Search results for 'Raymond Gensinger' (try it on Scholar)

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  1. Ronald E. Cranford & Raymond Gensinger (2002). Hospital Policy on Terminal Sedation and Euthanasia. HEC Forum 14 (3):259-264.score: 240.0
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  2. Diane Christine Raymond (1999). &Quot;fatal Practices&Quot;: A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.score: 30.0
    : In this essay, I examine the arguments against physician-assisted suicide (PAS) Susan Wolf offers in her essay, "Gender, Feminism, and Death: Physician-Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  3. Dwayne Raymond (2011). Polarity and Inseparability: The Foundation of the Apodictic Portion of Aristotle's Modal Logic. History and Philosophy of Logic 31 (3):193-218.score: 30.0
    Modern logicians have sought to unlock the modal secrets of Aristotle's Syllogistic by assuming a version of essentialism and treating it as a primitive within the semantics. These attempts ultimately distort Aristotle's ontology. None of these approaches make full use of tests found throughout Aristotle's corpus and ancient Greek philosophy. I base a system on Aristotle's tests for things that can never combine (polarity) and things that can never separate (inseparability). The resulting system not only reproduces Aristotle's recorded results for (...)
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  4. Charlotte Faurie & Michel Raymond (2003). Handedness: Neutral or Adaptive? Behavioral and Brain Sciences 26 (2):220-220.score: 30.0
    Corballis seems to have not considered two points: (1) the importance of direct selection pressures for the evolution of handedness; and (2) the evolutionary significance of the polymorphism of handedness. We provide arguments for the need to explain handedness in terms of adaptation and natural selection.
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  5. Richard Raymond (1971). «Autocritica della ragione illuministica», Par Tito Perlini. Ideologie, 9–10 (1969): 139–233. Dialogue 10 (03):636-639.score: 30.0
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  6. Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.score: 30.0
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  7. Janice G. Raymond (1982). Medicine as Patriarchal Religion. Journal of Medicine and Philosophy 7 (2):197-216.score: 30.0
    This article demonstrates, by use of specific theological paradigms, how medicine functions as religion. In doing so, medicine promotes anti-feminist beliefs, symbols, social memories, and churchly structures. The essay then examines the enhancement of women's health from a feminist philosophical perspective. It argues against fetishizing in health promotion to the extent that everything comes to be regarded as therapeutic. Medicine has advanced the ideology that life itself is a disease to be cured or, at best, prevented. Alternative ethics of health (...)
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  8. Diane Raymond (1983). Philosophy and Parenting: A Critical Perspective. Journal of Social Philosophy 14 (2):31-41.score: 30.0
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  9. George Khushf, James Raymond & Charles Beaman (2008). The Institute of Medicine's Reports on Quality and Safety: Paradoxes and Tensions. [REVIEW] HEC Forum 20 (1):1-14.score: 30.0
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  10. Catherine Raymond (2009). Shan Buddhist Art on the Market: What, Where and Why? Contemporary Buddhism 10 (1):141-157.score: 30.0
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  11. M. Ponder, H. Statham, N. Hallowell, J. A. Moon, M. Richards & F. L. Raymond (2008). Genetic Research on Rare Familial Disorders: Consent and the Blurred Boundaries Between Clinical Service and Research. Journal of Medical Ethics 34 (9):690-694.score: 30.0
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  12. G. Raymond (1964). Phénoménologie de l'existence: Gravitations I, Gravitations II. Par Florent Gaboriau. “Nouvelle Initiation Philosophique,” Tome II et III. Casterman. 1963. Pp 389 et 614. [REVIEW] Dialogue 3 (03):322-324.score: 30.0
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  13. Marilyn Coors, Susan Mikulich-Gilbertson, Kristen Raymond, Shannon Stover, Thomas Crowley, Sandra Brown & Susan Tapert (2008). Directives for Retained DNA: Preferences of Adolescent Patients with Substance and Conduct Problems and Their Siblings. American Journal of Bioethics 8 (10):77-79.score: 30.0
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  14. Diane Christine Raymond (2003). Dostoevsky the Thinker (Review). Journal of the History of Philosophy 41 (4):568-569.score: 30.0
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  15. Janice G. Raymond (1996). Book Review: Claudia Card. Lesbian Choices. New York: Columbia University Press, 1995. [REVIEW] Hypatia 11 (2):185-188.score: 30.0
  16. A. Raymond (2000). Are Environmentalists Hysterical or Paranoid? Metaphors of Care and “Environmental Security”. Ethics and the Environment 5 (2):211-227.score: 30.0
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  17. Janice G. Raymond (1984). A Response to Abrams. Journal of Medicine and Philosophy 9 (3):319-320.score: 30.0
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  18. David B. Raymond (2002). The Professional's Guide to Value Pricing. Business Ethics Quarterly 12 (3):403-406.score: 30.0
     
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  19. Enzo Rossi (2010). Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW] European Journal of Political Theory 9 (4):504-512.score: 24.0
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct (...)
