59 found
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  1.  13
    Raymond A. Belliotti (1990). The End of Law? International Studies in Philosophy 22 (1):129-130.
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  2.  11
    Raymond A. Belliotti (1990). Issues in Contemporary Legal Philosophy. International Studies in Philosophy 22 (3):105-107.
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  3.  7
    David Archard & Raymond A. Belliotti (1995). Good Sex: Perspectives on Sexual Ethics. Philosophical Quarterly 45 (180):407.
  4.  41
    Raymond A. Belliotti (1978). Negative Duties, Positive Duties, and Rights. Southern Journal of Philosophy 16 (1):581-588.
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  5.  5
    Raymond A. Belliotti (1979). The Moral Symmetry Principle and the Duty Correspondence Principle. Journal of Critical Analysis 7 (4):135-142.
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  6.  6
    Raymond A. Belliotti & William S. Jacobs (1990). Two Paradoxes for Machiavelli. Social Philosophy Today 4:1-14.
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  7.  6
    Raymond A. Belliotti (1979). Women, Sex, and Sports. Journal of the Philosophy of Sport 6 (1):67-72.
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  8. Raymond Angelo Belliotti (2003). Happiness is Overrated. Rowman & Littlefield Publishers.
    Happiness Is Overrated highlights the greatest thinking on the concept of happiness from classical philosophers such as Plato, to contemporary sociologists and psychologists. It includes practical advice on how to attain happiness, but argues that happiness is not the greatest personal good. Ultimately, the greatest personal good is realized in leading a robustly meaningful, valuable life.
     
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  9.  5
    Raymond A. Belliotti (1997). Rational Individualism. International Studies in Philosophy 29 (4):141-142.
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  10.  5
    Raymond A. Belliotti (1992). The Inner Experience of Law. International Studies in Philosophy 24 (1):101-102.
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  11.  31
    Raymond A. Belliotti (1995). Are All Modern Wars Morally Wrong? Journal of Social Philosophy 26 (2):17-31.
  12.  33
    Raymond A. Belliotti (1981). Negative and Positive Duties. Theoria 47 (2):82-92.
  13.  22
    Raymond A. Belliotti (1986). Honor Thy Father and Thy Mother and to Thine Own Self Be True. Southern Journal of Philosophy 24 (2):149-162.
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  14.  2
    Raymond A. Belliotti (1990). Issues in Contemporary Legal Philosophy: The Influence of H. L. A. Hart. [REVIEW] International Studies in Philosophy 22 (3):105-107.
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  15.  2
    Raymond Angelo Belliotti (2010). The Prince. In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience.
  16.  17
    Raymond A. Belliotti (1989). Trials and Punishments. International Studies in Philosophy 21 (3):109-110.
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  17.  17
    Raymond A. Belliotti (1989). Radical Politics and Nonfoundational Morality. International Philosophical Quarterly 29 (1):33-51.
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  18.  12
    Thomasine Kushner, Raymond A. Belliotti & Donald Buckner (1991). Toward a Methodology for Moral Decision Making in Medicine. Theoretical Medicine and Bioethics 12 (4).
    The failure of medical codes to provide adequate guidance for physicians' moral dilemmas points to the fact that some rules of analysis, informed by moral theory, are needed to assist in resolving perplexing ethical problems occurring with increasing frequency as medical technology advances. Initially, deontological and teleological theories appear more helpful, but critcisms can be lodged against both, and neither proves to be sufficient in itself. This paper suggests that to elude the limitations of previous approaches, a method of moral (...)
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  19.  20
    Raymond A. Belliotti (1982). Killing, Letting Die, and Thomson. Critica 14 (40):61 - 74.
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  20.  7
    Raymond Angelo Belliotti (2003). Freedom's Law. International Studies in Philosophy 35 (4):236-237.
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  21.  10
    Raymond A. Belliotti (1995). Burdens of Proof in Modern Discourse. International Studies in Philosophy 27 (2):114-116.
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  22.  14
    Raymond A. Belliotti (1989). Blood is Thicker Than Water: Don't Forsake the Family Jewels. Philosophical Papers 18 (3):265-280.
