Search results for 'Ramakrishnan Srinivasan' (try it on Scholar)

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  1. Ramakrishnan Srinivasan (2010). Science, Philosophy, and Religion: Towards a Synthesis. Citadel.
     
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  2. Ramakrishnan Srinivasan (2010). Science, Religion, and Philosophy: Towards a Synthesis. Citadel.
     
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  3.  12
    T. Maddess, M. V. Srinivasan & M. P. Davey (1998). Response From Maddess, Srinivasan and Davey. Trends in Cognitive Sciences 2 (11):425.
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  4. S. Radhakrishnan, P. Nagaraja Rao, K. Gopalaswami & S. Ramakrishnan (1969). Radhakrishnan Reader an Anthology: Selections From the World-Famous Philosopher-Statesman's 40 and Odd Books Written Over a Period of 60 Years. Editors: P. Nagaraja Rao, K. Gopalaswami Ànd S. Ramakrishnan. [REVIEW] Bharatiya Vidya Bhavan.
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  5. Ashwin Srinivasan (2009). Donald Michie: Machine Intelligence, Biology and More. OUP Oxford.
    Donald Michie was many things; a computing pioneer in machine intelligence, a cryptographer who made key breakthroughs at Bletchley Park, and a geneticist. Tragically, two years ago he died in a car crash. Here, Ashwin Srinivasan presents an engaging collection of lively essays from Michie's writings, on thinking computers, mice, and much more.
     
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  6.  77
    Amia Srinivasan (2015). Normativity Without Cartesian Privilege. Philosophical Issues 25 (1):273-299.
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  7.  1
    Mahesh Srinivasan & Susan Carey (2010). The Long and the Short of It: On the Nature and Origin of Functional Overlap Between Representations of Space and Time. Cognition 116 (2):217-241.
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  8.  91
    Amia Srinivasan (2015). Are We Luminous? Philosophy and Phenomenological Research 90 (2):294-319.
    Since its appearance over a decade ago, Timothy Williamson's anti-luminosity argument has come under sustained attack. Defenders of the luminous overwhelmingly object to the argument's use of a certain margin-for-error premise. Williamson himself claims that the premise follows easily from a safety condition on knowledge together with his description of the thought experiment. But luminists argue that this is not so: the margin-for-error premise either requires an implausible interpretation of the safety requirement on knowledge, or it requires other equally implausible (...)
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  9. John Hawthorne & Amia Srinivasan (2013). Disagreement Without Transparency: Some Bleak Thoughts. In David Christensen & Jennifer Lackey (eds.), The Epistemology of Disagreement: New Essays. Oxford University Press 9--30.
    What ought one to do, epistemically speaking, when faced with a disagreement? Faced with this question, one naturally hopes for an answer that is principled, general, and intuitively satisfying. We want to argue that this is a vain hope. Our claim is that a satisfying answer will prove elusive because of non-transparency: that there is no condition such that we are always in a position to know whether it obtains. When we take seriously that there is nothing, including our own (...)
     
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  10. Stephen Grossberg, Karthik Srinivasan & Arash Yazdanbakhsh (2015). Binocular Fusion and Invariant Category Learning Due to Predictive Remapping During Scanning of a Depthful Scene with Eye Movements. Frontiers in Psychology 5.
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  11. Martin Grunwald, Manivannan Muniyandi, Hyun Kim, Jung Kim, Frank Krause, Stephanie Mueller & Mandayam A. Srinivasan (2014). Human Haptic Perception is Interrupted by Explorative Stops of Milliseconds. Frontiers in Psychology 5.
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  12. Maninderjit Kaur, Sudha M. Srinivasan & Anjana N. Bhat (2015). Atypical Object Exploration in Infants at-Risk for Autism During the First Year of Lifer. Frontiers in Psychology 6.
