Search results for 'Raymond Mercado' (try it on Scholar)

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  1. Diane Christine Raymond (1999). "Fatal Practices": A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.
    : In this essay, I examine the arguments against physician - assisted suicide Susan Wolf offers in her essay, "Gender, Feminism, and Death : Physician - Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  2.  17
    Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.
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  3. Enzo Rossi (2010). Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW] European Journal of Political Theory 9 (4):504-512.
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct (...)
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  4. Philippe Gagnon (2014). "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer]. Laval Théologique et Philosophique 70 (2):367-378.
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of (...)
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  5.  5
    Sandra Lee Kleppe (2006). Medical Humanism in the Poetry of Raymond Carver. Journal of Medical Humanities 27 (1):39-55.
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient as (...)
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  6.  4
    Lázaro Camilo Recompensa Joseph, Benedito Dias Pereira, Arturo Zabala Zabala, Alexandre de Melo Farias & Pedro Ramos (2008). Biocombustibles: ¿una estrategia de desarrollo o de mercado lucrativamente sostenible? Polis 21.
    El trabajo tiene como objetivo analizar la incompatibilidad teórica existente entre el concepto (y/o los principios) del desarrollo sostenible y la producción de biocombustibles fundamentada en el modelo del agronegocio o agribusiness. Así en el primer ítem describimos los principales alertas emitidos a través de los Informes del IPCC (Intergovernmental Panel on Climate Change, o Panel Inter gubernamental sobre los Cambios Climáticos) destacando: a) la influencia y el papel de las actividades humanas en el proceso del calentamiento global y la (...)
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  7.  2
    Mauricio Andrés Ramírez Gómez (2005). Democracia, mercado y socialismo. Polis 12.
    El trabajo pretende continuar con la pregunta en torno al papel de la democracia y su funcionalidad en la economía de mercado. Lo nuevo a desarrollar bajo este interrogante, es trasladar la reflexión al ámbito del socialismo y específicamente a lo que se ha denominado el socialismo de mercado. La aspiración es presentar los desarrollos teóricos en torno al denominado socialismo de mercado, y cómo desde allí se ha estructurado un concepto de democracia que adquiere validez desde (...)
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  8.  3
    Magali do Nascimento Cunha (2014). Interseções e interações entre mídia, religião e mercado: um objeto dinâmico e instigante (Intersections and interactions between media, religion and market: a dynamic object and thought-provoking). Horizonte 12 (34):284-289.
    Interseções e interações entre mídia, religião e mercado: um objeto dinâmico e instigante (Intersections and interactions between media, religion and market: a dynamic object and thought-provoking) - DOI: 10.5752/P.2175-5841.2014v12n34p284 Editorial - Dossiê: Religião, Mercado e Mídia.
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  9.  3
    Sinivaldo Silva Tavares (2014). Entre a cruz e a espada: religião no mundo da tecnociência, do mercado e da mídia (Between the devil and the deep blue sea: religion in the world of technoscience, market and media) - DOI: 10.5752/P.2175-5811.2014v12n34p382. [REVIEW] Horizonte 12 (34):382-401.
    Vivemos, hoje, sob a hegemonia do paradigma tecnocêntrico, mercadológico e midiático. A Tecnociência, o Mercado e a Mídia se constituem em autênticos horizontes no interior dos quais se desvelam todos os âmbitos da experiência humana. Isso posto, o que o ser humano e a religião se tornam nessa nova situação epocal? A Tecnociência tornou-se horizonte de compreensão do ser humano em relação ao mundo e si próprio. Não apenas nossos estilos de vida, nosso modo de trabalhar e viver, são (...)
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  10.  2
    Sarah Teixeira Soutto Mayor & Maria Cristina Rosa (2010). Juventud, fiesta y mercado: un estudio acerca del carnaval de Ouro Preto – Minas Gerais. Polis 26.
