Search results for 'Raymond E. Brown' (try it on Scholar)

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  1.  5
    Marilyn Coors, Susan Mikulich-Gilbertson, Kristen Raymond, Shannon Stover, Thomas Crowley, Sandra Brown & Susan Tapert (2008). Directives for Retained DNA: Preferences of Adolescent Patients with Substance and Conduct Problems and Their Siblings. American Journal of Bioethics 8 (10):77-79.
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  2.  13
    A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.
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  3.  97
    Raymond E. Brown (1967). The Kerygma of the Gospel According to John The Johannine View of Jesus in Modern Studies. Interpretation 21 (4):387-400.
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  4.  90
    Raymond E. Brown (1977). Johannine Ecclesiology — The Community's Origins. Interpretation 31 (4):379-393.
    Recent methodology in Gospel research is casting light not only on church history, but also on the growth of theology and faith in the first century.
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  5.  57
    Raymond E. Brown (1989). The Johannine World for Preachers. Interpretation 43 (1):58-65.
    The readers/hearers of the Fourth Gospel are not meant simply to learn from its scenes; they must encounter Jesus and be challenged by him, so they are led to perceive God's ways rather than fitting Jesus into their own preconceived needs.
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  6.  2
    Raymond E. Brown (1987). Did Jesus Rise From the Dead? International Philosophical Quarterly 27 (4):450-452.
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  7.  1
    Raymond E. Brown (1991). A Dictionary of Biblical Interpretation. Heythrop Journal 32 (1):77–79.
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  8. Robert E. Brown, Stuart G. Brown & Raymond Walters (1958). Middle-Class Democracy and the Revolution in Massachusetts, 1691-1780. Science and Society 22 (4):372-374.
     
