Search results for 'Ravi K. Sharma' (try it on Scholar)

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  1.  23
    Sylvia Berryman, Alexander P. D. Mourelatos & Ravi K. Sharma (1995). Two Annotated Bibliographies on the Presocratics: A Critique and User's Guide. Ancient Philosophy 15 (2):471-494.
  2.  17
    Ravi K. Sharma (1997). A New Defense of Tropes? Ancient Philosophy 17 (2):309-315.
  3. Ramesh Kumar Sharma (2004). Manyness of Selves, Samkhya, and K. C. Bhattacharyya. Philosophy East and West 54 (4):425-457.
    : Classical Sāmkhya, as represented by Īśvarakrsna's Sāmkhya-kārikā, is well known for its attempt to prove not only the reality but the plurality of selves (purusa-bahutva). The Sāmkhya argument, since it proceeds from the reality of the manyness of the bodies as its basic premise, approximates, even if not in every detail, the 'argument from analogy' in its traditional form (which the essay tries to explicate). One distinguished modern interpreter, K. C. Bhattacharyya, however, not satisfied with this account, attempts to (...)
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  4. Ramesh K. Sharma (2015). J.M.E. Mctaggart: Substance, Self, and Immortality. Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  5.  38
    Ravi Sharma (2013). Commentary On Fine. Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):147-157.
  6.  2
    Shyam Thapa, Sharad K. Sharma & Naresh Khatiwada (2013). Women's Knowledge of Abortion Law and Availability of Services in Nepal. Journal of Biosocial Science 46 (2):1-12.
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  7.  4
    Serena K. Sharma (2009). The Legacy of Jus Contra Bellum: Echoes of Pacifism in Contemporary Just War Thought. Journal of Military Ethics 8 (3):217-230.
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  8.  25
    R. K. Sharma (2001). Dreamless Sleep and Some Related Philosophical Issues. Philosophy East and West 51 (2):210-231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  9. Arvind Sharma & Katherine K. Young (1999). Feminism and World Religions. Monograph Collection (Matt - Pseudo).
  10. Ravi Sharma (2005). What is Aristotle's 'Third Man'argument Against the Forms'. Oxford Studies in Ancient Philosophy 28:123-160.
     
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  11.  20
    A. K. Sharma (1928). The Relation Between Buddhism and the Upanishads. The Monist 38 (3):443-477.
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  12.  3
    Prem Kumar & K. K. Sharma (1990). Canada's Volunteer NGOs' Social Forestry Projects in the Third World: A Preliminary Evaluation. [REVIEW] Agriculture and Human Values 7 (3-4):56-61.
    This paper outlines some flaws of the faddist social forestry movement that is currently sweeping Canada's volunteer NGOs. Typically, these include: Canadian NGOs' ignorance of tropical ecology; their inability to adequately communicate with the Third World clientel because of the socio-cultural barriers; a propensity to undertake numerous development projects and thus seek to bloat their organizations so as to claim federal government grants; and most of all, complaints of alleged racism against NGOs by Canada's ethnic minorities who are kept out (...)
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  13.  12
    Ravi Sharma (2009). (F.A.) Grabowski Plato, Metaphysics and the Forms. Pp. Xii + 163. London and New York: Continuum, 2008. Cased, £65. ISBN: 978-0-8264-9780-. [REVIEW] The Classical Review 59 (02):627-.
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  14. Ravi Sharma (2009). Socrates'new Aitia: Causal and Metaphysical Explanations in Plato's Phaedo. Oxford Studies in Ancient Philosophy 36:137.
  15.  4
    Raja Tiwari, Satya S. Tripathy & Ramesh K. Sharma (2012). Primitive Neuroectodermal Tumor of Hand and Forearm: A Rare Clinical Entity. In Zdravko Radman (ed.), The Hand. MIT Press 1--5.
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  16.  6
    Ramesh K. Sharma (2013). Is Nyāya Realist or Idealist? Carrying on a Conversation Started by Daya Krishna. Philosophy East and West 63 (4):465-490.
    Scholarly disquisitions on Nyāya(-Vaiśeṣika) philosophy in the English language generally agree in calling it “metaphysical realism” or simply “realism.” Metaphysical realism or realism as understood in the West is the doctrine that (1) substances (particulars)/things and events exist independently of the knowing/thinking mind, and that (2) they exemplify properties/qualities and enter into relations—in short, universals—independently of the concepts by which we know them and, Nyāya would add, even of the language with which we describe them. This mind-independent world is supposed (...)
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  17.  8
    A. K. Sharma (1927). The Psychological Basis of Autosuggestion. The Monist 37 (3):404-421.
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  18.  8
    A. K. Sharma (1986). Evolution of Cell and Chromosome Structure in Eukaryote. Acta Biotheoretica 35 (1-2):69-76.
    The analysis of the data so far available indicates that eukaryotic chromosome with splicing characteristics appeared quite early in evolution possibly parallel and not sequential to the prokaryotic system. The endosymbiotic origin of the eukaryotic cell involved a primitive undifferentiated unicellular eukaryote and a photosynthetic or non-photosynthetic microbe. Certain regulatory genes of extra-cellular organelles were transferred later through molecular hybridization to the nucleus. The evolution of multicellularity and sexual reproduction led to the origin of innumerable eukaryotic forms in the late (...)
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  19.  4
    Ravi Sharma (2012). Diocles of Carystus on Scientific Explanation. Classical Quarterly 62 (02):582-602.
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  20.  2
    Jitender Giri, Prasant K. Dansana, Kamakshi S. Kothari, Gunjan Sharma, Shubha Vij & Akhilesh K. Tyagi (2013). SAPs as Novel Regulators of Abiotic Stress Response in Plants. Bioessays 35 (7):639-648.
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  21.  1
    R. K. Gorea, A. Mahajan, A. P. S. Batra, R. Sharma, B. S. Khurana, N. Kaur, S. S. Oberoi, K. K. Aggarwa, D. S. Walia & R. Kumar (2007). Journal of Punjab Academy of Forensic Medicine & Toxicology. In Laurie DiMauro (ed.), Ethics. Greenhaven Press
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  22. Bhuvan Chandel & K. L. Sharma (eds.) (1996). The Philosophy of Daya Krishna. Distributed by Indian Book Centre.
     
