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Randall E. Auxier [58]Randall Eugene Auxier [1]
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Profile: Randall E. Auxier (Southern Illinois University - Carbondale)
  1. Douglas Anderson, Giovanni Maddalena, David L. Hildebrand, Rosa Maria Calcaterra, Joseph Margolis, Sami Pihlströ, M., Rossella Fabbrichesi, Frederic R. Kellogg & Randall E. Auxier (2011). Pragmatist Epistemologies. Lexington Books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
     
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  2. Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (2012). Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations. Lexington Books.
    The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.
     
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  3. Randall E. Auxier (2002). Foucault, Dewey, and the History of the Present. Journal of Speculative Philosophy 16 (2):75-102.
  4.  13
    Randall E. Auxier (1991). The Return of the Initiate. The Owl of Minerva 22 (2):191-208.
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  5.  11
    Randall E. Auxier (1999). Editor's Introduction. The Personalist Forum 15 (1):1-4.
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  6.  11
    Randall E. Auxier (1995). Guest Editor's Introduction. The Personalist Forum 11 (2):65-66.
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  7.  20
    Randall E. Auxier (2012). Editorial Statement. The Pluralist 7 (1):1-5.
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  8.  4
    Randall E. Auxier (2009). Editorial Statement. The Pluralist 4 (3):v-vi.
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  9.  10
    Randall E. Auxier (1999). The Bluffton Charge. The Personalist Forum 15 (1):193-196.
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  10.  6
    Randall E. Auxier (1995). The Soul of The American University. The Personalist Forum 11 (2):146-159.
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  11.  28
    Randall E. Auxier (2007). On Mark McEvoy's “Should Analytic Epistemology Be Replaced by Ameliorative Psychology?”. Southwest Philosophy Review 23 (2):47-49.
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  12.  18
    Randall E. Auxier (1997). Will, Imagination, and Reason. The Personalist Forum 13 (2):325-332.
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  13.  12
    Randall E. Auxier (1995). The Wind We Inherited: God and Secular America. The Personalist Forum 11 (2):95-124.
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  14.  12
    Randall E. Auxier (2005). Divine Beauty: The Aesthetics of Charles Hartshorne (Review). Transactions of the Charles S. Peirce Society 41 (1):203-207.
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  15.  11
    Randall E. Auxier (1999). Mysticism and the Immediacy of God: Howison’s and Hocking’s Critique of Royce. The Personalist Forum 15 (1):59-83.
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  16.  30
    Randall E. Auxier (2010). Editorial Statement. The Pluralist 5 (1):1-5.
    Beginning with the present number of The Pluralist, we commence an association with the well known and widely respected Society for the Advancement of American Philosophy, founded in 1972. It is a pleasant circumstance that we can combine our twenty-five-year history of service to pluralistic and personalist philosophies with the admirable mission of the SAAP, which has always stood for openness and responsible philosophical growth with an eye to the lessons of the past and an orientation to a more ideal (...)
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  17.  8
    Randall E. Auxier (2009). An Editorial Statement. The Pluralist 4 (1):v-v.
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  18.  4
    Randall E. Auxier (1997). Guest Editor’s Introduction: The Relevance of Bowne. The Personalist Forum 13 (1):1-2.
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  19.  15
    Randall E. Auxier (1992). Hanks on Habermas and Democratic Communication. Southwest Philosophy Review 8 (2):97-100.
  20.  19
    Randall E. Auxier (2006). The Death of Darwinism and the Limits of Evolution. Philo 9 (2):193-220.
    George Holmes Howison’s 1895 essay entitled “The Limits of Evolution,” argued that there are four things evolutionary theory does not explain. In examining whether 11 decades have made a difference in these four, I argue that the arrogance of scientists over the past century in refusing to distinguish between full explanations and explanatory hypotheses is in some ways responsible for the fundamentalist backlash against evolutionary science. A scientific community that is honest and forthcoming about its limitations is to be sought. (...)
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  21.  5
    Randall E. Auxier (1995). Guest Editor’s Introduction: Religion and Secular America. The Personalist Forum 11 (2):65-66.
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  22.  13
    Randall E. Auxier (2008). Anne Marie Bowery's “Examining the Role and Function of Socrates' Narrative Audience in Plato's Euthydemus”. Southwest Philosophy Review 24 (2):25-28.
  23.  15
    Randall E. Auxier (2006). The Possibilities of Pluralism. The Pluralist 1 (1):1 - 12.
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  24.  6
    Randall E. Auxier (1999). Influence as Confluence. Process Studies 28 (3/4):301-338.
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  25.  22
    Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.
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  26.  12
    Randall E. Auxier & Mark Y. A. Davies (1997). Being and Value. The Personalist Forum 13 (2):304-312.
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  27.  11
    Randall E. Auxier (1995). The Wind We Inherited. The Personalist Forum 11 (2):95-124.
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  28.  3
    Randall E. Auxier (1999). Special Focus Introduction. Process Studies 28 (3/4):267-267.
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  29.  12
    Randall E. Auxier (2000). The New Bergson. Process Studies 29 (1):187-187.
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  30.  5
    Randall E. Auxier (1998). God, Process, and Persons. Process Studies 27 (3/4):175-199.
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  31.  5
    Randall E. Auxier (2000). God as Catholic and Personal. International Philosophical Quarterly 40 (2):235-252.
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  32.  2
    Randall E. Auxier (2010). Commentary on Richard Cole's “Nature, Value and Duty”. Southwest Philosophy Review 26 (2):77-79.
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  33.  11
    Randall E. Auxier (1999). Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism. Environmental Ethics 21 (1):97-100.
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  34.  11
    Randall E. Auxier (1999). Mysticism and the Immediacy of God. The Personalist Forum 15 (1):59-83.
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  35.  3
    Randall E. Auxier (2008). Gordon Kaufman's Astronauts: A Review Essay of "Jesus and Creativity". American Journal of Theology and Philosophy 29 (1):18 - 33.
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  36.  11
    Randall E. Auxier (2007). Royce's "Conservatism". The Pluralist 2 (2):44 - 55.
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  37.  8
    Randall E. Auxier (1996). American Philosophic Naturalism in the Twentieth Century. Journal of the History of Philosophy 34 (2):313-315.
    BOOK REVIEWS 3~3 reaction to them into account. The actual historical dialectic involving Moore, Mal- colm, and Wittgenstein is a good deal more complicated, and more interesting, than the story told here by Stroll. Moving on to Stroll's discussion of Wittgenstein, I should now acknowledge that, so far as I can judge, Stroll offers a largely reliable account of On Certainty. In particular, in the best chapter of the book, on "Wittgenstein's Foundationalism," he makes a convincing case for the view (...)
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  38.  9
    Randall E. Auxier (1992). Human Nature and Historical Knowledge. New Vico Studies 10:88-91.
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  39.  2
    Randall E. Auxier (2011). Commentary on Nikolay Milkov's “A Logical-Contextual History of Philosophy”. Southwest Philosophy Review 27 (2):1-3.
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  40.  8
    Randall E. Auxier (2008). A Plurality of Persons in Relation: Bengtsson on Pluralism. The Pluralist 3 (2):113 - 127.
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  41.  8
    Randall E. Auxier (2005). Personalism Revisited: Its Proponents and Critics (Review). Journal of Speculative Philosophy 19 (1):81-87.
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  42.  2
    Michael J. Almeida, Maria Rosa Antognazza, Kim Atkins, Catriona Mac-Kenzie, Randall E. Auxier, Phillip S. Seng, Desmond Avery & H. E. Baber (2009). Books for Review and for Listing Here Should Be Addressed to David Boersema, Review Editor, Department of Philosophy, Pacific University, Forest Grove, Oregon 97116. Teaching Philosophy 32 (4):427.
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  43.  2
    Randall E. Auxier (1997). Imagination and Historical Knowledge in Vico: A Critique of Leon Pompa's Recent Work'. Humanitas 10 (1):1.
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  44.  4
    Randall E. Auxier (1998). Time and Personality: Bowne on Time, Evolution, and History. Journal of Speculative Philosophy 12 (3):181 - 203.
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  45. Randall E. Auxier (2007). 1 1 7 Gilles Deleuze. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 116.
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  46. Randall E. Auxier (2009). Cuts Like a Knife. In Richard Greene & Rachel Robison (eds.), The Golden Compass and Philosophy. Open Court
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  47. Randall E. Auxier, Shane J. Ralston, Randy L. Friedman, Michael Futch, Tadd Ruetenik, István Aranyosi & Marilyn Fischer (2012). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 7 (1).
     
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  48.  2
    Randall E. Auxier & Mark Y. A. Davies (eds.) (2001). Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. Vanderbilt University Press.
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
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  49. Randall E. Auxier (2007). It's All Dark : The Eclipse of the Damaged Brain. In George A. Reisch (ed.), Pink Floyd and Philosophy: Careful with That Axiom, Eugene! Open Court
     
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  50. Randall E. Auxier (1995). Is There Room for God in Education? Public Affairs Quarterly 9 (1):1-13.
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