Search results for 'Rayme Engel' (try it on Scholar)

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  1.  31
    Rayme E. Engel (1989). On Degrees. Journal of Philosophy 86 (1):23-37.
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  2.  2
    Rayme E. Engel (1988). Individualism and Self-Knowledge, Tyler Bürge the History of Philosophy as a Discipline, Michael Frede. Journal of Philosophy 85 (12).
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  3.  3
    Rayme Engel & M. G. Yoes Jr (1996). Exponentiating Entities by Necessity. Australasian Journal of Philosophy 74 (2):293 – 304.
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  4.  1
    Pascal Engel (2013). I—Pascal Engel: Doxastic Correctness. Aristotelian Society Supplementary Volume 87 (1):199-216.
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  5.  1
    Bernhard Carl Engel (1908). Engel, Bernhard Carl. Schiller als Denker. Kant-Studien 13 (1-3).
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  6. Pascal Engel (1987). Continental Insularity: Contemporary French Analytical Philosophy: Pascal Engel. Royal Institute of Philosophy Supplement 21:1-19.
    People outside France have always wondered why analytical philosophy has had so little influence in this country, while it has gained currency in many other European countries, such as Germany and Italy, not to speak of Northern Europe, where the analytical tradition is strongly established. This can be explained only by a particular conjunction of historical, cultural, sociological and maybe economical factors, which it would be too long to detail here. If there are natural characters of nations, there is no (...)
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  7. Salomon Maimon & Bernhard Carl Engel (1912). Versuch Einer Neuen Logik Oder Theorie des Denkens, Besorgt von B.C. Engel.
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  8.  9
    Pascal Engel (2002). Truth. Routledge.
    In this critical introduction to contemporary philosophical issues in the theory of truth Pascal Engel provides clear and authoritative exposition of recent and current ideas while providing original perspectives that advances discussion of the key issues. This book begins with a presentation of the classical conceptions of truth - the correspondence theory, the coherence theory and verificationist and pragmatist accounts - before examining so-called minimalist and deflationist conceptions that deny truth can be anything more than a thin concept holding (...)
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  9.  1
    Pascal Engel (2002). Truth. Mcgill-Queen's University Press.
    Engel argues that, although the minimalist conception of truth is basically right, it does not follow that truth can be eliminated from our philosophical thinking, as is claimed by some radical deflationists. In particular, he shows that some deflationist views have a definitively relativist and "postmodernist" ring and should be rejected. Even if a metaphysically substantive theory of truth has little chance to succeed, he argues, truth plays a central role as a norm or guiding value of our rational (...)
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  10.  69
    Bengt Hansson, Hans van Ditmarsch, Pascal Engel, Sven Ove Hansson, Vincent Hendricks, Søren Holm, Pauline Jacobson, Anthonie Meijers, Henry S. Richardson & Hans Rott (2011). A Theoria Round Table on Philosophy Publishing. Theoria 77 (2):104-116.
    As part of the conference commemorating Theoria's 75th anniversary, a round table discussion on philosophy publishing was held in Bergendal, Sollentuna, Sweden, on 1 October 2010. Bengt Hansson was the chair, and the other participants were eight editors-in-chief of philosophy journals: Hans van Ditmarsch (Journal of Philosophical Logic), Pascal Engel (Dialectica), Sven Ove Hansson (Theoria), Vincent Hendricks (Synthese), Søren Holm (Journal of Medical Ethics), Pauline Jacobson (Linguistics and Philosophy), Anthonie Meijers (Philosophical Explorations), Henry S. Richardson (Ethics) and Hans Rott (...)
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  11.  18
    Pascal Engel (2013). Trois conceptions de la connaissance littéraire : cognitive, affective, pratique. Philosophiques 40 (1):121.
    Pascal Engel | : À partir d’une typologie des formes de connaissance, je soutiens qu’il y a trois formes principales de connaissance littéraire : cognitive propositionnelle, affective et pratique. La conception propositionnelle est erronée : la littérature ne fournit pas directement une forme de savoir que. La conception affective ou expressiviste peut au mieux dire qu’il y a des effets cognitifs des oeuvres littéraires. La conception pratique a le plus de chances d’être correcte, mais seulement si l’on accepte l’idée (...)
