Search results for 'Reason of state' (try it on Scholar)

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  1. Of Reason (2011). Section I Phenomenology of Life in the Critique of Reason. Analecta Husserliana: Phenomenology/Ontopoiesis Retrieving Geo-Cosmic Horizons of Antiquity: Logos and Life 110:14.score: 1540.0
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  2. Giovanni Botero (1956). The Reason of State. New Haven, Yale University Press.score: 630.0
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  3. Noel Malcolm (2007). Reason of State, Propaganda, and the Thirty Years' War: An Unknown Translation by Thomas Hobbes. Clarendon Press.score: 540.0
    Acclaimed writer and historian Noel Malcolm presents his sensational discovery of a new work by Thomas Hobbes (1588-1679): a propaganda pamphlet on behalf of the Habsburg side in the Thirty Years' War, translated by Hobbes from a Latin original. Malcolm's book explores a fascinating episode in seventeenth-century history, illuminating both the practice of early modern propaganda and the theory of "reason of state".
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  4. Luc Foisneau, Sovereignty and Reason of State.score: 540.0
    Chapter 13 of "The Reception of Bodin" suggests that the new language of modern politics is not founded on reason of state alone, but on a permanent tension between the language of reason of state and the language of sovereignty. It considers, first, the significant position of Bodin, as both the inventor of modern sovereignty theory and a possible source for Botero's reason of state. It then turns towards the period of Cardinal Richelieu's ministry (...)
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  5. Wojciech Sadurski (2014). Reason of State and Public Reason. Ratio Juris 27 (1):21-46.score: 540.0
    Reason of state” is a concept that is rarely used in contemporary legal and political philosophy, compared to everyday parlance; “public reason,” in contrast, is ubiquitous, especially in liberal philosophy, as a legitimacy-conferring device. In this article it is argued that the unpopularity of the notion of “reason of state” is partly due to its notorious ambiguity. Three different usages of the notion can be identified: a “thin” usage (where “reason of state” is (...)
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  6. R. Bodei (2011). From Secrecy to Transparency: Reason of State and Democracy. Philosophy and Social Criticism 37 (8):889-898.score: 538.0
    From Machiavelli and Guicciardini to Gracián and Richelieu, secrecy is a defining element in the politics of reasons of state, in the art of simulation and dissimulation. These techniques were considered instrumental in order to procure the very survival of the state in situations of permanent emergency. From politics as a secret art centered on the prince’s cabinet, we move gradually along an historical and theoretical path. From English liberalism that places the parliament at the center of politics (...)
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  7. David Armitage (2000). Edmund Burke and Reason of State. Journal of the History of Ideas 61 (4):617-634.score: 459.0
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  8. Michael J. Quirk (1986). Just War Theory, Nuclear Deterrence, and “Reason of State”. International Journal of Applied Philosophy 3 (2):51-59.score: 459.0
  9. G. Baldwin (2004). Reason of State and English Parliaments, 1610-42. History of Political Thought 25 (4):620-641.score: 459.0
  10. H. Hopfl (2002). Orthodoxy and Reason of State. History of Political Thought 23 (2):211-237.score: 459.0
  11. Harro Höpfl (2011). Thomas Fitzherbert's Reason of State. History of European Ideas 37 (2):94-101.score: 459.0
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  12. Donald R. Kelley (1994). From Politics to Reason of State: The Acquisition and Transformation of the Language of Politics 1250–1600. History of European Ideas 18 (1):129-130.score: 459.0
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  13. J. E. B. (1957). The Reason of State. Review of Metaphysics 10 (3):536-536.score: 459.0
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  14. H. Dreitzel (2002). Reason of State and the Crisis of Political Aristotelianism: An Essay on the Development of 17th Century Political Philosophy. History of European Ideas 28 (3):163-187.score: 459.0
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  15. Harro Höpfl (2011). Reason of State. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1113--1115.score: 459.0
