Search results for 'Raphaela Veit' (try it on Scholar)

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  1. Raphaela Veit (2006). Al-Ma[Caron]Gusi's Kitab Al-Malaki and its Latin Translation Ascribed to Constantine the African: The Reconstruction of Pantegni, Practica, Liber III. Arabic Sciences and Philosophy 16 (1):133-168.score: 240.0
  2. Barbara Veit (1981). A Proof of the Associated Sheaf Theorem by Means of Categorical Logic. Journal of Symbolic Logic 46 (1):45-55.score: 30.0
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  3. H. Kent Baker & E. Theodore Veit (1998). A Comparison of Ethics of Investment Professionals: North America Versus Pacific Rim Nations. [REVIEW] Journal of Business Ethics 17 (8):917-937.score: 30.0
    This study examines the ethical attitudes and practices of securities analysts and portfolio managers from four Pacific Rim countries – Hong Kong, Japan, Singapore and Thailand – and compares the findings to a similar study of North American investment professionals to identify significant differences. The findings show that many differences exist due to cultural differences and differences in the regulatory environment between the Pacific Rim countries studied and North America.
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  4. Ralf Veit, Lilian Konicar, Jens G. Klinzing, Beatrix Barth, Özge Yilmaz & Niels Birbaumer (2013). Deficient Fear Conditioning in Psychopathy as a Function of Interpersonal and Affective Disturbances. Frontiers in Human Neuroscience 7:706.score: 30.0
    The diminished fear reactivity is one of the most valid physiological findings in psychopathy research. In a fear conditioning paradigm, with faces as conditioned stimulus (CS) and electric shock as unconditioned stimulus (US), we investigated a sample of 14 high psychopathic violent offenders. Event related potentials, skin conductance responses (SCR) as well as subjective ratings of the CSs were collected. This study assessed to which extent the different facets of the psychopathy construct contribute to the fear conditioning deficits observed in (...)
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  5. Walter Veit (1984). The Potency of Imagery — the Impotence of Rational Language: Ernesto Grassi's Contribution to Modern Epistemology. Philosophy and Rhetoric 17 (4):221 - 239.score: 30.0
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  6. Rothenberger Aribert, Roessner Veit & Banaschewski Tobias (2006). Habit Formation in Tourette Syndrome with Associated Obsessive-Compulsive Behavior: At the Crossroads of Neurobiological Modelling. Behavioral and Brain Sciences 29 (6).score: 30.0
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  7. Sabine Frank, Stephanie Kullmann & Ralf Veit (2013). Food Related Processes in the Insular Cortex. Frontiers in Human Neuroscience 7.score: 30.0
  8. Michael H. Birnbaum, Marc Kobernick & Clairice T. Veit (1974). Subjective Correlation and the Size-Numerosity Illusion. Journal of Experimental Psychology 102 (3):537.score: 30.0
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  9. Walter C. Veit (1992). Critical Inquiry and Political Reality. Inquiry 10 (1):11-11.score: 30.0
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  10. Walter C. Veit (1995). Culture Against Critical Thinking. Inquiry 14 (4):88-91.score: 30.0
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  11. Bader Veit (1995). Citizenship and Exclusion. Political Theory 23 (2):211-246.score: 30.0
     
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  12. E. Theodore Veit (1996). Ethical Attitudes and Behavior of Investment Professionals in the United Kingdom. Professional Ethics 5 (1/2):87-117.score: 30.0
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  13. Walter F. Veit (2005). Elizabeth Brient, The Immanence of the Infinite: Hans Blumenberg and the Threshold to Modernity. Washington, D.C.: Catholic University of America Press, 2002. Pp. Xv, 283; 3 Black-and-White Figures. $59.95. [REVIEW] Speculum 80 (1):196-197.score: 30.0
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  14. E. Theodore Veit & Michael R. Murphy (1996). Ethics Violations: A Survey of Investment Analysts. [REVIEW] Journal of Business Ethics 15 (12):1287 - 1297.score: 30.0
    The authors analyze the responses to a mail survey of securities analysts who were asked about their ethical behavior and the ethical behavior of people with whom they work. The findings show the types of ethical violations that occur and the frequency with which they occur. The findings also show how respondents deal with observed violations of ethical behavior. All responses are analyzed to determine if differences exist between the responses of analysts having different characteristics (gender, age, years of employment, (...)