    Este artículo pretende analizar, el proceso de mercantilización y comercialización del carnaval de Ouro Preto, Minas Gerais (MG), Brasil, en el cual la juventud y las características que le son socialmente atribuidas emergen en un escenario festivo, influenciado principalmente por la industria del entretenimiento. Para ello, se realizó un estudio del carnaval de esta ciudad del año 2009, desde un enfoque cualitativo, combinando las investigaciones bibliográfica, documental y de campo. Sin desconsiderar las múltiples posibilidades de apropiación de los sujetos en (...)
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  11.  2
    Alejandro Agafonow (2007). Socialismo de Mercado ¿Preferencias del gobierno o preferencias individuales?. Réplica a Mauricio Ramírez Gómez. Polis 16.
    Los interesantes aportes del Prof. Ramírez Gómez tratan sobre el papel que el mercado debe jugar en una sociedad democrática, y con este propósito sugiere que éste debería responder a las preferencias del gobierno y no a las preferencias individuales. Nuestra réplica amistosa plantea que este argumento debe ser ampliado para evitar interpretaciones que lo confundan con las fórmulas experimentadas por las economías de planificación total, que han mostrado su ineficiencia en la provisión de valores de uso pertinentes. En (...)
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  12.  2
    Jung Mo Sung (2014). Mercado religioso e mercado como religião (Religious Market and Market as Religion) - DOI: 10.5752/P.2175-5841.2014v12n34p290. [REVIEW] Horizonte 12 (34):290-315.
    A teoria do mercado religioso parte da constatação do pluralismo religioso e chega à conclusão que, em tal situação, religião se torna um assunto de escolha pessoal ou familiar e se estabelece uma situação de concorrência entre as religiões subordinada à lógica da economia de mercado. Assim, as religiões reduzidas à esfera da vida privada não podem mais realizar a função tradicional das religiões de legitimar a totalidade da ordem social. Este artigo analisa a tese da subordinação da (...)
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  13.  1
    Pedro Assis Ribeiro de Oliveira (2014). Religião e Sacralidade nas sociedades de mercado (Religion and sacredness in market-based societies) - DOI: 10.5752/P.2175-5841.2014v12n34p316. [REVIEW] Horizonte 12 (34):316-338.
    Este artigo tem por objeto o estudo do lugar da religião nas sociedades de mercado. Para isso coloca em questão o conceito de religião como a expressão de fé em entes transcendentes ou sobrenaturais, porque ele se aplica bem a religiões deístas como o cristianismo, mas deixa em segundo plano o fundamento mesmo do fenômeno religioso: a sacralidade. Recuperando a teoria de Durkheim, este artigo parte da hipótese de que a sacralidade é fundamental também nas sociedades de mercado. (...)
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  14. R. W. Ewart, Raymond Tschumi & T. J. A. Bennett (1990). Hommage À Raymond Tschumi Essays. L'âge D'Homme.
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  15. Simone Goyard-Fabre & Raymond Aron (1989). La Philosophie Politique de Raymond Aron. Centre de Philosophy Politique Et Juridique de l'Université de Caen.
     
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  16.  24
    Enzo Rossi (2016). Review of Raymond Geuss, Reality and Its Dreams. [REVIEW] Notre Dame Philosophical Review.
    In this review I try and show the ways in which Geuss’ new work may advance the (radical) realist programme. The main contribution in the new essays, as I see it, is the emphasis on the counterintuitively transformative potential of a realist approach, as opposed to the false promise of highly moralised approaches. I also highlight some open questions about Geuss’ realism, primarily to do with his contextualism and with the role of feasibility constraints.
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  17. Philippe Gagnon (2012). Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology]. In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  18. Philippe Gagnon (2013). "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer]. In Chromatikon Ix: Annales de la Philosophie En Procès — Yearbook of Philosophy in Process, M. Weber & V. Berne. 93-120.
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  19.  8
    Manuel Montalvo (2007). Religión y democracia de mercado. Anales de la Cátedra Francisco Suárez 41:147-162.
