Search results for 'Rasmus Sommer Hansen' (try it on Scholar)

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  1.  38
    Rasmus Sommer Hansen & Søren Flinch Midtgaard (2011). Sinking Cohen's Flagship — or Why People with Expensive Tastes Should Not Be Compensated. Journal of Applied Philosophy 28 (4):341-354.
    G. A. Cohen argues that egalitarians should compensate for expensive tastes or for the fact that they are expensive. Ronald Dworkin, by contrast, regards most expensive tastes as unworthy of compensation — only if a person disidentifies with his own such tastes (i.e. wishes he did not have them) is compensation appropriate. Dworkinians appeal, inter alia, to the so-called ‘first-person’ or ‘continuity’ test. According to the continuity test, an appropriate standard of interpersonal comparison reflects people's own assessment of their relative (...)
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  2.  13
    Pelle G. Hansen, Vincent F. Hendricks & Rasmus K. Rendsvig (2013). Infostorms. Metaphilosophy 44 (3):301-326.
    It has become a truism that we live in so-called information societies where new information technologies have made information abundant. At the same time, information science has made us aware of many phenomena tied to the way we process information. This article explores a series of socio-epistemic information phenomena resulting from processes that track truth imperfectly: pluralistic ignorance, informational cascades, and belief polarization. It then couples these phenomena with the hypothesis that modern information technologies may lead to their amplification so (...)
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  3.  40
    Rasmus Hansen (2011). Equality of Resources and the Problem of Recognition. Res Publica 17 (2):157-174.
    Liberal egalitarianism is commonly criticized for being insufficiently sensitive to status inequalities and the effects of misrecognition. I examine this criticism as it applies to Ronald Dworkin’s ‘equality of resources’ and argue that, in fact, liberal egalitarians possess the resources to deal effectively with recognition-type issues. More precisely, while conceding that the distributive principles required to realize equality of resources must apply against a particular institutional background, I point out, following Dworkin, that among the principles guiding this background is a (...)
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  4. Rasmus Thorning Hansen (forthcoming). Coaching Af Dit Studieliv. Corpus.
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  5.  5
    Volkmar Hansen & Gudrun Schury (2013). Jan Wartenberg: Der Familienkreis Friedrich Heinrich Jacobi und Helene Elisabeth von Clermont. Bildnisse und Zeitzeugnisse. Hrsg. vom Goethe-Museum Düsseldorf . Mit einem Geleitwort von Volkmar Hansen und einer Einführung von Gudrun Schury. [REVIEW] Philosophischer Literaturanzeiger 66 (1):005-008.
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  6.  10
    Mogens Herman Hansen, Pernille Flensted-Jensen, Thomas Heine Nielsen & Lene Rubinstein (eds.) (2001). Polis & Politics: Studies in Ancient Greek History: Presented to Mogens Herman Hansen on His Sixtieth Birthday, August 20, 2000. Museum Tusculanum Press, University of Copenhagen.
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  7.  10
    Hugh Lazenby (2016). Mistakes and the Continuity Test. Politics, Philosophy and Economics 15 (2):190-205.
    In a series of recent articles, Matthew Clayton, Andrew Williams and Rasmus Sommer Hansen and Soren Flinch Midtgaard argue that a key virtue of Ronald Dworkin’s account of distributive justice, Equality of Resources, is that it provides a distribution that is continuous with the evaluations of the individuals whom it ranges over. The idea of continuity, or as Williams calls it the ‘continuity test’, limits distributive claims in at least one important way: one person cannot claim compensation (...)
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  8.  38
    Chad Hansen (1992). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press.
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the (...)
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  9.  1
    Mark B. N. Hansen (2006). New Philosophy for New Media. The MIT Press.
    In New Philosophy for New Media, Mark Hansen defines the image in digital art in terms that go beyond the merely visual. Arguing that the "digital image" encompasses the entire process by which information is made perceivable, he places the body in a privileged position -- as the agent that filters information in order to create images. By doing so, he counters prevailing notions of technological transcendence and argues for the indispensability of the human in the digital era.Hansen (...)
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  10.  79
    Deborah A. Sommer (2012). The Ji Self in Early Chinese Texts. In Jason Dockstader Hans-Georg Moller & Gunter Wohlfahrt (eds.), Selfhood East and West: De-Constructions of Identity. Traugott Bautz 17-45.
