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  1. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.score: 1
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  2. Hannah Arendt, Herbert Marcuse, Michel Foucault, Mark Ourent, Gregory Pence, Robert Nozick, David Schweickart, Allen Wood, Gary Dymski, John Rawls, Richard Arneson, G. A. Cohen, Ann Ferguson, Gregory Kavka, Mary Hawkesworth, Jon Elster, Phillipe van Parijs, Andrew Levine & John Roemer (2001). Philosophy and the Problems of Work: A Reader. Rowman & Littlefield Publishers.score: 1
    Philosophy and the Problems of Work brings together for the first time important philosophical perspectives on the subject of labor and work. Ranging from selections by historical figures such as Plato, Rousseau, Smith and Marx to contemporary debates in political theory and philosophy of economics, the reader covers a variety of viewpoints across both analytical and Continental traditions, including ancient and modern thinkers, classical and welfare liberals, Marxists, anarchists and feminists.
     
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  3.  5
    D. W. Brock, D. Callahan, D. S. Diekema, R. Dworkin, T. Nagel, R. Nozick, J. Rawls, T. Scanlon, J. J. Thomson & J. J. Fins (2005). A Favorites Reading List From the Cambridge Consortium for Bioethics Education. Ethics 14 (2):141-6.score: 1
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  4. Nythamar Fernandes de Oliveira, Draiton Gonzaga de Souza & John Rawls (eds.) (2009). Justiça Global E Democracia: Homenagem a John Rawls. Edipucrs.score: 1
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  5.  71
    Ronald Dworkin, Thomas Nagel, Robert Nozick, John Rawls & Thomas Scanlon (1997). The Case for Legalised Euthanasia. The Philosophers' Magazine 1 (1):26-31.score: 1
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  6.  8
    Ronald Dworkin & John Rawls (1994). Taylor, Charles. Multiculturalism and" The Politics of Recognition." Edited by Amy Gutmann. Princeton, NJ: Princeton University Press, 1992. Pp. Xi+ 112. $14.95 (Cloth). [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Pressscore: 1
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  7. Leslie Green, Kent Greenawalt, Nancy J. Hirschmann, George Klosko, Mark C. Murphy, John Rawls, Joseph Raz, Rolf Sartorius, A. John Simmons, M. B. E. Smith, Philip Soper, Jeremy Waldron, Richard A. Wasserstrom & Robert Paul Wolff (1998). The Duty to Obey the Law: Selected Philosophical Readings. Rowman & Littlefield Publishers.score: 1
    The question 'Why should I obey the law?' introduces a contemporary puzzle that is as old as philosophy itself. The puzzle is especially troublesome if we think of cases in which breaking the law is not otherwise wrongful, and in which the chances of getting caught are negligible. Philosophers from Socrates to H.L.A. Hart have struggled to give reasoned support to the idea that we do have a general moral duty to obey the law but, more recently, the greater number (...)
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  8.  37
    Matthias Hild, Mathias Risse, John Harsanyi, John Rawls & John A. Weymark, Preference Aggregation After Harsanyi.score: 1
    Consider a group of people whose preferences satisfy the axioms of one of the current versions of utility theory, such as von Neumann-Morgenstern (1944), Savage (1954), or Bolker-Jeffrey (1965). There are political and economic contexts in which it is of interest to find ways of aggregating these individual preferences into a group preference ranking. The question then arises of whether methods of aggregation exist in which the group’s preferences also satisfy the axioms of the chosen utility theory, and in which (...)
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  9.  7
    G. E. Moore, Gregory Kavka, Hannah Arendt, Jan Narveson & John Rawls (2004). Key Word Index Volume 8. Journal of Ethics 8 (4):475-476.score: 1
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  10. John Rawls (2001). Afterword: A Reminiscence. In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press 423.score: 1
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  11.  30
    John Rawls (2009). A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press.score: 1
    A general prospectus -- Vindication of the natural cosmos -- The extended natural cosmos -- The meaning of sin -- The meaning of faith.
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  12.  0
    JohnHG Rawls, A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion.score: 1
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  13. Eugene S. Rawls (1966). A Handbook of Yoga for Modern Living. West Nyack, N.Y.,Parker Pub. Co..score: 1
     
