Search results for 'Raquel Santos' (try it on Scholar)

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  1. Fábio Alves dos Santos (2013). Registro sintético de uma vida: entrevista com Fábio Alves dos Santos (Synthetic record of a life - Interview with Fabio Alves dos Santos). Horizonte 11 (32):1637-1649.score: 150.0
    Fábio Alves dos Santos (1954-2013) cursou Pedagogia, Ciências Sociais e Teologia, era Especialista em Filosofia da Religião (PUC Minas), Advogado (PUC Minas) e Mestre em Direito Constitucional (UFMG). Lecionou na PUC Minas como professor de Cultura Religiosa e depois como professor no Curso de Direito, atuando principalmente no Serviço de Assistência Judiciária – SAJ, especialmente cuidado de causas populares como as da ASMARE (Associação dos Catadores de Papel, Papelão e Material Reaproveitável de Belo Horizonte), da Pastoral de Rua, da (...)
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  2. Cândida Palma & Raquel Santos (2001). Principal Congruences on Semi-de Morgan Algebras. Studia Logica 67 (1):75-88.score: 120.0
    In this paper we use Hobby's duality for semi-De Morgan algebras, to characterize those algebras having only principal congruences in the classes of semi-De Morgan algebras, demi-pseudocomplemented lattices and almost pseudocomplemented lattices. This work extends some of the results reached by Beazer in [3] and [4].
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  3. Daniela Sacramento Zanini, Juliana Xavier Santos & Ana Raquel Rosas Torres (2011). Bem-Estar, Lócus de Controle E Crença No Mundo Justo de Trabalhadores da Saúde. Aletheia 35:123-136.score: 120.0
    O objetivo deste estudo foi analisar o bem-estar dos trabalhadores da saúde de um centro de reabilitação e readaptação, relacionando-o com a crença no mundo justo e com o lócus de controle. Participaram 146 profissionais que responderam a um questionário formado por perguntas sobre dados sócio-demog..
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  4. Fátima Régis, Raquel Timponi, Alessandra Maia, Daniela Almeida, José Messias Santos, Juliana Fernandes, Mariana Aguiar & Renata Silva (2010). Tecnologias de Comunicação, Entretenimento E Cognição Na Cibercultura: Uma Análise Comparativa Dos Seriados O Incrível Hulk E Heroes. Logos 16 (2):30-44.score: 120.0
    This article presents the first output of a comparative research between two TV series: The Incredible Hulk – 1977 (before digital technology boom) and Heroes – 2006 (during cyberculture age). The research aims to investigate if differences engendered by digital technologies in media systems requires new cognitive abilities to watch the contemporary TV series.
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  5. José Aparecido Silva & Raquel Alves Dos Santos (1984). The Effects of Instructions on Scales for Perceived Egocentric Distance in a Large Open Field. Bulletin of the Psychonomic Society 22 (3):189-192.score: 120.0
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  6. Cristiana Soveral & Delfim Santos (eds.) (2008). Delfim Santos E a Escola Do Porto: Actas Do Congresso Internacional. Imprensa Nacional-Casa da Moeda.score: 120.0
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  7. Milton Silva dos Santos (2009). Sexo, gênero e homossexualidade: o que diz o povo-de-santo paulista? Horizonte 6 (12):145-156.score: 70.0
    Resumo "O candomblé aceita o homossexualismo porque é uma religião que não tem pecado. Não interessa se você seja homem, mulher ou gay. Não importa a opção sexual. (...) Você pode ver. É uma religião de homossexuais". É assim que um filho-de-santo responde a uma pergunta sobre a notável presença de homossexuais iniciados na religião dos orixás. Se comparadas a outras denominações hostis e indiferentes às orientações não-heterossexuais, o candomblé e outras devoções afro-brasileiras são, de fato, mais tolerantes à participação (...)
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  8. Ricardo Santos (forthcoming). Ser de Uma Maneira Sem Ser Claramente Dessa Maneira: Um Problema Para o Supervalorativismo. Ser de Uma Maneira Sem Ser Claramente Dessa Maneira 4 (34):823-849.score: 60.0
    Santos-Ricardo_Ser-de-uma-maneira-sem-ser-claramente-dessa-maneira.