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  9.  2
    Henrietta Schwartz, Ronald D. Cohen, Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, Roy L. Cox & Raymond Martin (1975). Book Review Section 2. [REVIEW] Ethics and Behavior 6 (3):222-237.
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  10. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 114.
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  11.  3
    Kevin Duffy (1998). The Ecclesial Hermeneutic of Raymond E. Brown. Heythrop Journal 39 (1):37–56.
    Against the background of some positions taken up in a recent document of the Pontifical Biblical Commission, the article studies Raymond Brown’s attempt to combine mainstream historical‐critical exegesis of the Bible with a Roman Catholic theological pre‐understanding. Particular reference is made to his handling of issues connected with the virginal conception of Jesus. Some of his religious presuppositions such as those concerning the relation between faith and reason, and the development of doctrine, are presented. Biblical criticism in (...)’s understanding is an essentially historical discipline which has as its principal object the literal sense of the text, that is, what the text meant when it was written. His religious presuppositions make the practice of the discipline ineliminable in an integral hermeneutic. From an analysis of his treatment of the virginal conception, it is argued that Catholic pre‐understanding and historical criticism, when combined, inevitably result in a two‐stage hermeneutic. In a first stage appeal is made to presuppostions common to all practitioners of historical criticism. In a second stage religious presuppostions come into play. The distinction between these two stages is seen as more fundamental than Brown’s better known distinction between the literal and more‐than‐literal senses of the text. It is argued that the relation between the two stages is to be understood in chalcedonian terms as exemplifying the dialectic of faith and reason: they must be distinguished, but cannot be separated. Brown’s grasp of an incarnational economy of salvation is presented in terms of David H. Kelsy’s concept of a discrimen, and emerges as fundamental for an ecclesial hermeneutic of the Bible. Questions about the place of the historical‐critical method, the promise of alternative approaches and the role of hermeneutical theory can only be adequately addressed in terms of it. (shrink)
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  12. J. R. Brown & J. Mittelstrass (eds.) (1989). An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science). Springer.
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  13.  1
    John Ferguson (1984). Raymond E. Brown and John P. Meier. Antioch and Rome: New Testament Cradles of Catholic Christianity. Pp. Xii + 242. Price Not Stated. [REVIEW] Religious Studies 20 (3):514.
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  14.  2
    Paul-Émile Langevin (1991). BROWN, Raymond E., FITZMYER, Joseph A., MURPHY, Roland E., Ed., The New Jerome Biblical CommentaryBROWN, Raymond E., FITZMYER, Joseph A., MURPHY, Roland E., Ed., The New Jerome Biblical Commentary. [REVIEW] Laval Théologique et Philosophique 47 (2):286-286.
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  15.  1
    Jacques Doyon (1984). BROWN, Raymond E., La communauté du disciple bien-aiméBROWN, Raymond E., La communauté du disciple bien-aimé. Laval Théologique et Philosophique 40 (2):252-254.
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  16.  1
    Jean-François Racine (1996). BROWN, Raymond E., The Death of the Messiah. From Gethsemane to the Grave. A Commentary on the Passion Narratives in the Four GospelsBROWN, Raymond E., The Death of the Messiah. From Gethsemane to the Grave. A Commentary on the Passion Narratives in the Four Gospels. [REVIEW] Laval Théologique et Philosophique 52 (1):225-227.
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  17. Norman J. Brown (1975). A Kind of Necessary Truth: Norman J. Brown. Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  18.  24
    James Robert Brown (2013). Marco Panza and Andrea Sereni. Plato's Problem: An Introduction to Mathematical Platonism. London and New York: Palgrave Macmillan, 2013. ISBN 978-0-230-36548-3 (Hbk); 978-0-230-36549-0 (Pbk); 978-1-13726147-2 (E-Book); 978-1-13729813-3 (Pdf). Pp. Xi + 306. [REVIEW] Philosophia Mathematica (1):nkt031.
  19.  7
    Harold Chapman Brown (1911). E Laguna's Dogmatism and Evolution. [REVIEW] Journal of Philosophy 8 (20):556.
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  20.  28
    A. L. Brown (1988). Bruno Gentili, Roberto Pretagostini (edd.): Edipo: il teatro greco e la cultura europea. Atti del convegno internazionale (Urbino 15–19 novembre 1982). (Quaderni Urbinati di Cultura Classica: Atti di Convegni, 3.) Pp. x + 587; 26 b/w figs on 23 pp. Rome: Edizioni dell'Ateneo, 1986. Paper. [REVIEW] The Classical Review 38 (02):421-422.
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  21.  26
    David Brown (1999). Colin E. Gunton the Triune Creator: A Historical and Systematic Study. (Edinburgh: Edinburgh University Press, 1998). Pp.×+246. £14.95 Pbk. [REVIEW] Religious Studies 35 (4):493-504.
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  22.  16
    P. G. McC Brown (2009). Plautine and Terentian Metrics (C.) Questa La metrica di Plauto e di Terenzio. (Ludus Philologiae 16.) Pp. xiv + 550. Urbino: Quattro Venti, 2007. Paper, €54. ISBN: 978-88-392-0794-. [REVIEW] The Classical Review 59 (02):448-.
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  23.  14
    P. G. McC Brown (1980). The Beginning of the Misoumenos E. G. Turner: The Lost Beginning of Menander, Misoumenos. Pp. 18. London: The British Academy, 1979. Paper, £1. [REVIEW] The Classical Review 30 (01):3-6.
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  24.  2
    Harcourt Brown (1951). Science and Rationalism in the Government of Louis XIV, 1661-1683 by James E. King. [REVIEW] Isis: A Journal of the History of Science 42:57-58.
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  25. Judith C. Brown (1985). Odile Redon, Uomini e comunità del contado senese nel duecento. Siena: Amministrazione Provinciale di Siena; Accademia Senese degli Intronati, 1982. Paper. Pp. 239; 4 illustrations, folded map in endpaper flap. [REVIEW] Speculum 60 (3):714-715.
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  26.  1
    Judith Brown (1985). Uomini E Comunità Del Contado Senese Nel Duecento. [REVIEW] Speculum 60 (3):714-715.
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  27.  4
    J. V. Brown (1970). Studies in Plato's Metaphysics. Edited by R. E. Allen. London. Routledge and Kegan Paul; Toronto: General Publishing Co. 1965. Pp. Xii, 452. $10.80. [REVIEW] Dialogue 9 (3):449-451.
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  28. T. Brown (1993). A, Review of E. Von Glasersfeld (1991). [REVIEW] Science and Education 3:199-203.
     
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  29. T. S. Brown (1951). Carrata, Cultura Greca E Unità Macedone. Classical World: A Quarterly Journal on Antiquity 45:108.
     
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  30. A. Barrett Brown (1930). C. E. Osborne, Christian Ideas in Political History. [REVIEW] Hibbert Journal 29:188.
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  31. A. Barratt Brown (1927). Charles E. Raven, The Creator Spirit: A Survey of Christian Doctrine in the Light of Biology, Psychology and Mysticism. [REVIEW] Hibbert Journal 26:376.
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  32. Cynthia J. Brown (1996). David Aubert, Escripvain Et Clerc.Richard E. F. Straub. Speculum 71 (4):1032-1033.
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  33. Michael V. Brown & Alexandra L. Galli (2005). E-Learning Goes Mainstream. In Alan F. Blackwell & David Mackay (eds.), Power. Cambridge University Press 149--3.
     