    (1989). BLOOD IS THICKER THAN WATER: DON'T FORSAKE THE FAMILY JEWELS. Philosophical Papers: Vol. 18, No. 3, pp. 265-280. doi: 10.1080/05568648909506323.
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  23.  14
    Raymond A. Belliotti (1988). Marxism, Feminism, and Surrogate Motherhood. Social Theory and Practice 14 (3):389-417.
  24.  13
    Raymond A. Belliotti (1991). Harmless Wrongdoing. International Studies in Philosophy 23 (3):108-109.
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  25.  4
    Raymond A. Belliotti (1988). Parents and Children: A Reply to Narveson. Southern Journal of Philosophy 26 (2):285-292.
  26.  13
    Raymond A. Belliotti (1980). Morality Andin Vitro Fertilization. Bioethics Quarterly 2 (1):6-19.
    The question of the morality ofin vitro fertilization is examined. One of the central questions to be answered is whether the zygote loss that seems inseparable from the process is morally justified. Even when embryo transfer occurs, many zygotes which have been intentionally created are intentionally destroyed; they are used as means to the alleged benefits that others will attain (the benefit to the infertile couple, to the child produced by the process, and to those who might benefit from the (...)
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  27.  1
    Raymond A. Belliotti (1991). Harmless Wrongdoing: The Moral Limits of the Criminal Law, Vol. 4. [REVIEW] International Studies in Philosophy 23 (3):108-109.
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  28.  17
    Raymond A. Belliotti (1987). Is Law a Sham? Philosophy and Phenomenological Research 48 (1):25-44.
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  29.  7
    Raymond A. Belliotti (1993). Willful Liberalism. Review of Metaphysics 46 (3):611-612.
  30. Raymond A. Belliotti (1979). Do Dead Human Beings Have Rights? Pacific Philosophical Quarterly 60 (2):201.
     
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  31.  2
    Raymond A. Belliotti (1994). John Kleinig., Valuing Life. International Studies in Philosophy 26 (2):130-131.
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  32.  2
    Raymond Angelo Belliotti (2010). Kenneth J. Rolling and Staff. Review of Metaphysics 64:373-415.
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  33.  5
    Raymond A. Belliotti (1986). Gloom and Doom. International Journal of Applied Philosophy 3 (1):43-57.
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  34.  8
    Raymond A. Belliotti & Berys Gaut (1992). Book Review. [REVIEW] Journal of Value Inquiry 26 (2):293-300.
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  35.  4
    Raymond Angelo Belliotti (2005). The Grounds of Ethical Judgement. Review of Metaphysics 58 (3):667-669.
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  36.  4
    Raymond Angelo Belliotti (2003). Feminist Interpretations of Friedrich Nietzsche. International Studies in Philosophy 35 (1):154-155.
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  37.  4
    Raymond A. Belliotti (1997). In Harm's Way. International Studies in Philosophy 29 (4):97-98.
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  38.  4
    Raymond A. Belliotti (1991). Justifying Legal Punishment. International Studies in Philosophy 23 (3):140-141.
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  39.  3
    Raymond A. Belliotti (1992). The Legal Philosophy of H. L. A. Hart. International Studies in Philosophy 24 (1):116-117.
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  40.  3
    Raymond A. Belliotti (1990). Reply to Chet Fleming. Bioethics 4 (2):167–168.
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  41. Raymond Angelo Belliotti (2011). Dante's Deadly Sins: Moral Philosophy in Hell. Wiley-Blackwell.
    _Dante’s Deadly Sins_ is a unique study of the moral philosophy behind Dante’s master work that considers the _Commedia_ as he intended, namely, as a practical guide to moral betterment. Focusing on _Inferno_ and _Purgatorio_, Belliotti examines the puzzles and paradoxes of Dante’s moral assumptions, his treatment of the 7 deadly sins, and how 10 of his most powerful moral lessons anticipate modern existentialism. Analyzes the moral philosophy underpinning one of the greatest works of world culture Summarizes the _Inferno_ and (...)
