Search results for 'Reality in literature' (try it on Scholar)

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  1. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  2. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
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  3.  2
    J. P. Stern (1983). Reality” in Early Twentieth-Century German Literature. Royal Institute of Philosophy Lectures 16:41-57.
    Among the most striking aspects of modern literature—expecially of modern German literature—are its frequent references to a notion called ‘reality’. The philosophical question this raises, ‘What is reality?’, is to one side of this enquiry, and so is the question whether or not this is a sensible question: this essay is intended as a contribution not to philosophy but to its connections with literary history and criticism. My present purpose, which determines my procedure, is to outline (...)
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  4.  3
    Raúl Rodríguez Freire (2014). Notes on Mímesis: the representation of reality in western literature, by Erich Auerbach. Alpha (Osorno) 39:293-300.
    Se exponen las prácticas docentes de las educadoras de párvulos, que cumplen una función reproductora del nacionalismo que es internalizado en las niñas y niños como la ciudadanía chilena. Para ello, configuran un escenario lúdico que ritualiza la conducta cívica y patriótica, por medio de conmemoraciones cívicas fundadas en el belicismo de la guerra del Pacífico, sin considerar la realidad cosmopolita y de diversidad cultural presente en las aulas nortinas. A partir de esto, proponemos una nueva perspectiva respecto de la (...)
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  5. Robert Piercey (2009). Stephen Mulhall, The Wounded Animal: JM Coetzee and the Difficulty of Reality in Literature and Philosophy. Philosophy in Review 29 (3):205.
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  6. Stephen Mulhall (2008). The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy. Princeton University Press.
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  7. Carlos Ortiz de Landázuri (2010). The Wounded Animal. JM Coetzee and the Difficulty of Reality in Literature and Philosophy, de Stephen Mulhall. Teorema: International Journal of Philosophy 29 (3):209-216.
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  8. Michael Sayeau (2011). Ways of Knowing: The Wounded Animal: JM Coetzee and the Difficulty of Reality in Literature and Philosophy, Stephen Mulhall (Princeton University Press)£ 19.95. The Philosophers' Magazine 46:99-101.
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  9.  16
    R. Read (2011). The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy, by Stephen Mulhall. Mind 120 (478):552-557.
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  10.  8
    Gerald L. Bruns (2009). Review of Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking, Cary Wolf (Authors 1st Book), Stephen Mulhall (Author 2nd Book), (Book 1) Philosophy and Animal Life; (Book 2) the Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  11.  1
    Donald Beggs (2009). The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy by Mulhall, Stephen. Journal of Aesthetics and Art Criticism 67 (4):443-445.
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  12. Erich Auerbach & Willard R. Trask (1954). Mimesis: The Representation of Reality in Western Literature. Journal of Aesthetics and Art Criticism 12 (4):526-527.
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  13.  8
    Charles Martindale (2004). Auerbach's Mimesis Fifty Years on E. Auerbach: Mimesis. The Representation of Reality in Western Literature . Fiftieth Anniversary Edition. Translated by W. R. Trask. With a New Introduction by E. W. Said. Pp. XXXII + 579. Princeton and Oxford: Princeton University Press, 2003 (First Published in German 1946; First English Edition 1953). Paper, £12.95. Isbn: 0-691-11336-X. [REVIEW] The Classical Review 54 (02):450-.
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  14. Olga Mcdonald Meidner (1985). "Fantasy and Mimesis: Responses to Reality in Western Literature": Kathryn Hume. [REVIEW] British Journal of Aesthetics 25 (4):408.
     
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  15.  25
    Anna-Teresa Tymieniecka (ed.) (2002). The Visible and the Invisible in the Interplay Between Philosophy, Literature, and Reality. Kluwer.
    Merleau-Ponty's categories of the visible and the invisible are investigated afresh and with originality in this penetrating collection of literary and ...
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  16.  4
    Raluca Boboc (2011). From Wisdom Inhabiting Bodies to Words Inhabiting Reality. Representations of Corporeality in Jewish Sapiential Literature. International Journal on Humanistic Ideology 1 (1):109-119.