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  16. Pierre Bourdieu (2004). From the King's House to the Reason of State: A Model of the Genesis of the Bureaucratic Field. Constellations 11 (1):16-36.score: 450.0
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  17. G. Illtyd Lewis (1958). The Reason of State and the Greatness of Cities. By Giovanni Botero, Translated From the Italian by P. J. Waley, with an Introduction by D. P. WALEY. (Routledge & Kegan Paul. Pp. 298. Price 32s.). [REVIEW] Philosophy 33 (127):372-.score: 450.0
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  18. A. P. Martinich (2007). Review of Noel Malcolm, Reason of State, Propaganda, and the Thirty Years' War: An Unknown Translation by Thomas Hobbes. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).score: 450.0
  19. Gabriel Brinkman (1957). The Reason of State. New Scholasticism 31 (4):580-583.score: 450.0
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  20. Manfred Posani Loewenstein (2010). Tips of the Moralist. Reason of State and Psychological Analysis and Between 1500s and 1600s. Rinascimento 50:451-476.score: 450.0
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  21. Vatter Miguel (2008). The Idea of Public Reason and the Reason of State. Schmitt and Rawls on the Political. Political Theory 36 (2).score: 450.0
     
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  22. George L. Mosse (1957/2004). The Holy Pretence: A Study in Christianity and Reason of State From William Perkins to John Winthrop. Howard Fertig.score: 450.0
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  23. Ashis Nandy (1988). Introduction: Science as a Reason of State. In , Science, Hegemony and Violence: A Requiem for Modernity. Oxford University Press. 1--23.score: 450.0
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  24. G. A. Van der Wal (1985). Spinoza and the Idea of" Reason of State". Studia Spinozana: An International and Interdisciplinary Series 1:275-304.score: 450.0
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  25. Edmund H. Hollands (1916). Nature, Reason and the Limits of State Authority. Philosophical Review 25 (5):645-661.score: 435.0
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  26. Paul Gilbert (1994). Cages of Reason: The Rise of the Rational State in France, Japan, the United States and Great Britain. History of European Ideas 18 (6):1025-1027.score: 414.0
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  27. J. Legowicz (1986). The State of Reason and Measure by Plato. Danish Yearbook of Philosophy 23:135-147.score: 414.0
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  28. Hans J. Verweyen (1981). The Autonomous Subject and the State of Reason. A Systematic-Historical Investigation on Fichte's “Closed Commercial State” of 1800. Philosophy and History 14 (1):58-60.score: 405.0
  29. Roslyn Weiss (2002). IN DEFENCE OF PLATO J. R. Wallach: The Platonic Political Art: A Study of Critical Reason and Democracy . Pp. Xi + 468. University Park: The Pennsylvania State University Press, 2001. Paper, $25. ISBN: 0-271-02076-. [REVIEW] The Classical Review 52 (01):50-.score: 405.0
  30. Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. (Basingstoke & London, Macmillan: 1994.) £40.00.Dan Cohn-Sherbok & Christopher Lewis (Ed.). Beyond Death: Theological and Philosophical Reflections on Life After Death. (Basingstoke & London, Macmillan: 1995.) Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. (Atlanta, Scholars Press: 1994.) Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. (Cardiff, University of Wales Press: 1995.) Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. (Cambridge: Cambridge University Press, 1995.) Pp. 254. £35·00.Frank E. Reynolds & David Tracy (Eds). Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. (Albany: State University of New York Press, 1994.) Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. (Cambridge: Cambridge University Press, 1993.) Pp. Viii + 371. £. [REVIEW] Religious Studies 32 (1):139.score: 405.0
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  31. Jocelyn Maclure (forthcoming). Political Secularism And Public Reason. Three Remarks On Audi's Democratic Authority And The Separation Of Church And State. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.score: 405.0
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  32. Beryl Logan (1999). " Aiding the Ascent of Reason by the Wings of Imagination": The Prospect of a Future State. Hume Studies 25 (1):193-205.score: 405.0
  33. Michael Stoeber (1996). Arvind Sharma. The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason. (University Park, Pennsylvania: The Pennsylvania State University Press, 1995.) Pp. Viii + 232. £29.50. $32.50. [REVIEW] Religious Studies 32 (1):127.score: 405.0