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  9. Ariadna de Oliveira Santos (2013). Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011. Horizonte 11 (29):407-408.score: 60.0
    DISSERTAÇÃO DE MESTRADO SANTOS, Ariadna de Oliveira. Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011. 111 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  10. Ivanaldo Santos (2010). A Influência de Santo Tomás de Aquino Na Obra de G. K. Chesterton. The Chesterton Review Em Português 2 (1):65-76.score: 60.0
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  11. J. Santos (1987). El Convento de Santo Domingo de Ocana, Cuna de Misioneros y Martires in Dominicos En Oriente. Studium 27 (3):453-459.score: 60.0
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  12. J. Santos (1991). Historia de la Reliquia de Santo Tomás, de Ocaña. Studium 31 (1):149-161.score: 60.0
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  13. Beatriz Catão Cruz Santos (2006). O Santo do Bispo. Topoi 7 (13):300-330.score: 60.0
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  14. Nicholas Jc Santos, Gene R. Laczniak & Tina M. Facca-Miess (2013). The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing. Journal of Business Ethics:1-11.score: 60.0
    Writing in the Business and Politics, Santos and Laczniak (Business and Politics 14(1) 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model (IJM). As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But (...)
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  15. Emilio Santos (2005). Bell's Theorem and the Experiments: Increasing Empirical Support for Local Realism? Studies in History and Philosophy of Science Part B 36 (3):544-565.score: 30.0
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  16. Emilio Santos (2004). The Failure to Perform a Loophole-Free Test of Bell's Inequality Supports Local Realism. Foundations of Physics 34 (11):1643-1673.score: 30.0
    It is argued that the long standing failure to show an uncontroversial, loophole-free, empirical violation of a Bell inequality should be interpreted as a support to local realism. After defining realism and locality, this as relativistic causality, the performed experimental tests of Bell’s inequalities are commented. It is pointed out that, without any essential modification of quantum mechanics, the theory might be compatible with local realism.
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  17. K. Shutts, L. Markson, E. S. Spelke, B. Hood & L. Santos (2009). The Developmental Origins of Animal and Artifact Concepts. In Bruce M. Hood & Laurie Santos (eds.), The Origins of Object Knowledge. Oxford University Press.score: 30.0
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  18. Adonai S. Sant'Anna & Alexandre M. S. Santos (2000). Quasi-Set-Theoretical Foundations of Statistical Mechanics: A Research Program. [REVIEW] Foundations of Physics 30 (1):101-120.score: 30.0
    Quasi-set theory provides us a mathematical background for dealing with collections of indistinguishable elementary particles. In this paper, we show how to obtain the usual statistics (Maxwell–Boltzmann, Bose–Einstein, and Fermi–Dirac) into the scope of quasi-set theory. We also show that, in order to derive Maxwell–Boltzmann statistics, it is not necessary to assume that the particles are distinguishable or individuals. In other words, Maxwell–Boltzmann statistics is possible even in an ensamble of indistinguishable particles, at least from the theoretical point of view. (...)
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  19. Hermílio Santos (2012). Action and Relevance. Schutzian Research 4:111-124.score: 30.0
    This paper analyses biographical narratives as a possibility of getting access on how individuals interpret their life-world, that is, the subjective interpretationin biographies of actors on their social context. Here biography is understood as the description made by the individual himself. It is of processes and experiencesthat extended through the course of life, that is, written or oral presentation of the history of life. In this sense, biographies and biographical trajectories are notpurely individual phenomena, but social ones. The biographical narrative (...)
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  20. Emilio Santos (1992). The Physical Meaning of Quantization. Foundations of Physics 22 (3):371-379.score: 30.0
    After analyzing the difficulties for a local realistic interpretation of quantum theory, it is argued that such an interpretation might be possible if some new postulates are added to the standard ones. We propose a stochastic interpretation of quantum theory, which involves the need of joint probability distributions for all relevant observables. The well known problems for the existence of joint distributions are solved by assuming that neither all Hermitian operators correspond to observables nor all density matrices represent physical states. (...)
