Search results for 'Rebecca Kathleen Huskey' (try it on Scholar)

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  1.  29
    Rebecca Kathleen Huskey (2010). Paul Ricoeur on Hope: Expecting the Good. Peter Lang.
    In order to examine fully the nature of human beings, Paul Ricoeur crossed disciplinary boundaries in his work, moving from phenomenology to social and ...
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  2.  14
    K. Molnar Kathleen, G. Kletke Marilyn & Jongsawas Chongwatpol (2008). Ethics Vs. It Ethics: Do Undergraduate Students Perceive a Difference? Journal of Business Ethics 83 (4).
    Do undergraduate students perceive that it is more acceptable to ‹cheat’ using information technology (IT) than it is to cheat without the use of IT? Do business discipline-related majors cheat more than non-business discipline-related majors? Do undergraduate students perceive it to be more acceptable for them personally to cheat than for others to cheat? Questionnaires were administered to undergraduate students at five geographical academic locations in the spring, 2006 and fall 2006 and spring, 2007. A total of 708 usable questionnaires (...)
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  3.  5
    Mildred Z. Solomon, Bruce Jennings, Vivian Guilfoy, Rebecca Jackson, Lydia O'Donnell, Susan M. Wolf, Kathleen Nolan, Dieter Koch-Weser & Strachan Donnelley (1991). Toward An Expanded Vision of Clinical Ethics Education: From the Individual to the Institution. Kennedy Institute of Ethics Journal 1 (3):225-245.
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  4.  26
    Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen (2006). Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled? Hastings Center Report 36 (1):4-9.
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  5. Peter Herissone-Kelly (2011). Wrongs, Preferences, and the Selection of Children: A Critique of Rebecca Bennett's Argument Against the Principle of Procreative Beneficence. Bioethics 26 (8):447-454.
    Rebecca Bennett, in a recent paper dismissing Julian Savulescu's principle of procreative beneficence, advances both a negative and a positive thesis. The negative thesis holds that the principle's theoretical foundation – the notion of impersonal harm or non-person-affecting wrong – is indefensible. Therefore, there can be no obligations of the sort that the principle asserts. The positive thesis, on the other hand, attempts to plug an explanatory gap that arises once the principle has been rejected. That is, it (...)
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  6.  9
    Tom Cochrane (2015). The Music Between Us: Is Music a Universal Language? By Kathleen Marie Higgins. [REVIEW] Mind 124 (496):1288-1292.
  7.  67
    Greg Restall, Rebecca Kukla & Mark Lance, Appendix to Rebecca Kukla and Mark Lance 'Yo!' And 'Lo!': The Pragmatic Topography of the Space of Reasons.
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  8.  37
    Kathleen Lennon (1997). Feminist Epistemology as Local Epistemology: Kathleen Lennon. Aristotelian Society Supplementary Volume 71 (1):37–54.
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  9.  22
    Elizabeth Brake (2006). Review of Rebecca Kukla, Mass Hysteria: Medicine, Culture, and Mothers' Bodies. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
    of Rebecca Kukla , , from Notre Dame Philosophical Reviews.
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  10.  1
    Kathleen V. Wilkes (1980). More Brain Lesions: Kathleen V. Wilkes. Philosophy 55 (214):455-470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  11.  5
    Sonya Ramsey (2012). Caring is Activism: Black Southern Womanist Teachers Theorizing and the Careers of Kathleen Crosby and Bertha Maxwell-Roddey, 1946–1986. Educational Studies 48 (3):244-265.
    This article, based on archival research and oral interviews, examines the personal and professional impact of desegregation on African American teachers in an urban southern setting by focusing on the life stories of two public school teachers, Kathleen Crosby and Bertha Maxwell-Roddey. Both taught in segregated schools, helped to desegregate Charlotte's public schools, and later forged successful career paths as administrators from 1946 to 1986. Focusing on the motivating factors and educational theories of these exemplary womanist teachers offers a (...)
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  12.  5
    Josh Cohen (1999). Phenomenology, History and the Image: A Reply to Kathleen Fitzpatrick. Film-Philosophy 3 (1).
    Kathleen Fitzpatrick 'Images of/and the Postmodern' _Film-Philosophy_, vol. 3 no. 8, February 1999.
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  13. Kathleen V. Wilkes (1991). How Many Selves Make Me?1: Kathleen V. Wilkes. Royal Institute of Philosophy Supplement 29:235-243.
    The answer to the title question which I want to defend in this paper is ‘none’. That is: I doubt strongly that the notion of ‘a self’ has any use whatsoever as part of an explanans for the explanandum ‘person’. Put another way: I shall argue that the question itself is misguided, pointing the inquirer in quite the wrong direction by suggesting that the term ‘self’ points to something which can sustain a philosophically interesting or important degree of reification.