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  14.  0
    JohnHG Rawls (2009). A Note on the Text. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 104-106.score: 1
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  15.  20
    Anne Warfield Rawls & Gary David (2005). Accountably Other: Trust, Reciprocity and Exclusion in a Context of Situated Practice. [REVIEW] Human Studies 28 (4):469 - 497.score: 1
    The first part of this paper makes five points: First, the problem of Otherness is different and differently constructed in modern differentiated societies. Therefore, approaches to Otherness based on traditional notions of difference and boundary between societies and systems of shared belief will not suffice; Second, because solidarity can no longer be maintained through boundaries between ingroup and outgroup, social cohesion has to take a different form; Third, to the extent that Otherness is not a condition of demographic, or belief (...)
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  16.  6
    John Rawls (2006). A primeira formulação do imperativo categórico de Kant. Critica.score: 1
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  17. John Rawls (1950). A Study in the Grounds of Ethical Knowledge: Considered with Reference To Judgments on the Moral Worth of Character. Dissertation, Princeton Universityscore: 1
  18.  0
    John Rawls (2016). 18. A Theory of Justice. In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press 82-87.score: 1
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  19.  94
    John Rawls (2009/2005). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.score: 1
    Though the Revised Edition of A Theory of Justice, published in 1999, is the definitive statement of Rawlsıs view, so much of the extensive literature on ...
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  20.  34
    John Rawls (1971/2005). A Theory of Justice. Harvard University Press.score: 1
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  21. John Rawls (1977). A Theory of Civil Disobedience. In Ronald Dworkin (ed.), The Philosophy of Law. Oxford University Press 89--111.score: 1
     
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  22.  0
    JohnHG Rawls (2009). Bibliography. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 253-258.score: 1
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  23. John Rawls (2011). Brock on Global Justice and Choosing Principles. Etica E Politica 13 (1):298-307.score: 1
     
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  24.  5
    John Rawls (1980). Construction and Objectivity. Journal of Philosophy 77 (9):554-572.score: 1
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  25.  0
    JohnHG Rawls (2009). Chapter Four. The Meaning of Sin. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 179-213.score: 1
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  26.  0
    JohnHG Rawls (2009). Chapter Five. The Meaning of Faith. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 214-252.score: 1
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  27.  0
    JohnHG Rawls (2009). Chapter One. A General Prospectus. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 110-128.score: 1
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  28.  69
    John Rawls (1999). Collected Papers. Harvard University Press.score: 1
    Some of these essays articulate views of justice and liberalism distinct from those found in the two books.
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  29.  1
    Political Liberalism Rawls (1997). Current Periodical Articles 483. Philosophical Review 106 (3).score: 1
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  30.  7
    Anne Warfield Rawls (1992). Can Rational Choice Be a Foundation for Social Theory? Theory and Society 21 (2):219-241.score: 1
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  31.  1
    JohnHG Rawls (2009). Chapter Three. The Extended Natural Cosmos. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 157-178.score: 1
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  32.  0
    JohnHG Rawls (2009). Chapter Two. Vindication of the Natural Cosmos. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 129-156.score: 1
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  33. John Rawls (1988). Classical Utilitarianism. In Samuel Scheffler (ed.), Consequentialism and its Critics. Oxford University Pressscore: 1
    There are many forms of utilitarianism, and the development of the theory has continued in recent years. I shall not survey these forms here, nor take account of the numerous refinements found in contemporary discussions. My aim is to work out a theory of justice that represents an alternative to utilitarian thought generally and so to all of these different versions of it. I believe that the contrast between the contract view and utilitarianism remains essentially the same in all these (...)
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  34.  3
    John Rawls (1973). Duty and Obligation in the Non-Ideal World. Journal of Philosophy 70 (9):263-275.score: 1
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  35.  23
    Anne Warfield Rawls (1997). Durkheim and Pragmatism: An Old Twist on a Contemporary Debate. Sociological Theory 15 (1):5-29.score: 1
    Durkheim's lectures on pragmatism, given in 1913-14, constitute both a significant critique of pragmatism and a clarification of Durkheim's own position. Unfortunately, these lectures have received little attention, most of it critical. When they have been taken seriously, the analysis tends to focus on their historical context and not on the details of Durkheim's actual argument. This is partly because the tendency to interpret Durkheim's theory of knowledge in idealist terms makes a nonsense of his criticisms of pragmatism. It is (...)
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  36.  4
    John Rawls (1968). Distributive Justice: Some Addenda. American Journal of Jurisprudence 13 (1):51-71.score: 1
    On this occasion I wish to elaborate further the conception of distributive justice that I have already sketched elsewhere. This conception derives from the ideal of social justice implicit in the two principles proposed in the essay “Justice as Fairness.” These discussions need to be supplemented in at least two ways. For one thing, the two parts of the second principle are ambiguous: in each part a crucial phrase admits of two interpretations. The two principles read as follows: first, each (...)
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  37. John Rawls (1997). Equality and Desert. In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. OUP Usascore: 1
     