    The ji 己self is a site, storehouse, or depot of individuated allotment associated with the possession of things and qualities: wholesome and unwholesome desires (yu 欲) and aversions, emotions such as anxiety, and positive values such as humaneness and reverence. Each person's allotment is unique, and its "contents" are collected, measured, reflected on, and then distributed to others. The Analects, Mencius, Xunzi, Daodejing, and Zhuangzi each have their own vision for negotiating the space between self and other. Works as seemingly (...)
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  11. Jonathan M. Hansen (2003). The Lost Promise of Patriotism: Debating American Identity, 1890-1920. University of Chicago Press.
    During the years leading up to World War I, America experienced a crisis of civic identity. How could a country founded on liberal principles and composed of increasingly diverse cultures unite to safeguard individuals and promote social justice? In this book, Jonathan Hansen tells the story of a group of American intellectuals who believed the solution to this crisis lay in rethinking the meaning of liberalism. Intellectuals such as William James, John Dewey, Jane Addams, Eugene V. Debs, and W. (...)
     
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  12.  7
    Mogens herman Hansen & Kurt A. Raaflaub (eds.) (1996). More Studies in the Ancient Greek "Polis". F. Steiner.
    A Reply P. Flensted-Jensen/M. H. Hansen: Pseudo-Skylax' Use of the Term Polis M. H. Hansen: City-Ethnics as Evidence for Polis Identity .
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  13.  9
    Deborah A. Sommer (2010). Concepts of the Body in the Zhuangzi. In Victor Mair (ed.), Experimental Essays on Zhuangzi, 2d ed. Three Pines Press 212-228.
    The Zhuangzi is one of the richest early Chinese sources for exploring conceptualizations of the visceral human form. Zhuangzi presents the human frame as a corpus of flesh, organs, limbs, and bone; he dissects it before the reader's eyes, turning it inside out and joyfully displaying its fragmented joints, sundered limbs, and beautifully monstrous mutations. This body is a site of immolation and fragmentation that ultimately evokes a larger wholeness and completeness. Drawing and quartering the body, Zhuangzi paradoxically frees it (...)
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  14. Chad Hansen (2000). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. OUP Usa.
    This book represents an ambitious attempt to remove the stumbling blocks that stand in the way of a dialogue between Chinese and world philosophy. Hansen's main goal is to present a unified theory of Classical Chinese thought. What makes his attempt very different from innumerable previous efforts is that he uses Daoism, not Confucianism, as the central and unifying principle.
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  15. Mark B. N. Hansen (2014). Feed-Forward: On the Future of Twenty-First-Century Media. University of Chicago Press.
    Even as media in myriad forms increasingly saturate our lives, we nonetheless tend to describe our relationship to it in terms from the twentieth century: we are consumers of media, choosing to engage with it. In _Feed-Forward_, Mark B. N. Hansen shows just how outmoded that way of thinking is: media is no longer separate from us but has become an inescapable part of our very experience of the world. Engaging deeply with the speculative empiricism of philosopher Alfred North (...)
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  16. James T. Hansen (2013). Philosophical Issues in Counseling and Psychotherapy: Encounters with Four Questions About Knowing, Effectiveness, and Truth. Rowman & Littlefield Publishers.
    In Philosophical Issues in Counseling and Psychotherapy, James Hansen proposes resolutions to four fundamental philosophical questions about knowing, effectiveness, and truth. Presented within the context of the author's struggle to reconcile these philosophical questions with his understanding of patient care, Hansen gives unity and meaning to diverse and seemingly contradictory counseling models.
     
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  17. Olaf Hansen (ed.) (1992). The Radical Will: Selected Writings 1911-1918. University of California Press.
    Randolph Bourne was only thirty-two when he died in 1918, but he left a legacy of astonishingly mature and incisive writings on politics, literature, and culture, which were of enormous influence in shaping the American intellectual climate of the 1920s and 1930s. This definitive collection, back in print at last, includes such noted essays as "The War and the Intellectuals," "The Fragment of the State," "The Development of Public Opinion," and "John Dewey's Philosophy." Bourne's critique of militarism and advocacy of (...)
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  18. Mark Boris Nicola Hansen (2004). Digitizing the Racialized Body or the Politics of Universal Address. Substance 33 (2):107-133.
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  19.  24
    S. Duane Hansen, Benjamin B. Dunford, Alan D. Boss, R. Wayne Boss & Ingo Angermeier (2011). Corporate Social Responsibility and the Benefits of Employee Trust: A Cross-Disciplinary Perspective. [REVIEW] Journal of Business Ethics 102 (1):29-45.
