Search results for 'Randy E. Barnett' (try it on Scholar)

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  1. Randy E. Barnett (1978). Toward a Theory of Legal Naturalism. Journal of Libertarian Studies 2 (2):97.
     
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  2. Randy E. Barnett (2005). Libertarianism and Legitimacy: A Reply to Huebert. Journal of Libertarian Studies 19 (4):71.
     
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  3. Randy E. Barnett (1977). Restitution: A New Paradigm of Criminal Justice. Ethics 87 (4):279-301.
  4. Randy E. Barnett (2000). [Book Review] the Structure of Liberty, Justice and the Rule of Law. [REVIEW] Criminal Justice Ethics 19 (2):131-135.
    This provocative book outlines a powerful and original theory of liberty structured by the liberal conception of justice and the rule of law. Drawing on insights from philosophy, political theory, economics, and law, he shows how this new conception of liberty can confront, and solve, the central societal problems of knowledge, interest, and power.
     
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  5.  38
    Randy E. Barnett (1979). 'Justice Entrepreneurship in a Free Market': Comment. Journal of Libertarian Studies 3:427.
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  6.  60
    Randy E. Barnett (1985). Pursuing Justice in a Free Society: Part One—Power Vs. Liberty. Criminal Justice Ethics 4 (2):50-72.
    The problem of pursuing and achieving justice in a free society involves three different areas of analysis. First, the types of acts that are to be proscribed must be specified. Part of this analysis is methodological, requiring us to settle on the way in which such questions are to be decided. Second, once an offense has been defined, the remedy for its commission must be determined in a manner that is consistent with the theory of justice that defined the criminal (...)
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  7.  32
    Randy E. Barnett (1986). Contract Remedies and Inalienable Rights. Social Philosophy and Policy 4 (1):179.
    The social goal of crime prevention can be effectively pursued within the moral constraints of a "liberty approach" described in part i. crime is a "commons problem" exacerbated by public property, public law enforcement, and adjudication. property rights, in contrast, provide vital information and incentives to allocate enforcement resources efficiently. a nonmonopolistic legal system and its struggle with two "renegade" law enforcement agencies--topcops and justice, incorporated--is then imagined.
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  8.  13
    Randy E. Barnett (1986). Pursuing Justice in a Free Society: Part Two—Crime Prevention and the Legal Order. Criminal Justice Ethics 5 (1):30-53.
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  9.  11
    Randy E. Barnett & Douglas B. Rasmussen, The Right to Liberty in a Good Society.
    We have been asked to consider how a "Constitution of Civic Virtue" might contribute to a "good society." To answer this question, we need to have some idea of what a good society might be, and we need to be able to articulate that idea. Certainly, we think we know a good movie when we see it, a good book when we read it, a good argument when we hear it, and a good idea when we have one, but we (...)
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  10.  23
    Randy E. Barnett (1992). The Function of Several Property and Freedom of Contract. Social Philosophy and Policy 9 (1):62.
    Suppose you are on a commercial airplane that is flying at 35,000 feet. Next to you sits a man who appears to be sleeping. In fact, this man has been drugged and put upon the plane without his knowledge or consent. He has never flown on a plane before and, indeed, has no idea what an airplane is. Suddenly the man awakes and looks around him. Terrified by the alien environment in which he finds himself, he searches for a door (...)
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  11.  9
    Randy E. Barnett (1984). Review Essay / Public Decisions and Private Rights. Criminal Justice Ethics 3 (2):50-62.
    John Kaplan, The Hardest Drug: Heroin and Public Policy Chicago: The University of Chicago Press, 1983, xi + 247 pp.
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  12.  5
    Randy E. Barnett, Post-Chicago Law and Economics.
    This is not another "law-and-econ" bashing symposium. Nor is the symposium's title intended to denigrate Chicago School law and economics any more than the term "Post-Keynesian economics" was intended to denigrate the work of John Maynard Keynes. Instead, this symposium marks the fact that many practitioners of law and economics have moved well beyond the stereotypes familiar to most legal academics. Rather than designating an entirely new school of thought, the term "Post-Chicago law and economics" refers to a new era (...)
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  13.  6
    Randy E. Barnett (1987). Book Review:Takings: Private Property and the Power of Eminent Domain. Richard A. Epstein. [REVIEW] Ethics 97 (3):669-.
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  14. Randy E. Barnett (2001). Getting Normative: The Role of Natural Rights in Constitutional Adjudication. In Robert George (ed.), Natural Law, Liberalism, and Morality: Contemporary Essays. OUP Oxford
     