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  17.  59
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  18.  94
    László Tengelyi (2007). Redescription and Refiguration of Reality in Ricoeur. Research in Phenomenology 37 (2):160-174.
    Truth is attributed by hermeneutical phenomenology not only to science but also to art and literature. According to Ricoeur, its veritable bearer is the expression of experience that can take artistic and literary forms as well as scientific ones. However, truth in this sense cannot be defined as a correspondence with a ready-made reality, nor can it be reduced to any internal coherence in our knowledge of the world. What is, then, its precise meaning in this context? The (...)
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  19.  98
    Bruno Snell (1960/1982). The Discovery of the Mind: In Greek Philosophy and Literature. Dover.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  20.  7
    Anthony Cunningham (2001). The Heart of What Matters: The Role for Literature in Moral Philosophy. University of California Press.
    The Heart of What Matters shows that literature has a powerful and unique role to play in understanding life's deepest ethical problems. Anthony Cunningham provides a rigorous critique of Kantian ethics, which has enjoyed a preeminent place in moral philosophy in the United States, arguing that it does not do justice to the reality of our lives. He demonstrates how fine literature can play an important role in honing our capacity to see clearly and choose wisely as (...)
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  21.  3
    Florin Oprescu (2013). The New Millenium and the Age of Terror. Literature and the Figure in the Carpet. Journal for the Study of Religions and Ideologies 12 (36):51-71.
    The 2001 terrorist attacks on USAmarked a crucial moment in the debates referring to the provocations of the new millennium, concerning the rapport between civilizations. The characterization of our time as « the age of terror » reflects more than a rapport “barbarism” - “civilization”, “culture” - “inculture”, “sacred” - “lay”, a clash of ethic and religious fundamentalisms. Literally analyses, born from the ashes of the twin towers, were and are confined to look at the rapport between the Occidental and (...)
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  22. Peter Lamarque & Stein Haugom Olsen (1994). Truth, Fiction, and Literature: A Philosophical Perspective. Oxford University Press.
    This book examines the complex and varied ways in which fictions relate to the real world, and offers a precise account of how imaginative works of literature can use fictional content to explore matters of universal human interest. While rejecting the traditional view that literature is important for the truths that it imparts, the authors also reject attempts to cut literature off altogether from real human concerns. Their detailed account of fictionality, mimesis, and cognitive value, founded on (...)
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  23.  6
    Reuven Tsur (2009). The Place of Nonconceptual Information in University Education with Special Reference to Teaching Literature. Pragmatics and Cognition 17 (2):309-330.
    This paper assumes that crucial mental activities involved in scientific discovery and literary reponse are nonconceptual. Some of the greatest scientific discoveries were made in states of extreme mental passivity induced in “the Bus, the Bath, or the Bed“. Universities usually teach techniques and conceptual systems required for scientific research, but have no courses in achieving moments of extreme mental passivity, that is, taking a hot bath or dozing off on a rocking bus. I have adopted from the psychology of (...)
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  24.  3
    Christopher P. Jones (2001). Philostratus' "Heroikos" and its Setting in Reality. Journal of Hellenic Studies 121:141-149.
    This paper discusses the background in reality of the Heroikos (Dialogue concerning Heroes), which is ascribed to Philostratus of Athens, and is mainly devoted to the hero Protesilaos. After a summary of the work, the paper considers it from four aspects. The time of writing falls after 217 (the second victory at Olympia of the athlete Helix of Phoenicia); there may be a reference to events in Thessaly under the emperor Alexander Severus (222-235). If the author is the well-known (...)
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  25. David J. Levy (1981). Realism an Essay in Interpretation and Social Reality. Monograph Collection (Matt - Pseudo).
     
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  26. Anna-Teresa Tymieniecka (2001). Life, the Play of Life on the Stage of the World in Fine Arts, Stage-Play, and Literature.
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  27.  19
    Ole Rogeberg & Hans Olav Melberg (2011). Acceptance of Unsupported Claims About Reality: A Blind Spot in Economics. Journal of Economic Methodology 18 (1):29-52.