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  20. Sandra Lee Kleppe (2006). Medical Humanism in the Poetry of Raymond Carver. Journal of Medical Humanities 27 (1):39-55.score: 24.0
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient as (...)
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  21. Philippe Gagnon (forthcoming). "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer]. [REVIEW] Laval Théologique et Philosophique.score: 24.0
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of (...)
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  22. Philippe Gagnon (2012). Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology]. In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika.score: 21.0
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  23. Philippe Gagnon (2013). "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer]. In Chromatikon IX: Annales de la philosophie en procès — Yearbook of Philosophy in Process, M. Weber & V. Berne (Eds.). 93-120.score: 21.0
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  24. Raymond Tallis (2000). The Raymond Tallis Reader. Palgrave.score: 21.0
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  25. Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.score: 18.0
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  26. Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.score: 18.0
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  27. Stephan Fuchs (1993). Against Essentialism in Theories of Rational Action: A Reply to Raymond Boudon. International Studies in the Philosophy of Science 7 (1):37 – 39.score: 18.0
    (1993). Against essentialism in theories of rational action: A reply to Raymond Boudon. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 37-39.
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  28. José R. Maia Neto (2012). O contexto religioso-político da contraposição entre pirronismo e academia na "Apologia de Raymond Sebond". Kriterion 53 (126):351-374.score: 18.0
    Montaigne faz um ataque pirrônico ao conceito acadêmico de verossimilhança ou probabilidade na Apologia de Raymond Sebond. O ataque é paradoxal porque Montaigne parece seguir o verossímil na própria Apologia e em diversos outros ensaios. Para resolver este problema exegético proponho uma dupla restrição do escopo do ataque à verossimilhança. Por um lado, mostro que o ataque visa mais a leitura epistêmica da verossimilhança proposta por Filo de Larissa do que ao conceito original de ordem exclusivamente prática de Carnéades. (...)
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  29. Hartmut Kliemt (1993). Perfect and Workable Rationality: A Comment on Raymond Boudon's Paper. International Studies in the Philosophy of Science 7 (1):41 – 43.score: 18.0
    (1993). Perfect and workable rationality: A comment on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 41-43.
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  30. Dara Salam (2012). Philosophy and Real Politics – By Raymond Geuss. [REVIEW] Political Studies Review 10 (2):243.score: 18.0
    A review article of Raymond Geuss's Philosophy and Real Politics. Reviewed by Dara Salam. Political Studies Review, Vol.10, Issue.2, May 2012.
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  31. Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131 - 137.score: 18.0
    This review of <span class='Hi'>Janice</span> Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  32. Philippe Raynaud & Raymond Aron (forthcoming). Grand Article: Présentation Raymond Aron Et l'Idée Européenne. Cités.score: 18.0
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  33. Peter Baehr (2013). The Honored Outsider Raymond Aron as Sociologist. Sociological Theory 31 (2):93-115.score: 18.0
    Raymond Aron (1905–1983) assumed many guises over a long and fruitful career: journalist, polemicist, philosopher of history, counselor to political leaders and officials, theorist of nuclear deterrence and international relations. He was also France’s most notable sociologist. While Aron had especially close ties with Britain, a result of his days in active exile there during the Second World War, he was widely appreciated in the United States too. His book Main Currents in Sociological Thought was hailed a masterpiece; more (...)
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  34. Reed Davis (2003). The Phenomenology of Raymond Aron. European Journal of Political Theory 2 (4):401-413.score: 18.0
    This article reviews the influence of Edmund Husserl's phenomenology on Raymond Aron's philosophy of history. In trying to create an original synthesis of Husserl's phenomenology and Max Weber's neo-Kantianism, Aron fashioned a dialectical logic that ultimately proved to be unstable. This tension accounts for the ambiguity and inconsistencies in some areas of Aron's thinking.
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  35. Jeremy Jennings (2003). Introduction Raymond Aron and the Fate of French Liberalism. European Journal of Political Theory 2 (4):365-371.score: 18.0
    This short article is an introduction to a collection of essays written to mark the 20th anniversary of the death of Raymond Aron in 1983. Having briefly examined the recent controversy associated with the publication of Daniel Lindenberg's Le Rappel à l'ordre, it discusses the development of political thinking in France over the last 20 years and the place occupied by the revival of interest in liberalism. It concludes by suggesting that the dominance sometimes attributed to liberalism in contemporary (...)
