Search results for 'Raymond Mercado' (try it on Scholar)

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  1. Diane Christine Raymond (1999). &Quot;fatal Practices&Quot;: A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.score: 30.0
    : In this essay, I examine the arguments against physician-assisted suicide (PAS) Susan Wolf offers in her essay, "Gender, Feminism, and Death: Physician-Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  2. Dwayne Raymond (2011). Polarity and Inseparability: The Foundation of the Apodictic Portion of Aristotle's Modal Logic. History and Philosophy of Logic 31 (3):193-218.score: 30.0
    Modern logicians have sought to unlock the modal secrets of Aristotle's Syllogistic by assuming a version of essentialism and treating it as a primitive within the semantics. These attempts ultimately distort Aristotle's ontology. None of these approaches make full use of tests found throughout Aristotle's corpus and ancient Greek philosophy. I base a system on Aristotle's tests for things that can never combine (polarity) and things that can never separate (inseparability). The resulting system not only reproduces Aristotle's recorded results for (...)
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  3. Charlotte Faurie & Michel Raymond (2003). Handedness: Neutral or Adaptive? Behavioral and Brain Sciences 26 (2):220-220.score: 30.0
    Corballis seems to have not considered two points: (1) the importance of direct selection pressures for the evolution of handedness; and (2) the evolutionary significance of the polymorphism of handedness. We provide arguments for the need to explain handedness in terms of adaptation and natural selection.
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  4. Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.score: 30.0
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  5. Janice G. Raymond (1982). Medicine as Patriarchal Religion. Journal of Medicine and Philosophy 7 (2):197-216.score: 30.0
    This article demonstrates, by use of specific theological paradigms, how medicine functions as religion. In doing so, medicine promotes anti-feminist beliefs, symbols, social memories, and churchly structures. The essay then examines the enhancement of women's health from a feminist philosophical perspective. It argues against fetishizing in health promotion to the extent that everything comes to be regarded as therapeutic. Medicine has advanced the ideology that life itself is a disease to be cured or, at best, prevented. Alternative ethics of health (...)
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  6. George Khushf, James Raymond & Charles Beaman (2008). The Institute of Medicine's Reports on Quality and Safety: Paradoxes and Tensions. [REVIEW] HEC Forum 20 (1):1-14.score: 30.0
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  7. Eduardo Mercado & Caroline M. DeLong (2001). Experiments Are the Key to Understanding Socially Acquired Knowledge in Cetaceans. Behavioral and Brain Sciences 24 (2):345-345.score: 30.0
    We agree with Rendell and Whitehead that cetaceans acquire knowledge from caretakers and peers, and that a clear understanding of this process can provide insight into the evolution of mammalian cognition. The passive observational methods they advocate, however, are inadequate for determining what cetaceans know. Only by experimentally investigating the cognition of cetaceans can we hope to understand what they learn through social interactions.
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  8. Eduardo Mercado & Scott O. Murray (1999). Explicit Knowledge in Dolphins? Behavioral and Brain Sciences 22 (5):774-775.score: 30.0
    The theoretical framework proposed by Dienes & Perner sets the wrong standards for knowledge to be considered explicit. Animals other than humans possess knowledge, too, some of which is probably explicit. We argue that a comparative approach to investigating knowledge is likely to be more fruitful than one based on linguistic constructs and unobservable phenomena.
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  9. Janice G. Raymond (1984). A Response to Abrams. Journal of Medicine and Philosophy 9 (3):319-320.score: 30.0
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  10. Leonardo N. Mercado (1977). Applied Filipino Philosophy. Divine Word University Publication.score: 30.0
     
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  11. Leonardo N. Mercado (2000). Filipino Thought. Logos Publications.score: 30.0
     
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  12. Leonardo N. Mercado (2006). Political and Legal Philosophies: Western, Eastern, and Filipino. Logos Publications.score: 30.0
     
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  13. David B. Raymond (2002). The Professional's Guide to Value Pricing. Business Ethics Quarterly 12 (3):403-406.score: 30.0
     
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  14. Enzo Rossi (2010). Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW] European Journal of Political Theory 9 (4):504-512.score: 24.0
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct (...)
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  15. Lázaro Camilo Recompensa Joseph, Benedito Dias Pereira, Arturo Zabala Zabala, Alexandre de Melo Farias & Pedro Ramos (2008). Biocombustibles: ¿una estrategia de desarrollo o de mercado lucrativamente sostenible? Polis 21.score: 24.0
    El trabajo tiene como objetivo analizar la incompatibilidad teórica existente entre el concepto (y/o los principios) del desarrollo sostenible y la producción de biocombustibles fundamentada en el modelo del agronegocio o agribusiness. Así en el primer ítem describimos los principales alertas emitidos a través de los Informes del IPCC (Intergovernmental Panel on Climate Change, o Panel Inter gubernamental sobre los Cambios Climáticos) destacando: a) la influencia y el papel de las actividades humanas en el proceso del calentamiento global y la (...)