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  38.  26
    Anne Warfield Rawls (2004). Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life. Cambridge University Press.score: 1
    Anne Warfield Rawls argues that, although Durkheim's The Elementary Forms of Religion is the crowning achievement of his sociological accomplishments, it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that Durkheim's analysis represents an attempt to establish a unique epistemological basis for the study of sociology and moral relations. Based on detailed analysis of the primary text, this book will be an important and original contribution to contemporary debates on social (...)
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  39.  5
    John Rawls (2007). Elementos básicos do liberalismo político. Critica.score: 1
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  40.  4
    John Rawls (1997). El derecho de gentes. Isegoría 16:5-36.score: 1
    El objeto de este ensayo es la extensión al ámbito de las relaciones internacionales de la teoría de la justicia como equidad formulada por el autor en sus anteriores escritos. Así, el Derecho de Genteses concebido como una familia de conceptos políticos ligada a principios de derecho, justicia y bien común, todo lo cual especifica el contenido de una concepción liberal de la justicia formulada para abarcar y ser aplicada al derecho internacional. Los derechos humanos constituyen un elemento central de (...)
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  41. John Rawls (1975). Fairness to Goodness. Philosophical Review 84 (4):536-554.score: 1
  42. John Rawls (2002). For the Record. In S. Phineas Upham & Joshua Harlan (eds.), Philosophers in Conversation: Interviews From the Harvard Review of Philosophy. Routledgescore: 1
     
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  43.  13
    John Rawls & Bertrand Guillarme (2001). Grand article: L'indépendance de la théorie morale. Cités 5:161-182.score: 1
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  44.  5
    John Rawls (2004). Guía de lectura de "El liberalismo político". Revista Internacional de Filosofía Política 23:93-112.score: 1
    Este artículo, la introducción a la segunda edición de El liberalismo político, edita en castellano, establece una comparación entre el libro y la Teoría cíe la Justicia, explica las diferencias entre ambos libros y detalla los principales temas y objetivos que perseguía Rawls con la escritura de El liberalismo político.
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  45.  0
    JohnHG Rawls (2009). General Index. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 271-276.score: 1
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  46. J. Rawls (1955). HÄGERSTRÖM, A. - Inquiries Into the Nature of Law and Morals. Ed. K. Olivecrona, Trans. C. D. Broad. [REVIEW] Mind 64:421.score: 1
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  47.  12
    Anne Warfield Rawls (1984). Interaction as a Resource for Epistemological Critique. Sociological Theory 2:222-252.score: 1
    The existentialism of Jean-Paul Sartre is critiqued from the point of view of Goffmanian sociology of everyday life. Despite many parallels between the two positions, the philosophical viewpoint should not be taken as necessarily more sophisticated than the sociological. Meaning, self, and institutional order are interactional achievements, and thus studies in conversational analysis and ethnomethodology become the basis for a critique of epistemology.
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  48. John Rawls, Incentives and Principles for Individuals in Rawls's Theory of Justice.score: 1
    Philippe van Parijs (2003) has argued that an egalitarian ethos cannot be part of a post- Political Liberalism Rawlsian view of justice, because the demands of political justice are confined to principles for institutions of the basic structure alone. This paper argues, by contrast, that certain principles for individual conduct—including a principle requiring relatively advantaged individuals to sometimes make their economic choices with the aim of maximising the prospects of the least advantaged—are an integral part of a Rawlsian political conception (...)
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  49.  47
    John Rawls (1957). I. Justice as Fairness. Journal of Philosophy 54 (22):653-662.score: 1
  50.  0
    JohnHG Rawls (2009). Index of Biblical Passages. In A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press 277-277.score: 1
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