    Do economists accept absurd and unsupported claims about reality, and if so, why? We define four types of claims commonly made in economics that require different types of evidence, and show examples of each from the rational addiction literature. Claims about real world causal mechanisms and welfare effects seem poorly supported. A survey mailed to all researchers with peer-reviewed work on rational addiction theory provides some evidence that criteria for evaluating claims of pure theory and statistical prediction are (...)
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  28.  4
    K. C. Matuszek (2015). Ontology, Reality and Construction in Niklas Luhmann’s Theory. Constructivist Foundations 10 (2):203-210.
    Context: In the literature concerning the theory of social systems, interest in epistemological and ontological questions has increased in recent years. The controversies regarding a realist vs. constructivist interpretation of Luhmann’s theory, as well as the concept of many realities that correspond to many ontologies, deserve attention. Problem: The paper discusses interrelated ontological and epistemological problems in Luhmann’s systems theory, such as ontology and de-ontologization, realism vs. constructivism, contingency and its limits and one vs. many realities. Method: The paper (...)
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  29.  15
    Arun Kumar Pokhrel (2009). Representations of Time and Memory in Holocaust Literature. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):27-37.
    This essay analyzes the representations of time and memory in Holocaust literature through a comparative study of Charlotte Delbo’s memoir Days and Memory and Ida Fink’s three stories “A Scrap of Time,” “A Second Scrap of Time,” and “Traces.” Although both the writers make use of time and memory to represent the Holocaust, their ways of representation vary significantly. Memory and time are used in Delbo to show the timelessness in complex layers of memory and to recreate a (...) through inventive narrative style. Whereas, in Fink, they are used to delineate the scraps of time in the ruins of memory and to create a tragic domestic reality through conventional narrativity. Moreover, this essay cautions against the danger of misrepresentation of memory as “amnesia,” often represented in the canonical postmodernist views of memory. (shrink)
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  30.  6
    Reiner Matzker (2010). Reality, Mediality and Ideality—Roman Ingarden as Perceived in Thoughts, Letters and Memories. Polish Journal of Philosophy 4 (2):123-135.
    With great sympathy for Roman Ingarden and his work, Edith Stein edited his book project The Literary Work Of Art. In the letters she exchanges with him shereflects on relationship between reality and ideality: she writes that those who do not see the world as a reality must be fools. The political events in the 1930s had an impact on phenomenology. While Edmund Husserl dissociates himself from his protégé Martin Heidegger with regard to the content of his philosophy (...)
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  31.  4
    J. R. Cutcliffe & R. Travale (2013). Respect in Mental Health: Reconciling the Rhetorical Hyperbole with the Practical Reality. Nursing Ethics (3):0969733012462055.
    Although there is a high degree of consensus in the existing literature regarding the importance of respect in mental health care, a realistic appraisal suggests that there is something of a disconnect between what is espoused in policy documents and what actually occurs in practice. As a result, this article seeks to explore and advance our understanding of the phenomenon of respect in mental health care and draws on real practice situations to illustrate this schism. To this end, the (...)
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  32.  9
    R. G. Steen (2011). Misinformation in the Medical Literature: What Role Do Error and Fraud Play? Journal of Medical Ethics 37 (8):498-503.
    Media attention to retracted research suggests that a substantial number of papers are corrupted by misinformation. In reality, every paper contains misinformation; at issue is whether the balance of correct versus incorrect information is acceptable. This paper postulates that analysis of retracted research papers can provide insight into medical misinformation, although retracted papers are not a random sample of incorrect papers. Error is the most common reason for retraction and error may be the principal cause of misinformation as well. (...)
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  33.  2
    Miller (1976). Henry James in Reality. Critical Inquiry 2 (3):585-604.
    In working his way through his complex conception of the relation of fiction and reality, [Henry] James thus found the unconscious moral dimension inextricably embedded within "realism" itself. In following the threads of realism back to consciousness itself, James invariably found there intertwined with its roots those aspects and elements that other theorists kept carefully separate. By exploring experience to its source, he found imagination. By following objective life from "out there" to conception, he found individual vision. By following (...)
