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John Rawls [123]Anne Warfield Rawls [15]JohnHG Rawls [12]J. Rawls [3]
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Profile: Christina Rawls (John Carroll University)
Profile: Dorphiuse Rawls (Walden University)
Profile: Kristen Rawls (University of Kansas)
  1.  81
    John Rawls (1971). A Theory of Justice. Harvard University Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  2.  54
    John Rawls (1993). Political Liberalism. Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
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  3. John Rawls (2001). Justice as Fairness: A Restatement. Harvard University Press.
    This book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard in the 1980s.
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  4.  60
    John Rawls (1999). The Law of Peoples. Harvard University Press.
    Consisting of two essays, this work by a Harvard professor offers his thoughts on the idea of a social contract regulating people's behavior toward one another.
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  5. John Rawls (2009). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
    Though the Revised Edition of A Theory of Justice, published in 1999, is the definitive statement of Rawlsıs view, so much of the extensive literature on ...
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  6. J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
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  7.  75
    John Rawls (1999). Collected Papers. Harvard University Press.
    Some of these essays articulate views of justice and liberalism distinct from those found in the two books.
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  8. John Rawls (1980). Kantian Constructivism in Moral Theory. Journal of Philosophy 77 (9):515-572.
  9.  3
    John Rawls (2005). Political Liberalism: Expanded Edition. Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
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  10. John Rawls (1951). Outline of a Decision Procedure for Ethics. Philosophical Review 60 (2):177-197.
  11.  9
    John Rawls (2002). "The Law of Peoples: With" The Idea of Public Reason Revisited,". Philosophy East and West 52 (3):396-396.
  12.  40
    John Rawls (2000). Lectures on the History of Moral Philosophy. Harvard University Press.
    This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
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  13. John Rawls (1985). Justice as Fairness: Political Not Metaphysical. Philosophy and Public Affairs 14 (3):223-251.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@ jstor.org.
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  14. John Rawls (1955). Two Concepts of Rules. Philosophical Review 64 (1):3-32.
  15. John Rawls (2007). Lectures on the History of Political Philosophy. Belknap Press of Harvard University Press.
    Remarks on political philosophy -- Lectures on Hobbes -- Lectures on Locke -- Lectures on Hume -- Lectures on Rousseau -- Lectures on Mill -- Lectures on Marx.
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  16. John Rawls (1999). A Theory of Justice. Belknap Press.
     
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  17. John Rawls (1995). Political Liberalism: Reply to Habermas. Journal of Philosophy 92 (3):132-180.
  18. John Rawls (1988). The Priority of Right and Ideas of the Good. Philosophy and Public Affairs 17 (4):251-276.
  19.  12
    John Rawls (1987). The Idea Of An Overlapping Consensus. Oxford Journal of Legal Studies 7 (1):1-25.
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  20.  79
    John Rawls (1974). The Independence of Moral Theory. Proceedings and Addresses of the American Philosophical Association 48:5 - 22.
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  21. John Rawls (1964). Legal Obligation and the Duty of Fair Play. In Sidney Hook (ed.), Law and Philosophy. [New York]New York University Press
     
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  22.  21
    John Rawls (1972). Theory of Justice. Journal of Philosophy 69 (18):556-557.
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  23. John Rawls (1975). Fairness to Goodness. Philosophical Review 84 (4):536-554.
  24. John Rawls (1963). The Sense of Justice. Philosophical Review 72 (3):281-305.
  25. John Rawls (1988). Classical Utilitarianism. In Samuel Scheffler (ed.), Consequentialism and its Critics. Oxford University Press
    There are many forms of utilitarianism, and the development of the theory has continued in recent years. I shall not survey these forms here, nor take account of the numerous refinements found in contemporary discussions. My aim is to work out a theory of justice that represents an alternative to utilitarian thought generally and so to all of these different versions of it. I believe that the contrast between the contract view and utilitarianism remains essentially the same in all these (...)
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  26.  10
    John Rawls (1995). Reply to Habermas. Journal of Philosophy 92 (3):132-180.
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  27. John Rawls (1958). Justice as Fairness. Philosophical Review 67 (2):164-194.
  28.  27
    John Rawls (1973). Some Ordinalist-Utilitarian Notes on Rawls's Theory of Justice. Journal of Philosophy 70 (9):245-263.
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  29.  31
    John Rawls (2009). A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion". Harvard University Press.
    A general prospectus -- Vindication of the natural cosmos -- The extended natural cosmos -- The meaning of sin -- The meaning of faith.
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  30. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  31. John Rawls (1977). The Basic Structure As Subject. American Philosophical Quarterly 14 (April):159-165.
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  32. John Rawls, Justice as Fairness Philosophical Review 1958.
     