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  21. Javier Gil-Bazo, Pablo Ruiz-Verdú & André A. P. Santos (2010). The Performance of Socially Responsible Mutual Funds: The Role of Fees and Management Companies. [REVIEW] Journal of Business Ethics 94 (2):243 - 263.score: 30.0
    In this article, we shed light on the debate about the financial performance of socially responsible investment (SRI) mutual funds by separately analyzing the contributions of before-fee performance and fees to SRI funds' performance, and by investigating the role played by fund management companies in the determination of those variables. We apply the matching estimator methodology to obtain our results and find that in the period 1997–2005, US SRI funds had better beforeand after-fee performance than conventional funds with similar characteristics. (...)
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  22. Filipe M. Santos (2012). A Positive Theory of Social Entrepreneurship. Journal of Business Ethics 111 (3):335-351.score: 30.0
    I propose a theory aimed at advancing scholarly research in social entrepreneurship. By highlighting the key trade-off between value creation and value capture and explaining when situations of simultaneous market and government failure may arise, I suggest that social entrepreneurship is the pursuit of sustainable solutions to neglected problems with positive externalities. I further discuss the situations in which problems with externalities are likely to be neglected and derive the central goal and logic of action of social entrepreneurs, in contrast (...)
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  23. Filipe D. Santos (2011). Foucault and Lifelong Learning, Governing the Subject – Edited by A. Fejes & K. Nicoll. Educational Philosophy and Theory 43 (8):898-900.score: 30.0
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  24. Nicholas J. C. Santos & Gene R. Laczniak (2009). "Just" Markets From the Perspective of Catholic Social Teaching. Journal of Business Ethics 89 (1):29 - 38.score: 30.0
    The "justice of markets" is intricately connected to the treatment of the poor and the disadvantaged in market economies. The increased interest of multinational corporations in low-income market segments affords, on one hand, the opportunity for a more inclusive capitalism, and on the other, the threat of greater exploitation of poor and disadvantaged consumers. This article traces the contributions of Catholic Social Teaching and its basic principles toward providing insight into what constitutes "justice" in such "marketing to the impoverished" situations.
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  25. Gil C. Santos (2013). Philosophy and Complexity. Foundations of Science 18 (4):681-686.score: 30.0
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  26. Miguel Ferrero & Emilio Santos (1997). Empirical Consequences of the Scientific Construction: The Program of Local Hidden-Variables Theories in Quantum Mechanics. [REVIEW] Foundations of Physics 27 (6):765-800.score: 30.0
    We claim that physics has been constructed because three “philosophical” principles have been respected, namely, realism, locality, and consistency. These principles lead to an interpretation of quantum mechanics (QM) in terms of local hidden-variables theories (LHV). In order to prove that LHV have not been refuted, we analyze the empirical proofs of Bell's inequalities and we argue that none is loophole-free. Then we propose a restricted QM that does not contain measurement postulates and that does not claim that all state (...)
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  27. Martin Mueller, Virginia Gomes dos Santos & Stefan Seuring (2009). The Contribution of Environmental and Social Standards Towards Ensuring Legitimacy in Supply Chain Governance. Journal of Business Ethics 89 (4):509 - 523.score: 30.0
    Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility (CSR) in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that (...)
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  28. Derek E. Lyons, Webb Phillips & Laurie R. Santos (2005). Motivation is Not Enough. Behavioral and Brain Sciences 28 (5):708-708.score: 30.0
    Tomasello et al. provide a new account of cultural uniqueness, one that hinges on a uniquely human motivation to share intentionality with others. We favor an alternative to this motivational account – one that relies on a modular explanation of the primate intention-reading system. We discuss this view in light of recent comparative experiments using competitive intention-reading tasks.
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  29. Antônio Carlos dos Santos (2013). John Locke and Argument From Economy for Tolerance. Trans/Form/Ação 36 (1):9-24.score: 30.0
    O objetivo deste texto é analisar o argumento da economia que justificaria a tolerância como um dos maiores fatores para o desenvolvimento dos povos, no século XVII, segundo a interpretação de Locke. Expressando de outro modo, este texto pretende responder a seguinte questão: qual o lugar da dimensão econômica na teoria lockiana sobre a tolerância? The objective of this text is to analyze the economic argument that justifies tolerance as a major contributor to the development of peoples in the seventeenth (...)