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  23. H. R. Chopra, Umesh Chandra Sharma, M. K. Srivastava & MohdSabir Hussain (eds.) (1998). Library Science and its Facets. Ess Ess Publications.
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  24. S. Hobson, A. Rall, G. A. Thiele, Quiroz Peralta Ca, A. K. Sharma, T. H. Sun, F. M. Cancian, R. Hertz, B. G. Schoepf & R. J. Fehring (1986). Empowering the Village Through Video. Inquiry 102 (2):76-7.
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  25. S. Hobson, A. Rall, G. A. Thiele, Quiroz Peralta Ca, A. K. Sharma, T. H. Sun, F. M. Cancian, R. Hertz & B. G. Schoepf (1986). Family Planning Management Training: Case Study Evaluation in Senegal. Inquiry 102 (2):76-7.
     
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  26. Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma (eds.) (2002). Jaina Philosophy, Art & Science in Indian Culture. Sharada Pub. House.
     
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  27. Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) (1984). Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna. Aalekh.
     
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  28. Daya Krishna & K. L. Sharma (eds.) (1991). The Philosophy of J.N. Mohanty. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers.
     
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  29. V. Kumar Nepal, M. Sharma & K. Pandey (2005). Challenges and Opportunities for Carpet Children in the 21st Century. Global Bioethics 18 (1):73-84.
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  30. Catherine J. Pallen, Rajendra K. Sharma & Jerry H. Wang (1985). Modulation of cAMP Effects by Ca2+/Calmodulin. Bioessays 2 (3):113-117.
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  31. V. R. Pandharipande, R. P. Sharma, K. G. Prasad & B. V. Thosar (1968). Ve Rotational Band in the Level Structure of 117In. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.
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  32. R. K. Sharma (2009). Acs Gci International Chapters Spotlight on India. Nexus 19:13-15.
     
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  33. Amit K. Sharma (2007). Culture as Determinant of Patient-Physician Relationship in Ayurveda. In Ratna Dutta Sharma & Sashinungla (eds.), Patient-Physician Relationship. Distributed by D.K. Printworld 50.
     