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  34. Angelo Caranfa (2015). Literature, Art, and Sacred Silence in Whitehead's Poetics of Philosophy. Journal of Speculative Philosophy 29 (4):474.
    It is to literature that we must look, particularly in its more concrete forms, namely in poetry and drama, if we hope to discover the inward thoughts of a generation.The work of art is a message from the Unseen.The essence of great experience is penetration into the unknown, the unexperienced [and the unspoken].The intuition of the sacred... is at the foundation of all religion [and of all art].In Process and Reality, Alfred North Whitehead writes that after “years of (...)
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  35. Íngrid Vendrell Ferran (2009). Emotion, Reason and Truth in Literature. Universitas Philosophica 52:19-52.
    In this essay I want to offer an analysis of the structure of the fictional emotions that we have reading novels. I shall start with a presentation of the structure of emotions in general and their relation to aesthetic fiction. Afterwards, I shall offer a critical review of the current positions on fictional emotions. The aim of this section is to question the presuppositions that dominate the current debate on fictional emotions in particular and on emotions in general. Finally, I (...)
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  36. Íngrid Vendrell Ferran (2009). Emotion, Reason and Truth in Literature. Universitas Philosophica 52:19-52.
    n this essay I want to offer an analysis of the structure of the fictional emotions that we have reading novels. I shall start with a presentation of the structure of emotions in general and their relation to aesthetic fiction. Afterwards, I shall offer a critical review of the current positions on fictional emotions. The aim of this section is to question the presuppositions that dominate the current debate on fictional emotions in particular and on emotions in general. Finally, I (...)
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  37. Ingrid Vendrell Ferran (2009). Emotion, Reason and Truth in Literature. Universitas Philosophica 52:19-52.
    In this essay I want to offer an analysis of the structure of the fictional emotions that we have reading novels. I shall start with a presentation of the structure of emotions in general and their relation to aesthetic fiction. Afterwards, I shall offer a critical review of the current positions on fictional emotions. The aim of this section is to question the presuppositions that dominate the current debate on fictional emotions in particular and on emotions in general. Finally, I (...)
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  38.  3
    Marie Gaille & Géraldine Viot (2013). Prenatal Diagnosis as a Tool and Support for Eugenics: Myth or Reality in Contemporary French Society? [REVIEW] Medicine, Health Care and Philosophy 16 (1):83-91.
    Today, French public debate and bioethics research reflect an ongoing controversy about eugenics. The field of reproductive medicine is often targeted as pre-implantation genetic diagnosis (PGD), prenatal diagnosis, and prenatal detection are accused of drifting towards eugenics or being driven by eugenics considerations. This article aims at understanding why the charge against eugenics came at the forefront of the ethical debate. Above all, it aims at showing that the charge against prenatal diagnosis is groundless. The point of view presented in (...)
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  39.  7
    Malcolm Tight (1994). Crisis, What Crisis? Rhetoric and Reality in Higher Education. British Journal of Educational Studies 42 (4):363 - 374.
    While the idea of crisis is prevalent in the post-war Anglo-American literature an higher education, it can also be argued that our higher education systems have achieved a great deal during this period. We need to ask, therefore, whether the identified crises are real or not. And, if not, we should consider why academics prefer to see crisis in so much of what they do.
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  40. N. Katherine Hayles (1999). How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. University of Chicago Press.
    In this age of DNA computers and artificial intelligence, information is becoming disembodied even as the "bodies" that once carried it vanish into virtuality. While some marvel at these changes, envisioning consciousness downloaded into a computer or humans "beamed" _Star Trek_-style, others view them with horror, seeing monsters brooding in the machines. In _How We Became Posthuman,_ N. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. Hayles relates three interwoven stories: how information lost (...)
     
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  41. Thomas Wägenbaur (1993). The Moment: A History, Typology, and Theory of the Moment in Philosophy and Literatur[E]. P. Lang.