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  12. Pascal Engel (1990). La norme du vrai. Philosophie de la logique. Revue de Métaphysique et de Morale 95 (4):563-568.
    La logique occupe dans la pensée contemporaine une place privilégiée : elle est, pour certains, une méthode universelle et, pour d'autres, l'accomplissement d'une rationalité arrogante.Pascal Engel montre combien les questions philosophiques que soulève la logique sont, au-delà de leur apparente technicité, des plus classiques. La logique, en effet, circonscrit le domaine du vrai : quelle est la nature des vérités logiques? En quoi se distinguent-elles des autres vérités et sont-elles «nécessaires» ou «a priori»? Décrivent-elles les lois d'un univers immuable (...)
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  13.  5
    Pascal Engel (2013). Introduction : Littérature et connaissance. Philosophiques 40 (1):3.
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  14.  1
    Pascal Engel, Truth.
    After a brief presentation of the classical conceptions of truth--correspondence, coherence, verificationist, and pragmatist theories--the book focuses on the debate between those who favor "substantive" conceptions of this classical kind and those who advocate so-called "minimalist" and "deflationist" conceptions and deny that truth can be any more than a thin concept, carrying no metaphysical weight. Engel argues that although the minimalist conception of truth is basically right, it does not follow that truth can be eliminated from our philosophical thinking, (...)
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  15.  1
    Pascal Engel (2014). Truth. Routledge.
    In this critical introduction to contemporary philosophical issues in the theory of truth Pascal Engel provides clear and authoritative exposition of recent and current ideas while providing original perspectives that advances discussion of the key issues. This book begins with a presentation of the classical conceptions of truth - the correspondence theory, the coherence theory and verificationist and pragmatist accounts - before examining so-called minimalist and deflationist conceptions that deny truth can be anything more than a thin concept holding (...)
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  16.  2
    Morris S. Engel, Angelika Soldan & Kevin Durand (2007). The Study of Philosophy. Rowman & Littlefield Publishers.
    This 6th edition of S. Morris Engel's engaging and critical work preserves the strengths of the earlier editions_intriguing examples and timely reflections on the major fields of philosophical inquiry by some of the most important minds in the history of ideas _and expands the discussions of those fields. The new edition also incorporates expanded explorations of contemporary discussions in fields of continental and analytic philosophy, theories of justice, and feminism.
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  17.  23
    Stephen M. Engel (2001). The Unfinished Revolution: Social Movement Theory and the Gay and Lesbian Movement. Cambridge University Press.
    The Unfinished Revolution compares the post-Second World War histories of the American and British gay and lesbian movements with an eye toward understanding how distinct political institutional environments affect the development, strategies, goals, and outcomes of a social movement. Stephen M. Engel utilizes an electic mix of source materials ranging from the theories of Mancur Olson and Michel Foucault to Supreme Court rulings and film and television dialogue. The two case study chapters function as brief historical sketches to elucidate (...)
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  18. Peter F. Dominey, Tony J. Prescott, Jeannette Bohg, Andreas K. Engel, Shaun Gallagher, Tobias Heed, Matej Hoffmann, Gunther Knoblich, Wolfgang Prinz & Andrew Schwartz (2016). Implications of Action-Oriented Paradigm Shifts in Cognitive Science. In Andreas K. Engel, Karl J. Friston & Danica Kragic (eds.), The Pragmatic Turn: Toward Action-Oriented Views in Cognitive Science. MIT Press 333-356.
    An action-oriented perspective changes the role of an individual from a passive observer to an actively engaged agent interacting in a closed loop with the world as well as with others. Cognition exists to serve action within a landscape that contains both. This chapter surveys this landscape and addresses the status of the pragmatic turn. Its potential influence on science and the study of cognition are considered (including perception, social cognition, social interaction, sensorimotor entrainment, and language acquisition) and its impact (...)