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  34. Pandey S. K. Sharma (1985). Depth Schedules, Indian Philosophy & Religions, for Dewey Decimal Classification (19). Ess Ess Publications.
  35. Ravi Sharma (2007). From Defi Nitions to Forms? Apeiron 40 (4).
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  36. K. K. Sharma (1990). Indian Philosophy of Education. Dept. Of Education, North-Eastern Hill University.
  37. Ravi Sharma (2006). On Republic 596a. Apeiron 39 (1).
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  38. Arvind Sharma & Katherine K. Young (1995). The Annual Review of Women in World Religions. Philosophy East and West 45 (3):439-445.
    As a forum for philosophical discourse of religious studies as related to the world's women, the "Annual Review of Women in World Religions" fails. The first three issues display an unfortunately limited approach. Certain articles are promising, but editorial intellectual constraints appear to have circumscribed the philosophical latitude provided to contributors. In spite of the potential of the journal's topic area, it is doubtful it will soon succeed in emerging as a publication with adequate inclusionary liberality and ideal discursive freedom.
     
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  39. B. N. K. Sharma (1973). The Brahmasūtras and Their Principal Commentaries . Vol. I. Philosophy East and West 23 (3):399-399.
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  40. Ishiwar C. Verma, Norio Fujiki, R. K. Marwaha, Y. R. Ahuja, Kc Malhotra, A. P. Parikh & S. Sharma (forthcoming). The Common People's Viewpoint on Handicaps and Heredity. Proceedings of 2nd International Bioethics Seminar, Fukui, Japan.
     
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  41.  9
    Ravi Sharma (2007). The Anatomy of an Illusion: On Plato's Purported Commitment to Self-Predication. Apeiron 40 (2):159 - 198.
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  42.  5
    Ravi Sharma (2006). On "Republic" 596a. Apeiron 39 (1):27 - 32.
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  43.  2
    Ravi Sharma (2007). From Definitions to Forms? Apeiron 40 (4):375 - 395.
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  44.  6
    Arvind Sharma (2000). Comment by Arvind Sharma. Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  45.  2
    Abid Sarwar & Vinod Sharma (2014). Comparative Analysis of Machine Learning Techniques in Prognosis of Type II Diabetes. AI and Society 29 (1):123-129.
  46. Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) (2012). Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ. Vidyanidhi Prakashan.
     
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  47. Vishwanath Prasad Varma (1960). Book Reviews : Mahatma Gandhi: The Last Phase. 2 Vols. By Pyarelal (Ahmadabad: Navajivan Publishing House, I956-58.) Pp. 750; 887. Economic and Industrial Life and Relations. 3 Vols. Compiled and Edited by V. B. Kher (Ahmadabad: Navajivan Publishing House, I957.) Pp. Cxii+I56; 347; 250. Towards Non-Violent Socialism by M. K. Gandhi. Edited by Bharatan Kumarappa (Ahmadabad: Navajivan Publishing House, I95i.) Pp. I65. Sarvodaya by M. K. Gandhi. Edited by Bharatan Kumarappa (Ahmadabad: Navajivan Publishing House, I954.) Pp. 200. Gandhi as a Political Thinker by Bishan Sarup Sharma (Allahabad: Indian Press, I956.) Pp. I64. [REVIEW] Diogenes 8 (29):122-128.
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  48.  1
    K. C. Pandey (2014). Review of Dharma: The Categorial Imperative, Edited by Ashok Vohra, Arvind Sharma and Mrinal Miri. [REVIEW] Sophia 53 (4):585-586.
    The anthology Dharma: The Categorial ImperativeThe choice of using ‘the categorial imperative’ over the standard ‘the categorical imperative’ has not been supported with reason in the anthology, notwithstanding its mentioning of Kant. consists of a brief introduction and 18 essays which were presented in an international conference of the same title in 1997, with the purpose to provide an alternative interpretation of the concept ‘dharma’ while taking into view the influence of Western notion of religion and treating it as an (...)
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  49. Klaus K. Klostermaier (1985). Arvind Sharma, "Abhinavagupta: Gitarthasangraha". [REVIEW] Journal of Indian Philosophy 13:415.
     
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  50. E. K. Uti (1997). Book Reviews : Subhash Sharma, Management in New Age-- Western Windows Eastern Doors. New Delhi: New Age International Limited, Publishers, 1996, 221 Pp., Rs 160. [REVIEW] Journal of Human Values 3 (1):139-141.
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