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  15. Randy E. Barnett (2014). The Structure of Liberty: Justice and the Rule of Law. OUP Oxford.
    This provocative book outlines a powerful and original theory of liberty structured by the liberal conception of justice and the rule of law. Drawing on insights from philosophy, political theory, economics, and law, he shows how this new conception of liberty can confront, and solve, the central societal problems of knowledge, interest, and power.
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  16.  9
    Matthew Simpson (2005). Randy E. Barnett, Restoring the Lost Constitution: The Presumption of Liberty:Restoring the Lost Constitution: The Presumption of Liberty. Ethics 116 (1):214-216.
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  17. A. Barnett, A. Barron, A. Belcher, H. Biggs, J. Brockman, J. Dagley, K. Diesfeld, M. Drakopoulou, R. MacKenzie & G. Monti (2000). Kay, FM, 169 Keywood, K., 319 Kingdom, E., 5. Feminist Legal Studies 8 (379).
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  18.  17
    Richard Barnett (2006). Education or Degeneration: E. Ray Lankester, H. G. Wells and The Outline of History. Studies in History and Philosophy of Science Part C 37 (2):203-229.
    This paper uses the friendship and collaboration of Edwin Ray Lankester , zoologist, and Herbert George Wells , novelist and journalist, to challenge the current interpretation of late Victorian concern over degeneration as essentially an intellectual movement with little influence in contemporary debates over social and political problems. Degeneration theory provided for Lankester and Wells the basis both for a personal bond and for an active programme of social and educational reform. I trace the construction of Lankester’s account of degeneration, (...)
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  19. Richard Barnett (2006). Education or Degeneration: E. Ray Lankester, H. G. Wells and The Outline of History. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (2):203-229.
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  20.  5
    I. I. Barnett & Walter E. Block (2011). Rejoinder to Bagus and Howden on Borrowing Short and Lending Long. Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block (J Bus Ethics 88(4):711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden (J Bus Ethics 90(3):399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block (J Bus Ethics 88(4):711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of (...)
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  21.  21
    Sarah E. Oberlander & Jeffrey E. Barnett (2005). Multiple Relationships Between Graduate Assistants and Students: Ethical and Practical Considerations. Ethics and Behavior 15 (1):49 – 63.
    Most, if not all, psychologists have served as teaching or research assistants during graduate school, been instructed by teaching assistants, or both. As both faculty and students themselves, graduate assistants are faced with several dilemmas for which they typically have little preparation or guidance. These issues are explored in the context of the existing literature on multiple relationships in academic settings. Recommendations are made for graduate assistants, their faculty supervisors or mentors, and administrators to proactively address and confront these challenges (...)
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  22.  2
    Walter E. Block & William Barnett (forthcoming). Maturity Mismatching and “Market Failure”. Journal of Business Ethics.
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  23. S. Bullock, L. Barnett & E. A. Di Paolo (2010). Spatial Embedding and the Structure of Complex Networks. Complexity 16 (2):20-28.
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  24.  28
    William Barnett & Walter E. Block (2009). Time Deposits, Dimensions, and Fraud. Journal of Business Ethics 88 (4):711-716.
    We stipulate, arguendo, that fractional-reserve-demand deposit banking is per se fraudulent. We ask whether or not time deposit banking can also be illicit, and answer in the positive, if there is a mismatch between the time dimensions of deposits and loans. To wit, if an intermediary borrows short and lends long.
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  25.  12
