Search results for 'Raymond Gensinger' (try it on Scholar)

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  1.  24
    Ronald E. Cranford & Raymond Gensinger (2002). Hospital Policy on Terminal Sedation and Euthanasia. HEC Forum 14 (3):259-264.
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  2.  47
    Janice G. Raymond (1984). A Response to Abrams. Journal of Medicine and Philosophy 9 (3):319-320.
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  3.  36
    Dwayne Raymond (2011). Polarity and Inseparability: The Foundation of the Apodictic Portion of Aristotle's Modal Logic. History and Philosophy of Logic 31 (3):193-218.
    Modern logicians have sought to unlock the modal secrets of Aristotle's Syllogistic by assuming a version of essentialism and treating it as a primitive within the semantics. These attempts ultimately distort Aristotle's ontology. None of these approaches make full use of tests found throughout Aristotle's corpus and ancient Greek philosophy. I base a system on Aristotle's tests for things that can never combine (polarity) and things that can never separate (inseparability). The resulting system not only reproduces Aristotle's recorded results for (...)
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  4.  92
    Diane Christine Raymond (1999). "Fatal Practices": A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.
    : In this essay, I examine the arguments against physician - assisted suicide Susan Wolf offers in her essay, "Gender, Feminism, and Death : Physician - Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  5.  12
    George Khushf, James Raymond & Charles Beaman (2008). The Institute of Medicine's Reports on Quality and Safety: Paradoxes and Tensions. [REVIEW] HEC Forum 20 (1):1-14.
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  6.  32
    Charlotte Faurie & Michel Raymond (2003). Handedness: Neutral or Adaptive? Behavioral and Brain Sciences 26 (2):220-220.
    Corballis seems to have not considered two points: (1) the importance of direct selection pressures for the evolution of handedness; and (2) the evolutionary significance of the polymorphism of handedness. We provide arguments for the need to explain handedness in terms of adaptation and natural selection.
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  7.  14
    Janice G. Raymond (1982). Medicine as Patriarchal Religion. Journal of Medicine and Philosophy 7 (2):197-216.
    This article demonstrates, by use of specific theological paradigms, how medicine functions as religion. In doing so, medicine promotes anti-feminist beliefs, symbols, social memories, and churchly structures. The essay then examines the enhancement of women's health from a feminist philosophical perspective. It argues against fetishizing in health promotion to the extent that everything comes to be regarded as therapeutic. Medicine has advanced the ideology that life itself is a disease to be cured or, at best, prevented. Alternative ethics of health (...)
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  8.  17
    Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.
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  9. David B. Raymond (2002). The Professional's Guide to Value Pricing. Business Ethics Quarterly 12 (3):403-406.
     
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  10. Enzo Rossi (2010). Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW] European Journal of Political Theory 9 (4):504-512.
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the (...)
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  11.  97
    Philippe Gagnon (2014). "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer]. Laval Théologique et Philosophique 70 (2):367-378.
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains (...)
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  12.  4
    Sandra Lee Kleppe (2006). Medical Humanism in the Poetry of Raymond Carver. Journal of Medical Humanities 27 (1):39-55.
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient (...)
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  13. R. W. Ewart, Raymond Tschumi & T. J. A. Bennett (1990). Hommage À Raymond Tschumi Essays. L'âge D'Homme.
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  14. Simone Goyard-Fabre & Raymond Aron (1989). La Philosophie Politique de Raymond Aron. Centre de Philosophy Politique Et Juridique de l'Université de Caen.
     
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  15. Philippe Gagnon (2012). Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology]. In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  16.  73
    Philippe Gagnon (2013). "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer]. In Chromatikon Ix: Annales de la Philosophie En Procès — Yearbook of Philosophy in Process, M. Weber & V. Berne. 93-120.
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  17. Alain Boyer & J. Chamboredon (1999). Raymond Aron, la Philosophie de l'Histoire Et les Sciences Sociales Colloque Organis'e Áa l'Ecole Normale Sup'erieure En 1988.
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  18. Giovanni Camardi (1990). Individuo E Storia Saggio Su Raymond Aron. Morano Editore.