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  15. Walter Veit, Topics and the Discovery of the New.score: 30.0
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  16. Walter C. Veit (1989). The Politics of Critical Thinking. Inquiry 3 (1):6-7.score: 30.0
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  17. Joseph H. Carens (1997). Two Conceptions of Fairness: A Response to Veit Bader. Political Theory 25 (6):814-820.score: 15.0
  18. Albert W. Musschenga (2009). Veit Bader, Secularism or Democracy? Associational Governance of Religious Diversity. Ethical Theory and Moral Practice 12 (4):441-444.score: 15.0
  19. Michael Walzer (1995). Response to Veit Bader. Political Theory 23 (2):247-249.score: 15.0
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  20. C. P. Bammel (1993). Hans-Veit Friedrich (ed.): Tertullian. De exhortatione castitatis: Ermahnung zur Keuschheit. (Beiträge zur Altertumskunde, 2.) Pp. viii + 99. Stuttgart: Teubner, 1990. DM 32. [REVIEW] The Classical Review 43 (02):433-.score: 15.0
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  21. C. G. Hardie (1935). Quotation in Aristotle and Others W. S. Hinman: Literary Quotation and Allusion in the Rhetoric, Poetics and Nicomachean Ethics of Aristotle. Pp. 200. Wagner College, Staten Island, N.Y., 1935. Henrietta Veit Apfel: Literary Quotation and Allusion in Demetrius Περ Ρμηνεας and Longinus Περ Ψους. Pp. Vii + 123. Columbia University, New York, 1935. [REVIEW] The Classical Review 49 (06):222-223.score: 15.0
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  22. Frances Kianka (1992). Erich Trapp, comp., with Hans-Veit Beyer and Sokrates Kaplaneres, Prosopographisches Lexikon der Palaiologenzeit, 9:[Όγουζάλπης]–Πέτκος. With Beiheft to Fascicles 7–9 and Addenda and Corrigenda to Fascicles 1–8.(Veröffentlichungen der Kommission für Byzantinistik, 1/9.) Vienna: Österreichische Akademie der Wissenschaften, 1989. Paper. 9: pp. vii, 216. Beiheft: pp. 136. ÖS 420. DM 60. [REVIEW] Speculum 67 (4):1053-1054.score: 15.0
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  23. Frances Kianka (1987). Erich Trapp, comp., with Hans-Veit Beyer, Prosopographisches Lexikon der Palaiologenzeit, 7: Μαάτη–Μιτωνᾶς. With Beiheft: Ergänzungen zum bibliographischen Abkürzungsverzeichnis. (Veröffentlichungen der Kommission für Byzantinistik, 1/7.) Vienna: Österreichische Akademie der Wissenschaften, 1985. Paper. 7: pp. vii, 234. Beiheft: pp. 59. DM 60. [REVIEW] Speculum 62 (2):519-519.score: 15.0
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  24. Frances Kianka (1990). Erich Trapp, comp., with Hans-Veit Beyer and Ewald Kislinger, Prosopographisches Lexikon der Palaiologenzeit, 8: Michael—Xystoures. With Beiheft to Fascicles 7 and 8.(Veröffentlichungen der Kommission für Byzantinistik, 1/8.) Vienna: Österreichische Akademie der Wissenschaften, 1986. Paper. 8: pp. 209. Beiheft: pp. 89. [REVIEW] Speculum 65 (1):234-235.score: 15.0
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  25. T. Korver (1995). Veit Michael Bader, Kollektives Handeln: Protheorie Sozialer Ungleichheit Und Kollektives Handelns II. Thesis Eleven 42:134-134.score: 15.0
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  26. Veit Bader (1995). Citizenship and Exclusion: Radical Democracy, Community, and Justice. Or, What is Wrong with Communitarianism? Political Theory 23 (2):211-246.score: 3.0
  27. Veit Bader (2005). The Ethics of Immigration. Constellations 12 (3):331-361.score: 3.0
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  28. Veit Bader (1999). Religious Pluralism: Secularism or Priority for Democracy? Political Theory 27 (5):597-633.score: 3.0
  29. Veit Bader (2005). Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism's Main Flaws. Ethical Theory and Moral Practice 8 (1-2):83 - 103.score: 3.0
    Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between priority for compatriots versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of (...)