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  14.  3
    Elizabeth J. Perry (2011). Rejoinder to Rebecca E. Karl's “The Flight to Rights: 1990s China and Beyond”. Telos: Critical Theory of the Contemporary 2011 (154):191-192.
    ExcerptThe Summer 2010 issue of Telos contained an article by Rebecca E. Karl in which she alleged that, as President of the Association for Asian Studies, I argued in an “inaugural AAS speech’” that “the current appeal to a Confucian-inspired harmonious society (hexie shehui) provides evidence for the fact that the old Confucian lack of rights-thinking is the cultural basis for the CCP's lack of rights thinking.”1 No citation or footnote was offered for this allegation. First, let me (...)
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  15.  2
    Rebecca Comay In Conversation With Joshua Nichols (2012). Missed Revolutions, Non-Revolutions, Revolutions to Come: An Encounter with Mourning Sickness: Hegel and the French Revolution , Rebecca Comay. Phaenex 7 (1):309-346.
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  16. Stephen Burwood, Paul Gilbert & Kathleen Lennon (1999). Philosophy of Mind Stephen Burwood, Paul Gilbert and Kathleen Lennon.
     
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  17. Rebecca Lester (2015). Possessing Spirits and Healing Selves: Embodiment and Transformation in an Afro-Brazilian Religion. Rebecca Seligman. Palgrave McMillan. 2014. Xiv+209 Pp. [REVIEW] Ethos 43 (4):E25-E26.
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  18. Terence E. Fretheim (2013). Jeremiah: Pain and Promise by Kathleen M. O'Connor. Interpretation 67 (2):205-207.
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  19. Claire Elise Katz (2003). Levinas, Judaism, and the Feminine: The Silent Footsteps of Rebecca. Indiana University Press.
    Challenging previous interpretations of Levinas that gloss over his use of the feminine or show how he overlooks questions raised by feminists, Claire Elise Katz explores the powerful and productive links between the feminine and religion in Levinas’s work. Rather than viewing the feminine as a metaphor with no significance for women or as a means to reinforce traditional stereotypes, Katz goes beyond questions of sexual difference to reach a more profound understanding of the role of the feminine in Levinas’s (...)
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  20.  83
    Joan C. Callahan (1985). Response to Rebecca Dresser's 'Involuntary Confinement: Legal and Psychiatric Perspectives'. Journal of Medicine and Philosophy 10 (2):199-202.
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  21. Robert Hopkins & Robert Stecker (2009). Davies, Stephen; Higgins, Kathleen Marie. British Journal of Aesthetics 49 (4):462.
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  22.  2
    Sheryle Dixon (2016). Plato at the Googleplex: Why Philosophy Won't Go Away, by Rebecca Newberger Goldstein. Teaching Philosophy 39 (1):76-78.
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  23.  15
    Nenad Miščević (2003). Kathleen V. Wilkes (1946-2003). Croatian Journal of Philosophy 3 (3):327-328.
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  24. Claire Elise Katz (2003). Levinas, Judaism, and the Feminine: The Silent Footsteps of Rebecca. Indiana University Press.
    Challenging previous interpretations of Levinas that gloss over his use of the feminine or show how he overlooks questions raised by feminists, Claire Elise Katz explores the powerful and productive links between the feminine and religion in Levinas’s work. Rather than viewing the feminine as a metaphor with no significance for women or as a means to reinforce traditional stereotypes, Katz goes beyond questions of sexual difference to reach a more profound understanding of the role of the feminine in Levinas’s (...)
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  25.  51
    Alexander P. D. Mourelatos (1993). Aristotle's Kinêsis/Energeia Distinction: A Marginal Note on Kathleen Gill's Paper. Canadian Journal of Philosophy 23 (3):385 - 388.
  26.  6
    George Reisch (2014). Paul Erickson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin.How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality. Chicago: University of Chicago Press, 2013. Pp. Vii+259, Index. $35.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):358-361.
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  27.  5
    Erik Weber (2005). Petri Ylikoski is a Fellow at Helsinki Collegium for Advanced Studies. His Main Research Interests Are Philosophy of the Social Sciences and Social Studies of Science. Rebecca Schweder is Researcher in Theoretical Philosophy at Lund University. She Works on Issues of Philosophical Logic and Science. [REVIEW] Foundations of Science 10:455-456.
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  28.  3
    David Kawalko Roselli (2015). Immigrant Women in Athens: Gender, Ethnicity, and Citizenship in the Classical City by Rebecca Futo Kennedy. Classical World: A Quarterly Journal on Antiquity 109 (1):137-138.
