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  1. Matthias Hild, Mathias Risse, John Harsanyi, John Rawls & John A. Weymark, Preference Aggregation After Harsanyi.
    Consider a group of people whose preferences satisfy the axioms of one of the current versions of utility theory, such as von Neumann-Morgenstern (1944), Savage (1954), or Bolker-Jeffrey (1965). There are political and economic contexts in which it is of interest to find ways of aggregating these individual preferences into a group preference ranking. The question then arises of whether methods of aggregation exist in which the group’s preferences also satisfy the axioms of the chosen utility theory, and in which (...)
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  2. John Rawls, Justice as Fairness Philosophical Review 1958.
  3. Richard S. Rawls (2013). R. Hard (Trans.) Marcus Aurelius: Meditations, with Selected Correspondence. With an Introduction and Notes by Christopher Gill. Pp. Xxxii + 176. Oxford: Oxford University Press, 2011. Paper, £7.99, US$9.95. ISBN: 978-0-19-957320-2. [REVIEW] The Classical Review 63 (1):92-93.
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  4. Anne Warfield Rawls (2011). Wittgenstein, Durkheim, Garfinkel and Winch: Constitutive Orders of Sensemaking. Journal for the Theory of Social Behaviour 41 (4):396-418.
    This paper proposes an approach to the question of meaning and understanding based on the idea of constitutive rules and their relationship to the social objects they are used to create. This approach implicates mutual attention as an essential aspect of the social processes constitutive of social objects and mutual intelligibility. Social objects as such include the meaning, perception and coherence of things, identities and talk, etc. There is a relatively unexplored but important line of argument in sociology that has, (...)
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  5. John Rawls (2011). Brock on Global Justice and Choosing Principles. Etica E Politica 13 (1):298-307.
     
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  6. John Rawls (2010). Justicia como imparcialidad: política, no metafísica. Revista de Filosofia 42 (127):11-46.
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  7. John Rawls (2010). Právo národů). Filosoficky Casopis 58:93-96.
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  8. John Rawls (2010). Rawlsův „věčný mít“ bez politiky ). Filosoficky Casopis 58:97-105.
    [Rawls’ „eternal peace“ without politics].
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  9. Nythamar Fernandes de Oliveira, Draiton Gonzaga de Souza & John Rawls (eds.) (2009). Justiça Global E Democracia: Homenagem a John Rawls. Edipucrs.
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  10. John Rawls (2009). A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press.
    A general prospectus -- Vindication of the natural cosmos -- The extended natural cosmos -- The meaning of sin -- The meaning of faith.
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  11. John Rawls (2009/2005). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press. 133-135.
    Though the Revised Edition of A Theory of Justice, published in 1999, is the definitive statement of Rawlsıs view, so much of the extensive literature on ...
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  12. John Rawls (2009). Právo Národů. Filozofia 65 (5):513.
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  13. John Rawls (2007). Elementos básicos do liberalismo político. Critica.
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  14. John Rawls (2007). Lectures on the History of Political Philosophy. Belknap Press of Harvard University Press.
    Remarks on political philosophy -- Lectures on Hobbes -- Lectures on Locke -- Lectures on Hume -- Lectures on Rousseau -- Lectures on Mill -- Lectures on Marx.
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  15. John Rawls (2007). Uma concepção kantiana de igualdade. Veritas 52 (1):108-119.
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  16. John Rawls (2006). A primeira formulação do imperativo categórico de Kant. Critica.
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  17. D. W. Brock, D. Callahan, D. S. Diekema, R. Dworkin, T. Nagel, R. Nozick, J. Rawls, T. Scanlon, J. J. Thomson & J. J. Fins (2005). A Favorites Reading List From the Cambridge Consortium for Bioethics Education. Ethics 14 (2):141-6.
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  18. Anne Warfield Rawls & Gary David (2005). Accountably Other: Trust, Reciprocity and Exclusion in a Context of Situated Practice. [REVIEW] Human Studies 28 (4):469 - 497.
    The first part of this paper makes five points: First, the problem of Otherness is different and differently constructed in modern differentiated societies. Therefore, approaches to Otherness based on traditional notions of difference and boundary between societies and systems of shared belief will not suffice; Second, because solidarity can no longer be maintained through boundaries between ingroup and outgroup, social cohesion has to take a different form; Third, to the extent that Otherness is not a condition of demographic, or belief (...)
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  19. John Rawls (2005). Political Liberalism: Expanded Edition. Columbia University Press.
     
