Search results for 'Raquel Santos' (try it on Scholar)

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Profile: Raquel Santos (Pontifícia Universidade Católica de São Paulo)
  1.  15
    Daniela Sacramento Zanini, Juliana Xavier Santos & Ana Raquel Rosas Torres (2011). Bem-Estar, Lócus de Controle E Crença No Mundo Justo de Trabalhadores da Saúde. Aletheia 35:123-136.
    O objetivo deste estudo foi analisar o bem-estar dos trabalhadores da saúde de um centro de reabilitação e readaptação, relacionando-o com a crença no mundo justo e com o lócus de controle. Participaram 146 profissionais que responderam a um questionário formado por perguntas sobre dados sócio-demog..
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  2.  18
    Cândida Palma & Raquel Santos (2001). Principal Congruences on Semi-de Morgan Algebras. Studia Logica 67 (1):75-88.
    In this paper we use Hobby's duality for semi-De Morgan algebras, to characterize those algebras having only principal congruences in the classes of semi-De Morgan algebras, demi-pseudocomplemented lattices and almost pseudocomplemented lattices. This work extends some of the results reached by Beazer in [3] and [4].
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  3. Fátima Régis, Raquel Timponi, Alessandra Maia, Daniela Almeida, José Messias Santos, Juliana Fernandes, Mariana Aguiar & Renata Silva (2010). Tecnologias de Comunicação, Entretenimento E Cognição Na Cibercultura: Uma Análise Comparativa Dos Seriados O Incrível Hulk E Heroes. Logos 16 (2):30-44.
    This article presents the first output of a comparative research between two TV series: The Incredible Hulk – 1977 (before digital technology boom) and Heroes – 2006 (during cyberculture age). The research aims to investigate if differences engendered by digital technologies in media systems requires new cognitive abilities to watch the contemporary TV series.
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  4. José Aparecido Da Silva & Raquel Alves Dos Santos (1984). The Effects of Instructions on Scales for Perceived Egocentric Distance in a Large Open Field. Bulletin of the Psychonomic Society 22 (3):189-192.
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  5.  7
    Fábio Alves dos Santos (2013). Registro sintético de uma vida: entrevista com Fábio Alves dos Santos (Synthetic record of a life - Interview with Fabio Alves dos Santos). Horizonte 11 (32):1637-1649.
    Fábio Alves dos Santos (1954-2013) cursou Pedagogia, Ciências Sociais e Teologia, era Especialista em Filosofia da Religião (PUC Minas), Advogado (PUC Minas) e Mestre em Direito Constitucional (UFMG). Lecionou na PUC Minas como professor de Cultura Religiosa e depois como professor no Curso de Direito, atuando principalmente no Serviço de Assistência Judiciária – SAJ, especialmente cuidado de causas populares como as da ASMARE (Associação dos Catadores de Papel, Papelão e Material Reaproveitável de Belo Horizonte), da Pastoral de Rua, da (...)
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  6. Cristiana Soveral & Delfim Santos (eds.) (2008). Delfim Santos E a Escola Do Porto: Actas Do Congresso Internacional. Imprensa Nacional-Casa da Moeda.
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  7.  6
    Ariadna de Oliveira Santos (2013). Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011. Horizonte 11 (29):407-408.
    DISSERTAÇÃO DE MESTRADO SANTOS, Ariadna de Oliveira. Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011. 111 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  8.  1
    Nicholas Jc Santos, Gene R. Laczniak & Tina M. Facca-Miess (2013). The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing. Journal of Business Ethics 126 (4):1-11.
    Writing in the Business and Politics, Santos and Laczniak (Business and Politics 14(1) 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model (IJM). As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But (...)
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  9. Tina Facca-Miess, Gene Laczniak & Nicholas Santos (2015). The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing. Journal of Business Ethics 126 (4):697-707.
    Writing in the Business and Politics, Santos and Laczniak 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model. As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But this well-intentioned approach raises a (...)
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  10. George Harrison Sena Santos (2015). Religiosidade e Educação: Rap mineiro em perspectiva de libertação. Horizonte 12 (36):1417-1418.
    Dissertação: SANTOS, George Harrison Sena. Religiosidade e Educação: Rap mineiro em perspectiva de libertação. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  11. Beatriz Catão Cruz Santos (2006). O Santo do Bispo. Topoi 7 (13):300-330.
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  12. Mr Pablo Diniz Batista, Marcelo Mulato & Paulo Santos (unknown). Single-Photon Detector Based on Acoustic Transport. Substance 7 (8).
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  13. Glauce Souza Santos (2012). Intelectuais negras. Saberes Em Perspectiva 2 (1):141-144.
