Search results for 'Ray Harbaugh Dotterer' (try it on Scholar)

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  1.  2
    Ray Harbaugh Dotterer (1929/1971). Philosophy by Way of the Sciences. Freeport, N.Y.,Books for Libraries Press.
    PHILOSOPHY BY WAY OF THE SCIENCES CHAPTER I PHILOSOPHY AND THE SCIENCES The Science of Things in General. — It is usually a little difficult to give the ...
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  2. John A. Mourant (1968). Ray Harbaugh Dotterer 1880-1967. Proceedings and Addresses of the American Philosophical Association 42:166 - 167.
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  3. Ray H. Dotterer (1926). Science as Symbol and as Description. Journal of Philosophy 23 (12):315-324.
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    Ray H. Dotterer (1930). Rational Induction. An Analysis of the Method of Science and Philosophy. [REVIEW] Journal of Philosophy 27 (25):694-697.
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  5.  10
    Ray H. Dotterer (1931). The Adventure of Science. [REVIEW] Journal of Philosophy 28 (21):580-585.
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  6.  9
    Ray H. Dotterer (1932). The Logic of Science. [REVIEW] Journal of Philosophy 29 (10):271-274.
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  7.  6
    Ray H. Dotterer (1933). Sinn Und Unsinn. [REVIEW] Journal of Philosophy 30 (26):716-717.
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  8.  3
    Ray H. Dotterer (1938). Indeterminisms. Philosophy of Science 5 (1):60-72.
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  9.  20
    Ray H. Dotterer & Harry T. Costello (1934). Notes and News. Journal of Philosophy 31 (11):306 - 308.
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  10.  21
    Ray H. Dotterer (1940). Our Certainty of Other Minds. Philosophy of Science 7 (October):442-450.
  11.  17
    Willis Moore, Gustave Bergmann & Ray H. Dotterer (1942). The Indexical and the Presentative Functions of Signs. Philosophy of Science 9 (4):367-375.
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  12.  7
    Ray H. Dotterer (1941). Ignorance and Equal Probability. Philosophy of Science 8 (3):297-303.
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  13.  4
    Ray H. Dotterer (1941). A Generalization of the Antilogism. Journal of Symbolic Logic 6 (3):90-95.
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  14.  4
    Ray H. Dotterer (1920). The Distribution of the Predicate. Journal of Philosophy, Psychology and Scientific Methods 17 (19):519-522.
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  15.  12
    Ray H. Dotterer (1938). A Darwinian Postscript to Kant's Metaphysic of Experience. Journal of Philosophy 35 (22):606-610.
  16.  1
    Ray H. Dotterer (1922). Doing Without Distribution in Formal Logic. Journal of Philosophy 19 (17):462-469.
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  17.  7
    Ray H. Dotterer (1943). A Supplementary Note on the Rules of the Antilogism. Journal of Symbolic Logic 8 (1):24.
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  18.  6
    Ray H. Dotterer & W. T. Parry (1949). Formal Logic and the "Fringe". Science and Society 13 (3):269 - 272.
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  19.  5
    Ray H. Dotterer (1918). The Definition of Infinity. Journal of Philosophy, Psychology and Scientific Methods 15 (11):294-301.
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  20.  4
    Ray H. Dotterer (1938). The Conception of Infinite Progress. Philosophy of Science 5 (1):103-104.
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  21. Ray H. Dotterer (1931). Ginzburg's The Adventure of Science. Journal of Philosophy 28:580.
     
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  22. Ray H. Dotterer (1930). Philosophy by Way of the Sciences--An Introductory Textbook. Journal of Philosophy 27 (11):303-304.
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  23. Satyajit Ray & Shyam Benegal (2013). Satyajit Ray on Cinema. Columbia University Press.
    Spanning forty years of Ray's career, these essays, for the first time collected in one volume, present the filmmaker's reflections on the art and craft of the cinematic medium and include his thoughts on sentimentalism, mass culture, ...
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  24.  2
    John van Heijenoort (1958). Review: Ray H. Dotterer, Formal Logic and the "Fringe."; W. T. Parry, Reply to Professor Dotterer. [REVIEW] Journal of Symbolic Logic 23 (2):214-214.
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  25. J. C. C. McKinsey (1942). Review: Ray H. Dotterer, A Generalization of the Antilogism. [REVIEW] Journal of Symbolic Logic 7 (1):38-39.
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  26.  5
    Roger D. Ray (2011). CyberRat, Interbehavioral Systems Analysis, and a “Turing Test” Trilogy. Behavior and Philosophy 39 (40):203-301.
