Search results for 'Rebecca A. Stewart' (try it on Scholar)

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  1.  13
    Doron Shultziner, Thomas Stevens, Martin Stevens, Brian A. Stewart, Rebecca J. Hannagan & Giulia Saltini-Semerari (2010). The Causes and Scope of Political Egalitarianism During the Last Glacial: A Multi-Disciplinary Perspective. Biology and Philosophy 25 (3):319-346.
  2.  12
    B. A. (1997). Stewart Guthrie. Faces in the Clouds: A New Theory of Religion. (New York: Oxford University Press, 1993.) Pp. 336. $30.00 Hbk, $16.95 Pbk. [REVIEW] Religious Studies 33 (1):131-134.
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  3. Sarah M. Sass, Wendy Heller, Joscelyn E. Fisher, Rebecca L. Silton, Jennifer L. Stewart, Laura D. Crocker, J. Christopher Edgar, Katherine J. Mimnaugh & Gregory A. Miller (2014). Electrophysiological Evidence of the Time Course of Attentional Bias in Non-Patients Reporting Symptoms of Depression with and Without Co-Occurring Anxiety. Frontiers in Psychology 5.
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  4. Joscelyn E. Fisher, Gregory A. Miller, Sarah M. Sass, Rebecca Levin Silton, J. Christopher Edgar, Jennifer L. Stewart, Jing Zhou & Wendy Heller (2014). Neural Correlates of Suspiciousness and Interactions with Anxiety During Emotional and Neutral Word Processing. Frontiers in Psychology 5.
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  5.  15
    Knud Haakonssen, Manfred Kuehn, Daniel Schulthess, M. A. Stewart, Alexander Broadie, Rebecca Copenhaver, John Glassford, Miguel A. Badia-Cabrera, Aaron Garrett & Atis Zakatistovs (2001). British Society for the History of Philosophy. British Journal for the History of Philosophy 9 (1):195.
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  6.  9
    Andrea A. Lunsford, Susan West, Andrea Lunsford, Rebecca Rickly, Michael J. Salvo, Robin P. Peek, Gregory B. Newby, Mark Rose & Susan Stewart (1994). Authorship and Intellectual Property. Substance 75:100-16.
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  7. John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2010). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  8.  1
    John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2014). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  9.  8
    John Stewart, Ezequiel A. Di Paolo & Olivier Gapenne (eds.) (2010). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    A comprehensive presentation of an approach that proposes a new account of cognition at levels from the cellular to the social.
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  10. LaShonda M. Stewart, Steven A. Miller, R. W. Hildreth & Maja V. Wright-Phillips (2014). Participatory Budgeting in the United States: A Preliminary Analysis of Chicago's 49th Ward Experiment. New Political Science 36 (2):193-218.
    This paper presents a preliminary analysis of the first participatory budgeting experiment in the United States, in Chicago's 49th Ward. There are two avenues of inquiry: First, does participatory budgeting result in different budgetary priorities than standard practices? Second, do projects meet normative social justice outcomes? It is clear that allowing citizens to determine municipal budget projects results in very different outcomes than standard procedures. Importantly, citizens in the 49th Ward consistently choose projects that the research literature classifies as low (...)
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  11.  4
    Beth Clark, Gavin B. Stewart, Luca A. Panzone, I. Kyriazakis & Lynn J. Frewer (2016). A Systematic Review of Public Attitudes, Perceptions and Behaviours Towards Production Diseases Associated with Farm Animal Welfare. Journal of Agricultural and Environmental Ethics 29 (3):455-478.
    Increased productivity may have negative impacts on farm animal welfare in modern animal production systems. Efficiency gains in production are primarily thought to be due to the intensification of production, and this has been associated with an increased incidence of production diseases, which can negatively impact upon FAW. While there is a considerable body of research into consumer attitudes towards FAW, the extent to which this relates specifically to a reduction in production diseases in intensive systems, and whether the increased (...)
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  12. M. A. Stewart (1985). Hume and the Metaphysical Argument A Priori. In Holland (ed.), Philosophy, Its History and Historiography.
    There is a theistic argument which is discussed at least twice in the Hume corpus, both times rather perfunctorily. This perfunctoriness has carried over to some of his commentators, who are not always clear as to what the argument is or about the force of Hume’s comments on it. On page 23 of A Letter from a Gentleman to his Friend in Edinburgh Hume calls it “the metaphysical Argument a priori” and in Part 9 of Dialogues concerning Natural Religion simply (...)