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  14. Marc Santos (2011). How the Internet Saved My Daughter and How Social Media Saved My Family. Kairos: A Journal of Rhetoric, Technology, and Pedagogy 15 (2):n2.
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  15.  21
    Filipe M. Santos (2012). A Positive Theory of Social Entrepreneurship. Journal of Business Ethics 111 (3):335-351.
    I propose a theory aimed at advancing scholarly research in social entrepreneurship. By highlighting the key trade-off between value creation and value capture and explaining when situations of simultaneous market and government failure may arise, I suggest that social entrepreneurship is the pursuit of sustainable solutions to neglected problems with positive externalities. I further discuss the situations in which problems with externalities are likely to be neglected and derive the central goal and logic of action of social entrepreneurs, in contrast (...)
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  16.  29
    Gil C. Santos (2015). Ontological Emergence: How is That Possible? Towards a New Relational Ontology. Foundations of Science 20 (4):429-446.
    In this article I address the issue of the ontological conditions of possibility for a naturalistic notion of emergence, trying to determine its fundamental differences from the atomist, vitalist, preformationist and potentialist alternatives. I will argue that a naturalistic notion of ontological emergence can only succeed if we explicitly refuse the atomistic fundamental ontological postulate that asserts that every entity is endowed with a set of absolutely intrinsic properties, being qualitatively immutable through its extrinsic relations. Furthermore, it will be shown (...)
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  17.  27
    Javier Gil-Bazo, Pablo Ruiz-Verdú & André A. P. Santos (2010). The Performance of Socially Responsible Mutual Funds: The Role of Fees and Management Companies. [REVIEW] Journal of Business Ethics 94 (2):243 - 263.
    In this article, we shed light on the debate about the financial performance of socially responsible investment (SRI) mutual funds by separately analyzing the contributions of before-fee performance and fees to SRI funds' performance, and by investigating the role played by fund management companies in the determination of those variables. We apply the matching estimator methodology to obtain our results and find that in the period 1997–2005, US SRI funds had better beforeand after-fee performance than conventional funds with similar characteristics. (...)
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  18.  23
    Gil C. Santos (2015). Upward and Downward Causation From a Relational-Horizontal Ontological Perspective. Axiomathes 25 (1):23-40.
    Downward causation exercised by emergent properties of wholes upon their lower-level constituents’ properties has been accused of conceptual and metaphysical incoherence. Only upward causation is usually peacefully accepted. The aim of this paper is to criticize and refuse the traditional hierarchical-vertical way of conceiving both types of causation, although preserving their deepest ontological significance, as well as the widespread acceptance of the traditional atomistic-combinatorial view of the entities and the relations that constitute the so-called ‘emergence base’. Assuming those two perspectives (...)
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  19.  82
    Boaventura de Sousa Santos (1990). Reviews : Milner S. Ball, Lying Down Together: Law, Metaphor, and Theology, Madison, Wisc., University of Wisconsin Press, 1985, $24.00, Xiv + 198 Pp. James Boyd White, Heracles' Bow, Essays on the Rhetoric of the Law, Madison, Wisc., University of Wisconsin Press, 1985, £22.50, Xviii + 251 Pp. [REVIEW] History of the Human Sciences 3 (3):467-474.
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  20. Lawrence W. Barsalou, Ava Santos, W. Kyle Simmons & Wilson & D. Christine (2008). Language and Simulation in Conceptual Processing. In Manuel de Vega, Arthur Glenberg & Arthur Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. OUP Oxford
     
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  21.  3
    Alia Martin & Laurie R. Santos (2014). The Origins of Belief Representation: Monkeys Fail to Automatically Represent Others’ Beliefs. Cognition 130 (3):300-308.
  22.  11
    Gil C. Santos (2013). Philosophy and Complexity. Foundations of Science 18 (4):681-686.
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  23. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  24.  98
    Emilio Santos (2004). The Failure to Perform a Loophole-Free Test of Bell's Inequality Supports Local Realism. Foundations of Physics 34 (11):1643-1673.
    It is argued that the long standing failure to show an uncontroversial, loophole-free, empirical violation of a Bell inequality should be interpreted as a support to local realism. After defining realism and locality, this as relativistic causality, the performed experimental tests of Bell’s inequalities are commented. It is pointed out that, without any essential modification of quantum mechanics, the theory might be compatible with local realism.
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  25.  85
    Miguel Ferrero & Emilio Santos (1997). Empirical Consequences of the Scientific Construction: The Program of Local Hidden-Variables Theories in Quantum Mechanics. [REVIEW] Foundations of Physics 27 (6):765-800.