    Kylie J. Barnett, Ciara Finucane, Julian E. Asher, Gary Bargary, Aiden P. Corvin, Fiona N. Newell & Kevin J. Mitchell (2008). Familial Patterns and the Origins of Individual Differences in Synaesthesia. Cognition 106 (2):871-893.
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  26.  2
    I. I. Barnett & Walter E. Block (2009). Time Deposits, Dimensions, and Fraud. Journal of Business Ethics 88 (4):711-716.
    We stipulate, arguendo, that fractional-reserve-demand deposit banking is per se fraudulent. We ask whether or not time deposit banking can also be illicit, and answer in the positive, if there is a mismatch between the time dimensions of deposits and loans. To wit, if an intermediary borrows short and lends long.
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  27. Randy Barnett (1977). Whither Anarchy? Has Robert Nozick Justified the State? Journal of Libertarian Studies 1 (1):15-21.
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  28.  2
    Justine M. Naylor, Victoria Ko, Steve Rougellis, Nick Green, Danella Hackett, Ann Magrath, Anne Barnett, Grace Kim, Megan White, Priya Nathan, Alison Harmer, Martin Mackey, Rob Heard, Anthony E. T. Yeo, Sam Adie, Ian A. Harris, Rajat Mittal & Adam Cho (2012). Is Discharge Knee Range of Motion a Useful and Relevant Clinical Indicator After Total Knee Replacement? Part 1. Journal of Evaluation in Clinical Practice 18 (3):644-651.
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  29.  9
    Randy Barnett (2011). The Post. Legal Theory 417.
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  30.  30
    Robert Zielke, Krista Marlyere, Jeffrey E. Barnett & Steven Walfish (2011). “Doc, There's Something I Have To Tell You”: Patient Disclosure to Their Psychotherapist of Unprosecuted Murder and Other Violence. Ethics and Behavior 20 (5):311-323.
    The current investigation examines the incidence of clients telling their psychotherapists of committing violent crimes for which they have not been prosecuted. Thirteen percent of the psychologists surveyed indicated that on at least one occasion a client self-disclosed to them during a psychotherapy session that he/she had murdered someone, not including the killing of another person in the line of duty in the military or as a public peace officer. One third of the psychologists had clients self-disclose an unprosecuted incident (...)
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  31.  15
    William E. Barnett (1990). The Rhetoric of Grammar: Understanding Wittgenstein's Method. Metaphilosophy 21 (1-2):43-66.
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  32.  1
    R. E. Barnett (1980). The Justice of Restitution. American Journal of Jurisprudence 25 (1):117-132.
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  33.  12
    W. Brad Johnson & Jeffrey E. Barnett (2011). Integrating Spirituality and Religion Into Psychotherapy: Persistent Dilemmas, Ethical Issues, and a Proposed Decision-Making Process. Ethics and Behavior 21 (2):147-164.
    Religion and spirituality are important aspects of the lives of most psychotherapy clients. Unfortunately, many psychotherapists lack the training to effectively and ethically address these issues with their clients. At times, religious or spiritual concerns may be relevant to the reasons clients seek treatment, either as areas of conflict or distress for clients or as sources of strength and support that the psychotherapist may access to enhance the benefit of psychotherapy. This article reviews persistent ethical issues and dilemmas relevant to (...)
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  34.  3
    Justine M. Naylor, Victoria Ko, Steve Rougellis, Nick Green, Rajat Mittal, Rob Heard, Anthony E. T. Yeo, Anne Barnett, Danella Hackett, Chris Saliba, Nicole Smith, Martin Mackey, Alison Harmer, Ian A. Harris, Sam Adie & Lynette McEvoy (2012). Is Discharge Knee Range of Motion a Useful and Relevant Clinical Indicator After Total Knee Replacement? Part 2. Journal of Evaluation in Clinical Practice 18 (3):652-658.
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  35.  1
    R. D. Barnett, Karlsruhe Badisches Landesmuseum, E. Petrasch & J. Thimme (1975). Phonizische Elfenbeine: Mobelverzierungen des 9. Jahrhunderts v. Chr.: eine Auswahl aus den Bestanden des Badischen Landesmuseum. [REVIEW] Journal of Hellenic Studies 95:287.
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  36. Randy Barnett (1979). Comment on Smith. Journal of Libertarian Studies 3 (4):427-431.
     