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  36. Marie-Laurence Netter (2003). Raymond Aron and the French Revolution. European Journal of Political Theory 2 (4):373-382.score: 18.0
    After a short introduction, this article contains the text of a previously unpublished interview with Raymond Aron in which he discusses what he takes to be the significance and continuing importance, if any, of the French Revolution. In the course of the interview Aron discusses different interpretations of the Revolution. The interview took place in February 1983.
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  37. Raymond Ruyer (2007). Raymond Ruyer par lui-même. Les Etudes Philosophiques 1 (1):3-14.score: 18.0
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  38. Olivier de Lapparent (2010). Raymond Aron Et L'Europe: Itinéraire d'Un Européen Dans le Siècle. Lang.score: 18.0
    L'engagement européen de Raymond Aron est méconnu. Au mieux, on entrevoit qu'il rejette dos à dos Monnet et De Gaulle, preuve de son euroscepticisme supposé.
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  39. Raymond Aron (1985). History, Truth, Liberty: Selected Writings of Raymond Aron. University of Chicago Press.score: 18.0
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  40. Eliezer Ben-Rafael (1993). Integrating Cooperation and Conflict: Comments on Raymond Boudon's Paper. International Studies in the Philosophy of Science 7 (1):29 – 31.score: 18.0
    (1993). Integrating cooperation and conflict: Comments on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 29-31.
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  41. Richard Gowan (2003). Raymond Aron, the History of Ideas and the Idea of France. European Journal of Political Theory 2 (4):383-399.score: 18.0
    Raymond Aron's vision of liberalism reflects the paradox that ideologies both fuel and restrict democratic debate. This may be related to the history of French liberalism developed by Albert Thibaudet in the inter-war period. This article considers Aron's use of Thibaudet's ideas in his wartime writings. It suggests that these represented a significant step forward from his pre-war approach to pluralism and set certain parameters for his post-war political thought. It is also suggested that Thibaudet's writings led Aron to (...)
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  42. H. S. Jones & Iain Stewart (2012). Positive Political Science and the Uses of Political Theory in Post-War France: Raymond Aron in Context. History of European Ideas 39 (1):35-50.score: 18.0
    Summary This article approaches post-war debates about the relationship between normative political theory and empirical political science from a French perspective. It does so by examining Raymond Aron's commentaries on a series of articles commissioned by him for a special issue of the Revue française de science politique on this theme as well as through an analysis of his wartime dialogue with the neo-Thomist philosopher, Jacques Maritain. Following a consideration of Aron's critique of contemporary approaches to this issue in (...)
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  43. Raymond Klibansky & Helmut Karl Kohlenberger (eds.) (1979). Reason, Action, and Experience: Essays in Honor of Raymond Klibansky. Meiner.score: 18.0
     
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  44. Christoph Menke (2010). Neither Rawls nor Adorno: Raymond Geuss' Programme for a 'Realist' Political Philosophy. European Journal of Philosophy 18 (1):139-147.score: 15.0
  45. Charles J. Helm (1988). Book Review:The Tragedy of Political Science: Politics, Scholarship, and Democracy. David M. Ricci; Disenchanted Realists: Political Science and the American Crisis, 1884- 1984. Raymond Seidelman. [REVIEW] Ethics 98 (3):589-.score: 15.0
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  46. Samuel Freeman (2009). Book Reviews Geuss, Raymond . Philosophy and Real Politics . Princeton, NJ: Princeton University Press, 2008. Pp. 126. $19.95 (Cloth). [REVIEW] Ethics 120 (1):175-184.score: 15.0
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  47. David Chaney (1996). Using Culture to Read Social Change F. Inglis, Raymond Williams. London and New York: Routledge, 1995. Xx + 333 Pp. [REVIEW] History of the Human Sciences 9 (4):151-158.score: 15.0
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  48. Nicholas Joll (2010). Philosophy and Real Politics. By Raymond Geuss. Metaphilosophy 41 (5):722-727.score: 15.0
  49. Reviewed by Samuel Freeman (2009). Raymond Geuss, Philosophy and Real Politics. Ethics 120 (1).score: 15.0
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  50. Christopher Brooke (2009). Reviews Reification: A New Look at an Old Idea by Axel Honneth, with Judith Butler, Raymond Geuss and Jonathan Lear Edited by Martin Jay Oxford University Press, 2008, 184 Pp., £16.99. [REVIEW] Philosophy 84 (3):441-445.score: 15.0
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