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  13. A. K. Revelly, N. Srinivasan, A. S. Panwar, K. V. Mani Krishna, R. Tewari, D. Srivastava, G. K. Dey & I. Samajdar (2014). Orientation Sensitivity of Focused Ion Beam Damage in Pure Zirconium: Direct Experimental Observations and Molecular Dynamics Simulations. Philosophical Magazine 94 (14):1601-1621.
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  14.  10
    David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.
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  15.  72
    Ramesh Srinivasan, D. P. Russell, Gerald M. Edelman & Giulio Srinivasan Tononi (1999). Increased Synchronization of Neuromagnetic Responses During Conscious Perception. Journal of Neuroscience 19 (13):5435-5448.
  16.  8
    Narayanan Srinivasan & Asma Hanif (2010). Global-Happy and Local-Sad: Perceptual Processing Affects Emotion Identification. Cognition and Emotion 24 (6):1062-1069.
  17.  22
    Amia Srinivasan (2015). The Archimedean Urge. Philosophical Perspectives 29 (1):325-362.
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  18.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  19. Antonino Raffone, Angela Tagini & Narayanan Srinivasan (2010). Mindfulness and the Cognitive Neuroscience of Attention and Awareness. Zygon 45 (3):627-646.
    Mindfulness can be understood as the mental ability to focus on the direct and immediate perception or monitoring of the present moment with a state of open and nonjudgmental awareness. Descriptions of mindfulness and methods for cultivating it originated in eastern spiritual traditions. These suggest that mindfulness can be developed through meditation practice to increase positive qualities such as awareness, insight, wisdom, and compassion. In this article we focus on the relationships between mindfulness, with associated meditation practices, and the cognitive (...)
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  20.  1
    Nick Hopkins, Stephen D. Reicher, Sammyh S. Khan, Shruti Tewari, Narayanan Srinivasan & Clifford Stevenson (2016). Explaining Effervescence: Investigating the Relationship Between Shared Social Identity and Positive Experience in Crowds. Cognition and Emotion 30 (1):20-32.
  21.  2
    Rashmi Gupta & Narayanan Srinivasan (2009). Emotions Help Memory for Faces: Role of Whole and Parts. Cognition and Emotion 23 (4):807-816.
    The role of holistic or parts-based processing in face identification has been explored mostly with neutral faces. In the current study, we investigated the nature of processing (holistic vs. parts) in recognition memory for faces with emotional expressions. There were two phases in this experiment: learning phase and test phase. In the learning phase participants learned face–name associations of happy, neutral, and sad faces. The test phase consisted of a two-choice recognition test (whole face, eyes, or mouth) given either immediately (...)
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  22.  10
    Siddharth Ramakrishnan (2013). Morphogenesis, Morphology and Men: Pattern Formation From Embryo to Mind. [REVIEW] AI and Society 28 (4):549-552.
  23.  12
    Vasanthi Srinivasan (2011). Business Ethics in the South and South East Asia. Journal of Business Ethics 104 (S1):73-81.
    This article attempts to understand the state of teaching, training and research in business ethics in the South and South East Asian region. The countries surveyed are Bangladesh, Bhutan, Cambodia, India, Laos, Malaysia, Myanmar, Nepal, Pakistan, Sri Lanka, Thailand and Vietnam. The diversity across countries in the region is high in terms of economic development, political structuring and human development. The degree of privatization and globalization is varied across countries since each of them is in a different phase of transition. (...)
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  24.  14
    Sridevi Shivarajan & Aravind Srinivasan (2013). The Poor as Suppliers of Intellectual Property. Business Ethics Quarterly 23 (3):381-406.
    We extend the Base of the Pyramid (BoP) poverty-alleviation approach by recognizing the poor as valuable suppliers—specifically of intellectual property. Although the poor possess huge reserves of intellectual property, they are unable to participate in global knowledge networks owing to their illiteracy and poverty. This is a crippling form of social exclusion in today’s growing knowledge economy because it adversely affects their capabilities for advancement at several levels. Providing the poor access to global knowledge networks as rightful participants—as suppliers of (...)
