Search results for 'Raymond Carlton Barfield' (try it on Scholar)

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  1.  4
    Kate Read, Conrad Vincent Fernandez, Jun Gao, Caron Strahlendorf, Albert Moghrabi, Rebecca Davis Pentz, Raymond Carlton Barfield, Justin Nathaniel Baker, Darcy Santor, Charles Weijer & Eric Kodish, Decision-Making by Adolescents and Parents of Children with Cancer Regarding Health Research Participation.
    Background: Low rates of participation of adolescents and young adults (AYAs) in clinical oncology trials may contribute to poorer outcomes. Factors that influence the decision of AYAs to participate in health research and whether these factors are different from those that affect the participation of parents of children with cancer. Methods: This is a secondary analysis of data from validated questionnaires provided to adolescents (>12 years old) diagnosed with cancer and parents of children with cancer at 3 sites in Canada (...)
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  2.  1
    Conrad Vincent Fernandez, Jun Gao, Caron Strahlendorf, Albert Moghrabi, Rebecca Davis Pentz, Raymond Carlton Barfield, Justin Nathaniel Baker, Darcy Santor, Charles Weijer & Eric Kodish, Providing Research Results to Participants: Attitudes and Needs of Adolescents and Parents of Children with Cancer.
    PURPOSE: There is an increasing demand for researchers to provide research results to participants. Our aim was to define an appropriate process for this, based on needs and attitudes of participants. METHODS: A multicenter survey in five sites in the United States and Canada was offered to parents of children with cancer and adolescents with cancer. Respondents indicated their preferred mode of communication of research results with respect to implications; timing, provider, and content of the results; reasons for and against (...)
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  3.  3
    Raymond Barfield (2007). Conscience is the Means by Which We Engage the Moral Dimension of Medicine. American Journal of Bioethics 7 (12):26 – 27.
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  4.  7
    Christopher Church & Raymond C. Barfield (2008). Children in Medical Research: Access Versus Protection (Review). Perspectives in Biology and Medicine 51 (2):299-301.
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  5.  8
    Jonathan W. Camp, Raymond C. Barfield, Virginia Rodriguez, Amanda J. Young, Ruthbeth Finerman & Miguela A. Caniza (2009). Challenges Faced by Research Ethics Committees in El Salvador: Results From a Focus Group Study. Developing World Bioethics 9 (1):11-17.
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  6.  4
    Christopher Church & Raymond C. Barfield (2008). Children in Medical Research: Access Versus Protection (Review). [REVIEW] Perspectives in Biology and Medicine 51 (2):299-301.
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  7.  5
    Raymond C. Barfield, Debra Brandon, Julie Thompson, Nichol Harris, Michael Schmidt & Sharron Docherty (2010). Mind the Child: Using Interactive Technology to Improve Child Involvement in Decision Making About Life-Limiting Illness. American Journal of Bioethics 10 (4):28 – 30.
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  8. Owen Barfield, C. S. Lewis & G. B. Tennyson (1989). Owen Barfield on C.S. Lewis.
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  9.  22
    Raymond Barfield (2011). The Ancient Quarrel Between Philosophy and Poetry. Cambridge University Press.
    Machine generated contents note: 1. Socrates, Plato and the invention of the ancient quarrel; 2. Aristotle, poetry and ethics; 3. Plotinus, Augustine and strange sweetness; 4. Boethius, Dionysius and the forms; 5. Thomas, and some Thomists; 6. Vico's new science; 7. Kant and His Students on the Genius of Nature; 8. Hegel and the owl of Minerva; 9. Kierkegaard: a poet, alas; 10. Dilthey: poetry and the escape from metaphysics; 11. Nietzsche, Heidegger and the saving power of poetry; 12. Mikhail (...)
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  10.  2
    Eric Carlton (1990). War and Ideology. Rowman & Littlefield Publishers.
    Why do men resort to war to solve their socio-economic problems? That is the question that Eric Carlton asks, and attempts to answer, in this stimulating, readable study. Relating war to ideology, this book is based on the proposition that men act as they think, and think as they believe, and that belief - religious or otherwise - conditions attitudes toward the nature and conduct of war. Carlton argues that various constellations of values, often intellectualized as ideologies, not (...)
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  11. Frank T. Carlton (1908). Is America Morally Decadent? International Journal of Ethics 18 (4):492-498.
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  12.  92
    Diane Christine Raymond (1999). "Fatal Practices": A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.
    : In this essay, I examine the arguments against physician - assisted suicide Susan Wolf offers in her essay, "Gender, Feminism, and Death : Physician - Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  13.  12
    George Khushf, James Raymond & Charles Beaman (2008). The Institute of Medicine's Reports on Quality and Safety: Paradoxes and Tensions. [REVIEW] HEC Forum 20 (1):1-14.
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  14.  32
    Charlotte Faurie & Michel Raymond (2003). Handedness: Neutral or Adaptive? Behavioral and Brain Sciences 26 (2):220-220.
    Corballis seems to have not considered two points: (1) the importance of direct selection pressures for the evolution of handedness; and (2) the evolutionary significance of the polymorphism of handedness. We provide arguments for the need to explain handedness in terms of adaptation and natural selection.
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  15.  17
    Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.
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  16.  17
    Frank T. Carlton (1906). Humanitarianism, Past and Present. International Journal of Ethics 17 (1):48-55.
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  17.  28
    Owen Barfield (1957/1988). Saving the Appearances: A Study in Idolatry. Wesleyan University Press.
    INTRODUCTION There may be times when what is most needed is, not so much a new discovery or a new idea as a different 'slant'; I mean a comparatively slight ...
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  18.  7
    Gordon Binsted & Les G. Carlton (2001). When is Movement Controlled by the Dorsal Stream? Behavioral and Brain Sciences 25 (1):97-98.
    Our commentary focuses on the functional link between the ventral and dorsal systems implied by Norman, as they relate to overt movement. While issues relating to space perception and size constancy are the primary justification for this dual-process theory, the philosophical extensions of this approach are less consistent with examination of motor control and, in particular, motor learning.
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  19.  1
    Les G. Carlton & Yeou-Teh Liu (1997). Speed/Accuracy Relations: The Kinetic–Kinematic Link and Predictions for Rapid Timing Tasks. Behavioral and Brain Sciences 20 (2):304-304.
    Recent accounts of the speed/accuracy relation for motor tasks have focused on the concept of motor output variability. We outline the advantages of this approach and the limitation of Plamondon's model in explaining movement error. We also examine and present complimentary data for rapid timing tasks. While these tasks do not meet the presented assumptions, the data still fit the model predictions.
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  20. Owen Barfield (1967/2006). Speaker's Meaning. Barfield Press.
    The semantic approach to history and the historical approach to the study of meaning -- Imagery in language and metaphor in poetry -- The psychology of inspiration and of imaginationn -- Subject and object in the history of meaning.
     