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  20.  5
    Emmanuel Rodríguez López (2003). La Universidad y su crítica: movimiento estudiantil, reforma universitaria y mercado de trabajo (1975-2003). Logos 36:49-63.
    La universidad ha sido siempre objeto de la crítica social. El propósito de este artículo es ofrecer un breve repaso histórico a las distintos discursos críticos con la institución universitaria en su relación con las funciones sociales de la educación superior y su capacidad para animar el movimiento estudiantil.
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  21.  2
    Carlos Ruiz (2012). La república, el estado y el mercado en educación. Revista de filosofía (Chile) 68:11-28.
    This paper compares two normative theories of education in Chile, one centered in the republican tradition, mainly in the XIX and partly in the XXth century, and the other imposed by the military dictatorship and who uses the market freedom and the market efficiency as justificatory devices. The republican theory argues in favor of a central role of the state in the design of a public, universal, obligatory and tuitionless educational system, understood as essential to the formation of citizens in (...)
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  22. Alain Boyer & J. Chamboredon (1999). Raymond Aron, la Philosophie de l'Histoire Et les Sciences Sociales Colloque Organis'e Áa l'Ecole Normale Sup'erieure En 1988.
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  23. Giovanni Camardi (1990). Individuo E Storia Saggio Su Raymond Aron. Morano Editore.
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  24. Élcio Bernardino Correia (2014). Teologia e Mercado, paralelos presentes entre o falso profetismo no livro de Miqueias e o movimento neopentecostal brasileiro. Revista de Teologia . Issn 2177-952x 8 (14):64-93.
    O artigo visa abordar fatores religiosos e sociológicos que favorecem o crescimento do neopentecostalismo no Brasil. Também tem o propósito de verificar certos elementos presentes no neopentecostalismo que são paralelos às práticas do falso profetismo descritas no Antigo Testamento. Este breve estudo se concentrará mais especificamente no livro de Miqueias.
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  25. Gaston Fessard & Jeanne Hersch (1980). La Philosophie Historique de Raymond Aron. Monograph Collection (Matt - Pseudo).
     
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  26. W. John Morgan & Peter Preston (1993). Raymond Williams Politics, Education, Letters.
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  27. Dianne H. Pilgrim & N. Metropolitan Museum of Art York (1973). American Impressionist and Realist Paintings and Drawings From the Collection of Mr. & Mrs. Raymond J. Horowitz Exhibited at the Metropolitan Museum of Art, 19 April Through 3 June 1973. [REVIEW] Monograph Collection (Matt - Pseudo).
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  28. Raymond Tallis (2000). The Raymond Tallis Reader. Palgrave.
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  29. Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  30.  6
    Gregory R. Smulewicz-Zucker (2016). A World Without Why by Raymond Geuss. Journal of Nietzsche Studies 47 (1):174-177.
    Especially in recent works, Raymond Geuss has expressed an unabashedly bleak view of the practice of philosophy and what we can expect to gain from it. In his latest collection of essays, A World Without Why, Geuss continues to write in this vein. Although he characteristically addresses an impressive variety of topics, the book is held together by a general engagement with the question of authority and by Geuss’s ongoing effort to philosophize outside the bounds of contemporary philosophy. Indeed, (...)
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  31.  30
    Miguel Angel Durán (1998). EI mercado como orden espontáneo y el principio de ignorancia (Market as a Spontaneous Order and the PrincipIe of Ignorance). Theoria 13 (3):543-570.
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación entre individuos que desconocen las consecuencias colectivas de los cursos de acción que emprenden.Asimismo, podrían distinguirse dos versiones de dicha teoria; de un lado, Ia versión débil, que se correspondería con el concepto de mercado de Hayek, y, deI otro, Ia versión fuerte. EI objetivo de este artículo es proponer el concepto (...)