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  19.  37
    Andreas K. Engel, Alexander Maye, Martin Kurthen & Peter König (2013). Where's the Action? The Pragmatic Turn in Cognitive Science. Trends in Cognitive Sciences 17 (5):202-209.
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  20.  75
    Pascal Engel (2013). Doxastic Correctness. Aristotelian Society Supplementary Volume 87 (1):199-216.
    Normative accounts of the correctness of belief have often been misconstrued. The norm of truth for belief is a constitutive norm which regulates our beliefs through ideals of reason. I try to show that this kind of account can meet some of the main objections which have been raised against normativism about belief: that epistemic reasons enjoy no exclusivity, that the norm of truth does not guide, and that normativism cannot account for suspension of judgement.
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  21.  97
    Andreas K. Engel & Wolf Singer (2001). Temporal Binding and the Neural Correlates of Sensory Awareness. Trends in Cognitive Sciences 5 (1):16-25.
    Theories of binding have recently come into the focus of the consciousness debate. In this review, we discuss the potential relevance of temporal binding mechanisms for sensory awareness. Specifically, we suggest that neural synchrony with a precision in the millisecond range may be crucial for conscious processing, and may be involved in arousal, perceptual integration, attentional selection and working memory. Recent evidence from both animal and human studies demonstrates that specific changes in neuronal synchrony occur during all of these processes (...)
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  22.  1
    Michael Hauck, Claudia Domnick, Jürgen Lorenz, Christian Gerloff & Andreas K. Engel (2015). Top-Down and Bottom-Up Modulation of Pain-Induced Oscillations. Frontiers in Human Neuroscience 9.
  23. Pascal Engel (2009). Epistemic Responsibility Without Epistemic Agency. Philosophical Explorations 12 (2):205 – 219.
    This article discusses the arguments against associating epistemic responsibility with the ordinary notion of agency. I examine the various 'Kantian' views which lead to a distinctive conception of epistemic agency and epistemic responsibility. I try to explain why we can be held responsible for our beliefs in the sense of obeying norms which regulate them without being epistemic agents.
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  24.  70
    Andreas K. Engel, P. Fries, P. Kreiter Konig, M. Brecht & Wolf Singer (1999). Temporal Binding, Binocular Rivalry, and Consciousness. Consciousness and Cognition 8 (2):128-51.
    Cognitive functions like perception, memory, language, or consciousness are based on highly parallel and distributed information processing by the brain. One of the major unresolved questions is how information can be integrated and how coherent representational states can be established in the distributed neuronal systems subserving these functions. It has been suggested that this so-called ''binding problem'' may be solved in the temporal domain. The hypothesis is that synchronization of neuronal discharges can serve for the integration of distributed neurons into (...)
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  25. Charles M. Gray, P. Kreiter Konig, Andreas K. Engel & Wolf Singer (1992). Oscillatory Responses in Cat Visual Cortex Exhibit Inter-Columnar Synchronization Which Reflects Global Stimulus Properties. Nature 338:334-7.
     
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  26.  74
    Pascal Engel (2007). Belief and Normativity. Disputatio 2 (23):179-203.
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  27.  18
    Mylan Engel, The Commonsense Case for Ethical Vegetarianism.
    The article defends ethical vegetarianism, which, for present purposes, is stipulatively taken to be the view that it is morally wrong to eat animals when equally nutritious plant-based foods are available. Several examples are introduced to show that we all agree that animals deserve some direct moral consideration and to help identify and clarify several commonsense moral principles—principles we all accept. These principles are then used to argue that eating animals is morally wrong. Since you no doubt accept these principles, (...)
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  28.  90
    Mylan Engel (1992). Is Epistemic Luck Compatible with Knowledge? Southern Journal of Philosophy 30 (2):59-75.
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  29. Mylan Engel (1992). Personal and Doxastic Justification in Epistemology. Philosophical Studies 67 (2):133-150.