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  19. Gaston Fessard & Jeanne Hersch (1980). La Philosophie Historique de Raymond Aron. Monograph Collection (Matt - Pseudo).
     
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  20. W. John Morgan & Peter Preston (1993). Raymond Williams Politics, Education, Letters.
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  21. Dianne H. Pilgrim & N. Metropolitan Museum of Art York (1973). American Impressionist and Realist Paintings and Drawings From the Collection of Mr. & Mrs. Raymond J. Horowitz Exhibited at the Metropolitan Museum of Art, 19 April Through 3 June 1973. [REVIEW] Monograph Collection (Matt - Pseudo).
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  22. Raymond Tallis (2000). The Raymond Tallis Reader. Palgrave.
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  23.  6
    Gregory R. Smulewicz-Zucker (2016). A World Without Why by Raymond Geuss. Journal of Nietzsche Studies 47 (1):174-177.
    Especially in recent works, Raymond Geuss has expressed an unabashedly bleak view of the practice of philosophy and what we can expect to gain from it. In his latest collection of essays, A World Without Why, Geuss continues to write in this vein. Although he characteristically addresses an impressive variety of topics, the book is held together by a general engagement with the question of authority and by Geuss’s ongoing effort to philosophize outside the bounds of contemporary philosophy. (...)
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  24.  91
    Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  25.  4
    Janosch Prinz (forthcoming). Raymond Geuss’ Radicalization of Realism in Political Theory. Philosophy and Social Criticism:0191453715583711.
    Raymond Geuss has been viewed as one of the figureheads of the recent debates about realism in political theory. This interpretation, however, depends on a truncated understanding of his work of the past 30 years. I will offer the first sustained engagement with this work which allows understanding his realism as a project for reorienting political theory, particularly the relationship between political theory and politics. I interpret this reorientation as a radicalization of realism in political theory through the (...)
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  26.  9
    John Tresch (2004). In a Solitary Place: Raymond Roussel's Brain and the French Cult of Unreason. Studies in History and Philosophy of Science Part C 35 (2):307-332.
    French surrealist author Raymond Roussel’s novel Locus solus depicted a brain-in-a-vat apparatus in which the head of the revolutionary orator Georges Danton was reanimated and made to speak. This scene of mechanically-produced language echoes Roussel’s own method of quasi-mechanical literary production as presented in How I wrote certain of my books. Roussel’s work participates in a wider fascination in modern French thought with the fragile connection, or violent disjuncture, between the body and mind. This paper discusses a number (...)
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  27.  5
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  28.  2
    Raymond Smith & Marjorie Kelly (1992). Interview: Raymond Smith. Business Ethics: The Magazine of Corporate Responsibility 6 (3):28-30.
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  29.  29
    Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.
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  30.  17
    Stephan Fuchs (1993). Against Essentialism in Theories of Rational Action: A Reply to Raymond Boudon. International Studies in the Philosophy of Science 7 (1):37 – 39.
    (1993). Against essentialism in theories of rational action: A reply to Raymond Boudon. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 37-39.
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  31.  10
    José R. Maia Neto (2012). O contexto religioso-político da contraposição entre pirronismo e academia na "Apologia de Raymond Sebond". Kriterion: Journal of Philosophy 53 (126):351-374.
    Montaigne faz um ataque pirrônico ao conceito acadêmico de verossimilhança ou probabilidade na Apologia de Raymond Sebond. O ataque é paradoxal porque Montaigne parece seguir o verossímil na própria Apologia e em diversos outros ensaios. Para resolver este problema exegético proponho uma dupla restrição do escopo do ataque à verossimilhança. Por um lado, mostro que o ataque visa mais a leitura epistêmica da verossimilhança proposta por Filo de Larissa do que ao conceito original de ordem exclusivamente prática de (...)
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  32.  2
    Kerry Whiteside (1986). Perspectivism and Historical Objectivity: Maurice Merleau-Ponty's Covert Debate with Raymond Aron. History and Theory 25 (2):132-151.