    Research on corporate social responsibility (CSR) has tended to focus on external stakeholders and outcomes, revealing little about internal effects that might also help explain CSR-firm performance linkages and the impact that corporate marketing strategies can have on internal stakeholders such as employees. The two studies ( N = 1,116 and N = 2,422) presented in this article draw on theory from both corporate marketing and organizational behavior (OB) disciplines to test the general proposition that employee trust partially mediates the (...)
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  20. Nat Hansen & Emmanuel Chemla (2013). Experimenting on Contextualism. Mind and Language 28 (3):286-321.
    This paper concerns the central method of generating evidence in support of contextualist theories, what we call context shifting experiments. We begin by explaining the standard design of context shifting experiments, which are used in both quantitative surveys and more traditional thought experiments to show how context affects the content of natural language expressions. We discuss some recent experimental studies that have tried and failed to find evidence that confirms contextualist predictions about the results of context shifting experiments, and consider (...)
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  21.  96
    L. A. Hansen (2013). Institution Animal Care and Use Committees Need Greater Ethical Diversity. Journal of Medical Ethics 39 (3):188-190.
    Next SectionIn response to public outrage stemming from exposés of animal abuse in research laboratories, the US Congress in 1985 mandated Institutional Animal Care and Use Committees (IACUCs) to oversee animal use at institutions receiving federal grants. IACUCs were enjoined to respect public concern about the treatment of animals in research, but they were not specifically instructed whether or not to perform ethical cost-benefit analyses of animal research protocols that IACUCs have chosen, with approval contingent upon a balancing of animal (...)
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  22.  3
    S. Duane Hansen, Bradley J. Alge, Michael E. Brown, Christine L. Jackson & Benjamin B. Dunford (2013). Ethical Leadership: Assessing the Value of a Multifoci Social Exchange Perspective. [REVIEW] Journal of Business Ethics 115 (3):435-449.
    In this study, we comprehensively examine the relationships between ethical leadership, social exchange, and employee commitment. We find that organizational and supervisory ethical leadership are positively related to employee commitment to the organization and supervisor, respectively. We also find that different types of social exchange relationships mediate these relationships. Our results suggest that the application of a multifoci social exchange perspective to the context of ethical leadership is indeed useful: As hypothesized, within-foci effects (e.g., the relationship between organizational ethical leadership (...)
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  23.  25
    Cam Caldwell & Mark H. Hansen (2010). Trustworthiness, Governance, and Wealth Creation. Journal of Business Ethics 97 (2):173 - 188.
    Although trustworthiness has been described as a source of competitive advantage, its value extends to organizational governance and wealth creation. We identify the importance of the commitment—compliance continuum in the decision to trust and note that trustworthiness is a subjective perception viewed through each person's mediating lens. That lens and each person's interpretation of the social contract impact one's commitment to cooperate. We suggest five propositions that integrate trustworthiness, governance, and wealth creation.
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  24. Nat Hansen (2013). A Slugfest of Intuitions: Contextualism and Experimental Design. Synthese 190 (10):1771-1792.
    This paper considers ways that experimental design can affect judgments about informally presented context shifting experiments. Reasons are given to think that judgments about informal context shifting experiments are affected by an exclusive reliance on binary truth value judgments and by experimenter bias. Exclusive reliance on binary truth value judgments may produce experimental artifacts by obscuring important differences of degree between the phenomena being investigated. Experimenter bias is an effect generated when, for example, experimenters disclose (even unconsciously) their own beliefs (...)
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  25. Nat Hansen (2014). Contrasting Cases. In James Beebe (ed.), Advances in Experimental Epistemology. Bloomsbury 71-95.
    This paper concerns the philosophical significance of a choice about how to design the context shifting experiments used by contextualists and anti-intellectualists: Should contexts be judged jointly, with contrast, or separately, without contrast? Findings in experimental psychology suggest (1) that certain contextual features are more difficult to evaluate when considered separately, and there are reasons to think that one feature--stakes or importance--that interests contextualists and anti-intellectualists is such a difficult to evaluate attribute, and (2) that joint evaluation of contexts can (...)
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  26.  1
    Rajat Panwar, Karen Paul, Erlend Nybakk, Eric Hansen & Derek Thompson (2013). The Legitimacy of CSR Actions of Publicly Traded Companies Versus Family-Owned Companies. Journal of Business Ethics 125 (3):1-16.
