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Search results for 'Ray Harbaugh Dotterer' (try it on Scholar)

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  1. Ray Harbaugh Dotterer (1929/1971). Philosophy by Way of the Sciences. Freeport, N.Y.,Books for Libraries Press.score: 870.0
    PHILOSOPHY BY WAY OF THE SCIENCES CHAPTER I PHILOSOPHY AND THE SCIENCES The Science of Things in General. — It is usually a little difficult to give the ...
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  2. John A. Mourant (1968). Ray Harbaugh Dotterer 1880-1967. Proceedings and Addresses of the American Philosophical Association 42:166 - 167.score: 270.0
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  3. Ray H. Dotterer (1940). Our Certainty of Other Minds. Philosophy of Science 7 (October):442-450.score: 240.0
  4. Ray H. Dotterer (1943). A Supplementary Note on the Rules of the Antilogism. Journal of Symbolic Logic 8 (1):24.score: 240.0
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  5. Ray H. Dotterer (1918). The Definition of Infinity. Journal of Philosophy, Psychology and Scientific Methods 15 (11):294-301.score: 240.0
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  6. Ray H. Dotterer (1938). A Darwinian Postscript to Kant's Metaphysic of Experience. Journal of Philosophy 35 (22):606-610.score: 240.0
  7. Ray H. Dotterer & W. T. Parry (1949). Formal Logic and the "Fringe". Science and Society 13 (3):269 - 272.score: 240.0
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  8. Ray H. Dotterer (1941). Ignorance and Equal Probability. Philosophy of Science 8 (3):297-303.score: 240.0
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  9. Ray H. Dotterer (1926). Science as Symbol and as Description. Journal of Philosophy 23 (12):315-324.score: 240.0
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  10. Ray H. Dotterer (1938). The Conception of Infinite Progress. Philosophy of Science 5 (1):103-104.score: 240.0
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  11. Ray H. Dotterer (1920). The Distribution of the Predicate. Journal of Philosophy, Psychology and Scientific Methods 17 (19):519-522.score: 240.0
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  12. Ray H. Dotterer & Harry T. Costello (1934). Notes and News. Journal of Philosophy 31 (11):306 - 308.score: 240.0
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  13. Ray H. Dotterer (1941). A Generalization of the Antilogism. Journal of Symbolic Logic 6 (3):90-95.score: 240.0
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  14. Willis Moore, Gustave Bergmann & Ray H. Dotterer (1942). The Indexical and the Presentative Functions of Signs. Philosophy of Science 9 (4):367-375.score: 240.0
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  15. Ray H. Dotterer (1922). Doing Without Distribution in Formal Logic. Journal of Philosophy 19 (17):462-469.score: 240.0
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  16. Ray H. Dotterer (1938). Indeterminisms. Philosophy of Science 5 (1):60-72.score: 240.0
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  17. John van Heijenoort (1958). Review: Ray H. Dotterer, Formal Logic and the "Fringe."; W. T. Parry, Reply to Professor Dotterer. [REVIEW] Journal of Symbolic Logic 23 (2):214-214.score: 84.0
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  18. J. C. C. McKinsey (1942). Review: Ray H. Dotterer, A Generalization of the Antilogism. [REVIEW] Journal of Symbolic Logic 7 (1):38-39.score: 84.0
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  19. Christopher Ray (1991). Time, Space, and Philosophy. Routledge.score: 60.0
    Ray examines the central questions that arise from the ideas of Einstein, Leibniz and Newton.
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  20. Greg Ray (1996). Logical Consequence: A Defense of Tarski. [REVIEW] Journal of Philosophical Logic 25 (6):617 - 677.score: 30.0
    In his classic 1936 essay "On the Concept of Logical Consequence", Alfred Tarski used the notion of satisfaction to give a semantic characterization of the logical properties. Tarski is generally credited with introducing the model-theoretic characterization of the logical properties familiar to us today. However, in his book, The Concept of Logical Consequence, Etchemendy argues that Tarski's account is inadequate for quite a number of reasons, and is actually incompatible with the standard model-theoretic account. Many of his criticisms are meant (...)