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  16. Alejandro Agafonow (2007). Socialismo de Mercado ¿Preferencias del gobierno o preferencias individuales?. Réplica a Mauricio Ramírez Gómez. Polis 16.score: 24.0
    Los interesantes aportes del Prof. Ramírez Gómez tratan sobre el papel que el mercado debe jugar en una sociedad democrática, y con este propósito sugiere que éste debería responder a las preferencias del gobierno y no a las preferencias individuales. Nuestra réplica amistosa plantea que este argumento debe ser ampliado para evitar interpretaciones que lo confundan con las fórmulas experimentadas por las economías de planificación total, que han mostrado su ineficiencia en la provisión de valores de uso pertinentes. En (...)
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  17. Magali do Nascimento Cunha (2014). Interseções e interações entre mídia, religião e mercado: um objeto dinâmico e instigante (Intersections and interactions between media, religion and market: a dynamic object and thought-provoking). Horizonte 12 (34):284-289.score: 24.0
    Interseções e interações entre mídia, religião e mercado: um objeto dinâmico e instigante (Intersections and interactions between media, religion and market: a dynamic object and thought-provoking) - DOI: 10.5752/P.2175-5841.2014v12n34p284 Editorial - Dossiê: Religião, Mercado e Mídia.
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  18. Sandra Lee Kleppe (2006). Medical Humanism in the Poetry of Raymond Carver. Journal of Medical Humanities 27 (1):39-55.score: 24.0
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient as (...)
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  19. Jung Mo Sung (2014). Mercado religioso e mercado como religião (Religious Market and Market as Religion) - DOI: 10.5752/P.2175-5841.2014v12n34p290. [REVIEW] Horizonte 12 (34):290-315.score: 24.0
    A teoria do mercado religioso parte da constatação do pluralismo religioso e chega à conclusão que, em tal situação, religião se torna um assunto de escolha pessoal ou familiar e se estabelece uma situação de concorrência entre as religiões subordinada à lógica da economia de mercado. Assim, as religiões reduzidas à esfera da vida privada não podem mais realizar a função tradicional das religiões de legitimar a totalidade da ordem social. Este artigo analisa a tese da subordinação da (...)
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  20. Sinivaldo Silva Tavares (2014). Entre a cruz e a espada: religião no mundo da tecnociência, do mercado e da mídia (Between the devil and the deep blue sea: religion in the world of technoscience, market and media) - DOI: 10.5752/P.2175-5811.2014v12n34p382. [REVIEW] Horizonte 12 (34):382-401.score: 24.0
    Vivemos, hoje, sob a hegemonia do paradigma tecnocêntrico, mercadológico e midiático. A Tecnociência, o Mercado e a Mídia se constituem em autênticos horizontes no interior dos quais se desvelam todos os âmbitos da experiência humana. Isso posto, o que o ser humano e a religião se tornam nessa nova situação epocal? A Tecnociência tornou-se horizonte de compreensão do ser humano em relação ao mundo e si próprio. Não apenas nossos estilos de vida, nosso modo de trabalhar e viver, são (...)
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  21. Sarah Teixeira Soutto Mayor & Maria Cristina Rosa (2010). Juventud, fiesta y mercado: un estudio acerca del carnaval de Ouro Preto – Minas Gerais. Polis 26.score: 24.0
    Este artículo pretende analizar, el proceso de mercantilización y comercialización del carnaval de Ouro Preto, Minas Gerais (MG), Brasil, en el cual la juventud y las características que le son socialmente atribuidas emergen en un escenario festivo, influenciado principalmente por la industria del entretenimiento. Para ello, se realizó un estudio del carnaval de esta ciudad del año 2009, desde un enfoque cualitativo, combinando las investigaciones bibliográfica, documental y de campo. Sin desconsiderar las múltiples posibilidades de apropiación de los sujetos en (...)
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  22. Pedro Assis Ribeiro de Oliveira (2014). Religião e Sacralidade nas sociedades de mercado (Religion and sacredness in market-based societies) - DOI: 10.5752/P.2175-5841.2014v12n34p316. [REVIEW] Horizonte 12 (34):316-338.score: 24.0
    Este artigo tem por objeto o estudo do lugar da religião nas sociedades de mercado. Para isso coloca em questão o conceito de religião como a expressão de fé em entes transcendentes ou sobrenaturais, porque ele se aplica bem a religiões deístas como o cristianismo, mas deixa em segundo plano o fundamento mesmo do fenômeno religioso: a sacralidade. Recuperando a teoria de Durkheim, este artigo parte da hipótese de que a sacralidade é fundamental também nas sociedades de mercado. (...)