    This monograph introduces the functional characteristics and conceptual significance of a simulation software system called CyberRat (Ray, 1996a, 2003a, 2012a, 2012b). CyberRat expands upon prior illustrations (Ray & Delprato, 1989; Ray, 1992) of how such computer-based simulations can serve to formatively enhance, and eventually validate, the descriptive research methodology upon which their development relies. To illustrate this process I also review highlights of previous publications (cf. Ray & Brown, 1975, 1976; Ray & Delprato, 1989), detailing the unique research methodology used (...)
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  27.  15
    Christopher Ray (1991). Time, Space, and Philosophy. Routledge.
    Ray examines the central questions that arise from the ideas of Einstein, Leibniz and Newton.
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  28. Christopher Ray (2014). Time, Space and Philosophy. Routledge.
    This book provides a comprehensive, up-to-date and accessible introduction to the philosophy of space and time. Ray considers in detail the central questions of space and time which arizse from the ideas of Zeno, Newton, Mach, Leibniz and Einstein. _Time, Space and Philosophy_ extends the debate in many areas:absolute simultaneity is examined as well as black holes, the big bang and even time travel. _Time, Space and Philosophy_ will be invaluable to the student of philosophy and science and will be (...)
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  29. Christopher Ray (2002). Time, Space and Philosophy. Routledge.
    This book provides a comprehensive, up-to-date and accessible introduction to the philosophy of space and time. Ray considers in detail the central questions of space and time which arizse from the ideas of Zeno, Newton, Mach, Leibniz and Einstein. _Time, Space and Philosophy_ extends the debate in many areas:absolute simultaneity is examined as well as black holes, the big bang and even time travel. _Time, Space and Philosophy_ will be invaluable to the student of philosophy and science and will be (...)
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  30. Yoshitaka Yamamoto, Oliver Ray & Katsumi Inoue (2008). Towards a Logical Reconstruction of CF-Induction. In Satoh (ed.), New Frontiers in Artificial Intelligence. Springer 330--343.
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  31. J. Ray (1980). Libertarians and the Authoritarian Personality. Journal of Libertarian Studies 4 (1):39-43.
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  32. Oliver Ray (2007). Automated Abduction in Scientific Discovery. In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer 103--116.
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  33.  82
    Larry Ray (1988). Reviews : Joan Busfield, Managing Madness: Changing Ideas and Practice London: Hutchinson, 1986; Hardback £25; 406 Pp. [REVIEW] History of the Human Sciences 1 (1):126-129.
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  34.  72
    Rabindra Ray (1994). Deciphering India. Thesis Eleven 39 (1):86-92.
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  35. Susan L. Ray (2006). Whistleblowing and Organizational Ethics. Nursing Ethics 13 (4):438-445.
    The purpose of this article is to discuss an external whistleblowing event that occurred after all internal whistleblowing through the hierarchy of the organization had failed. It is argued that an organization that does not support those that whistle blow because of violation of professional standards is indicative of a failure of organizational ethics. Several ways to build an ethics infrastructure that could reduce the need to resort to external whistleblowing are discussed. A relational ethics approach is presented as a (...)
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  36. Greg Ray (1996). Logical Consequence: A Defense of Tarski. Journal of Philosophical Logic 25 (6):617 - 677.
    In his classic 1936 essay "On the Concept of Logical Consequence", Alfred Tarski used the notion of satisfaction to give a semantic characterization of the logical properties. Tarski is generally credited with introducing the model-theoretic characterization of the logical properties familiar to us today. However, in his book, The Concept of Logical Consequence, Etchemendy argues that Tarski's account is inadequate for quite a number of reasons, and is actually incompatible with the standard model-theoretic account. Many of his criticisms are meant (...)
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  37. Artur S. D’Avila Garcez, Dov M. Gabbay, Oliver Ray & John Woods (2007). Abductive Reasoning in Neural-Symbolic Systems. Topoi 26 (1):37-49.
    Abduction is or subsumes a process of inference. It entertains possible hypotheses and it chooses hypotheses for further scrutiny. There is a large literature on various aspects of non-symbolic, subconscious abduction. There is also a very active research community working on the symbolic (logical) characterisation of abduction, which typically treats it as a form of hypothetico-deductive reasoning. In this paper we start to bridge the gap between the symbolic and sub-symbolic approaches to abduction. We are interested in benefiting from developments (...)
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  38. Kirk Ludwig & Greg Ray (2002). Vagueness And The Sorites Paradox. Noûs 36 (s16):419-461.
    A sorites argument is a symptom of the vagueness of the predicate with which it is constructed. A vague predicate admits of at least one dimension of variation (and typically more than one) in its intended range along which we are at a loss when to say the predicate ceases to apply, though we start out confident that it does. It is this feature of them that the sorites arguments exploit. Exactly how is part of the subject of this paper. (...)