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  30. Veit Pittioni (1987). Violations of Causality in the Space-Time of General Relativity. Philosophy and History 20 (2):108-108.score: 3.0
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  31. Veit Bader (2003). Taking Religious Pluralism Seriously. Arguing for an Institutional Turn. Introduction. Ethical Theory and Moral Practice 6 (1):3-22.score: 3.0
    Discussions of the relations between religions, society, politics, and the state in recent political philosophy are characterized, firstly, by a strong US American bias focusing on limitations of religious arguments in public debate. Even if the restriction or radical exclusion of religious reasons from public debate has recently been extensively criticized, secularist interpretations of liberal-democratic constitutions still prevail. Here it is argued that both strong secularism and weak or second order secularism are counterproductive for many reasons. Secondly, separationist interpretations of (...)
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  32. Veit-Justus Rollmann (2008). Rechtskraft als Friedensbedingung –Thomas Hobbes rechtsphilosophischer Ansatz in seiner Schrift Vom Bürger. Proceedings of the Xxii World Congress of Philosophy 40:195-203.score: 3.0
    Purpose of this paper is to show, that within the Hobbesian Philosophy of law and state the establishment of legal force can be considered to be a conditio sine qua non for a persistent state of peace. In this regard legal force is to be understood not only as a power able to legislate but also to guarantee the abidance of the law by means of coercive power. As a result of this point of view on legal force as a (...)
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  33. Veit Bader & Sawitri Saharso (2004). Introduction: Contextualized Morality and Ethno-Religious Diversity. [REVIEW] Ethical Theory and Moral Practice 7 (2):107-115.score: 3.0
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  34. Veit Bader (2003). Religious Diversity and Democratic Institutional Pluralism. Political Theory 31 (2):265-294.score: 3.0
    Strict separation of church from a presumed 'religion-blind' and strictly 'neutral' state still is the preferred model in liberal, democratic, feminist, and socialist political theory. Focusing on the full, reciprocal relationships between society-culture-politics-nation-state and (organized) religions, this article makes a case in favor of 'nonconstitutional pluralism' in general, associative democracy in particular. Associative democracy recognizes religious diversity both individually and organizationally; it stimulates legitimate religious diversity; it prevents a hidden majority bias; and it provides a legitimate role for organized religions (...)
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  35. Veit Bader (2003). Religions and States. A New Typology and a Plea for Non-Constitutional Pluralism. Ethical Theory and Moral Practice 6 (1):55-91.score: 3.0
    Political philosophy has difficulties to cope with the complexity and variety of state-religions relations. Strict separationism is still the preferred option amongst liberals, deliberative and republican democrats, socialist and feminists. In this article, I develop a complex typology based on comparative history and sociology of religions. I summarize my reasons why institutional pluralist models like plural establishment or non-constitutional pluralism are attractive not only for religious minorities but for religiously deeply diverse societies in general. Most attention is paid defending associative (...)
