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  1. Raymond J. Devettere (1993). Clinical Ethics and Happiness. Journal of Medicine and Philosophy 18 (1):71-89.
    Most contemporary accounts of clinical ethics do not explain why clinicians should be ethical. Those few that do attempt an explanation usually claim that clinicians should be ethical because ethical behavior provides an important good for the patient – better care. Both these approaches ignore the customary traditional reason for being ethical, namely, the good of the moral agent. This good was commonly called ‘happiness’. The following article shows how the personal happiness of the moral agent provided a major reason (...)
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  2. Raymond J. Devettere (1992). Slippery Slopes and Moral Reasoning. Journal of Clinical Ethics 3 (4):297.
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  3. Raymond J. Devettere (1990). Neocortical Death and Human Death. Journal of Law, Medicine and Ethics 18 (1-2):96-104.
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  4. Raymond J. Devettere (1990). The Imprecise Language of Euthanasia and Causing Death. Journal of Clinical Ethics 1 (4):268.
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  5. Raymond J. Devettere (1989). Reconceptualizing the Euthanasia Debate. Journal of Law, Medicine and Ethics 17 (2):145-155.
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  6. Raymond J. Devettere (1973). Human Understanding. Volume I. International Philosophical Quarterly 13 (3):449-452.
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  7. Raymond J. Devettere (1973). L'articulation du Sens. New Scholasticism 47 (1):136-140.
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  8. Raymond J. Devettere (1973). Solomon on Existentialism and Phenomenology. International Philosophical Quarterly 13 (2):287-294.
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  9. Raymond J. Devettere (1973). The Concept of Intentionality. International Philosophical Quarterly 13 (4):583-586.
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  10. Raymond J. Devettere (1972). The Way of Phenomenology. International Philosophical Quarterly 12 (3):468-472.
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