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  39.  60
    Mark Jensen, Alexander P. Cox, Naveed Chaudhry, Marcus Ng, Donat Sule Ray, William Duncan, Patrick, Bianca Weinstock-Guttman, Barry Smith, Alan Ruttenberg, Kinga Szigeti & Alexander D. Diehl (2013). The Neurological Disease Ontology. Journal of Biomedical Semantics 4 (42).
    We are developing the Neurological Disease Ontology (ND) to provide a framework to enable representation of aspects of neurological diseases that are relevant to their treatment and study. ND is a representational tool that addresses the need for unambiguous annotation, storage, and retrieval of data associated with the treatment and study of neurological diseases. ND is being developed in compliance with the Open Biomedical Ontology Foundry principles and builds upon the paradigm established by the Ontology for General Medical Science (OGMS) (...)
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  40.  32
    Kimford J. Meador, P. G. Ray, J. R. Echauz, D. W. Loring & G. J. Vachtsevanos (2002). Gamma Coherence and Conscious Perception. Neurology 59 (6):847-854.
  41.  56
    Darby Kathleen Ray (forthcoming). Book Review: Life Abundant: Rethinking Theology and Economy for A Planet in Peril. [REVIEW] Interpretation 55 (3):332-333.
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  42. Greg Ray (1995). Thinking in L. Noûs 29 (3):378-396.
    Stephen Schiffer has argued that natural languages do not have compositional semantics. But it has been widely held that compositional semantics is required in order to explain how it is possible that we have the linguistic capacities that we do. In particular, our use of natural languages is productive in the sense that there are indefinitely many sentences that we have never heard or considered before, but which we are nonetheless capable of understanding. How is this possible? Compositionality evidently supplies (...)
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  43.  51
    Brenda Ray, Colin Jackson, Elizabeth Ducat, Ann Ho, Sara Hamon & Mary Jeanne Kreek (2011). Effect of Ethnicity, Gender and Drug Use History on Achieving High Rates of Affirmative Informed Consent for Genetics Research: Impact of Sharing with a National Repository. Journal of Medical Ethics 37 (6):374-379.
    Aim Genetic research representative of the population is crucial to understanding the underlying causes of many diseases. In a prospective evaluation of informed consent we assessed the willingness of individuals of different ethnicities, gender and drug dependence history to participate in genetic studies in which their genetic sample could be shared with a repository at the National Institutes of Health. Methods Potential subjects were recruited from the general population through the use of flyers and referrals from previous participants and clinicians (...)
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  44.  39
    Kirk Ludwig & Greg Ray (1998). Semantics for Opaque Contexts. Philosophical Perspectives 12 (S12):141--66.
    In this paper, we outline an approach to giving extensional truth-theoretic semantics for what have traditionally been seen as opaque sentential contexts. We outline an approach to providing a compositional truth-theoretic semantics for opaque contexts which does not require quantifying over intensional entities of any kind, and meets standard objections to such accounts. The account we present aims to meet the following desiderata on a semantic theory T for opaque contexts: (D1) T can be formulated in a first-order extensional language; (...)
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  45.  1
    Robyn Plunkett, Beverly D. Leipert & Susan L. Ray (2013). Unspoken Phenomena: Using the Photovoice Method to Enrich Phenomenological Inquiry. Nursing Inquiry 20 (2):156-164.
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  46.  26
    Leo Obrst, Patrick Cassidy, Steve Ray, Barry Smith, Dagobert Soergel, Matthew West & Peter Yim (2006). The 2006 Upper Ontology Summit Joint Communiqué. Applied Ontology 1 (2):203-211.
    On March 14-15, 2006, at the US National Institute of Standards and Technology (NIST) in Gaithersburg, MD there took place the first Upper Ontology Summit (UOS). This was a convening of custodians of several prominent upper ontologies, key technology participants, and interested other parties, with the purpose of finding a means to relate the different ontologies to each other. The result is reflected in a joint communiqué, directed to the larger ontology community and the general public, and expressing a joint (...)
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  47.  10
    David Matsumoto, Theodora Consolacion, Hiroshi Yamada, Ryuta Suzuki, Brenda Franklin, Sunita Paul, Rebecca Ray & Hideko Uchida (2002). American-Japanese Cultural Differences in Judgements of Emotional Expressions of Different Intensities. Cognition and Emotion 16 (6):721-747.
  48.  10
    Matthew Ray (2000). Gilles Deleuze. The Philosophers' Magazine 12 (12):61-61.
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  49.  13
    Christopher Ray (1990). The Cosmological Constant: Einstein's Greatest Mistake? Studies in History and Philosophy of Science Part A 21 (4):589-604.
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  50.  8
    Jashobanta Ray (2000). On Basic Particulars. Indian Philosophical Quarterly 26 (3):311.
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