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  34. Steven Affeldt (1996). Richard Fleming., The State of Philosophy: An Invitation to a Reading in Three Parts of Stanley Cavell's The Claim of Reason. International Studies in Philosophy 28 (2):128-129.score: 405.0
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  35. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. (Oxford: Clarendon Press, 1994.) £40.00.James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix + 858. (Oxford: Oxford University Press, 1994.) £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. (Leuven: Leuven University Press, 1994.) 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. (Albany: State University of New York Press, 1994.) $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. (London and Basingstoke: Macmillan, 1994.) £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. (Minneapolis: Fortress Press, 1994.). [REVIEW] Religious Studies 31 (2):281.score: 405.0
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  36. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.score: 405.0
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  37. Patrick J. Deneen (2003). Book Review: The Platonic Political Art: A Study of Critical Reason and Democracy by John R. Wallach. University Park: Pennsylvania State University Press, 2001. 468 + XI Pp. [REVIEW] Political Theory 31 (2):321-325.score: 405.0
  38. Moira Gatens (1991). 'The Oppressed State of My Sex': Wollstonecraft on Reason, Feeling and Equality. In Carole Pateman & Mary Lyndon Shanley (eds.), Feminist Interpretations and Political Theory. Polity Press in Association with Basil Blackwell, Oxford, Uk. 112--28.score: 405.0
  39. Karl Schuhmann (1987). The Interwovenness of the Natural History of Reason and the State in Hobbes. Tijdschrift Voor Filosofie 49 (3):434 - 451.score: 405.0
  40. James Morauta (2010). In Defence of State-Based Reasons to Intend. Pacific Philosophical Quarterly 91 (2):208-228.score: 372.0
    A state-based reason for one to intend to perform an action F is a reason for one to intend to F which is not a reason for one to F. Are there any state-based reasons to intend? According to the Explanatory Argument, the answer is no, because state-based reasons do not satisfy a certain explanatory constraint. I argue that whether or not the constraint is correct, the Explanatory Argument is unsound, because state-based reasons (...)
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  41. Mark Schroeder (2012). The Ubiquity of State-Given Reasons. Ethics 122 (3):457-488.score: 366.0
    Philosophers have come to distinguish between ‘right’ and ‘wrong’ kinds of reasons for belief, intention, and other attitudes. Several theories about the nature of this distinction have been offered, by far the most prevalent of which is the idea that it is, at bottom, the distinction between what are known as ‘object-given’ and ‘state-given’ reasons. This paper argues that the object-given/state-given theory vastly overgeneralizes on a small set of data points, and in particular that any adequate account of (...)
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  42. Mohd Afandi Salleh & Mohd Fauzi Abu-Hussin (2013). The American Christians and the State of Israel. Journal for the Study of Religions and Ideologies 12 (34):152-172.score: 342.0
    Israel has always mattered to American Christians. They are among the strongest supporters of the State of Israel in the United States. The paper argues that the support that was extended by American Christians in general and the Christian Right in particular, to Israel and the Jewish people is the continuation of a long tradition in conservative American Christians rooted mainly in their theological doctrine. However, the study shows that the Christian Right is ambivalent in its view on Jews. (...)
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  43. Eglė Venckienė (2013). Catholic Social Thought in the Interwar Period in Lithuania: The Image of Social State under the Rule of Law in Socialism. Jurisprudence 20 (2):391-406.score: 335.0
    Social life is changing very fast. People are trying to find out reasons of living in a safe society and understand their role in it. The ‘wrong’ and ‘right‘ models of the social life, state and law systems are appearing. In the XXth century, one of them – socialism – made suggestion how to solve social problems, determinated of capitalism. This work deals with the situation of Lithuanian social thought in the Republic of Lithuania (1900-1940). In the article, the (...)