  30.  93
    Pascal Fries, Pieter R. Roelfsema, Andreas K. Engel & Wolf Singer (1997). Synchronization of Oscillatory Responses in Visual Cortex Correlates with Perception in Interocular Rivalry. Proceedings of the National Academy of Sciences Usa 94:12699-12704.
  31. Pascal Engel & Richard Rorty (2007). What's the Use of Truth? Columbia University Press.
     
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  32.  6
    Bernard T. Engel (1986). An Essay on the Circulation as Behavior. Behavioral and Brain Sciences 9 (2):285.
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  33.  95
    Pascal Engel (1998). Believing, Holding True, and Accepting. Philosophical Explorations 1 (2):140 – 151.
    Belief is not a unified phenomenon. In this paper I argue, as a number of other riters argue, that one should distinguish a variety of belief-like attitudes: believing proper - a dispositional state which can have degrees - holding true - which can occur without understanding what one believes - and accepting - a practical and contextual attitude that has a role in deliberation and in practical reasoning. Acceptance itself is not a unified attitude. I explore the various relationships and (...)
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  34.  72
    Mylan Engel (2004). What's Wrong with Contextualism, and a Noncontextualist Resolution of the Skeptical Paradox. Erkenntnis 61 (2-3):203-231.
    Skeptics try to persuade us of our ignorance with arguments like the following: 1. I dont know that I am not a handless brain-in-a-vat [BIV]. 2. If I dont know that I am not a handless BIV, then I dont know that I have hands. Therefore, 3. I dont know that I have hands. The BIV argument is valid, its premises are intuitively compelling, and yet, its conclusion strikes us as absurd. Something has to go, but what? Contextualists contend that (...)
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  35.  14
    Daniel Senkowski, Marion Höfle & Andreas K. Engel (2014). Crossmodal Shaping of Pain: A Multisensory Approach to Nociception. Trends in Cognitive Sciences 18 (6):319-327.
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  36. Pascal Engel (2008). In What Sense is Knowledge the Norm of Assertion? Grazer Philosophische Studien 77 (1):45-59.
    The knowledge account of assertion (KAA) is the view that assertion is governed by the norm that the speaker should know what s/he asserts. It is not the purpose of this article to examine all the criticisms nor to try to give a full defence of KAA, but only to defend it against the charge of being normatively incorrect. It has been objected that assertion is governed by other norms than knowledge, or by no norm at all. It seems to (...)
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  37.  35
    Christoph S. Herrmann, Matthias H. J. Munk & Andreas K. Engel (2004). Cognitive Functions of Gamma-Band Activity: Memory Match and Utilization. Trends in Cognitive Sciences 8 (8):347-355.
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  38.  42
    Wolf Singer, Andreas K. Engel, A. Kreiter, M. Munk & P. R. Roelfsema (1997). Neuronal Assemblies: Necessity, Signature, and Detectability. Trends in Cognitive Sciences 1 (7):252-60.
  39.  17
    Pascal Engel (1991). The Norm of Truth: An Introduction to the Philosophy of Logic. University of Toronto Press.
  40. George L. Engel (1981). The Clinical Application of the Biopsychosocial Model. Journal of Medicine and Philosophy 6 (2):101-124.
    How physicians approach patients and the problems they present is much influenced by the conceptual models around which their knowledge is organized. In this paper the implications of the biopsychosocial model for the study and care of a patient with an acute myocardial infarction are presented and contrasted with approaches used by adherents of the more traditional biomedical model. CiteULike Connotea Del.icio.us What's this?
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  41.  59
    Pascal Engel (2013). Sosa on the Normativity of Belief. Philosophical Studies 166 (3):617-624.
    Sosa takes epistemic normativity to be kind of performance normativity: a belief is correct because a believer sets a positive value to truth as an aim and performs aptly and adroitly. I object to this teleological picture that beliefs are not performances, and that epistemic reasons or beliefs cannot be balanced against practical reasons. Although the picture fits the nature of inquiry, it does not fit the normative nature of believing, which has to be conceived along distinct lines.