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  42. Raymond Angelo Belliotti (2011). Dante's Deadly Sins: Moral Philosophy in Hell. Wiley-Blackwell.
    _Dante’s Deadly Sins_ is a unique study of the moral philosophy behind Dante’s master work that considers the _Commedia_ as he intended, namely, as a practical guide to moral betterment. Focusing on _Inferno_ and _Purgatorio_, Belliotti examines the puzzles and paradoxes of Dante’s moral assumptions, his treatment of the 7 deadly sins, and how 10 of his most powerful moral lessons anticipate modern existentialism. Analyzes the moral philosophy underpinning one of the greatest works of world culture Summarizes the _Inferno_ and (...)
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  43. Raymond Angelo Belliotti (2013). Dante's Deadly Sins: Moral Philosophy in Hell. Wiley-Blackwell.
    _Dante’s Deadly Sins_ is a unique study of the moral philosophy behind Dante’s master work that considers the _Commedia_ as he intended, namely, as a practical guide to moral betterment. Focusing on _Inferno_ and _Purgatorio_, Belliotti examines the puzzles and paradoxes of Dante’s moral assumptions, his treatment of the 7 deadly sins, and how 10 of his most powerful moral lessons anticipate modern existentialism. Analyzes the moral philosophy underpinning one of the greatest works of world culture Summarizes the _Inferno_ and (...)
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  44. Raymond Angelo Belliotti (2011). Dante's Deadly Sins: Moral Philosophy in Hell. Wiley-Blackwell.
    _Dante’s Deadly Sins_ is a unique study of the moral philosophy behind Dante’s master work that considers the _Commedia_ as he intended, namely, as a practical guide to moral betterment. Focusing on _Inferno_ and _Purgatorio_, Belliotti examines the puzzles and paradoxes of Dante’s moral assumptions, his treatment of the 7 deadly sins, and how 10 of his most powerful moral lessons anticipate modern existentialism. Analyzes the moral philosophy underpinning one of the greatest works of world culture Summarizes the _Inferno_ and (...)
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  45. Raymond Angelo Belliotti (2011). Dante's Deadly Sins: Moral Philosophy in Hell. Wiley-Blackwell.
    _Dante’s Deadly Sins_ is a unique study of the moral philosophy behind Dante’s master work that considers the _Commedia_ as he intended, namely, as a practical guide to moral betterment. Focusing on _Inferno_ and _Purgatorio_, Belliotti examines the puzzles and paradoxes of Dante’s moral assumptions, his treatment of the 7 deadly sins, and how 10 of his most powerful moral lessons anticipate modern existentialism. Analyzes the moral philosophy underpinning one of the greatest works of world culture Summarizes the _Inferno_ and (...)
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  46.  6
    Raymond A. Belliotti (1992). Justifying Law: The Debate Over Foundations, Goals, and Methods. Temple University Press.
    Author note: Raymond A. Belliotti is Professor of Philosophy at State University of New York at Fredonia.
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  47. Raymond Angelo Belliotti (2013). Jesus the Radical: The Parables and Modern Morality. Lexington Books.
    Jesus the Radical connects the lessons of six parables of the New Testament with moral issues examined by leading contemporary philosophers. The book demonstrates how deeply opposed is Jesus’ radical moral message to the dominant moral understandings of our time.
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  48. Raymond Angelo Belliotti (2015). Jesus the Radical: The Parables and Modern Morality. Lexington Books.
    Jesus the Radical connects the lessons of six parables of the New Testament with moral issues examined by leading contemporary philosophers. The book demonstrates how deeply opposed is Jesus’ radical moral message to the dominant moral understandings of our time.
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  49. Raymond Angelo Belliotti (2007). Long-Distance Running and the Will to Power. In Michael W. Austin (ed.), Running & Philosophy: A Marathon for the Mind. Blackwell Pub.
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  50. Raymond Angelo Belliotti (2015). Machiavelli's Secret: The Soul of the Statesman. State University of New York Press.
    _Uncovers clues regarding the inner life of Machiavelli's political leaders._.
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