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  21. Peter Ray (1976). An Inductive Argument for Other Minds. Philosophical Studies 29 (February):129-139.score: 30.0
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  22. Kirk Ludwig & Greg Ray (1998). Semantics for Opaque Contexts. Philosophical Perspectives 12 (S12):141--66.score: 30.0
  23. Tim Ray (2009). Rethinking Polanyi's Concept of Tacit Knowledge: From Personal Knowing to Imagined Institutions. [REVIEW] Minerva 47 (1):75-92.score: 30.0
    Half a century after Michael Polanyi conceptualised ‘the tacit component’ in personal knowing, management studies has reinvented ‘tacit knowledge’—albeit in ways that squander the advantages of Polanyi’s insights and ignore his faith in ‘spiritual reality’. While tacit knowing challenged the absurdities of sheer objectivity, expressed in a ‘perfect language’, it fused rational knowing, based on personal experience, with mystical speculation about an un-experienced ‘external reality’. Faith alone saved Polanyi’s model from solipsism. But Ernst von Glasersfeld’s radical constructivism provides scope to (...)
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  24. Larry J. Ray (2007). Globalization and Everyday Life. Routledge.score: 30.0
    What's new about globalization? -- Globalization and the social -- Beyond the nation-state? -- Virtual sociality -- Global inequalities and everyday life -- Global terrors.
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  25. Kimford J. Meador, P. G. Ray, J. R. Echauz, D. W. Loring & G. J. Vachtsevanos (2002). Gamma Coherence and Conscious Perception. Neurology 59 (6):847-854.score: 30.0
  26. Greg Ray (2005). On the Matter of Essential Richness. Journal of Philosophical Logic 34 (4):433 - 457.score: 30.0
    Alfred Tarski (1944) wrote that "the condition of the 'essential richness' of the metalanguage proves to be, not only necessary, but also sufficient for the construction of a satisfactory definition of truth." But it has remained unclear what Tarski meant by an 'essentially richer' metalanguage. Moreover, DeVidi and Solomon (1999) have argued in this Journal that there is nothing that Tarski could have meant by that phrase which would make his pronouncement true. We develop an answer to the historical question (...)
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  27. Greg Ray (1996). Ontology-Free Modal Semantics. Journal of Philosophical Logic 25 (4):333 - 361.score: 30.0
    The problem with model-theoretic modal semantics is that it provides only the formal beginnings of an account of the semantics of modal languages. In the case of non-modal language, we bridge the gap between semantics and mere model theory, by claiming that a sentence is true just in case it is true in an intended model. Truth in a model is given by the model theory, and an intended model is a model which has as domain the actual objects of (...)
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  28. Greg Ray (2004). Williamson's Master Argument on Vagueness. Synthese 138 (2):175 - 206.score: 30.0
    According to Timothy Williamson's epistemic view, vague predicates have precise extensions, we just don't know where their boundaries lie. It is a central challenge to his view to explain why we would be so ignorant, if precise borderlines were really there. He offers a novel argument to show that our insuperable ignorance ``is just what independently justified epistemic principles would lead one to expect''. This paper carefully formulates and critically examines Williamson's argument. It is shown that the argument (...)
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  29. Rickey J. Ray (2008). Religion and Morality – by William J. Wainwright. Philosophical Investigations 31 (1):96–100.score: 30.0
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  30. Greg Ray (2003). Tarski and the Metalinguistic Liar. Philosophical Studies 115 (1):55 - 80.score: 30.0
    I offer an interpretation of a familiar, but poorly understood portion of Tarskis work on truth – bringing to light a number of unnoticed aspects of Tarskis work. A serious misreading of this part of Tarski to be found in Scott Soames Understanding Truth is treated in detail. Soamesreading vies with the textual evidence, and would make Tarskis position inconsistent in an unsubtle way. I show that Soames does not finally have a coherent interpretation of Tarski. This is unfortunate, since (...)
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  31. Matthew Ray (2009). Nietzsche's Philosophy of Religion. By Julian Young�The Shadow of the Anti-Christ: Nietzsche's Critique of Christianity. By Stephen N. Williams. [REVIEW] Heythrop Journal 50 (2):346-347.score: 30.0
  32. L. J. Ray (1979). Critical Theory and Positivism: Popper and the Frankfurt School. Philosophy of the Social Sciences 9 (2):149-173.score: 30.0
  33. Greg Ray (1997). Fodor and the Inscrutability Problem. Mind and Language 12 (3-4):475-89.score: 30.0
  34. M. Ray (2006). The Death of God and the Meaning of Life by Julian Young. Heythrop Journal 47 (4):669–670.score: 30.0
  35. Greg Ray, Representative Publications.score: 30.0
    Alfred Tarski (1944) wrote that "the condition of the 'essential richness' of the metalanguage proves to be, not only necessary, but also sufficient for the construction of a satisfactory definition of truth." But it has remained unclear what Tarski meant by an 'essentially richer' metalanguage. Moreover, DeVidi & Solomon (1999) have argued that there is nothing that Tarski could have meant by that phrase which would make his pronouncement true.
