3):463-463.
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  37. S. Ram, A. Jana & T. K. Kundu (2007). BaTiO3nanoparticles of Orthorhombic Structure Following a Polymer Precursor. Part II. A Thermodynamic Analysis. Philosophical Magazine 87 (35):5497-5504.
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  38. Jeffrey L. Ram (1981). Multiple Versus Single Modulatory Targets in Motor Control Circuits. Perspectives in Biology and Medicine 25 (1):126-135.
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  39. Kalpana Ram & Christopher Houston (eds.) (2015). Phenomenology in Anthropology: A Sense of Perspective. Indiana University Press.
    This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential—studies of sensory perception, emotion, bodiliness, and intersubjectivity—into new areas of inquiry such as martial arts, (...)
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  40. Kalpana Ram & Christopher Houston (eds.) (2015). Phenomenology in Anthropology: A Sense of Perspective. Indiana University Press.
    This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential—studies of sensory perception, emotion, bodiliness, and intersubjectivity—into new areas of inquiry such as martial arts, (...)
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  41. Kalpana Ram & Christopher Houston (eds.) (2015). Phenomenology in Anthropology: A Sense of Perspective. Indiana University Press.
    This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential—studies of sensory perception, emotion, bodiliness, and intersubjectivity—into new areas of inquiry such as martial arts, (...)
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  42. Vidyadhar Singh, V. Srinivas & S. Ram (2010). Structural and Magnetic Properties of Polymer-Stabilized Tetragonal Ni Nanoparticles. Philosophical Magazine 90 (11):1401-1414.
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  43. Ian Worthington, Monder Ram & Trevor Jones (2006). Exploring Corporate Social Responsibility in the U.K. Asian Small Business Community. Journal of Business Ethics 67 (2):201-217.
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  44. Ajit Kumar Yadav, Jitendra Gouda & F. Ram (2016). Self-Reported Morbidity and Burden of Disease in Uttar Pradesh, India: Evidence From a National Sample Survey and the Million Deaths Study. Journal of Biosocial Science 48 (4):472-485.
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  45.  73
    Ernest Sosa (2011). Replies to Ram Neta, James Van Cleve, and Crispin Wright for a Book Symposium on Reflective Knowledge (OUP, 2009). Philosophical Studies 153 (1):43-59.
    Replies to Ram Neta, James Van Cleve, and Crispin Wright for a book symposium on Reflective Knowledge (OUP, 2009).
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  46.  2
    Morakeng E. K. Lebaka (2014). Music, Singing and Dancing in Relation to the Use of the Harp and the Ram's Horn or Shofar in the Bible: What Do We Know About This? Hts Theological Studies 70 (3):01-07.
    There are many possible approaches to describing the effects and uses of music in a particular society. It would be a mistake to assume that music in the Bible is not the cement of social life and has no liturgical significance. The present study seeks to explore how people in ancient times employed music using the harp and the ram's horn , to cope with roles that were open or never-ending in their demands. In particular, it focuses upon the role (...)
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  47.  4
    Steve Heilig (2000). Ram Dass on Being a Patient. Cambridge Quarterly of Healthcare Ethics 9 (3):435-438.
    Ram Dass is one of America's most renowned spiritual teachers. Born Richard Alpert, he received his Ph.D. in psychology from Stanford University and taught there and at Harvard University before going to India and receiving the name Ram Dass () from his guru. He has long been involved in many charitable service organizations, particularly those devoted to providing healthcare for underserved populations. Among his many books are BeHereNow, HowCanIHelp, and CompassioninAction; his newest book is StillHere:EmbracingAging,Changing,andDying.
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  48. Ram Chandra (1973). Truth Eternal ; the Original Writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P. Shri Ram Chandra Mission.
     
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  49. Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) (2012). Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ. Vidyanidhi Prakashan.
     
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  50. Brian Collins (2013). The Sacrificial Ram and the Swan Queen: Mimetic Theory Fades to Black. Contagion: Journal of Violence, Mimesis, and Culture 20 (1):207-237.
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