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  13.  1
    Kearsley A. Stewart (2006). Can a Human Rights Framework Improve Biomedical and Social Scientific HIV/AIDS Research for African Women? Human Rights Review 7 (2):130-136.
    In most countries in Africa, the epidemiologic profile of HIV/AIDS is significantly different from that of the USA or Europe. Women in Africa are as likely to be HIV positive as men, while young women are significantly more likely to be HIV positive than young men. How can health research in Africa be made more responsive and relevant to women’s health needs? And how would a human rights perspective change the conduct of biomedical and social scientific research on gender and (...)
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  14.  2
    A. W. Stewart (2009). A Debate About Anderson's Logic. History and Philosophy of Logic 30 (2):157-169.
    This article is about the history of logic in Australia. Douglas Gasking (1911?1994) undertook to translate the logical terminology of John Anderson (1893?1962) into that of Ludwig Wittgenstein's (1921) Tractatus. At the time Gilbert Ryle (1900?1976), and more recently David Armstrong, recommended the result to students; but it is reasonable to have misgivings about Gasking as a guide to either Anderson or Wittgenstein. The historical interest of the debate Gasking initiated is that it yielded surprisingly little information about Anderson's traditional (...)
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  15. Thomas Duddy, David Berman & M. A. Stewart (eds.) (2004). Dictionary of Irish Philosophers, a-Z. Thoemmes Continuum.
    Since 1999 Thoemmes Press (now Thoemmes Continuum) has been engaged in a large-scale programme of biographical dictionaries of philosophy and related subjects. This volume on Irish philosophers follows the standard format of arranging entires alphabetically by thinker. It includes two forms of entry: (1) entries reproduced from previous editions of Thoemmes encyclopedias of British philosophy and (2) wholly new entries on early (renaissance-period) and_ modern (20th century) philosophers, together with some new entries on the intervening centuries. >.
     
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  16. Jon Stewart (2011). The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation. Northwestern University Press.
    Hegel's _Phenomenology_ is considered by many to be the most difficult book in the philosophical canon. While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole. In _The Unity of Hegel's "Phenomenology of Spirit_", Jon Stewart interprets Hegel's work as a dialectical transformation of Kantian transcendental philosophy, providing from this unified standpoint a case for Hegel's own conception of philosophy as a system. In restoring them to their (...)
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  17.  21
    Jacinta O. A. Tan, Anne Stewart & Tony Hope (2009). Decision-Making as a Broader Concept. Philosophy, Psychiatry, and Psychology 16 (4):345-349.
  18.  43
    Berrie Middel, Roy Stewart, Jelte Bouma, Eric van Sonderen & Wim J. A. Van den Heuvel (2001). How to Validate Clinically Important Change in Health‐Related Functional Status. Is the Magnitude of the Effect Size Consistently Related to Magnitude of Change as Indicated by a Global Question Rating? Journal of Evaluation in Clinical Practice 7 (4):399-410.
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  19.  1
    D. G. Winter, D. C. Mcclelland & A. J. Stewart (1983). A New Case for the Liberal Arts. British Journal of Educational Studies 31 (2):167-168.
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  20.  12
    Jim A. Stewart (2001). Humbling Hume: A Concise Way to Force Humeans and Neo-Humeans to Wrestle With the Evidence for Miracles. Religious Studies 37 (1).
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  21.  9
    J. A. Stewart (1895). Susemihl and Hicks' Edition of the Politics The Politics of Aristotle, a Revised Text, with Introduction, Analysis, and Commentary, by F. Susemihl and R. D. Hicks: Books I. –V. (Macmillan & Co. 1894.) 18s. Net. [REVIEW] The Classical Review 9 (09):454-457.
  22.  2
    Berrie Middel, Roy Stewart, Jelte Bouma, Eric van Sonderen & Wim J. A. Van den Heuvel (2001). How to Validate Clinically Important Change in Health‐Related Functional Status. Is the Magnitude of the Effect Size Consistently Related to Magnitude of Change as Indicated by a Global Question Rating? Journal of Evaluation in Clinical Practice 7 (4):399-410.
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  23.  8
    M. A. Stewart (1978). A Sketch of the Character of Mr. Hume, and Diary of a Journey From Morpeth to Bath, 23 April - 1 May 1776. Hume Studies 4 (2):77-78.