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  36. Greg Ray (1995). Thinking in L. Noûs 29 (3):378-396.score: 30.0
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  37. Christopher Ray (1990). The Cosmological Constant: Einstein's Greatest Mistake? Studies in History and Philosophy of Science Part A 21 (4):589-604.score: 30.0
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  38. L. J. Ray (1982). Book Reviews : The Origin of Negative Dialectics, Theodore W. Adorno, Walter Benjamin, and the Frankfurt Institute. By Susan Buck-Morss. Brighton: Harvester Press, 1977. Pp. Xv + 335. 10.95. [REVIEW] Philosophy of the Social Sciences 12 (3):340-345.score: 30.0
  39. Greg Ray (1992). Probabilistic Causality Reexamined. Erkenntnis 36 (2):219 - 244.score: 30.0
    According to Nancy Cartwright, a causal law holds just when a certain probabilistic condition obtains in all test situations which in turn satisfy a set of background conditions. These background conditions are shown to be inconsistent and, on separate account, logically incoherent. I offer a corrective reformulation which also incorporates a strategy for problems like Hesslow's thrombosis case. I also show that Cartwright's recent argument for modifying the condition to appeal to singular causes fails.Proposed modifications of the theory's probabilistic condition (...)
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  40. R. J. Ray (2013). Hugo Strandberg: Love of a God of Love: Towards a Transformation of the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 74 (2):253-257.score: 30.0
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  41. Gene Ray (2014). Adorno, Brecht and Debord: Three Models for Resisting the Capitalist Art System. Nordic Journal of Aesthetics 23 (44-45).score: 30.0
    The article presents three models of radical cultural practice: Adorno’s dissonant modernism, Brecht’s “functional transformation” or “re-functioning” of institutions through estrangement and dialectical realism, and Debord’s Situationist détournement of art, aiming to rupture and decolonize naturalized everyday life. The three models all begin with a critical appropriation of the traditions of art and aims at resisting the social power that passes through art, as an institutionalized field of production and activity. Each of the three modes establishes a set of productive (...)
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  42. M. Ray (2007). Kierkegaard's Concept of Existence. By Gregor Malantschuk, Edited and Translated by Howard V. Hong and Edna H. Hong. Heythrop Journal 48 (1):155–156.score: 30.0
  43. Greg Ray (2000). De Re Modality: Lessons From Quine. In. In A. Orenstein & Petr Kotatko (eds.), Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand. 347--365.score: 30.0
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  44. M. Ray (2007). Freedom and Religion in Kant and His Immediate Successors. By George di Giovanni. Heythrop Journal 48 (2):307–308.score: 30.0
  45. Greg Ray (1996). On the Possibility of a Privileged Class of Logical Terms. Philosophical Studies 81 (2-3):303 - 313.score: 30.0
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  46. Carl Hoefer & Christopher Ray (1992). Review. [REVIEW] British Journal for the Philosophy of Science 43 (4):573-580.score: 30.0
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  47. Greg Ray (1994). Kripke & the Existential Complaint. Philosophical Studies 74 (2):121 - 135.score: 30.0
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  48. Matthew Ray (2003). Nietzsche and the Fate of Art. British Journal of Aesthetics 43 (4):427-428.score: 30.0
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  49. Artur S. D.’Avila Garcez, Dov M. Gabbay, Oliver Ray & John Woods (2007). Abductive Reasoning in Neural-Symbolic Systems. Topoi 26 (1):37-49.score: 30.0
    Abduction is or subsumes a process of inference. It entertains possible hypotheses and it chooses hypotheses for further scrutiny. There is a large literature on various aspects of non-symbolic, subconscious abduction. There is also a very active research community working on the symbolic (logical) characterisation of abduction, which typically treats it as a form of hypothetico-deductive reasoning. In this paper we start to bridge the gap between the symbolic and sub-symbolic approaches to abduction. We are interested in benefiting from developments (...)
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  50. Marc Moffett & Greg Ray (2011). The 37th Annual Meeting of the Society for Exact Philosophy. Synthese 181 (2):181 - 184.score: 30.0
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