    We claim that physics has been constructed because three “philosophical” principles have been respected, namely, realism, locality, and consistency. These principles lead to an interpretation of quantum mechanics (QM) in terms of local hidden-variables theories (LHV). In order to prove that LHV have not been refuted, we analyze the empirical proofs of Bell's inequalities and we argue that none is loophole-free. Then we propose a restricted QM that does not contain measurement postulates and that does not claim that all state (...)
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  26.  4
    Laurie R. Santos, Gregory M. Sulkowski, Geertrui M. Spaepen & Marc D. Hauser (2002). Object Individuation Using Property/Kind Information in Rhesus Macaques. Cognition 83 (3):241-264.
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  27. Boaventura de Sousa Santos (ed.) (2007). Another Knowledge is Possible: Beyond Northern Epistemologies. Verso.
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  28.  35
    K. Shutts, L. Markson, E. S. Spelke, B. Hood & L. Santos (2009). The Developmental Origins of Animal and Artifact Concepts. In Bruce M. Hood & Laurie Santos (eds.), The Origins of Object Knowledge. Oxford University Press
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  29. Emilio Santos (2005). Bell's Theorem and the Experiments: Increasing Empirical Support for Local Realism? Studies in History and Philosophy of Science Part B 36 (3):544-565.
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  30.  20
    Nicholas J. C. Santos & Gene R. Laczniak (2009). "Just" Markets From the Perspective of Catholic Social Teaching. Journal of Business Ethics 89 (1):29 - 38.
    The "justice of markets" is intricately connected to the treatment of the poor and the disadvantaged in market economies. The increased interest of multinational corporations in low-income market segments affords, on one hand, the opportunity for a more inclusive capitalism, and on the other, the threat of greater exploitation of poor and disadvantaged consumers. This article traces the contributions of Catholic Social Teaching and its basic principles toward providing insight into what constitutes "justice" in such "marketing to the impoverished" situations.
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  31.  70
    Semi-Infinite Rectangular Barrier, K. Dechoum, L. de la Pena, E. Santos, A. Schulze, G. Esposito, C. Stornaiolo & P. K. Anastasovski (2000). List of Contents: Volume 13, Number 3, June 2000. Foundations of Physics 30 (10).
  32.  15
    Martin Mueller, Virginia Gomes dos Santos & Stefan Seuring (2009). The Contribution of Environmental and Social Standards Towards Ensuring Legitimacy in Supply Chain Governance. Journal of Business Ethics 89 (4):509 - 523.
    Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility (CSR) in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that (...)
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  33.  27
    Gonçalo Santos (2013). Numbers and Everything. Philosophia Mathematica 21 (3):297-308.
    I begin by drawing a parallel between the intuitionistic understanding of quantification over all natural numbers and the generality relativist understanding of quantification over absolutely everything. I then argue that adoption of an intuitionistic reading of relativism not only provides an immediate reply to the absolutist's charge of incoherence but it also throws a new light on the debates surrounding absolute generality.
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  34.  16
    Clare Am Sutherland, Julian A. Oldmeadow, Isabel M. Santos, John Towler, D. Michael Burt & Andrew W. Young (2013). Social Inferences From Faces: Ambient Images Generate a Three-Dimensional Model. Cognition 127 (1):105-118.
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  35.  15
    Derek E. Lyons & Laurie R. Santos (2006). Ecology, Domain Specificity, and the Origins of Theory of Mind: Is Competition the Catalyst? Philosophy Compass 1 (5):481–492.
  36.  6
    Webb Phillips & Laurie R. Santos (2007). Evidence for Kind Representations in the Absence of Language: Experiments with Rhesus Monkeys. Cognition 102 (3):455-463.
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  37.  70
    Adonai S. Sant'Anna & Alexandre M. S. Santos (2000). Quasi-Set-Theoretical Foundations of Statistical Mechanics: A Research Program. [REVIEW] Foundations of Physics 30 (1):101-120.
    Quasi-set theory provides us a mathematical background for dealing with collections of indistinguishable elementary particles. In this paper, we show how to obtain the usual statistics (Maxwell–Boltzmann, Bose–Einstein, and Fermi–Dirac) into the scope of quasi-set theory. We also show that, in order to derive Maxwell–Boltzmann statistics, it is not necessary to assume that the particles are distinguishable or individuals. In other words, Maxwell–Boltzmann statistics is possible even in an ensamble of indistinguishable particles, at least from the theoretical point of view. (...)
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  38.  7
    José Atilano Pena López & José Manuel Sánchez Santos (2013). Does Corruption Have Social Roots? The Role of Culture and Social Capital. Journal of Business Ethics 122 (4):1-12.