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  36. Veit Bader & Ewald R. Engelen (2003). Taking Pluralism Seriously: Arguing for an Institutional Turn in Political Philosophy. Philosophy and Social Criticism 29 (4):375-406.score: 3.0
    Department of Geography and Planning, University of Amsterdam, The Netherlands There is a growing sense of dissatisfaction among political philosophers with the practical sterility and empirical inadequacy of the discipline. Post-Rawlsian philosophy is wrestling with the need to construct a ‘contextualized morality’ that is sensitive to the particularities and complexities of actual moral reasoning but does not succumb to the temptations of relativism. We argue that this predicament is due to its inability to take the pluralism of our moral universe, (...)
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  37. Veit Bader (2008). Global Justice in Complex Moral Worlds. Dilemmas of Contextualized Theories. Critical Review of International Social and Political Philosophy 11 (4):539-552.score: 3.0
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  38. Veit Bader (1997). The Cultural Conditions of Transnational Citizenship: On the Interpenetration of Political and Ethnic Cultures. Political Theory 25 (6):771-813.score: 3.0
    No reverberatory effect of the great war has caused American public opinion more solicitude than the failure of the “melting-pot.” The tendency... has been for the national clusters of immigrants, as they became more and more firmly established and more and more prosperous to cultivate more and more assiduously the literatures and cultural traditions of their homelands. Assimilation, in other words, instead of washing out the memories of Europe, made them more and more intensely real. Just as these clusters became (...)
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  39. Veit Bader (1995). Reply to Michael Walzer. Political Theory 23 (2):250-252.score: 3.0
  40. Veit Bader (2001). Problems and Prospects of Associative Democracy: Cohen and Rogers Revisited. Critical Review of International Social and Political Philosophy 4 (1):31-70.score: 3.0
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  41. Veit Michael Bader (1999). Citizenship of the European Union. Human Rights, Rights of Citizens of the Union and of Member States. Ratio Juris 12 (2):153-181.score: 3.0
  42. Veit Bader (2001). Associative Democracy and the Incorporation of Minorities: Critical Remarks on Paul Hirst'sassociative Democracy. Critical Review of International Social and Political Philosophy 4 (1):187-202.score: 3.0
    (2001). Associative democracy and the incorporation of minorities: Critical remarks on Paul Hirst's associative democracy. Critical Review of International Social and Political Philosophy: Vol. 4, Associative Democracy: The Real Third Way, pp. 187-202. doi: 10.1080/13698230108403343.
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  43. Veit Pittioni (1991). General Philosophical Pragmatics. Philosophy and History 24 (1/2):49-50.score: 3.0
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  44. Veit Bader (2014). Crisis of Political Parties and Representative Democracies: Rethinking Parties in Associational, Experimentalist Governance. Critical Review of International Social and Political Philosophy 17 (3):350-376.score: 3.0
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  45. Veit Pittioni (1984). Comparative Concepts. A Critique of Carnap and Hempel's Theory. Philosophy and History 17 (1):45-45.score: 3.0
  46. Veit Pittioni (1978). Space. A History of its Problems in Philosophy and the Sciences. Philosophy and History 11 (1):12-18.score: 3.0
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  47. Irmline Veit-Brause (2008). Maintaining the Future of Hope. History and Theory 47 (2):249–260.score: 3.0
  48. Irmline Veit-Brause (2002). The Making of Modern Scientific Personae: The Scientist as a Moral Person? Emil Du Bois-Reymond and His Friends. History of the Human Sciences 15 (4):19-49.score: 3.0
    This article examines the notion of the `scientist as a moral person' in the light of the early stages of the commodification of science and the transformation of research into a big enterprise, operating on the principle of the division of labour. These processes were set in train at the end of the 19th century. The article focuses on the concomitant changes in the public persona and the habitus of scientific entrepreneurs. I begin by showing the significance of the professional (...)
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  49. Veit Pittioni (1988). Kant's Theory of Physical Laws. Philosophy and History 21 (2):160-160.score: 3.0
  50. Veit Pittioni (1987). Modality and Empirical Thinking. A Critical Discussion of the Kantian Theory of Modality. Philosophy and History 20 (2):122-123.score: 3.0
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