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  37. Jeffrey E. Barnett (2009). Ethics Desk Reference for Counselors. American Counseling Association.
    The ACA code of ethics -- The counseling relationship -- Confidentiality, privileged communication, and privacy -- Professional responsibility -- Relationships with other professionals -- Evaluation, assessment, and interpretation -- Supervision, training, and teaching -- Research and publication -- Resolving ethical issues -- Decision making and ethical practice in counseling -- An ethical decision-making process for counselors -- Ethical issues regarding culture and diversity -- Confidentiality -- Exceptions to confidentiality -- Counseling suicidal clients -- Boundaries and multiple relationships in counseling -- (...)
     
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  38. Randy Barnett (1988). Judging Without Justice: The Sterile Debate Over Judicial Activism. Reason Papers 13:109-119.
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  39. R. D. Barnett & E. Akurgal (1946). Remarques Stylistiquesles Sur Reliefs de Malatya. Journal of Hellenic Studies 66:130.
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  40. William E. Barnett, Brian McGuinness & Ray Monk (1992). Wittgenstein: A Life. Young Ludwig 1889-1921.Wittgenstein: The Duty of Genius. Philosophical Review 101 (3):651.
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  41. William E. Barnett & Robert John Ackermann (1992). Wittgenstein's City. Philosophical Review 101 (2):404.
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  42. E. H. S. & A. Doak Barnett (1968). Cadres, Bureaucracy, and Political Power in Communist China. Journal of the American Oriental Society 88 (2):365.
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  43.  13
    Patrizia Cappellini (2008). I «rettangoli viventi» di Barnett Newman: una riflessione estetica su emozione e cognizione nell'arte astratta. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (2).
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  44. Randy E. Barnett (2000). The Structure of Liberty: Justice and the Rule of Law. Oxford University Press Uk.
    In this provocative and engaging new book, Randy Barnett outlines a powerful and original theory of liberty structured by the liberal conception of justice and the rule of law. Drawing on insights from philosophy, political theory, economics, and law, he shows how this new conception of liberty can confront, and solve, the central societal problems of knowledge, interest, and power.
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  45.  16
    Adam Mossoff (1999). Barnett, Randy. The Structure of Liberty: Justice and the Rule of Law. Review of Metaphysics 53 (2):428-429.
  46.  4
    Stephen Coleman (2000). David Barnett/Is Water Necessarily Identical to H2O? 99–112 Erratum [Followed by the Correct and Fully Reprinted Article by Steven E. Boër/Unmentionables and Ineffables: An Interpretation of Some Fregean Metaphysical and Semantical Discourse] 113. [REVIEW] Philosophical Studies 98:371-372.
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  47.  7
    Loren Lomasky (2001). Randy Barnett, The Structure of Liberty: Justice and the Rule of Law:The Structure of Liberty: Justice and the Rule of Law. Ethics 111 (4):789-791.
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  48.  1
    Kenneth Brewer (2011). The Cambridge Companion to John Wesley. Edited by Randy L. Maddox and Jason E. Vickers. Heythrop Journal 52 (3):513-514.
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  49.  21
    Christian Ryan Lee (forthcoming). Excluded Knowledge. Synthese 193 (8):1-26.
    Does vagueness exclude knowledge? After arguing for an affirmative answer to this question, I consider a fascinating objection. Barnett offers purported counterexamples to the following: Vagueness as to whether p entails that nobody knows whether p. These putative counterexamples, were they successful, would establish that standard accounts of vagueness are mistaken. I defend three central theses: First, whenever it is vague whether p competent speakers would be ambivalent about whether p when considering whether p, and such ambivalence would exclude (...)
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  50.  11
    Randy Bardonner (1989). He-E-E-E-Re's Petruchio. Semiotics:169-174.
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