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  25.  2
    T. T. Sasaki, B. Fu, K. Torres, G. B. Thompson, R. Srinivasan, B. Cherukuri & J. Tiley (2011). Nucleation and Growth of Α-Ti on TiB Precipitates in Ti–15Mo–2.6Nb–3Al–0.2Si–0.12B. Philosophical Magazine 91 (6):850-864.
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  26.  17
    Harold J. Morowitz, Eric Smith & Vijayasarathi Srinivasan (2008). Selfish Metabolism. Complexity 14 (2):7-9.
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  27.  19
    Narayanan Srinivasan & Sumitava Mukherjee (2010). Attribute Preference and Selection in Multi-Attribute Decision Making: Implications for Unconscious and Conscious Thought. Consciousness and Cognition 19 (2):644-652.
    Unconscious thought theory (UTT) states that all information is taken into account and the attributes are weighted optimally resulting in better decisions in complex decision problems during unconscious thought. Very few studies have investigated the actual amount of information processed in the unconscious thought condition. We hypothesized that only a small subset of information might be considered during unconscious thought (like conscious thought). To test this possibility and to explore the way attribute information is selected and combined, we performed computer (...)
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  28.  18
    Narayanan Srinivasan (2011). Cognitive Science: Emerging Perspectives and Approaches. In Girishwar Misra (ed.), Handbook of Psychology in India. Oxford University Press 46--57.
  29.  1
    Mahesh Srinivasan, Sara Al-Mughairy, Ruthe Foushee & David Barner (2017). Learning Language From Within: Children Use Semantic Generalizations to Infer Word Meanings. Cognition 159:11-24.
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  30.  1
    N. Srinivasan (2008). Interdependence of Attention and Consciousness. In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier 65-75.
    Research on attention has been closely linked with possible advances in the study of consciousness. Various theories and models have been proposed for attention in the past 50 years. Behavioural, computational, and neuroscientfic approaches have been successful in improving our understanding of attentional processes. Given the current status of attention research, what can we say about the relationship between attention and consciousness? This paper discusses the possible relationships between attention and consciousness. Findings from cognitive science and neuroscience relevant to the (...)
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  31.  3
    Richard P. Sloan & Rajasekhar Ramakrishnan (2006). Science, Medicine, and Intercessory Prayer. Perspectives in Biology and Medicine 49 (4):504-514.
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  32.  2
    M. S. Srinivasan (2003). The Meeting of Business and Spirituality: Its Evolutionary Significance. Journal of Human Values 9 (1):65-73.
    Spirituality is now a much talked about subject. All over the world, after a long reign of heavy and soul- stifling materialism, people are seeking for a higher meaning in work and life, beyond the mundane and material aims. So religion and spirituality are coming back with the message of hope and peace. Business, which is a leading institution of our age and employs a large chunk of humanity, cannot escape from this new worldwide trend. Thus, the meeting of business (...)
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  33.  8
    Victoria Vesna & Siddharth Ramakrishnan (2012). Patterns, Bodies and Metamorphosis: The Hox Zodiac. Technoetic Arts 10 (2):197-206.
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  34.  12
    Janak Ramakrishnan (2010). Uniform Bounds on Growth in o-Minimal Structures. Mathematical Logic Quarterly 56 (4):406-408.
    We prove that a function definable with parameters in an o-minimal structure is bounded away from ∞ as its argument goes to ∞ by a function definable without parameters, and that this new function can be chosen independently of the parameters in the original function. This generalizes a result in [1]. Moreover, this remains true if the argument is taken to approach any element of the structure , and the function has limit any element of the structure.
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  35.  12
    Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith (2009). Revolution in Organic Chemistry and its Implication in Biogenesis. Complexity 14 (6):7-8.
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  36.  11
    Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith (2013). From Simplicity to Complexity: The Size of the Genomes of Human Pathogens. Complexity 18 (5):5-6.
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  37.  11
    Vijayasarathy Srinivasan, Harold Morowitz & Eric Smith (2008). Essential Amino Acids, From LUCA to LUCY. Complexity 13 (4):8-9.