    Raymond Aron's perspectivism stressed the inherent subjectivity and historicity of any interpretation of the past or present. Merleau-Ponty develops a theory of objectivity consistent with perspectivism. Historical objectivity consists in the demonstration of thematic continuities in the superficially heterogeneous activities, beliefs, and events of an era. A society's ideologies, politics, religions, and economics all express "the same structure of being." Instead of talking about one structure or unity, Merleau-Ponty should have stuck with thoughts that phenomena be unified in (...)
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  33.  8
    Raymond Ruyer (2007). Raymond Ruyer par lui-même. Les Etudes Philosophiques 1 (1):3-14.
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  34.  2
    Raymond Tallis (2011). Tallis in Wonderland: Biological Reasons To Be Cheerful Raymond Tallis Finds His Instinct for Being Good. Philosophy Now 82:50-51.
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  35.  5
    Reed Davis (2003). The Phenomenology of Raymond Aron. European Journal of Political Theory 2 (4):401-413.
    This article reviews the influence of Edmund Husserl's phenomenology on Raymond Aron's philosophy of history. In trying to create an original synthesis of Husserl's phenomenology and Max Weber's neo-Kantianism, Aron fashioned a dialectical logic that ultimately proved to be unstable. This tension accounts for the ambiguity and inconsistencies in some areas of Aron's thinking.
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  36.  5
    Georges Chapouthier (2013). Information, structure et forme dans la pensée de Raymond Ruyer. Revue Philosophique de la France Et de l'Etranger 1 (5):21-28.
    La conception épistémologique dualiste de Raymond Ruyer, où l'information n'est signifiante que par l'exercice d'une conscience relevant d'une autre dimension, a permis à l'auteur d'échapper à un dogme erroné dans ce domaine : celui qui voulait identifier information, ordre et néguentropie. Même si les conceptions philosophiques des scientifiques d'aujourd'hui, généralement matérialistes et monistes, sont différentes, leurs conséquences rejoignent les positions épistémologiques de Ruyer où information, structure, forme ou évolution des espèces ne peuvent être conçues selon un réductionnisme simpliste. (...)
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  37.  9
    Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131-137.
    This review of Janice Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  38.  5
    Marie-Laurence Netter (2003). Raymond Aron and the French Revolution. European Journal of Political Theory 2 (4):373-382.
    After a short introduction, this article contains the text of a previously unpublished interview with Raymond Aron in which he discusses what he takes to be the significance and continuing importance, if any, of the French Revolution. In the course of the interview Aron discusses different interpretations of the Revolution. The interview took place in February 1983.
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  39.  4
    Philippe Raynaud & Raymond Aron (2005). Grand article: Présentation Raymond Aron et l'idée européenne. Cités 24:149-168.
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  40.  3
    Jeremy Jennings (2003). Introduction Raymond Aron and the Fate of French Liberalism. European Journal of Political Theory 2 (4):365-371.
    This short article is an introduction to a collection of essays written to mark the 20th anniversary of the death of Raymond Aron in 1983. Having briefly examined the recent controversy associated with the publication of Daniel Lindenberg's Le Rappel à l'ordre, it discusses the development of political thinking in France over the last 20 years and the place occupied by the revival of interest in liberalism. It concludes by suggesting that the dominance sometimes attributed to liberalism in (...)
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  41. Tracy Strong (1972). History and Choices: The Foundations of the Political Thought of Raymond Aron. History and Theory 11 (2):179-192.
    The apparent liberalism of Raymond Aron's thought can be understood only in the context of the questions asked by the "continental" philosophical tradition. Aron contends that the strong neo-Kantian and existentialist trends which came together in Weber's work serve to split man off from meaningful intercourse with the social world. Aron intends to re-establish that intercourse. He attempts to show precisely what the consequences and responsibilities of making choices are for a man "thrown" into the world. Politics becomes (...)
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  42.  1
    Richard Gowan (2003). Raymond Aron, the History of Ideas and the Idea of France. European Journal of Political Theory 2 (4):383-399.