    The aim of this work is to analyse the influence of sociocultural factors on corruption levels. Taking as starting point Husted (J Int Bus Studies 30:339–359, 1999) and Graeff (In: Lambsdorff J, Taube M, Schramm M (eds) The new institutional economics of corruption. Routledge, London, 2005) proposals, we consider both the interrelation between cultural dimensions and the diverse expressions of social capital with corruption. According to our results, the universalistic trust (linking and bridging social capital) constitutes a positive social capital (...)
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  39. T. M. B. Machado, T. F. Bomfim, L. V. Souza, N. Soares, F. L. Santos, A. X. Acosta & K. Abe-Sandes (2013). Types of Marriages, Population Structure and Genetic Disease. Journal of Biosocial Science 45 (4):461-470.
  40.  6
    N. SaNtos, N. David, G. Bente & K. Vogeley (2008). Parametric Induction of Animacy Experience. Consciousness and Cognition 17 (2):425-437.
    Graphical displays of simple moving geometrical figures have been repeatedly used to study the attribution of animacy in human observers. Yet little is known about the relevant movement characteristics responsible for this experience. The present study introduces a novel parametric research paradigm, which allows for the experimental control of specific motion parameters and a predictable influence on the attribution of animacy. Two experiments were conducted using 3D computer animations of one or two objects systematically introducing variations in the following aspects (...)
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  41. L. R. Santos, M. D. Hauser & E. S. Spelke (2001). Representations of Food Kinds in the Rhesus Macaques (Macaca Mulatta): An Unexplored Domain of Knowledge. Cognition 82:127-155.
     
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  42. Marc D. Hauser & Laurie R. Santos (2007). The Evolutionary Ancestry of Our Knowledge of Tools: From Percepts to Concepts. In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representation. Oxford University Press 267--288.
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  43. Domingof Gomes dos Santos (1963). Buchanan eo Ambiente Coimbrão no século XVI. Humanitas 15.
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  44.  4
    Ana C. Santos (2007). The 'Materials' of Experimental Economics: Technological Versus Behavioral Experiments. Journal of Economic Methodology 14 (3):311-337.
    In the natural sciences there is a general consensus on the epistemic value conferred by the participation of the ?material world? in the experimental process of knowledge production. This is no different in experimental economics. However, an inquiry into the epistemic role of the ?materials? of economics is still underdeveloped. The present paper is meant as a contribution to this inquiry. Two categories of experiments are identified according to the differentiated role of the ?materials? of economics. It is argued that (...)
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  45.  12
    Bento Silva Santos (2007). Plato' Ethics: Semantic Premises. Anales Del Seminario de Historia de la Filosofía 24:43-65.
    The article examines some Greek terms in relation to the moral values of ancient Greece. The ethical tradition, generally composed of authors who were not exactly professional philosophers, supplied basic and abundant material for the elaboration of platonic ethics. When dealing with the ancient ethics, it is essential to determine the value and the semantic complexity of the more important values (“competitive” and “collaborative” or “peaceful”) together with the respective implications: the axiologic terms have deeply diverse criteria of application, and (...)
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  46.  3
    Laurie R. Santos, Marc D. Hauser & Elizabeth S. Spelke (2002). Domain-Specific Knowledge in Human Children and Non-Human Primates: Artifacts and Foods. In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press 205--216.
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  47.  27
    Ricardo Santos (2004). Tarskian Truth and the Two Provinces of Semantics. Disputatio 16:26-37.
    In this paper, I argue that the cleavage between the theory of reference and the theory of meaning, which under the influence of Quine has dominated a large part of the philosophy of language of the last fifty years, is based on a misrepresentation of Tarski's achievement and on an overestimation of the scope and value of disquotation. In particular, I show that, if we accept Davidson's critique of disquotation, the same kind of reasons that Quine offered in opposition to (...)
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  48.  37
    Emilio Santos (1992). The Physical Meaning of Quantization. Foundations of Physics 22 (3):371-379.
    After analyzing the difficulties for a local realistic interpretation of quantum theory, it is argued that such an interpretation might be possible if some new postulates are added to the standard ones. We propose a stochastic interpretation of quantum theory, which involves the need of joint probability distributions for all relevant observables. The well known problems for the existence of joint distributions are solved by assuming that neither all Hermitian operators correspond to observables nor all density matrices represent physical states. (...)
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  49.  14
    Paulo Gomes, Bruno Antunes, Luis Rodrigues, Arnaldo Santos, Jacinto Barbeira & Rafael Carvalho (2008). Using Ontologies for eLearning Personalization. Communication and Cognition: An Interdisciplinary Quarterly Journal 41 (1):127.
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  50.  8
    Laurie R. Santos & Bruce M. Hood (2009). Object Representation as a Central Issue in Cognitive Science. In Bruce M. Hood & Laurie Santos (eds.), The Origins of Object Knowledge. Oxford University Press 1--23.
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