    Corporate social responsibility (CSR) is one of the ways through which companies gain legitimacy. However, CSR actions themselves are subject to public skepticism because of increased public awareness of greenwashing and scandalous corporate behavior. Legitimacy of CSR actions is indeed influenced by the actions of the company but also is rooted in the basic cultural values of a society and in the ideologies of evaluators. This study examines the legitimacy of CSR actions of publicly traded forest products companies as compared (...)
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  27. Nat Hansen (2012). On an Alleged Truth/Falsity Asymmetry in Context Shifting Experiments. Philosophical Quarterly 62 (248):530-545.
    Keith DeRose has argued that context shifting experiments should be designed in a specific way in order to accommodate what he calls a ‘truth/falsity asymmetry’. I explain and critique DeRose's reasons for proposing this modification to contextualist methodology, drawing on recent experimental studies of DeRose's bank cases as well as experimental findings about the verification of affirmative and negative statements. While DeRose's arguments for his particular modification to contextualist methodology fail, the lesson of his proposal is that there is good (...)
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  28.  7
    Nathaniel Hansen (2011). Color Adjectives and Radical Contextualism. Linguistics and Philosophy 34 (3):201 - 221.
    Radical contextualists have observed that the content of what is said by the utterance of a sentence is shaped in far-reaching ways by the context of utterance. And they have argued that the ways in which the content of what is said is shaped by context cannot be explained by semantic theory. A striking number of the examples that radical contextualists use to support their view involve sentences containing color adjectives ("red", "green", etc.). In this paper, I show how the (...)
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  29.  41
    Taylor Carman & Mark B. N. Hansen (eds.) (2005). The Cambridge Companion to Merleau-Ponty. Cambridge University Press.
    Maurice Merleau-Ponty was described by Paul Ricoeur as "the greatest of the French phenomenologists." The new essays in this volume examine the full scope of Merleau-Ponty's philosophy, from his central and abiding concern with the nature of perception and the bodily constitution of intentionality to his reflections on science, nature, art, history, and politics. The authors explore the historical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philosophy of mind, cognitive science, (...)
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  30.  57
    Greig I. de Zubicaray, Samuel Hansen & Katie L. McMahon (2013). Differential Processing of Thematic and Categorical Conceptual Relations in Spoken Word Production. Journal of Experimental Psychology: General 142 (1):131.
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  31.  29
    Chad Hansen (1983). Language and Logic in Ancient China. University of Michigan Press.
  32.  10
    Andreas Sommer (2012). Psychical Research and the Origins of American Psychology Hugo Münsterberg, William James and Eusapia Palladino. History of the Human Sciences 25 (2):23-44.
    Largely unacknowledged by historians of the human sciences, late-19th-century psychical researchers were actively involved in the making of fledgling academic psychology. Moreover, with few exceptions historians have failed to discuss the wider implications of the fact that the founder of academic psychology in America, William James, considered himself a psychical researcher and sought to integrate the scientific study of mediumship, telepathy and other controversial topics into the nascent discipline. Analysing the celebrated exposure of the medium Eusapia Palladino by German-born Harvard (...)
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  33.  4
    Brian A. Nosek & Jeffrey J. Hansen (2008). The Associations in Our Heads Belong to Us: Searching for Attitudes and Knowledge in Implicit Evaluation. Cognition and Emotion 22 (4):553-594.
  34.  45
    Randall S. Hansen (1992). A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. [REVIEW] Journal of Business Ethics 11 (7):523 - 534.
    Many researchers in the field of business ethics have attempted to develop methods to determine and evaluate the ethics of a variety of different classes of people, including students, professionals, and mixed samples of students and professionals. Unfortunately, most of these studies were disjunctive, simply adding confusion to an already unfocused area of research. However, Reidenbach and Robin (1988, 1990), have changed this trend by attempting to quantify the various ethical philosophies into a multi-dimensional scale of business ethics. This paper (...)
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  35. Jennifer Hansen (2005). Existential Fright or Ferocious Market Forces?: A Critique of Mark Rego's" Existential Loss Hypothesis". Philosophy, Psychiatry, and Psychology 12 (2):129-136.
  36. Jennifer Hansen (2003). Listening to People or Listening to Prozac?: Another Consideration of Causal Classifications. Philosophy, Psychiatry, and Psychology 10 (1):57-62.
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  37.  11
    Marianne Sommer (2008). History in the Gene: Negotiations Between Molecular and Organismal Anthropology. [REVIEW] Journal of the History of Biology 41 (3):473 - 528.