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  20. John Rawls & Bertrand Guillarme (2005). La justice comme équité. Une reformulation de « Théorie de la justice ». Revue Philosophique de la France Et de l'Etranger 195 (4):567-568.
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  21. G. E. Moore, Gregory Kavka, Hannah Arendt, Jan Narveson & John Rawls (2004). Key Word Index Volume 8. Journal of Ethics 8 (4):475-476.
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  22. Anne Warfield Rawls (2004). Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life. Cambridge University Press.
    Anne Warfield Rawls argues that, although Durkheim's The Elementary Forms of Religion is the crowning achievement of his sociological accomplishments, it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that Durkheim's analysis represents an attempt to establish a unique epistemological basis for the study of sociology and moral relations. Based on detailed analysis of the primary text, this book will be an important and original contribution to contemporary debates on social (...)
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  23. John Rawls (2004). Guía de lectura de "El liberalismo político". Revista Internacional de Filosofía Política 23:93-112.
    Este artículo, la introducción a la segunda edición de El liberalismo político, edita en castellano, establece una comparación entre el libro y la Teoría cíe la Justicia, explica las diferencias entre ambos libros y detalla los principales temas y objetivos que perseguía Rawls con la escritura de El liberalismo político.
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  24. John Rawls (2004). Leçons sur l'histoire de la philosophie morale. Revue Philosophique de la France Et de l'Etranger 194 (3):357-358.
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  25. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  26. John Rawls (2003). Oblast politična a překrývající konsensus. Reflexe: Filosoficky Casopis 24:41-68.
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  27. John Rawls (2003). The Domain of the Political and Overlapping Consensus. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  28. John Rawls (2002). For the Record. In S. Phineas Upham & Joshua Harlan (eds.), Philosophers in Conversation: Interviews From the Harvard Review of Philosophy. Routledge.
     
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  29. John Rawls (2002). The Law of Peoples: With" The Idea of Public Reason Revisited,". Philosophy East and West 52 (3):396-396.
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  30. Hannah Arendt, Herbert Marcuse, Michel Foucault, Mark Ourent, Gregory Pence, Robert Nozick, David Schweickart, Allen Wood, Gary Dymski, John Rawls, Richard Arneson, G. A. Cohen, Ann Ferguson, Gregory Kavka, Mary Hawkesworth, Jon Elster, Phillipe van Parijs, Andrew Levine & John Roemer (2001). Philosophy and the Problems of Work: A Reader. Rowman & Littlefield Publishers.
    Philosophy and the Problems of Work brings together for the first time important philosophical perspectives on the subject of labor and work. Ranging from selections by historical figures such as Plato, Rousseau, Smith and Marx to contemporary debates in political theory and philosophy of economics, the reader covers a variety of viewpoints across both analytical and Continental traditions, including ancient and modern thinkers, classical and welfare liberals, Marxists, anarchists and feminists.
     