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  33.  20
    John Rawls (1980). Rational and Full Autonomy. Journal of Philosophy 77 (9):515-535.
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  34. John Rawls, Incentives and Principles for Individuals in Rawls's Theory of Justice.
    Philippe van Parijs (2003) has argued that an egalitarian ethos cannot be part of a post- Political Liberalism Rawlsian view of justice, because the demands of political justice are confined to principles for institutions of the basic structure alone. This paper argues, by contrast, that certain principles for individual conduct—including a principle requiring relatively advantaged individuals to sometimes make their economic choices with the aim of maximising the prospects of the least advantaged—are an integral part of a Rawlsian political conception (...)
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  35.  90
    Anne Warfield Rawls (1987). The Interaction Order Sui Generis: Goffman's Contribution to Social Theory. Sociological Theory 5 (2):136-149.
    Goffman is credited with enriching our understanding of the details of interaction, but not with challenging our theoretical understanding of social organization. While Goffman's position is not consistent, the outlines for a theory of an interaction order sui generis may be found in his work. It is not theoretically adequate to understand Goffman as an interactionist within the dichotomy between agency and social structure. Goffman offers a way of resolving this dichotomy via the idea of an interaction order which is (...)
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  36. Ronald Dworkin, Thomas Nagel, Robert Nozick, John Rawls & Thomas Scanlon (1997). The Case for Legalised Euthanasia. The Philosophers' Magazine 1 (1):26-31.
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  37. John Rawls (2003). The Domain of the Political and Overlapping Consensus. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University
  38.  28
    Anne Warfield Rawls (2004). Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life. Cambridge University Press.
    Anne Warfield Rawls argues that, although Durkheim's The Elementary Forms of Religion is the crowning achievement of his sociological accomplishments, it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that Durkheim's analysis represents an attempt to establish a unique epistemological basis for the study of sociology and moral relations. Based on detailed analysis of the primary text, this book will be an important and original contribution to contemporary debates on social (...)
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  39.  73
    Andrews Reath, Barbara Herman, Christine M. Korsgaard & John Rawls (eds.) (1997). Reclaiming the History of Ethics: Essays for John Rawls. Cambridge University Press.
    The essays in this volume offer an approach to the history of moral and political philosophy that takes its inspiration from John Rawls. All the contributors are philosophers who have studied with Rawls and they offer this collection in his honor. The distinctive feature of this approach is to address substantive normative questions in moral and political philosophy through an analysis of the texts and theories of major figures in the history of the subject: Aristotle, Hobbes, Hume, Rousseau, Kant, and (...)
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  40.  7
    John Rawls (2005). Political Liberalism: Expanded Edition. Cup.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines -- religious, philosophical, and moral (...)
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  41. John Rawls (1993). The Law of Peoples. Critical Inquiry 20 (1):36-68.
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  42. John Rawls (1982). Primary Goods'. In Amartya Kumar Sen & Bernard Arthur Owen Williams (eds.), Utilitarianism and Beyond. Cambridge University Press
     
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  43.  66
    John Rawls (1972). Theory of Justice: Reply to Lyons and Teitelman. Journal of Philosophy 64 (18):556-557.
  44.  12
    John Rawls (1980). Construction and Objectivity. Journal of Philosophy 77 (9):554-572.
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  45.  64
    John Rawls (1957). I. Justice as Fairness. Journal of Philosophy 54 (22):653-662.
  46.  18
    Anne Warfield Rawls (1992). Can Rational Choice Be a Foundation for Social Theory? Theory and Society 21 (2):219-241.
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  47.  50
    Anne Warfield Rawls (2011). Wittgenstein, Durkheim, Garfinkel and Winch: Constitutive Orders of Sensemaking. Journal for the Theory of Social Behaviour 41 (4):396-418.
    This paper proposes an approach to the question of meaning and understanding based on the idea of constitutive rules and their relationship to the social objects they are used to create. This approach implicates mutual attention as an essential aspect of the social processes constitutive of social objects and mutual intelligibility. Social objects as such include the meaning, perception and coherence of things, identities and talk, etc. There is a relatively unexplored but important line of argument in sociology that has, (...)
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  48.  38
    Anne Warfield Rawls (1989). Language, Self, and Social Order: A Reformulation of Goffman and Sacks. Human Studies 12 (1-2):147 - 172.
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  49.  25
    John Rawls (1989). Kant's Moral Philosophy. Stanford Encyclopedia of Philosophy:81-113.
    Immanuel Kant (17241804) argued that moral requirements are based on a standard of rationality he dubbed the Categorical Imperative (CI). Immorality thus involves a violation of the CI and is thereby irrational. Other philosophers, such as Locke and Hobbes, had also argued that moral requirements are based on standards of rationality. However, these standards were either desire-based instrumental principles of rationality or based on sui generis rational intuitions. Kant agreed with many of his predecessors that an analysis of practical reason (...)
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  50.  60
    John Rawls, Stephen Toulmin, G. J. Warnock, B. E. King, R. F. Holland & C. K. Grant (1955). New Books. [REVIEW] Mind 64 (255):421-432.
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