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  30. Trevor Marshall & Emilio Santos (1988). Stochastic Optics: A Reaffirmation of the Wave Nature of Light. [REVIEW] Foundations of Physics 18 (2):185-223.score: 30.0
    Quantum optics does not give a local explanation of the coincidence counts in spatially separated photodetectors. This is the case for a wide variety of phenomena, including the anticorrelated counting rates in the two channels of a beam splitter, the coincident counting rates of the two “photons” in an atomic cascade, and the “antibunching” observed in resonance fluorescence.We propose a local realist theory that explains all of these data in a consistent manner. The theory uses a completely classical description of (...)
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  31. José Henrique Santos (2010). De Kant a Schelling. Kriterion 51 (121):328-335.score: 30.0
  32. Gonçalo Santos (2010). A Not So Fine Version of Generality Relativism. Theoria 25 (2):149-161.score: 30.0
    The generality relativist has been accused of holding a self-defeating thesis. Kit Fine proposed a modal version of generality relativism that tries to resist this claim. We discuss his proposal and argue that one of its formulations is self-defeating.
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  33. Ana C. Santos (2009). Behavioral Experiments: How and What Can We Learn About Human Behavior. Journal of Economic Methodology 16 (1):71-88.score: 30.0
    This paper addresses the experimental trade?off between the exercise of control over the actions of the experimental participants and the potential to provide understanding about human behavior. Control is a requirement of the experimental method to produce pertinent and intelligible results for scientific inquiry. But the more control is exercised the more the experimental results are the outcome of economists' actions. Economic experiments must therefore achieve a difficult balance. They must elicit intelligible behavior while ensuring that the actions of those (...)
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  34. Boaventura de Sousa Santos (2009). Una Epistemología Del Sur: La Reinvención Del Conocimiento y la Emancipación Social. Consejo Latinoamericano de Ciencias Sociales (Clacso).score: 30.0
    Un discurso sobre las ciencias -- Hacia una epistemología de la ceguera : por qué razón las nuevas formas de "adecuación ceremonial" no regulan ni emancipan? -- Hacia una sociología de las ausencias y una sociología de las emergencias -- Más allá del pensamiento abismal : de las líneas globales a una ecología de saberes -- El fin de los descubrimientos imperiales -- Nuestra América : reinventando un paradigma subalterno de reconocimiento y redistribución -- Entre Próspero y Caliban : colonialismo, (...)
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  35. Derek E. Lyons & Laurie R. Santos (2006). Ecology, Domain Specificity, and the Origins of Theory of Mind: Is Competition the Catalyst? Philosophy Compass 1 (5):481–492.score: 30.0
  36. Pedro Santos (2008). Context-Sensitivity and (Indicative) Conditionals. Disputatio 2 (24):1 - 21.score: 30.0
  37. Juana de Oliveira Santos & Maristela Oliveira de Andrade (2013). Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco). Horizonte 11 (30):545-571.score: 30.0
    Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n30p545 Este artigo busca compreender o simbolismo da Festa da Ouriçada em sua fusão com a Festa de Santa Luzia, realizada todo dia de 13 de dezembro, enquanto manifestação da cultura e da religiosidade popular de uma comunidade de pescadores (...)
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  38. Emilio Santos (1991). Interpretation of the Quantum Formalism and Bell's Theorem. Foundations of Physics 21 (2):221-241.score: 30.0
    It is argued that quantum mechanics must be interpreted according to the Copenhagen interpretation. Consequently the formalism must be used in a purely operational way. The relation between realism, hidden variables, and the Bell inequalities is discussed. The proof of impossibility of local hidden-variables theories (Bell's theorem) is criticized on the basis that the quantum mechanical states violating local realism are not physically realizable states.“Einstein had great difficulty in reaching a sharp formulation of Bohr's meaning. What hope then for the (...)
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  39. Gonçalo Santos (2013). Numbers and Everything. Philosophia Mathematica 21 (3):297-308.score: 30.0
    I begin by drawing a parallel between the intuitionistic understanding of quantification over all natural numbers and the generality relativist understanding of quantification over absolutely everything. I then argue that adoption of an intuitionistic reading of relativism not only provides an immediate reply to the absolutist's charge of incoherence but it also throws a new light on the debates surrounding absolute generality.