    The historical and typological failure to represent in writing the phenomenon of the moment--light, wonder, love, unity, god, etc.--has repeatedly turned into the success of performance: writing. An examination of the various textualizations of the moment reveals it as a signifier that empties itself of the meaning it is supposed to signify, while instead it generates ever new meaning. Therefore the historical and typological textualizations of the moment of epiphany, dialectical change, recollection, deferral, etc., must be read as a genealogy (...)
     
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  42.  6
    Barrett J. Mandel (1980). Truth and Reality in the Life of St. Teresa. Renascence 32 (3):131-145.
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  43.  1
    Ruth Ronen (1995). Possible Worlds in Literary Theory. Journal of Aesthetics and Art Criticism 53 (4):449-450.
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  44. Leslie Stevenson (2015). Atonement in Theology and Literature. Philosophy and Literature 39 (1):47-63.
    The words “atone” and “atonement,” if employed at all in these days of somewhat loose morals, tend to refer to an action to make up for some misdeed. One realizes that what one did was wrong, and one may “repent” or at least feel regret, so that apology, perhaps restitution, is appropriate; maybe even some sort of “penance”, i.e., a task or sacrifice to show the reality of one’s regret. There is a related meaning listed in the Oxford English (...)
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  45. Laura Inez Deavenport Barge (2009). Exploring Worldviews in Literature: From William Wordsworth to Edward Albee. Abilene Christian University Press.
    Numinous spaces in British literature from William Wordsworth to Samuel Beckett -- Jesus figures in American literature from Ralph Waldo Emerson to Edward Albee -- Using Bakhtin's definitions to discover ethical voices in Solzhenitsyn and Tolstoy -- René Girard's categories of scapegoats in literature of the American South -- Hopkins's metaphysics of nature as sacred disclosure -- The book of job as mirrored in Hopkins's metaphysics -- Beckett's mythos of the absence of God.
     
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  46.  35
    Frederik Stjernfelt (2003). The Ontology of Espionage in Reality and Fiction. Sign Systems Studies 31 (1):133-161.
    A basic form of iconicity in literature is the correspondence between basic conceptual schemata in literary semantics on the one hand and in factual treatments on the other. The semantics of a subject like espionage is argued to be dependent on the ontology of the field in question, with reference to the English philosopher Barry Smith’s “fallibilistic apriorism”. This article outlines such an ontology, on the basis of A. J. Greimas’s semiotics and Carl Schmitt’s philosophy of state, claiming that (...)
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  47. Graham Parkes (1982). Imagination and Reality in "to the Lighthouse". Philosophy and Literature 6 (1/2):33.
     
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  48. Graham Parkes (1982). Imagining Reality in To the Lighthouse. Philosophy and Literature 6 (1-2):33-44.
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  49.  22
    Nigel Gibson (2005). The Limits of Black Political Empowerment: Fanon, Marx, 'the Poors' and the 'New Reality of the Nation' in South Africa. Theoria 44 (107):89-118.
    In an earlier paper, written in reaction to those who argued that the African National Congress (ANC) had no alternative but to implement neoliberal economic policies in the context of the 'Washington Consensus', I discussed the strategic choices and ideological pitfalls of the 'political class' who took over state power in South Africa after the end of apartheid and implemented its own homegrown structural adjustment programme (Gibson 2001). Much of this transition has been scripted by political science 'transition literature' (...)
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  50.  1
    Margaret A. Winker (2006). Race and Ethnicity in Medical Research: Requirements Meet Reality. Journal of Law, Medicine & Ethics 34 (3):520-525.
    Race and ethnicity are commonly reported variables in biomedical research, but how they were determined is often not described and the rationale for analyzing them is often not provided. JAMA improved the reporting of these factors by implementing a policy and procedure. However, still lacking are careful consideration of what is actually being measured when race/ethnicity is described, consistent terminology, hypothesis-driven justification for analyzing race/ethnicity, and a consistent and generalizable measurement of socioeconomic status. Furthermore, some studies continue to use race/ethnicity (...)
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