Search results for 'Randal Beeman' (try it on Scholar)

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  1.  64
    Randal Beeman (1995). Friends of the Land and the Rise of Environmentalism, 1940–1954. Journal of Agricultural and Environmental Ethics 8 (1):1-16.
    The rise of the postwar environmental movement is rooted in the development of ecological consciousness within intellectual circles as well as the general public. Though many commentators cite the 1960s as the focal point of the new environmentalism, the ecological ethic had actually evolved by the 1930s in the writings and speeches of both scientists and public commentators. Agricultural conservationists led the way in broadcasting the message of ecology. Friends of the Land, an agriculturally-oriented conservation organization formed in 1940 and (...)
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  2.  1
    William O. Beeman (1987). Living with Iran. Ethics International Affairs 1 (1):85-96.
    Beeman uses Islamic history to show how contentious stances have evolved towards the West and how ignorance of that history has handicapped the United States in developing effective policies towards Iran.
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  3.  9
    Carola Salvi, Emanuela Bricolo, John Kounios, Edward Bowden & Mark Beeman (forthcoming). Insight Solutions Are Correct More Often Than Analytic Solutions. Thinking and Reasoning:1-18.
    ABSTRACTHow accurate are insights compared to analytical solutions? In four experiments, we investigated how participants' solving strategies influenced their solution accuracies across different types of problems, including one that was linguistic, one that was visual and two that were mixed visual-linguistic. In each experiment, participants' self-judged insight solutions were, on average, more accurate than their analytic ones. We hypothesised that insight solutions have superior accuracy because they emerge into consciousness in an all-or-nothing fashion when the unconscious solving process is complete, (...)
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  4.  1
    William O. Beeman (2010). Performance Pragmatics, Neuroscience and Evolution. Pragmatics and Society 1 (1):118-137.
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  5.  3
    Jerry Hirsch, Mark Beeman & Timothy P. Tully (1980). Compensatory Education has Succeeded. Behavioral and Brain Sciences 3 (3):346.
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  6. Judith Randal (1983). Are Ethics Committees Alive And Well? Hastings Center Report 13 (December):10-12.
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  7. Richard W. Beeman, Jeffrey J. Stuart, Susan J. Brown & Robin E. Denell (1993). Structure and Function of the Homeotic Gene Complex (HOM‐C) in the Beetle, Tribolium Castaneum. Bioessays 15 (7):439-444.
  8. Patrick C. Beeman (2012). Catholicism, Cooperation, and Contraception. The National Catholic Bioethics Quarterly 12 (2):283-309.
     
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  9.  3
    Ellen Y. Beeman, Thomas F. Hartman & David A. Grant (1960). Supplementary Report: Influence of Intertrial Interval During Extinction on Spontaneous Recovery of Conditioned Eyelid Responses. Journal of Experimental Psychology 59 (4):279.
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  10.  2
    Ezra Wegbreit, Steven Franconeri & Mark Beeman (2015). Anxious Mood Narrows Attention in Feature Space. Cognition and Emotion 29 (4):668-677.
  11. William O. Beeman (2011). Caught in Play: How Entertainment Works on You. Peter G. Stromberg. Palo‐Alto: Stanford University Press. 2009. Vii+232 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 39 (2):1-3.
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  12. William O. Beeman (2011). Caught in Play: How Entertainment Works on You. Peter G. Stromberg. Palo-Alto: Stanford University Press. 2009. Vii+232 Pp. [REVIEW] Ethos 39 (2):1-3.
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  13. William O. Beeman (1987). Living with Iran. Ethics and International Affairs 1:85-96.
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  14. William O. Beeman (2003). Performative Symbols and Their Relative Non-Arbitrariness: Representing Women in Iranian Traditional Theater. Semiotica 2003 (145):1-19.
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  15. J. M. Bower & D. Beeman (forthcoming). The Book of Genesis. Santa Clara. Telos: Critical Theory of the Contemporary.
     