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  32.  24
    Manuel Montalvo & Miguel Angel Durán (1998). EI Mercado Como Orden Espontáneo Y El Principio de Ignorancia (Market as a Spontaneous Order and the Principie of Ignorance). Theoria 13 (3):543-570.
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación entre individuos que desconocen las consecuencias colectivas de los cursos de acción que emprenden.Asimismo, podrían distinguirse dos versiones de dicha teoria; de un lado, Ia versión débil, que se correspondería con el concepto de mercado de Hayek, y, deI otro, Ia versión fuerte. EI objetivo de este artículo es proponer el concepto (...)
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  33.  19
    John Tresch (2004). In a Solitary Place: Raymond Roussel's Brain and the French Cult of Unreason. Studies in History and Philosophy of Science Part C 35 (2):307-332.
    French surrealist author Raymond Roussel’s novel Locus solus depicted a brain-in-a-vat apparatus in which the head of the revolutionary orator Georges Danton was reanimated and made to speak. This scene of mechanically-produced language echoes Roussel’s own method of quasi-mechanical literary production as presented in How I wrote certain of my books. Roussel’s work participates in a wider fascination in modern French thought with the fragile connection, or violent disjuncture, between the body and mind. This paper discusses a number of (...)
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  34.  11
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  35.  2
    Ronaldo Pinheiro de Queiroz (2016). Lei anticorrupção tem como desafio trazer jogo limpo para O Mercado. Revista Fides 7 (1).
    LEI ANTICORRUPÇÃO TEM COMO DESAFIO TRAZER JOGO LIMPO PARA O MERCADO.
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  36.  5
    Raymond Smith & Marjorie Kelly (1992). Interview: Raymond Smith. Business Ethics: The Magazine of Corporate Responsibility 6 (3):28-30.
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  37.  30
    Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.
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  38.  18
    Stephan Fuchs (1993). Against Essentialism in Theories of Rational Action: A Reply to Raymond Boudon. International Studies in the Philosophy of Science 7 (1):37 – 39.
    (1993). Against essentialism in theories of rational action: A reply to Raymond Boudon. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 37-39.
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  39.  6
    Janosch Prinz (2016). Raymond Geuss’ Radicalization of Realism in Political Theory. Philosophy and Social Criticism 42 (8):777-796.
    Raymond Geuss has been viewed as one of the figureheads of the recent debates about realism in political theory. This interpretation, however, depends on a truncated understanding of his work of the past 30 years. I will offer the first sustained engagement with this work which allows understanding his realism as a project for reorienting political theory, particularly the relationship between political theory and politics. I interpret this reorientation as a radicalization of realism in political theory through the combination (...)
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  40.  11
    José R. Maia Neto (2012). O contexto religioso-político da contraposição entre pirronismo e academia na "Apologia de Raymond Sebond". Kriterion: Journal of Philosophy 53 (126):351-374.
    Montaigne faz um ataque pirrônico ao conceito acadêmico de verossimilhança ou probabilidade na Apologia de Raymond Sebond. O ataque é paradoxal porque Montaigne parece seguir o verossímil na própria Apologia e em diversos outros ensaios. Para resolver este problema exegético proponho uma dupla restrição do escopo do ataque à verossimilhança. Por um lado, mostro que o ataque visa mais a leitura epistêmica da verossimilhança proposta por Filo de Larissa do que ao conceito original de ordem exclusivamente prática de Carnéades. (...)
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  41.  19
    Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131-137.
    This review of Janice Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  42.  9
    Raymond Ruyer (2007). Raymond Ruyer par lui-même. Les Etudes Philosophiques 1 (1):3-14.
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  43.  7
    Georges Chapouthier (2013). Information, structure et forme dans la pensée de Raymond Ruyer. Revue Philosophique de la France Et de l'Etranger 1 (5):21-28.