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  21. Owen Barfield (2006). The Rediscovery of Meaning: And Other Essays. Barfield Press.
    The rediscovery of meaning -- Dream, myth, and philosophical double vision -- The meaning of 'literal' -- Poetic diction and legal fiction -- The harp and the camera -- Where is fancy bred? -- The rediscovery of allegory (I) -- The rediscovery of allegory (II) -- Imagination and inspiration -- Language and discovery -- Matter, imagination, and spirit -- Self and reality -- Science and quality -- The coming trauma of materialism -- Participation and isolation: a fresh light on present (...)
     
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  22. Owen Barfield (1965/2008). Unancestral Voice. Barfield Press.
  23. Owen Barfield (1963/2006). Worlds Apart: A Dialogue of the 1960's. Barfield Press.
  24. David B. Raymond (2002). The Professional's Guide to Value Pricing. Business Ethics Quarterly 12 (3):403-406.
     
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  25. Enzo Rossi (2010). Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW] European Journal of Political Theory 9 (4):504-512.
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct (...)
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  26. Philippe Gagnon (2014). "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer]. Laval Théologique et Philosophique 70 (2):367-378.
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of (...)
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  27.  4
    Sandra Lee Kleppe (2006). Medical Humanism in the Poetry of Raymond Carver. Journal of Medical Humanities 27 (1):39-55.
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient as (...)
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  28. R. W. Ewart, Raymond Tschumi & T. J. A. Bennett (1990). Hommage À Raymond Tschumi Essays. L'âge D'Homme.
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  29. Simone Goyard-Fabre & Raymond Aron (1989). La Philosophie Politique de Raymond Aron. Centre de Philosophy Politique Et Juridique de l'Université de Caen.
     
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  30. Philippe Gagnon (2012). Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology]. In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  31.  87
    Philippe Gagnon (2013). "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer]. In Chromatikon Ix: Annales de la Philosophie En Procès — Yearbook of Philosophy in Process, M. Weber & V. Berne. 93-120.
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  32. Alain Boyer & J. Chamboredon (1999). Raymond Aron, la Philosophie de l'Histoire Et les Sciences Sociales Colloque Organis'e Áa l'Ecole Normale Sup'erieure En 1988.
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  33. Giovanni Camardi (1990). Individuo E Storia Saggio Su Raymond Aron. Morano Editore.
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  34. Gaston Fessard & Jeanne Hersch (1980). La Philosophie Historique de Raymond Aron. Monograph Collection (Matt - Pseudo).
     