    Raymond Aron's vision of liberalism reflects the paradox that ideologies both fuel and restrict democratic debate. This may be related to the history of French liberalism developed by Albert Thibaudet in the inter-war period. This article considers Aron's use of Thibaudet's ideas in his wartime writings. It suggests that these represented a significant step forward from his pre-war approach to pluralism and set certain parameters for his post-war political thought. It is also suggested that Thibaudet's writings led Aron (...)
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  43.  1
    H. S. Jones & Iain Stewart (2012). Positive Political Science and the Uses of Political Theory in Post-War France: Raymond Aron in Context. History of European Ideas 39 (1):35-50.
    Summary This article approaches post-war debates about the relationship between normative political theory and empirical political science from a French perspective. It does so by examining Raymond Aron's commentaries on a series of articles commissioned by him for a special issue of the Revue française de science politique on this theme as well as through an analysis of his wartime dialogue with the neo-Thomist philosopher, Jacques Maritain. Following a consideration of Aron's critique of contemporary approaches to this issue (...)
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  44.  1
    Raymond Tallis (2012). Tallis in Wonderland: Did Time Begin With A Bang? Raymond Tallis Finds the Beginning of Time Doubly Problematic. Philosophy Now 92:48-49.
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  45.  5
    Dara Salam (2012). Philosophy and Real Politics – By Raymond Geuss. [REVIEW] Political Studies Review 10 (2):243.
    A review article of Raymond Geuss's Philosophy and Real Politics. Reviewed by Dara Salam. Political Studies Review, Vol.10, Issue.2, May 2012.
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  46.  3
    Peter Baehr (2013). The Honored Outsider Raymond Aron as Sociologist. Sociological Theory 31 (2):93-115.
    Raymond Aron (1905–1983) assumed many guises over a long and fruitful career: journalist, polemicist, philosopher of history, counselor to political leaders and officials, theorist of nuclear deterrence and international relations. He was also France’s most notable sociologist. While Aron had especially close ties with Britain, a result of his days in active exile there during the Second World War, he was widely appreciated in the United States too. His book Main Currents in Sociological Thought was hailed a masterpiece; (...)
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  47.  6
    Hartmut Kliemt (1993). Perfect and Workable Rationality: A Comment on Raymond Boudon's Paper. International Studies in the Philosophy of Science 7 (1):41 – 43.
    (1993). Perfect and workable rationality: A comment on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 41-43.
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  48.  3
    Kevin Duffy (1998). The Ecclesial Hermeneutic of Raymond E. Brown. Heythrop Journal 39 (1):37–56.
    Against the background of some positions taken up in a recent document of the Pontifical Biblical Commission, the article studies Raymond Brown’s attempt to combine mainstream historical‐critical exegesis of the Bible with a Roman Catholic theological pre‐understanding. Particular reference is made to his handling of issues connected with the virginal conception of Jesus. Some of his religious presuppositions such as those concerning the relation between faith and reason, and the development of doctrine, are presented. Biblical criticism in Brown’s (...)
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  49.  1
    Christoph Menke (2010). Weder Rawls noch Adorno? Raymond Geuss′ Programm einer „realistischen “Philosophie. Deutsche Zeitschrift für Philosophie 58 (3):445-455.
    In Philosophy and Real Politics, Raymond Geuss outlines the program of a “realistic” investigation of politics and develops a critique of the normativistic approach that defines the mainstream of contemporary analytic political philosophy. The paper discusses the question of how these two elements, “realism” and “critique”, are related in Geuss. Drawing on some of Geuss′ considerations in Outside Ethics the paper argues that the very existence of “real politics” depends on the critique of those normativistic forms of thinking (...)
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  50. Brian C. Anderson (1998). Raymond Aron: The Recovery of the Political. Rowman & Littlefield Publishers.
    This concise and penetrating analysis introduces students to the life and thought of one of the giants of twentieth-century French intellectual life. Portraying Raymond Aron as a great defender of reason, moderation, and political sobriety in an era dominated by ideological fervor and philosophical fashion, Brian Anderson demonstrates the centrality of political reason to Aron's philosophy of history, his critique of ideological thinking, his meditations on the perennial problems of peace and war, and the nature of conservative liberalism.
     
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