  24.  6
    J. A. Stewart (1900). Benn's Philosophy of Greece The Philosophy of Greece. By A. W. Benn. London: Grant Richards. 1898. Pp.308. Price 6s. The Classical Review 14 (08):417-419.
  25.  5
    A. F. Stewart & G. B. Waywell (1980). The Free-Standing Sculptures of the Mausoleum at Halicarnassus in the British Museum: A Catalogue. Journal of Hellenic Studies 100:277.
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  26.  8
    M. A. Stewart (1980). Hume's Philosophy of Religion By J. C. A. Gaskin London: Macmillan, 1978, Xi + 188 Pp., £10.00God and the Secular By Robin Attfield Swansea: Christopher Davies for University College Cardiff Press, 1978, 231 Pp., £9·50. [REVIEW] Philosophy 55 (212):267-.
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  27.  5
    J. A. Stewart (1890). Eth. Nic. V. 10, 1137 a 31–1138 a 3. The Classical Review 4 (07):299-.
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  28.  9
    J. A. Stewart (1876). Psychology--A Science or a Method? Mind 1 (4):445-451.
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  29.  1
    Howard V. Knox, L. P. Jacks & J. A. Stewart (1929). The Will to Be Free: A Critique of Deterministic Theory and a Vindication of Real Alternatives in Human Purpose. Mind 38 (150):226-230.
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  30. M. A. Stewart (1981). Peter A. Schouls, The Imposition of Method Reviewed By. Philosophy in Review 1 (2/3):119-123.
     
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  31.  1
    I. A. Stewart (1996). Review: Phokion G. Kolaitis, Jouko A. Vaananen, Generalized Quantifiers and Pebble Games on Finite Structures. [REVIEW] Journal of Symbolic Logic 61 (4):1387-1388.
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  32.  2
    M. A. Stewart (1992). The Suasive Art of David Hume By M. A. Box Princeton University Press, 1990, Xii + 268 Pp., $29.95. [REVIEW] Philosophy 67 (260):266-.
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  33. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  34. M. A. Stewart (1992). BOX, M. A. The Suasive Art of David Hume. [REVIEW] Philosophy 67:266.
     
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  35. M. A. Stewart (1980). GASKIN, J. C. A. "Hume's Philosophy of Religion". [REVIEW] Philosophy 55:267.
     
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  36. M. A. Stewart (1989). J. C. A. Gaskin, "Hume's Philosophy of Religion". [REVIEW] Journal of the History of Philosophy 27 (3):481.
     
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  37. J. A. Stewart (1921). Oxford After the War, and a Liberal Education. Journal of Hellenic Studies 41:308.
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  38. I. A. Stewart (1996). Phokion G. Kolaitis and Jouko A. Väänänen. Generalized Quantifiers and Pebble Games on Finite Structures. Annals of Pure and Applied Logic, Vol. 74 Pp. 23–75. [REVIEW] Journal of Symbolic Logic 61 (4):1387-1388.
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  39. J. A. Stewart (1910). TAYLOR, A. E. - Plato. [REVIEW] Mind 19:117.
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  40. M. A. Stewart (2004). Thomas Duddy: A History of Irish Thought. British Journal for the History of Philosophy 12:556-558.
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  41. B. A. Stewart & R. Bally (1985). The Ecological Role of the Red-Knobbed Cootfulica Cristatagmelin at the Bot River Estuary South Africa: A Preliminary Investigation. Transactions of the Royal Society of South Africa 45 (3-4):419-426.
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  42. Walter A. Stewart (2015). Psychoanalysis : The First ten Years 1888-1898. Routledge.
    First published in 1969, this was a new assessment of Freud’s most creative years and the formative period in psychoanalysis and was the first book to attempt a systematic presentation of Freud’s early ideas, relating them to his later work and to contemporary psychoanalysis. During the years 1888-1898 Freud published 15 papers and one book. In addition many of his ideas were formulated in a series of letters and drafts that he wrote to Dr Wilhelm Fliess. This material provided new (...)
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  43.  26
    Tobias Schröder, Terrence C. Stewart & Paul Thagard (2014). Intention, Emotion, and Action: A Neural Theory Based on Semantic Pointers. Cognitive Science 38 (5):851-880.