    La conception épistémologique dualiste de Raymond Ruyer, où l'information n'est signifiante que par l'exercice d'une conscience relevant d'une autre dimension, a permis à l'auteur d'échapper à un dogme erroné dans ce domaine : celui qui voulait identifier information, ordre et néguentropie. Même si les conceptions philosophiques des scientifiques d'aujourd'hui, généralement matérialistes et monistes, sont différentes, leurs conséquences rejoignent les positions épistémologiques de Ruyer où information, structure, forme ou évolution des espèces ne peuvent être conçues selon un réductionnisme simpliste. (...) Ruyer's dualistic epistemological conception, in which information is significant only by the exercise of a consciousness that belongs to another dimension, allowed the author to escape an erroneous dogma: the temptation to conflate information, order and neguentropy. Even if the philosophical conceptions of contemporary scientists, most often materialistic and monistic, are different, their consequences coincide with the epistemological positions of Ruyer's, in which information, structure, form or the evolution of species cannot be conceived in the terms of a simplistic reductionism. (shrink)
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  44.  8
    Marie-Laurence Netter (2003). Raymond Aron and the French Revolution. European Journal of Political Theory 2 (4):373-382.
    After a short introduction, this article contains the text of a previously unpublished interview with Raymond Aron in which he discusses what he takes to be the significance and continuing importance, if any, of the French Revolution. In the course of the interview Aron discusses different interpretations of the Revolution. The interview took place in February 1983.
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  45.  3
    María del Carmen Sánchez Sellero (2013). Factores determinantes de la actividad en el mercado laboral gallego. Influencia del género. Aposta: Revista de Ciencias Sociales 57:2.
    En este trabajo se estudian las características personales que determinan la actividad (ocupación o paro) en la población gallega. Para ello se construye el modelo de actividad, en el cual se estima la probabilidad de que una persona en edad de trabajar forme parte de la población activa. Una vez estimados los parámetros del modelo mediante regresión logística binaria, se calculan las probabilidades de actividad condicionadas a distintas características personales, para evaluar la influencia real de las mismas en la forma (...)
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  46.  1
    Raymond Ruyer (2007). Raymond Ruyer Par Lui-Même. Les Etudes Philosophiques 80 (1):3.
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  47. J. M. Campos (1996). Sobre la lógica modal en Tomás de Mercado (México, s. XVI). Diálogo Filosófico 36:356-366.
    Objetivo de este artículo es dar una idea de la complejidad de los temas tratados por tomas de mercado, dominico del siglo XVI nacido en Sevilla. Se alude a la naturaleza de las proposiciones modales, la relación entre modalidad y temporalidad, las reglas para la equivalencia y oposición entre las proposiciones modales.
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  48.  5
    Reed Davis (2003). The Phenomenology of Raymond Aron. European Journal of Political Theory 2 (4):401-413.
    This article reviews the influence of Edmund Husserl's phenomenology on Raymond Aron's philosophy of history. In trying to create an original synthesis of Husserl's phenomenology and Max Weber's neo-Kantianism, Aron fashioned a dialectical logic that ultimately proved to be unstable. This tension accounts for the ambiguity and inconsistencies in some areas of Aron's thinking.
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  49.  5
    Philippe Raynaud & Raymond Aron (2005). Grand article: Présentation Raymond Aron et l'idée européenne. Cités 24:149-168.
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  50.  3
    Beatriz Silva Pinochet (2012). Las promesas de la modernidad puestas en juego . El sometimiento de la autonomía colectiva a libertad individual en el mercado. Polis 31.
    El proyecto de modernidad en la actualidad pone en contraposición y en lucha dos visiones de libertad que han estado presentes durante la Era Moderna, la libertad individual –que en este caso se manifiesta exclusivamente como acción en el mercado- y la autonomía colectiva. En nombre de ambas se han producido experimentos tanto para establecer la soberanía del pueblo (socialismo), como para someter totalmente la democracia a la acción individual, eliminando toda posibilidad de autonomía colectiva. Es este último experimento (...)
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