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  35. W. John Morgan & Peter Preston (1993). Raymond Williams Politics, Education, Letters.
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  36. Dianne H. Pilgrim & N. Metropolitan Museum of Art York (1973). American Impressionist and Realist Paintings and Drawings From the Collection of Mr. & Mrs. Raymond J. Horowitz Exhibited at the Metropolitan Museum of Art, 19 April Through 3 June 1973. [REVIEW] Monograph Collection (Matt - Pseudo).
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  37. Raymond Tallis (2000). The Raymond Tallis Reader. Palgrave.
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  38.  6
    Gregory R. Smulewicz-Zucker (2016). A World Without Why by Raymond Geuss. Journal of Nietzsche Studies 47 (1):174-177.
    Especially in recent works, Raymond Geuss has expressed an unabashedly bleak view of the practice of philosophy and what we can expect to gain from it. In his latest collection of essays, A World Without Why, Geuss continues to write in this vein. Although he characteristically addresses an impressive variety of topics, the book is held together by a general engagement with the question of authority and by Geuss’s ongoing effort to philosophize outside the bounds of contemporary philosophy. Indeed, (...)
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  39.  93
    Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  40.  3
    Raymond Smith & Marjorie Kelly (1992). Interview: Raymond Smith. Business Ethics: The Magazine of Corporate Responsibility 6 (3):28-30.
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  41.  6
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  42.  9
    John Tresch (2004). In a Solitary Place: Raymond Roussel's Brain and the French Cult of Unreason. Studies in History and Philosophy of Science Part C 35 (2):307-332.
    French surrealist author Raymond Roussel’s novel Locus solus depicted a brain-in-a-vat apparatus in which the head of the revolutionary orator Georges Danton was reanimated and made to speak. This scene of mechanically-produced language echoes Roussel’s own method of quasi-mechanical literary production as presented in How I wrote certain of my books. Roussel’s work participates in a wider fascination in modern French thought with the fragile connection, or violent disjuncture, between the body and mind. This paper discusses a number of (...)
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  43.  4
    Janosch Prinz (forthcoming). Raymond Geuss’ Radicalization of Realism in Political Theory. Philosophy and Social Criticism:0191453715583711.
    Raymond Geuss has been viewed as one of the figureheads of the recent debates about realism in political theory. This interpretation, however, depends on a truncated understanding of his work of the past 30 years. I will offer the first sustained engagement with this work which allows understanding his realism as a project for reorienting political theory, particularly the relationship between political theory and politics. I interpret this reorientation as a radicalization of realism in political theory through the combination (...)
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  44.  29
    Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.
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  45.  17
    Stephan Fuchs (1993). Against Essentialism in Theories of Rational Action: A Reply to Raymond Boudon. International Studies in the Philosophy of Science 7 (1):37 – 39.
    (1993). Against essentialism in theories of rational action: A reply to Raymond Boudon. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 37-39.
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  46.  10
    José R. Maia Neto (2012). O contexto religioso-político da contraposição entre pirronismo e academia na "Apologia de Raymond Sebond". Kriterion: Journal of Philosophy 53 (126):351-374.
    Montaigne faz um ataque pirrônico ao conceito acadêmico de verossimilhança ou probabilidade na Apologia de Raymond Sebond. O ataque é paradoxal porque Montaigne parece seguir o verossímil na própria Apologia e em diversos outros ensaios. Para resolver este problema exegético proponho uma dupla restrição do escopo do ataque à verossimilhança. Por um lado, mostro que o ataque visa mais a leitura epistêmica da verossimilhança proposta por Filo de Larissa do que ao conceito original de ordem exclusivamente prática de Carnéades. (...)
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  47.  2
    Kerry Whiteside (1986). Perspectivism and Historical Objectivity: Maurice Merleau-Ponty's Covert Debate with Raymond Aron. History and Theory 25 (2):132-151.
    Raymond Aron's perspectivism stressed the inherent subjectivity and historicity of any interpretation of the past or present. Merleau-Ponty develops a theory of objectivity consistent with perspectivism. Historical objectivity consists in the demonstration of thematic continuities in the superficially heterogeneous activities, beliefs, and events of an era. A society's ideologies, politics, religions, and economics all express "the same structure of being." Instead of talking about one structure or unity, Merleau-Ponty should have stuck with thoughts that phenomena be unified in relation (...)
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  48.  8
    Raymond Ruyer (2007). Raymond Ruyer par lui-même. Les Etudes Philosophiques 1 (1):3-14.
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  49.  12
    Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131-137.
    This review of Janice Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  50.  5
    Reed Davis (2003). The Phenomenology of Raymond Aron. European Journal of Political Theory 2 (4):401-413.
    This article reviews the influence of Edmund Husserl's phenomenology on Raymond Aron's philosophy of history. In trying to create an original synthesis of Husserl's phenomenology and Max Weber's neo-Kantianism, Aron fashioned a dialectical logic that ultimately proved to be unstable. This tension accounts for the ambiguity and inconsistencies in some areas of Aron's thinking.
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