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  42.  37
    Pascal Engel (2013). Is Epistemic Agency Possible? Philosophical Issues 23 (1):158-178.
    There are mental actions, and a number of epistemic attitudes involve activity. But can there be epistemic agency? I argue that there is a limit to any claim that we can be epistemic agents, which is that the structure of reasons for epistemic attitudes differs fundamentally from the structure of reasons for actions. The main differences are that we cannot act for the wrong reasons although we can believe for the wrong reasons, and that reasons for beliefs are exclusive in (...)
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  43.  21
    Jérôme Dokic & Pascal Engel (2002). Frank Ramsey: Truth and Success. Routledge.
    This book provides a much-needed critical introduction to the main doctrines of Frank Ramsey's work and assesses their contemporary significance.
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  44. R. N. Schmid, E. Engel & R. M. Dreizler (1997). Relativistic Models for Nuclear Structure Calculations: Comparative Study of Mean-Field and Hartree-Fock Approximation for Superheavy Nuclei. [REVIEW] Foundations of Physics 27 (9):1257-1274.
    The relevance of exchange effects for the stability of superheavy nuclei is examined within a linear QHD-II model by comparing Hartree-Fock with meanfield results. To allow a scan of the complete superheavy regime the recently developed local density approximation (LDA) for the exchange potential is employed for the Hartree-Fock level calculations. It turns out that, while many nuclear properties obtained with the LDA approach differ significantly from the corresponding mean-field results, the predictions of the two methods for shell closures are (...)
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  45.  8
    Stephen M. Engel (2007). Political Education in/as the Practice of Freedom: A Paradoxical Defence From the Perspective of Michael Oakeshott. Journal of Philosophy of Education 41 (3):325–349.
    Creating education systems that promote democratic sustainability has been the concern of political thinkers as diverse as J. S. Mill, Dewey, Benjamin Barber and Derek Bok. The classic dichotomisation of democratic theory between deliberative democrats and Schumpeterian democrats suggests that education in the service of democracy can be constructive—that is, provide a student with the skills necessary to elect her leaders without changing her nature—or reconstructive—that is, fundamentally and radically reshape the student to produce a citizen whose goals are transformed (...)
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  46.  57
    Pascal Engel (2001). The False Modesty of the Identity Theory of Truth. International Journal of Philosophical Studies 9 (4):441 – 458.
    The identity theory of truth, according to which true thoughts are identical with facts, is very hard to formulate. It oscillates between substantive versions, which are implausible, and a merely truistic version, which is difficult to distinguish from deflationism about truth. This tension is present in the form of identity theory that one can attribute to McDowell from his views on perception, and in the conception defended by Hornsby under that name.
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  47. Pascal Engel (2009). Pragmatic Encroachment and Epistemic Value. In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. OUP Oxford
     
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  48. Lawrence J. Engel (2002). Saul Alinsky and the Chicago School. Journal of Speculative Philosophy 16 (1):50-66.
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  49.  54
    Pascal Engel (2012). Trust and the Doxastic Family. Philosophical Studies 161 (1):17-26.
    This article examines Keith Lehrer's distinction between belief and acceptance and how it differs from other accounts of belief and of the family of doxastic attitudes. I sketch a different taxonomy of doxastic attitudes. Lehrer's notion of acceptance is mostly epistemic and at the service of his account of the "loop of reason", whereas for other writers acceptance is mostly a pragmatic attitude. I argue, however, that his account of acceptance underdetermines the role that the attitude of trust plays in (...)
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  50.  65
    Pascal Engel (2005). Logical Reasons. Philosophical Explorations 8 (1):21 – 38.
    Simon Blackburn has shown that there is an analogy between the problem of moral motivation in ethics (how can moral reasons move us?) and the problem of what we might call the power of logical reasons (how can logical reasons move us, what is the force of the 'logical must?'). In this paper, I explore further the parallel between the internalism problem in ethics and the problem of the power of logical reasons, and defend a version of psychologism about reasons, (...)
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