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  31. John Rawls (2001). Afterword: A Reminiscence. In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press. 423.
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  32. John Rawls (2001). Justice as Fairness: A Restatement. Harvard University Press.
    This book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard in the 1980s.
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  33. John Rawls (2001). L'indépendance de la théorie morale. Cités 5 (1):161.
    Cet article est le texte du discours prononcé par John Rawls en tant que président de l’American Philosophical Association au congrès de 1974. Il y défend la thèse de l’indépendance de la théorie morale, comprise comme une partie de la philosophie morale, par rapport à d’autres sujets qui sont traditionnellement considérés comme..
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  34. John Rawls & Bertrand Guillarme (2001). Grand article: L'indépendance de la théorie morale. Cités 5:161-182.
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  35. Anne Warfield Rawls (2000). "Race" as an Interaction Order Phenomenon: W.E.B. Du Bois's "Double Consciousness" Thesis Revisited. Sociological Theory 18 (2):241-274.
    This article reports on a study of interaction between Americans who self-identify as Black and White that reveals underlying expectations with regard to conversation that differ between the two groups. These differences seem not to have much to do with class or gender, but rather vary largely according to self-identification by "race." The argument of this paper will be that the social phenomena of "race" are constructed at the level of interaction whenever Americans self-identified as Black and White speak to (...)
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  36. John Rawls (2000). Lectures on the History of Moral Philosophy. Harvard University Press.
    This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
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  37. John Rawls (1999). Collected Papers. Harvard University Press.
    Some of these essays articulate views of justice and liberalism distinct from those found in the two books.
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  38. John Rawls (1999). The Law of Peoples. Harvard University Press.
    Consisting of two essays, this work by a Harvard professor offers his thoughts on the idea of a social contract regulating people's behavior toward one another.
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  39. Leslie Green, Kent Greenawalt, Nancy J. Hirschmann, George Klosko, Mark C. Murphy, John Rawls, Joseph Raz, Rolf Sartorius, A. John Simmons, M. B. E. Smith, Philip Soper, Jeremy Waldron, Richard A. Wasserstrom & Robert Paul Wolff (1998). The Duty to Obey the Law: Selected Philosophical Readings. Rowman & Littlefield Publishers.
    The question 'Why should I obey the law?' introduces a contemporary puzzle that is as old as philosophy itself. The puzzle is especially troublesome if we think of cases in which breaking the law is not otherwise wrongful, and in which the chances of getting caught are negligible. Philosophers from Socrates to H.L.A. Hart have struggled to give reasoned support to the idea that we do have a general moral duty to obey the law but, more recently, the greater number (...)
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  40. Ronald Dworkin, Thomas Nagel, Robert Nozick, John Rawls & Thomas Scanlon (1997). The Case for Legalised Euthanasia. The Philosophers' Magazine 1 (1):26-31.
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  41. Anne Warfield Rawls (1997). Durkheim and Pragmatism: An Old Twist on a Contemporary Debate. Sociological Theory 15 (1):5-29.
    Durkheim's lectures on pragmatism, given in 1913-14, constitute both a significant critique of pragmatism and a clarification of Durkheim's own position. Unfortunately, these lectures have received little attention, most of it critical. When they have been taken seriously, the analysis tends to focus on their historical context and not on the details of Durkheim's actual argument. This is partly because the tendency to interpret Durkheim's theory of knowledge in idealist terms makes a nonsense of his criticisms of pragmatism. It is (...)
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  42. John Rawls (1997). Equality and Desert. In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
     
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  43. John Rawls (1997). El derecho de gentes. Isegoría 16:5-36.
    El objeto de este ensayo es la extensión al ámbito de las relaciones internacionales de la teoría de la justicia como equidad formulada por el autor en sus anteriores escritos. Así, el Derecho de Genteses concebido como una familia de conceptos políticos ligada a principios de derecho, justicia y bien común, todo lo cual especifica el contenido de una concepción liberal de la justicia formulada para abarcar y ser aplicada al derecho internacional. Los derechos humanos constituyen un elemento central de (...)
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  44. John Rawls (1997). Prefacio a la Edición Francesa de a Theory of Justice. Daimon 15:19-24.
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  45. John Rawls (1997). Un examen Del Lugar de la razón en la ética. Daimon 15:11-17.
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  46. John Rawls, Catherine Audard, Jacques Bidet & Philippe Van Parijs (1997). Libéralisme politique, coll. « Philosophie morale ». Revue Philosophique de la France Et de l'Etranger 187 (1):134-136.
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  47. Political Liberalism Rawls (1997). Current Periodical Articles 483. Philosophical Review 106 (3).
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  48. Andrews Reath, Barbara Herman, Christine M. Korsgaard & John Rawls (eds.) (1997). Reclaiming the History of Ethics: Essays for John Rawls. Cambridge University Press.
    The essays in this volume offer an approach to the history of moral and political philosophy that takes its inspiration from John Rawls. All the contributors are philosophers who have studied with Rawls and they offer this collection in his honor. The distinctive feature of this approach is to address substantive normative questions in moral and political philosophy through an analysis of the texts and theories of major figures in the history of the subject: Aristotle, Hobbes, Hume, Rousseau, Kant, and (...)
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  49. John Rawls (1996). Political Liberalism, the John Dewy Essays in Philosophy, Number Four. Law and Philosophy 15 (4):417-430.
     
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  50. J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
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