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  38.  6
    Fiona Ce Hill, Alex Yuen & Anand Ramakrishnan (2012). Vascular Malformation of the Flexor Tendon Presenting as Tenosynovitis. In Zdravko Radman (ed.), The Hand. MIT Press 200-203.
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  39.  9
    Janak Ramakrishnan (2010). Maximal Small Extensions of o-Minimal Structures. Mathematical Logic Quarterly 56 (5):470-474.
    A proper elementary extension of a model is called small if it realizes no new types over any finite set in the base model. We answer a question of Marker, and show that it is possible to have an o-minimal structure with a maximal small extension. Our construction yields such a structure for any cardinality. We show that in some cases, notably when the base structure is countable, the maximal small extension has maximal possible cardinality.
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  40.  27
    Christian G. Habeck & Ramesh Srinivasan (2000). Natural Solutions to the Problem of Functional Integration. Behavioral and Brain Sciences 23 (3):402-403.
    Current EEG research emphasizes gamma band coherence as a signature of functional integration, that is, the solution to the binding problem. We note that spatial patterns of coherent neural activity are also observed at other EEG frequencies. If these oscillations reflect Nunez's resonant modes, they offer a solution to the binding problem that emerges naturally from the architecture of cortical connections.
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  41.  25
    Ramesh Srinivasan & Sanja Petrovic (2006). Meg Phase Follows Conscious Perception During Binocular Rivalry Induced by Visual Stream Segregation. Cerebral Cortex 16 (5):597-608.
  42. Loon-Seng Tan, K. R. Srinivasan & Shih Jung Bai (forthcoming). Plato, Dewey, and the Problem of the Teacher's Authority. Journal of Philosophy of Education.
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  43.  17
    Vasanthi Srinivasan (2001). Community, Violence, and Peace: Aldo Leopold, Mohandas K. Gandhi, Martin Luther King, Jr., and Gautama the Buddha in the Twenty-First Century (Review). Philosophy East and West 51 (3):425-429.
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  44.  16
    Vasanthi Srinivasan (2003). Transcreation of the Bhagavad Gita, And: Instant Nirvana: Americanization of Mysticism and Meditation, And: An Introduction to Yoga Philosophy: An Annotated Translation of the Yoga Sutras (Review). Philosophy East and West 53 (3):421-425.
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  45.  6
    Pantelis E. Eleftheriou, Ya'acov Peterzil & Janak Ramakrishnan (2014). Interpretable Groups Are Definable. Journal of Mathematical Logic 14 (1):1450002.
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  46.  6
    Parmit K. Singh, Srividhya V. Iyer, Mukund Ramakrishnan & Durgadas P. Kasbekar (2009). Chromosome Segment Duplications in Neurospora Crassa: Barren Crosses Beget Fertile Science. Bioessays 31 (2):209-219.
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  47.  3
    Shiva Kumar Srinivasan (2000). Socrates and the Discourse of the Hysteric. Analysis 9:18.
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  48.  3
    Shiva Kumar Srinivasan (2002). Why Is Derrida Afraid of Hysteria? Analysis 11:137.
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  49.  5
    Athula Sumathipala, Aamir Jafarey, Leonardo D. De Castro, Aasim Ahmad, Darryl Marcer, Sandya Srinivasan, Nandini Kumar, Sisira Siribaddana, Sleman Sutaryo, Anant Bhan, Dananjaya Waidyaratne, Sriyakanthi Beneragama, Chandrani Jayasekera, Sarath Edirisingha & Chesmal Siriwardhana (2010). Ethical Issues in Post-Disaster Clinical Interventions and Research: A Developing World Perspective. Key Findings From a Drafting and Consensus Generation Meeting of the Working Group on Disaster Research and Ethics (WGDRE) 2007. Asian Bioethics Review 2 (2):124-142.
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  50.  18
    Ramesh Srinivasan (2004). Internal and External Neural Synchronization During Conscious Perception. International Journal of Bifurcation and Chaos 14:825-42.
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