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  16. Ma Gernsbacher, D. Hargreaves & Me Beeman (1988). Constructing, Integrating, and Accessing Clauses-a Time-Course Investigation. Bulletin of the Psychonomic Society 26 (6):490-490.
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  17.  4
    Roger Pouivet (2011). Randal Rauser , Theology in Search of Foundations . Reviewed By. Philosophy in Review 31 (2):142-145.
  18.  2
    James R. Gordon (2011). Mass of Generality and Confusion That has Previously Existed. In This Way, Randal Rauser's Theology in Search of Foundations Will Serve as an Important Work of Analytic Theology. Religious Studies 47 (2011).
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  19.  2
    R. W. Fischer (2014). Theology in Search of Foundations. By Randal Rauser. Pp. Vii, 313, Oxford, Oxford University Press, 2009, £60.00. [REVIEW] Heythrop Journal 55 (1):152-153.
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  20. J. Benjamin, Ahmed Al-Shahi, P. C. Almond, R. Alter, Idi49 Amin, Samir Amin, Rabbi Yehudah Amital, N. T. Ammerman, R. M. Anderson & A. Appadurai (1995). Basso, KH 160 Bauer, J. 169 Becker, AL 133, 137 Beeman, W. 67. In Wendy James (ed.), The Pursuit of Certainty: Religious and Cultural Formulations. Routledge
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  21. James R. Gordon (2011). Randal Rauser Theology in Search of Foundations.(Oxford: Oxford University Press, 2009). Pp. Vii+ 313.£ 60.00 (Hbk). ISBN 978 0 19 921460 0. [REVIEW] Religious Studies 47 (1):133-139.
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  22. Aleksandar Jokic (2014). "Propaganda and the Ethics of Persuasion," 2nd Ed., by Randal Marlin. [REVIEW] Teaching Philosophy 37 (3):426-431.
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  23.  1
    Randal A. Koene (2014). Methodical Support for Informational Analysis of Mind: A Review of Igor Aleksander's and Helen Morton's — "Aristotle's Laptop: The Discovery of Our Informational Mind". [REVIEW] International Journal of Machine Consciousness 6 (1):41-43.
    Randal A. Koene, Int. J. Mach. Conscious., 06, 41 (2014). DOI: 10.1142/S179384301440006X.
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  24.  8
    Randal D. Rauser (2009). Theology in Search of Foundations. Oxford University Press.
    In the history of Western thought, Christian theology was once considered to be 'the Queen of Sciences'. Today it has been marginalised by a prevailing scepticism. Randal Rauser confronts the problem of developing a public voice for the theologian as engaged in true theological science while not compromising the commitment to the Christian community of faith. This book posits a viable account of theological rationality, justification, and knowledge that avoids the twin pitfalls of modern rationalism and postmodern irrationalism. Theology (...)
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  25.  31
    Pierre Bourdieu & Randal Johnson (1996). The Field of Cultural Production: Essays on Art and Literature. Journal of Aesthetics and Art Criticism 54 (1):88-90.
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  26.  19
    M. Jung-Beeman (2005). Bilateral Brain Processes for Comprehending Natural Language. Trends in Cognitive Sciences 9 (11):512-518.
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  27.  90
    Randal A. Koene (2012). Experimental Research in Whole Brain Emulation: The Need for Innovativein Vivomeasurement Techniques. International Journal of Machine Consciousness 4 (01):35-65.
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  28.  1
    Randal Parlour & Brendan McCormack (2012). Blending Critical Realist and Emancipatory Practice Development Methodologies: Making Critical Realism Work in Nursing Research. Nursing Inquiry 19 (4):308-321.
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  29.  9
    Randal Marlin (2002). Propaganda and the Ethics of Persuasion. Broadview Press.
    This book aims to develop a sophisticated understanding of propaganda. It begins with a brief history of early Western propaganda, including Ancient Greek classical theories of rhetoric and the art of persuasion, and traces its development through the Christian era, the rise of the nation-state, World War I, Nazism, and Communism. The core of the book examines the ethical implications of various forms of persuasion, not only hate propaganda but also insidious elements of more generally acceptable communication such as advertising, (...)
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  30. Herbert G. Reid & Randal H. Ihara (1976). Ideology Critique and Problems of Student Consciousness in the United States. Philosophy and Social Criticism 3 (3):217-244.
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  31.  17
    Anthony Randal McIntosh, M. Natasha Rajah & Nancy J. Lobaugh (2003). Functional Connectivity of the Medial Temporal Lobe Relates to Learning and Awareness. Journal of Neuroscience 23 (16):6520-6528.
  32.  9
    Valorie N. Salimpoor, David H. Zald, Robert J. Zatorre, Alain Dagher & Anthony Randal McIntosh (2015). Predictions and the Brain: How Musical Sounds Become Rewarding. Trends in Cognitive Sciences 19 (2):86-91.
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  33.  27
    Randal A. Koene (2012). Fundamentals of Whole Brain Emulation: State, Transition and Update Representations. International Journal of Machine Consciousness 4 (01):5-21.
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  34.  6
    Randal Doane (2006). Digital Desire in the Daydream Machine. Sociological Theory 24 (2):150 - 169.
    This article analyzes the sociality of illegal file sharing as one domain of teletechnology, using poststructural theory to conceptualize the file-sharing setting. It reveals the assumptions about file sharing in popular media, and demonstrates how the persistence of illegal file sharing across racial, economic, and status lines might be attributed to psychological and neurophysiological causes. To conclude, I consider the implications of poststructuralism for extension and synthesis in future social theory.
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  35. Randal Rauser (2003). Can There Be Theology Without Necessity? Heythrop Journal 44 (2):131–146.
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  36.  6
    Randal Nm Graham (2005). Morality V. Markets: An Economic Account of Legal Ethics. Legal Ethics 8:87.
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  37.  5
    Edward M. Bowden, Mark Jung-Beeman, Jessica Fleck & John Kounios (2005). Compound Remote Associates Problems. Trends in Cognitive Sciences 9 (7):322-328.
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  38.  4
    Mark Jung-Beeman (2005). Coarseness of Coding and Neural Microcircuitry. Trends in Cognitive Sciences 9 (11):512-518.
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  39.  4
    Bernadette Baker, Eric Bredo, Randal Curren, Paul Farber, Lynn Fendler, James Garrison, Jim Giarelli, David Granger, David Hansen & Sophie Haroutunian-Gordon (2004). The Editor Wishes to Thank the Following Persons for Their Willingness to Serve as Manuscript Reviewer for the Journal Between July 2003 and June 2004. [REVIEW] Studies in Philosophy and Education 3 (489).
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  40. Randal Marlin (1992). Robert Baird and Stuart E. Rosenbaum, Eds., Pornography: Private Right or Public Menace? Reviewed By. Philosophy in Review 12 (2):77-79.
     