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  40. Ivanaldo Oliveira dos Santos (2010). Rodrigo Duarte, Adorno/Horkheimer & A Dialética do Esclarecimento. Princípios 9 (11-12):272-273.score: 30.0
    Resenha do livro de: Rodrigo Duarte, Adorno/Horkheimer & A dialetica do esclarecimento. Rio de Janeiro: Jorge Zahar, 2002. Colecao Filosofia Passa-a-passo 4. 70 paginas.
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  41. Ivanaldo Santos (2012). Reflexões sobre a relação entre Wittgenstein e as preocupações contemporâneas da filosofia. Princípios 18 (30):293-305.score: 30.0
    O objetivo desse artigo é apresentar duas reflexões sobre a relaçáo entre Wittgenstein e as preocupações contemporâneas da filosofia. Essas reflexões sáo fundamentadas principalmente nas Investigações filosóficas . Para se alcançar esse objetivo, inicialmente, é apresentada a crítica que Wittgenstein realiza, nas Investigações filosóficas , a tradiçáo filosófico-linguística do Ocidente. Após essa apresentaçáo, sáo feitas as considerações sobre a relaçáo entre Wittgenstein e as preocupações contemporâneas da filosofia.
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  42. Ivanaldo Santos (2010). Sobre 'O Polí­tico' de Platão, de Cornelius Castoriadis. Princípios 13 (19-20):200-203.score: 30.0
    Reseha do livro de Cornelius Castoriadis. Sobre ‘O Político’ de Platáo. Traduçáo de Luciana Moreira Pudenzi. Sáo Paulo: Loyola, 2004. [Coleçáo Leituras Filosóficas].
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  43. Ricardo Santos (2004). * Tarskian Truth and the Two Provinces of Semantics. Disputatio 16:1 - 12.score: 30.0
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  44. Carlos Manuel Coelho Duarte, José P. Esperança, José D. Curto & Maria C. Santos (2008). Do Discrimination and Segregation Subsist in Pay Policies? Proceedings of the International Association for Business and Society 19:23-34.score: 30.0
    This paper analyses the gender pay determinants between top and lower level of Portuguese employees. A relatively large data pool, for 2003, covering business functions hitherto neglected, sheds a new light into the factors that lead to the earnings of men and women. Our analysis combines human capital with internal-labour-markets theories. Our findings allow the identification of jobsegregation as one important source of the gender pay gap. Moreover, they confirm that earnings are determined by different factors and suggest a reasonable (...)
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  45. N. SaNtos, N. David, G. Bente & K. Vogeley (2008). Parametric Induction of Animacy Experience. Consciousness and Cognition 17 (2):425-437.score: 30.0
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  46. João Luis da Silva Santos (2010). A abordagem da natureza da mente por Descartes e a crí­tica de Damásio. Princípios 15 (24):45-57.score: 30.0
    O estudo da natureza da mente ocupa um lugar de destaque na agenda das investigações da Filosofia da Mente, porque sua abordagem parece fornecer uma explicaçáo da forma pela qual os humanos têm acesso aos dados da realidade. Pretendemos problematizar a teoria cartesiana de natureza da mente a partir de sua concepçáo de idéias inatas produzida a partir de um instrumental matemático, que segundo Descartes, nasce com o sujeito. Para tanto, faremos uma breve explanaçáo do método cartesiano, assim como de (...)
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  47. Fausto Dos Santos (2007). A caminho da estética. Veritas 52 (2).score: 30.0
    O presente estudo tenta compreender, ainda que de maneira sumária, quais os caminhos que a Estética tomou; desde Hegel e a dedução filosófica dos conceitos, até a corrente, influenciada por Wittgenstein, da análise da linguagem comum, acabando por apontar, diante das dificuldades dos referidos caminhos, para a Estética da circularidade; tanto a de Heidegger quanto a de George Dickie. PALAVRAS-CHAVE – Estética. Filosofia da arte. Conceito. Linguagem comum. Circularidade.
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  48. Boaventura de Sousa Santos (ed.) (2007). Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lexington Books.score: 30.0
  49. José Henrique Santos (2003). Discurso de agradecimento. Kriterion 44 (107):299-304.score: 30.0
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  50. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.score: 30.0
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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