    In the advertising discourse of human genetic database projects, of genetic ancestry tracing companies, and in popular books on anthropological genetics, what I refer to as the anthropological gene and genome appear as documents of human history, by far surpassing the written record and oral history in scope and accuracy as archives of our past. How did macromolecules become "documents of human evolutionary history"? Historically, molecular anthropology, a term introduced by Emile Zuckerkandl in 1962 to characterize the study of primate (...)
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  38. Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen (2014). On the Rationality of Pluralistic Ignorance. Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  39. Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna L. Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg (2004). Linking Visions: Feminist Bioethics, Human Rights, and the Developing World. Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
     
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  40.  12
    Jochim Hansen & Sascha Topolinski (2011). An Exploratory Mindset Reduces Preference for Prototypes and Increases Preference for Novel Exemplars. Cognition and Emotion 25 (4):709-716.
  41.  34
    Kirsten Hansen (2004). Does Autonomy Count in Favor of Labeling Genetically Modified Food? Journal of Agricultural and Environmental Ethics 17 (1):67-76.
    In this paper I argue that consumerautonomy does not count in favor of thelabeling of genetically modified foods (GMfoods) more than for the labeling of non-GMfoods. Further, reasonable considerationssupport the view that it is non-GM foods ratherthan GM foods that should be labeled.
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  42. Nat Hansen (2014). Contemporary Ordinary Language Philosophy. Philosophy Compass 9 (8):556-569.
    There is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of Gricean pragmatics and the rapid development of systematic semantic theory. Contrary to that widespread assumption, however, contemporary versions of ordinary language philosophy are alive and flourishing but going by various aliases – in particular (some versions of) ‘contextualism’ and (some versions of) ‘experimental philosophy’. And a growing group of contemporary philosophers are explicitly embracing the title as well as (...)
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  43. Nat Hansen (2012). J. L. Austin and Literal Meaning. European Journal of Philosophy 20 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  44. Christian Sommer (2005). Traduire la lingua heideggeriana. Studia Phaenomenologica 5:305-316.
    This contribution discusses the problem of translating Heidegger. Heidegger’s „reiterative destruction“, the core of his phenomenological method in the 20s, is operating as an over-interpretative translation of a traditional text to reveal what is unwritten and unsaid in it. What does it mean, therefore, to translate Heidegger, i.e. to translate a translation? In the second part we briefly present a survey of French translations from Heidegger’s works in the last twenty years and discuss the problematic editorial situation in France.
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  45.  9
    R. Forde & T. W. R. Hansen (2009). Involving Patients and Relatives in a Norwegian Clinical Ethics Committee: What Have We Learned? Clinical Ethics 4 (3):125-130.
    To date, few Norwegian clinical ethics committees (CECs) have included patients or next of kin in case discussions. In 2008, Rikshospitalet's (The National Hospital's) CEC began to routinely invite patients and relatives into case discussions. In this paper, we describe seven cases discussed by this committee in 2008. Six involved life and death decision-making in collaboration with the next of kin, while one related case did not include relatives. In our opinion, representing the patient's perspective was advantageous to the discussion (...)
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  46. David Salmen, Tatiana Malyuta, Alan Hansen, Shaun Cronen & Barry Smith (2011). Integration of Intelligence Data Through Semantic Enhancement. In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS). CEUR, Vol. 808
    We describe a strategy for integration of data that is based on the idea of semantic enhancement. The strategy promises a number of benefits: it can be applied incrementally; it creates minimal barriers to the incorporation of new data into the semantically enhanced system; it preserves the existing data (including any existing data-semantics) in their original form (thus all provenance information is retained, and no heavy preprocessing is required); and it embraces the full spectrum of data sources, types, models, and (...)
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  47.  40
    James E. Hansen (2006). Can We Still Avoid Dangerous Human-Made Climate Change? Social Research: An International Quarterly 73 (3):949-974.
    The earth's temperature, with rapid global warming over the past 30 years, is now passing through a period of relatively stable climate that has existed for more than 10,000 years. Further warming of more than 1°C will make the earth warmer than it has been in a million years. "Business-as-usual" scenarios, with fossil fuel carbon dioxide emissions continuing to increase approximately 2 percent annually for several more decades, yield additional warming of 2° to 3°C this century and imply changes that (...)
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  48.  29
    David T. Hansen & Megan J. Laverty (2010). Teaching and Pedagogy. In Richard Bailey (ed.), The Sage Handbook of Philosophy of Education. Sage Publication 223.
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  49.  14
    Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  50.  5
    David T. Hansen (2010). Chasing Butterflies Without a Net: Interpreting Cosmopolitanism. Studies in Philosophy and Education 29 (2):151-166.
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