    We propose a unified theory of intentions as neural processes that integrate representations of states of affairs, actions, and emotional evaluation. We show how this theory provides answers to philosophical questions about the concept of intention, psychological questions about human behavior, computational questions about the relations between belief and action, and neuroscientific questions about how the brain produces actions. Our theory of intention ties together biologically plausible mechanisms for belief, planning, and motor control. The computational feasibility of these mechanisms is (...)
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  44.  95
    John E. Stewart (2010). The Meaning of Life in a Developing Universe. Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  45. John Holmwood & Alexander Stewart (1994). Synthesis and Fragmentation in Social Theory: A Progressive Solution. Sociological Theory 12 (1):83-100.
    Postmodern claims for the lack of general coherence in social life and therefore in social research are merely a version of recurrent attempts to accept incoherence as adequate in explanations. Incoherence, however, is less sharply distinguished from the synthetic and generalizing theories that it is held to have replaced than its proponents and critics suppose. Generalizing approaches, in fact, were built around contradictions that contributed to their instability and facilitated postmodern fragmentation. In this paper we demonstrate the central contradictions in (...)
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  46.  31
    Rush T. Stewart (2016). Conditional Choice with a Vacuous Second Tier. Synthese 193 (1):219-243.
    This paper studies a generalization of rational choice theory. I briefly review the motivations that Helzner gives for his conditional choice construction . Then, I focus on the important class of conditional choice functions with vacuous second tiers. This class is interesting for both formal and philosophical reasons. I argue that this class makes explicit one of conditional choice’s normative motivations in terms of an account of neutrality advocated within a certain tradition in decision theory. The observations recorded—several of which (...)
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  47. Joseph P. DeMarco, Paul J. Ford, Dana J. Patton & Douglas O. Stewart (2014). Is There an Ethical Obligation to Disclose Controversial Risk? A Question From the ACCORD Trial. American Journal of Bioethics 14 (4):4-10.
    Researchers designing a clinical trial may be aware of disputed evidence of serious risks from previous studies. These researchers must decide whether and how to describe these risks in their model informed consent document. They have an ethical obligation to provide fully informed consent, but does this obligation include notice of controversial evidence? With ACCORD as an example, we describe a framework and criteria that make clear the conditions requiring inclusion of important controversial risks. The ACCORD model consent document did (...)
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  48.  29
    John Stewart & Olivier Gapenne (2004). Reciprocal Modelling of Active Perception of 2-D Forms in a Simple Tactile-Vision Substitution System. Minds and Machines 14 (3):309-330.
    The strategies of action employed by a human subject in order to perceive simple 2-D forms on the basis of tactile sensory feedback have been modelled by an explicit computer algorithm. The modelling process has been constrained and informed by the capacity of human subjects both to consciously describe their own strategies, and to apply explicit strategies; thus, the strategies effectively employed by the human subject have been influenced by the modelling process itself. On this basis, good qualitative and semi-quantitative (...)
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  49.  36
    Wolf Mehling, Judith Wrubel, Jennifer Daubenmier, Cynthia Price, Catherine Kerr, Theresa Silow, Viranjini Gopisetty & Anita Stewart (2011). Body Awareness: A Phenomenological Inquiry Into the Common Ground of Mind-Body Therapies. Philosophy, Ethics, and Humanities in Medicine 6 (1):6-.
    Enhancing body awareness has been described as a key element or a mechanism of action for therapeutic approaches often categorized as mind-body approaches, such as yoga, TaiChi, Body-Oriented Psychotherapy, Body Awareness Therapy, mindfulness based therapies/meditation, Feldenkrais, Alexander Method, Breath Therapy and others with reported benefits for a variety of health conditions. To better understand the conceptualization of body awareness in mind-body therapies, leading practitioners and teaching faculty of these approaches were invited as well as their patients to participate in focus (...)
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  50.  35
    Cameron Stewart (2011). Futility Determination as a Process: Problems with Medical Sovereignty, Legal Issues and the Strengths and Weakness of the Procedural Approach. [REVIEW] Journal of Bioethical Inquiry 8 (2):155-163.
    Futility is not a purely medical concept. Its subjective nature requires a balanced procedural approach where competing views can be aired and in which disputes can be resolved with procedural fairness. Law should play an important role in this process. Pure medical models of futility are based on a false claim of medical sovereignty. Procedural approaches avoid the problems of such claims. This paper examines the arguments for and against the adoption of a procedural approach to futility determination.
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