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  41.  3
    Randal Marlin (1984). The Rhetoric Of Action Description: Ambiguity In Intentional Reference. Informal Logic 6 (3).
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  42.  1
    Randal I. Iiai Lf (2007). What Is Queer Philosophy? In George Yancey (ed.), Philosophy in Multiple Voices.
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  43.  1
    Francisco Vázquez García (2011). Rituales de interacción y especies de capital en el neonietzscheanismo español (1968-1976). Daimon: Revista de Filosofia 53:47-66.
    En la primera parte de este artículo, presentamos una visión de conjunto de la sociología del neonietzscheanismo español. Consideramos este movimiento intelectual como un “hecho filosófico” (Martin Kustch) inserto en el campo filosófico español en la década de los setenta. En la segunda parte utilizamos el modelo de las “cadenas rituales de interacción” (Randal Collins) para explicar la entronización filosófica de Eugenio Trías.
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  44. Randal Marlin (1994). Christopher Macann, Ed., Martin Heidegger: Critical Assessments, Volume III Reviewed By. Philosophy in Review 14 (6):402-404.
     
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  45.  2
    Randal Rauser (2004). Andrew Moore Realism and Christian Faith: God, Grammar, and Meaning. (Cambridge: Cambridge University Press, 2003). Pp. XI+269. £47.50 (Hbk), £17.95 (Pbk). ISBN 0521811090 (Hbk), 0521524156 (Pbk). [REVIEW] Religious Studies 40 (4):503-507.
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  46. Randal Johnson (ed.) (1994). The Field of Cultural Production. Cup.
    During the last two decades, sociologist Pierre Bourdieu has become a dominant force in cultural activity ranging from taste in music and art to choices in food and lifestyles. _The Field of Cultural Production_ brings together Bourdieu's major essays on art and literature and provides the first introduction to Bourdieu's writings and theory of a cultural field that situates artistic works within the social conditions of their production, circulation, and consumption. Bourdieu develops a highly original approach to the study of (...)
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  47.  47
    Jeremy MacClancy (ed.) (2002). Exotic No More: Anthropology on the Front Lines. University of Chicago Press.
    Since its founding in the nineteenth century, social anthropology has been seen as the study of exotic peoples in faraway places. But today more and more anthropologists are dedicating themselves not just to observing but to understanding and helping solve social problems wherever they occur--in international aid organizations, British TV studios, American hospitals, or racist enclaves in Eastern Europe, for example. In Exotic No More , an initiative of the Royal Anthropological Institute, some of today's most respected anthropologists demonstrate, in (...)
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  48. Randal Marlin (1986). Cartesian Freedom and the Problem of the Mesland Letters. In Moyal (ed.), Early Modern Philosophy. Caravan Books 195--215.
     
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  49. Randal Marlin (1994). Christopher Macann, Ed., Martin Heidegger: Critical Assessments, Volume IV Reviewed By. Philosophy in Review 14 (6):405-408.
     
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  50. Randal Marlin (1994). Christopher Macann, Ed., Martin Heidegger: Critical Assessments, Volume II Reviewed By. Philosophy in Review 14 (6):399-401.
     
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