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  1. Raymond Anthony (2014). Atmospheric Commons as a Public Trust Resource: The Common Heritage of MankindPrinciple in Dialogue with Duties of Citizenship. Ethics, Policy and Environment 17 (1):43-48.
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  2. Raymond Anthony (2012). Author Meets Critics Panel: Paul B. Thompson's (2010) The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):499-501.
    Author Meets Critics Panel: Paul B. Thompson’s (2010) The Agrarian Vision: Sustainability and Environmental Ethics Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9340-4 Authors Raymond Anthony, Department of Philosophy, University of Alaska Anchorage, 3211 Providence Drive, Anchorage, AK 99508, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  3. Raymond Anthony (2012). Building a Sustainable Future for Animal Agriculture: An Environmental Virtue Ethic of Care Approach Within the Philosophy of Technology. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):123-144.
    Agricultural technologies are non-neutral and ethical challenges are posed by these technologies themselves. The technologies we use or endorse are embedded with values and norms and reflect the shape of our moral character. They can literally make us better or worse consumers and/or people. Looking back, when the world’s developed nations welcomed and steadily embraced industrialization as the dominant paradigm for agriculture a half century or so ago, they inadvertently championed a philosophy of technology that promotes an insular human-centricism, despite (...)
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  4. Raymond Anthony (2012). Introduction. Ethics and the Environment 17 (2):1-8.
    In 2012, the sea ice in the Arctic Ocean melted to 4.10 million square kilometers, the smallest level to date. 2012 has also been marked by extreme weather, intense storms, drought, heat waves, warming oceans and intense precipitation events in many regions of the world. While climate scientists consider the relationship between climate change and large storms like Hurricane Sandy or the 2010 drought in Russia, many still continue to hum and haw over the extent to which human-induced climate change (...)
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  5. Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
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  6. Raymond Anthony (2012). Taming the Unruly Side of Ethics: Overcoming Challenges of a Bottom-Up Approach to Ethics in the Areas of Food Policy and Climate Change. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (6):813-841.
    Here, I investigate the challenges involved in addressing ethical questions related to food policy, food security, and climate change in a public engagement atmosphere where “experts” (e.g., scientists and scholars), policy-makers and laypersons interact. My focus is on the intersection between food and climate in the state of Alaska, located in the circumpolar north. The intersection of food security and climate represents a “wicked problem.” This wicked problem is plagued by “unruliness,” characterized by disruptive mechanisms that can impede how ethical (...)
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  7. Raymond Anthony (2012). "Understanding Morality," by Albert Hakim. Teaching Philosophy 35 (2):211-217.
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  8. Raymond Anthony (2009). Farming Animals and the Capabilities Approach: Understanding Roles and Responsibilities Through Narrative Ethics. Society and Animals 17 (3):257-278.
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  9. Raymond Anthony (2007). Animal Welfare, Trust, Governance, and the Public Good. The Proceedings of the Twenty-First World Congress of Philosophy 1:275-280.
    Pragmatic philosophy and discourse ethics are offered as an alternative way to respond to and understand the concerns of philosophical animal ethics and animal welfare science, especially as they relate to ethical decision-making and democratic participation in today's technical animal agriculture. The two major challenges facing philosophical animal ethics and animal welfare are: the acceptability of alienating individual animals from their genetic and social identities through practices that seek to alter their genome or which fail to provide for their respective (...)
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  10. Marianne Elisabeth Lien & Raymond Anthony (2007). Ethics and the Politics of Food. Journal of Agricultural and Environmental Ethics 20 (5):413-417.
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  11. Raymond Anthony (2004). Risk Communication, Value Judgments, and the Public-Policy Maker Relationship in a Climate of Public Sensitivity Toward Animals: Revisiting Britain's Foot and Mouth Crisis. [REVIEW] Journal of Agricultural and Environmental Ethics 17 (4-5):363-383.
    This paper offers some suggestions on, and encouragement for, how to be better at risk communication in times of agricultural crisis. During the foot and mouth epizootic, the British public, having no precedent to deal with such a rapid and widespread epizootic, no existing rules or conventions, and no social or political consensus, was forced to confront the facts of a perceived "economic disease. Foot and mouth appeared as an economic disease because the major push to eradicate it was motivated (...)
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  12. Vonne Lund, Raymond Anthony & Helena Röcklinsberg (2004). The Ethical Contract as a Tool in Organic Animal Husbandry. Journal of Agricultural and Environmental Ethics 17 (1):23-49.
    This article explores what an ethicfor organic animal husbandry might look like,departing from the assumption that organicfarming is substantially based in ecocentricethics. We argue that farm animals arenecessary functional partners in sustainableagroecosystems. This opens up additional waysto argue for their moral standing. We suggestan ethical contract to be used as acomplementary to the ecocentric framework. Weexpound the content of the contract and end bysuggesting how to apply this contract inpractice. The contract enjoins us to share thewealth created in the agroecosystem (...)
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