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  23. Philippe Gagnon (forthcoming). "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer]. [REVIEW] Laval Théologique et Philosophique.score: 24.0
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of (...)
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  24. Mauricio Andrés Ramírez Gómez (2005). Democracia, mercado y socialismo. Polis 12.score: 24.0
    El trabajo pretende continuar con la pregunta en torno al papel de la democracia y su funcionalidad en la economía de mercado. Lo nuevo a desarrollar bajo este interrogante, es trasladar la reflexión al ámbito del socialismo y específicamente a lo que se ha denominado el socialismo de mercado. La aspiración es presentar los desarrollos teóricos en torno al denominado socialismo de mercado, y cómo desde allí se ha estructurado un concepto de democracia que adquiere validez desde (...)
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  25. Philippe Gagnon (2012). Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology]. In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika.score: 21.0
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  26. Philippe Gagnon (2013). "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer]. In Chromatikon IX: Annales de la philosophie en procès — Yearbook of Philosophy in Process, M. Weber & V. Berne (Eds.). 93-120.score: 21.0
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  27. Emmanuel Rodríguez López (2003). La Universidad y su crítica: movimiento estudiantil, reforma universitaria y mercado de trabajo (1975-2003). Logos 36:49-63.score: 21.0
    La universidad ha sido siempre objeto de la crítica social. El propósito de este artículo es ofrecer un breve repaso histórico a las distintos discursos críticos con la institución universitaria en su relación con las funciones sociales de la educación superior y su capacidad para animar el movimiento estudiantil.
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  28. Manuel Montalvo (2007). Religión y democracia de mercado. Anales de la Cátedra Francisco Suárez 41:147-162.score: 21.0
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  29. Carlos Ruiz (2012). La república, el estado y el mercado en educación. Revista de Filosofia 68:11-28.score: 21.0
    This paper compares two normative theories of education in Chile, one centered in the republican tradition, mainly in the XIX and partly in the XXth century, and the other imposed by the military dictatorship and who uses the market freedom and the market efficiency as justificatory devices. The republican theory argues in favor of a central role of the state in the design of a public, universal, obligatory and tuitionless educational system, understood as essential to the formation of citizens in (...)
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  30. Raymond Tallis (2000). The Raymond Tallis Reader. Palgrave.score: 21.0
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  31. Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.score: 18.0
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  32. Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.score: 18.0
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  33. Stephan Fuchs (1993). Against Essentialism in Theories of Rational Action: A Reply to Raymond Boudon. International Studies in the Philosophy of Science 7 (1):37 – 39.score: 18.0
    (1993). Against essentialism in theories of rational action: A reply to Raymond Boudon. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 37-39.
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  34. José R. Maia Neto (2012). O contexto religioso-político da contraposição entre pirronismo e academia na "Apologia de Raymond Sebond". Kriterion 53 (126):351-374.score: 18.0
    Montaigne faz um ataque pirrônico ao conceito acadêmico de verossimilhança ou probabilidade na Apologia de Raymond Sebond. O ataque é paradoxal porque Montaigne parece seguir o verossímil na própria Apologia e em diversos outros ensaios. Para resolver este problema exegético proponho uma dupla restrição do escopo do ataque à verossimilhança. Por um lado, mostro que o ataque visa mais a leitura epistêmica da verossimilhança proposta por Filo de Larissa do que ao conceito original de ordem exclusivamente prática de Carnéades. (...)
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  35. Hartmut Kliemt (1993). Perfect and Workable Rationality: A Comment on Raymond Boudon's Paper. International Studies in the Philosophy of Science 7 (1):41 – 43.score: 18.0
    (1993). Perfect and workable rationality: A comment on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 41-43.
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  36. Dara Salam (2012). Philosophy and Real Politics – By Raymond Geuss. [REVIEW] Political Studies Review 10 (2):243.score: 18.0
    A review article of Raymond Geuss's Philosophy and Real Politics. Reviewed by Dara Salam. Political Studies Review, Vol.10, Issue.2, May 2012.
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  37. Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131 - 137.score: 18.0
    This review of <span class='Hi'>Janice</span> Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  38. Philippe Raynaud & Raymond Aron (forthcoming). Grand Article: Présentation Raymond Aron Et l'Idée Européenne. Cités.score: 18.0
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  39. Raymond Ruyer (2007). Raymond Ruyer par lui-même. Les Etudes Philosophiques 1 (1):3-14.score: 18.0
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  40. Peter Baehr (2013). The Honored Outsider Raymond Aron as Sociologist. Sociological Theory 31 (2):93-115.score: 18.0
    Raymond Aron (1905–1983) assumed many guises over a long and fruitful career: journalist, polemicist, philosopher of history, counselor to political leaders and officials, theorist of nuclear deterrence and international relations. He was also France’s most notable sociologist. While Aron had especially close ties with Britain, a result of his days in active exile there during the Second World War, he was widely appreciated in the United States too. His book Main Currents in Sociological Thought was hailed a masterpiece; more (...)