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  34. Harold Chapman Brown (1908). E Peslouan on Les Fondements de L'Arithmetique. [REVIEW] Journal of Philosophy 5 (1):21.
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  35. Marshall Brown (1984). Kant e i demoni della notte. Studi di Estetica 4:155-166.
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  36. N. J. Brown (1959). ROBERTS, D. E. -Existentialism and Religious Belief. Ed. R. Hazelton. [REVIEW] Mind 68:279.
     
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  37. Richard Brown (1985). Teorie della retorica e retoriche della teoria. Nuova Civiltà Delle Macchine 3 (1/2):80-90.
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  38. Judith C. Brown (1985). Uomini E Comunità Del Contado Senese Nel duecentoOdile Redon. Speculum 60 (3):714-715.
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  39. S. Brown (1999). Vailati, E.-Leibniz and Clarke. Philosophical Books 40:171-171.
     
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  40. S. E. (1933). In Memoriam: Edward Chiera, Raymond P. Dougherty. Journal of the American Oriental Society 53 (3):308-309.
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  41. Marianne Hammerl, Andy P. Field, Benjamin Libet, Peter Cariani & Steven Ravett Brown (1999). John P. Kline, Gary E. Schwartz, Ziya V. Dikman, and Iris R. Bell. Electroencephalographic Regis. Consciousness and Cognition 8:585.
     
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  42.  5
    S. Duane Hansen, Bradley J. Alge, Michael E. Brown, Christine L. Jackson & Benjamin B. Dunford (2013). Ethical Leadership: Assessing the Value of a Multifoci Social Exchange Perspective. [REVIEW] Journal of Business Ethics 115 (3):435-449.
    In this study, we comprehensively examine the relationships between ethical leadership, social exchange, and employee commitment. We find that organizational and supervisory ethical leadership are positively related to employee commitment to the organization and supervisor, respectively. We also find that different types of social exchange relationships mediate these relationships. Our results suggest that the application of a multifoci social exchange perspective to the context of ethical leadership is indeed useful: As hypothesized, within-foci effects (e.g., the relationship between organizational ethical leadership (...)
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  43.  18
    James Robert Brown (1995). Critical Notice of Roy Sorensen Thought Experiments. Canadian Journal of Philosophy 25 (1).
    This book adds to the growing literature on thought experiments. There are numerous examples drawn from the sciences and philosophy. The principle claim is that thought experiments are a limiting case of real experiments. It is a moderate empiricist view, in contrast to, e.g., the Platonism of Brown or the strict empiricism of Norton. Highly recommended.
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  44.  29
    Harold I. Brown (1991). Epistemic Concepts: A Naturalistic Approach. Inquiry 34 (3 & 4):323 – 351.
    Several forms of naturalism are currently extant. Proponents of the various approaches disagree on matters of strategy and detail but one theme is common: we have not received any revelations about the nature of the world -- including our own nature. Whatever knowledge we have has been acquired through a fallible process of conjecture and revision. This common theme will bring to mind the writings of Karl Popper and, in many respects, Popper is the father of contemporary naturalism. Along with (...)
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  45. Michael E. Brown (2014). The Concept of the Social in Uniting the Humanities and Social Sciences. Temple University Press.
    In this book, Michael Brown provides original and critical analysis of the state of the social sciences and the humanities. He examines the different disciplines that address human affairs--from sociology, philosophy, political science, and anthropology to the humanities in general--to understand their common ground. He probes the ways in which we investigate the meaning of individuality in a society for which individuals are not the agents of the activities in which they participate, and he develops a critical method for (...)
     
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  46. Silas E. Burris & Danielle D. Brown (2014). When All Children Comprehend: Increasing the External Validity of Narrative Comprehension Development Research. Frontiers in Psychology 5.
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  47. Rudolf Arnheim, Sherman E. Lee & Calvin S. Brown (1961). Letters Pro and Con. Journal of Aesthetics and Art Criticism 19 (3):347-348.
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  48. Raymond A. Morrow & David D. Brown (1994). Critical Theory and Methodology. Monograph Collection (Matt - Pseudo).
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  49.  5
    A. P. Moczek, K. E. Sears, A. Stollewerk, P. J. Wittkopp, P. Diggle, I. Dworkin, C. Ledon-Rettig, D. Q. Mattus, S. Roth, E. Abouheif, F. D. Brown, C.-H. Chiu, C. S. Cohen, A. W. De Tomaso, S. F. Gilbert, B. K. Hall, A. C. Love, D. C. Lyons, T. Sanger, J. Smith, C. Specht, M. Vallejo-Marin & C. G. Extavour (2015). The Significance and Scope of Evolutionary Developmental Biology: A Vision for the 21st Century. Evolution & Development 17:198–219.
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  50.  2
    A. E. Vidoz & L. M. Brown (1962). On Work-Hardening in Ordered Alloys. Philosophical Magazine 7 (79):1167-1175.
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