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  44. A. P. Martinich (2011). Reason and Reciprocity in Hobbes's Political Philosophy: On Sharon Lloyd's: Morality in the Philosophy of Thomas Hobbes. Hobbes Studies 23 (2):158-169.score: 333.0
    Lloyd's book, Morality in the Philosophy of Thomas Hobbes , correctly stresses the deductive element in Hobbes's proofs of the laws of nature. She believes that “the principle of reciprocity” is the key to these proofs. This principle is effective in getting ego-centric people to recognize moral laws and their moral obligations. However, it is not, I argue, the basic principle Hobbes uses to derive the laws of nature, from definitions. The principle of reason, which dictates that all similar (...)
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  45. Jukka Varelius (2013). Pascal's Wager and Deciding About the Life-Sustaining Treatment of Patients in Persistent Vegetative State. Neuroethics 6 (2):277-285.score: 333.0
    An adaptation of Pascal’s Wager argument has been considered useful in deciding about the provision of life-sustaining treatment for patients in persistent vegetative state. In this article, I assess whether people making such decisions should resort to the application of Pascal’s idea. I argue that there is no sufficient reason to give it an important role in making the decisions.
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  46. D. Lanzerath, Ludger Honnefelder & Ulrich Feeser (1998). Nationaler Bericht der Europäischen Befragung: „Doctors' Views on the Management of Patients in Persistent Vegetative State (PVS)“ Im Rahmen des Forschungsprojekts „The Moral and Legal Issues Surrounding the Treatment and Health Care of Patients in Persistent Vegetative State“. [REVIEW] Ethik in der Medizin 10 (3):152-180.score: 333.0
    Definition of the problem: The report supplies the national part of a European survey in which doctors that are involved in the treatment of patients in `Persistent Vegetative State' (PVS) are being interviewed. The questions concern decision-situations the doctors are frequently confronted with in the treatment of PVS-patients. The questionnaire is designed as a decisiontree in order to bring about the exact delineations that govern the decisions. Therefore the result of the survey only portrays which delineations are in fact (...)
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  47. Ingmar Persson (2013). From Morality to the End of Reason: An Essay on Rights, Reasons and Responsibility. Oxford University Press.score: 305.0
    Many philosophers think that if you're morally responsible for a state of affairs, you must be a cause of it. Ingmar Persson argues that this strand of common sense morality is asymmetrical, in that it features the act-omission doctrine, according to which there are stronger reasons against performing some harmful actions than in favour of performing any beneficial actions. He analyses the act-omission doctrine as consisting in a theory of negative rights, according to which there are rights not to (...)
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  48. Micah Lott (2014). Why Be a Good Human Being? Natural Goodness, Reason, and the Authority of Human Nature. Philosophia 42 (3):761-777.score: 279.0
    The central claim of Aristotelian naturalism is that moral goodness is a kind of species-specific natural goodness. Aristotelian naturalism has recently enjoyed a resurgence in the work of philosophers such as Philippa Foot, Rosalind Hursthouse, and Michael Thompson. However, any view that takes moral goodness to be a type of natural goodness faces a challenge: Granting that moral goodness is natural goodness for human beings, why should we care about being good human beings? Given that we are rational creatures who (...)
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  49. Janet Coleman (1999). Ockham's Right Reason and the Genesis of the Political as 'Absolutist'. History of Political Thought 20 (1):35-64.score: 276.0
    My aim is to explain the relation of �right reason� to Ockham's voluntarism by analysing what Ockham takes individual liberty to mean and how men come to know of it. The Christian law of liberty reveals what individuals come to know by other means � from their own experiences and reason, about certain rights which can never be alienated either to Church or �state�. It is argued that his distinctive and later political positions can be supported by (...)
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