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  41. Reed Davis (2003). The Phenomenology of Raymond Aron. European Journal of Political Theory 2 (4):401-413.score: 18.0
    This article reviews the influence of Edmund Husserl's phenomenology on Raymond Aron's philosophy of history. In trying to create an original synthesis of Husserl's phenomenology and Max Weber's neo-Kantianism, Aron fashioned a dialectical logic that ultimately proved to be unstable. This tension accounts for the ambiguity and inconsistencies in some areas of Aron's thinking.
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  42. Miguel Angel Durán (1998). EI mercado como orden espontáneo y el principio de ignorancia (Market as a Spontaneous Order and the PrincipIe of Ignorance). Theoria 13 (3):543-570.score: 18.0
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación entre individuos que desconocen las consecuencias colectivas de los cursos de acción que emprenden.Asimismo, podrían distinguirse dos versiones de dicha teoria; de un lado, Ia versión débil, que se correspondería con el concepto de mercado de Hayek, y, deI otro, Ia versión fuerte. EI objetivo de este artículo es proponer el concepto (...)
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  43. Jeremy Jennings (2003). Introduction Raymond Aron and the Fate of French Liberalism. European Journal of Political Theory 2 (4):365-371.score: 18.0
    This short article is an introduction to a collection of essays written to mark the 20th anniversary of the death of Raymond Aron in 1983. Having briefly examined the recent controversy associated with the publication of Daniel Lindenberg's Le Rappel à l'ordre, it discusses the development of political thinking in France over the last 20 years and the place occupied by the revival of interest in liberalism. It concludes by suggesting that the dominance sometimes attributed to liberalism in contemporary (...)
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  44. Manuel Montalvo & Miguel Angel Durán (1998). EI Mercado Como Orden Espontáneo Y El Principio de Ignorancia (Market as a Spontaneous Order and the Principie of Ignorance). Theoria 13 (3):543-570.score: 18.0
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación entre individuos que desconocen las consecuencias colectivas de los cursos de acción que emprenden.Asimismo, podrían distinguirse dos versiones de dicha teoria; de un lado, Ia versión débil, que se correspondería con el concepto de mercado de Hayek, y, deI otro, Ia versión fuerte. EI objetivo de este artículo es proponer el concepto (...)
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  45. Marie-Laurence Netter (2003). Raymond Aron and the French Revolution. European Journal of Political Theory 2 (4):373-382.score: 18.0
    After a short introduction, this article contains the text of a previously unpublished interview with Raymond Aron in which he discusses what he takes to be the significance and continuing importance, if any, of the French Revolution. In the course of the interview Aron discusses different interpretations of the Revolution. The interview took place in February 1983.
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  46. Olivier de Lapparent (2010). Raymond Aron Et L'Europe: Itinéraire d'Un Européen Dans le Siècle. Lang.score: 18.0
    L'engagement européen de Raymond Aron est méconnu. Au mieux, on entrevoit qu'il rejette dos à dos Monnet et De Gaulle, preuve de son euroscepticisme supposé.
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  47. Sara Larraín (2006). El agua en Chile: entre los derechos humanos y las reglas del mercado. Polis 14.score: 18.0
    ¿Cuál es el estado de los recursos hídricos en el Chile? El siguiente texto nos aporta un análisis exhaustivo de la situación del agua en el país, incorporando elementos de la legislación vigente y del uso de tales derechos por parte de los privados, principalmente del sector minero, la industria de generación hidroeléctrica y la agroindustria exportadora. La creación de un mercado del agua sobre la base de criterios meramente mercantilistas, constituye una de las consecuencias más importantes de dicha (...)
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  48. Mary Lyndon Shanley (2001). "El derecho reproductivo" y el mercado de esperma y óvulos humanos. Revista Internacional de Filosofía Política 18:99-120.score: 18.0
    La práctica de comprar y vender gametos humanos afecta de manera importante la relación que tenemos con nuestro material genético, la medida en que los lazos familiares son creados por la naturaleza y la voluntad humana y el papel que debería desempeñar el mercado en la formación de familias. El presente artículo se centra en dos pre-guntas éticas y de política que surgen cuando la gente forma familias con gametos proporcionados por otras personas. Primero, las personas creadas con gametos (...)
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  49. Raymond Aron (1985). History, Truth, Liberty: Selected Writings of Raymond Aron. University of Chicago Press.score: 18.0
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  50. Eliezer Ben-Rafael (1993). Integrating Cooperation and Conflict: Comments on Raymond Boudon's Paper. International Studies in the Philosophy of Science 7 (1):29 – 31.score: 18.0
    (1993). Integrating cooperation and conflict: Comments on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 29-31.
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