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  29.  1
    Werner Ludwig Euler (2016). Christoph Gottfried Bardili. Kleine Schriften zur Logik. Mit Einleitung und ausführlichem textkritischem Kommentar herausgegeben von Rebecca Paimann. [REVIEW] Kant-Studien 107 (1):207-216.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 1 Seiten: 207-216.
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  30.  23
    Letitia Meynell (2013). Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference. By Cordelia Fine. New York: W. W. Norton & Company, 2010. Brain Storm: The Flaws in the Science of Sex Differences. By Rebecca M. Jordan‐Young. Cambridge, Mass.: Harvard University Press, 2010. [REVIEW] Hypatia 28 (3):684-689.
  31.  80
    Shaun Gallagher (2001). Book Review. The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind Kathleen Wider. [REVIEW] Mind 110 (438):577-582.
  32.  9
    Erich P. Schellhammer (2000). Wider, Kathleen V. The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind. Review of Metaphysics 53 (3):737-739.
  33.  2
    Alessandra Tanesini, The Nature and Content of Experience in Luca Malatesti and Michael Peckitt , Symposium on The World, The Flesh and the Subject by Paul Gilbert and Kathleen Lennon.
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  34.  47
    A. J. Pinching (2001). HIV and AIDS--Testing, Screening, and Confidentiality: Edited by Rebecca Bennett and Charles A Erin, Oxford, Oxford University Press, 1999, 285 Pages, Pound35.00. [REVIEW] Journal of Medical Ethics 27 (3):212-212.
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  35.  8
    Natika Newton (1997). Review of The Bodily Nature of Consciousness by Kathleen V. Wider, Cornell University Press, 1997, 207 Pp. [REVIEW] Behavior and Philosophy 25 (2).
  36.  39
    R. M. Dancy (2012). Philosophers on Music: Experience, Meaning, and Work * Edited by Kathleen Stock. Analysis 72 (1):207-210.
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  37.  2
    Victoria E. Pagán (2015). Le Jardin Dans L’Antiquité. Introduction Et Huit Exposés Suivis de Discussions Ed. By Kathleen Coleman. Classical World: A Quarterly Journal on Antiquity 109 (1):135-137.
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  38.  24
    Shiri Cohen (2013). Kathleen Blake, The Pleasures of Benthamism (Oxford: Oxford University Press, 2009), Pp. 267. Utilitas 25 (2):287-290.
  39.  12
    Ken Aizawa, Anna Alexandrova, Sophie Allen, Michael Anderson, Holly Anderson, Kristin Andrews, Adam Arico, Andre Ariew, Edward Averill & Andrew R. Bailey (2008). We Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Rebecca Abraham Fred Adams. Philosophical Psychology 21 (6):859-860.
  40.  5
    N. G. L. Hammond (1951). Greek City-States Kathleen Freeman: Greek City-States. Pp. Xx + 286; 9 Maps and Plans. London: Macdonald, 1950. Cloth, 15s. Net. [REVIEW] The Classical Review 1 (3-4):216-217.
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  41.  3
    Joseph Agassi (2016). Book Review: How Reason Almost Lost Its Mind: The Strange Case of Cold War Rationality, by Paul Ericson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin. [REVIEW] Philosophy of the Social Sciences 46 (2):210-214.
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  42.  42
    Sören Häggqvist (1993). Real People: Personal Identity Without Thought Experiments Kathleen Wilkes Oxford: Oxford University Press, 1988, 264 Pp., £25.00. [REVIEW] Dialogue 32 (01):171-.
  43.  17
    Angelica Nuzzo (2011). Mourning Sickness: Hegel and the French Revolution-by Rebecca Comay. Graduate Faculty Philosophy Journal 32 (1):191.
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  44.  21
    Robert J. Yanal (2000). Rebecca 's Deceivers. Philosophy and Literature 24 (1):67-82.
    In his Meditations Descartes tells us that he initially thought error might be avoided if he withheld assent “no less carefully from what is not plainly certain and indubitable than from what is obviously false.” For example, he thinks it plainly certain and indubitable that he is “sitting by the fire, wearing a winter cloak, holding this paper in my hands, and so on.” And yet even what is “plainly certain and indubitable” can be doubted. “I will suppose, then, not (...)
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  45.  13
    Steve Heilig (1996). Rebecca Reichmann on Womens' Health and Reproductive Rights in Brazil. Cambridge Quarterly of Healthcare Ethics 5 (4):579.
  46.  12
    Manuel M. Davenport (1995). Kathleen Haney, Intersubjectnity Revisited. Southwest Philosophy Review 11 (2):287-288.
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  47.  15
    Gordon Kipling (2004). Kathleen Ashley and Wim Hüsken, Eds., Moving Subjects: Processional Performance in the Middle Ages and the Renaissance. Amsterdam and Atlanta, Ga.: Rodopi, 2001. Pp. 257; 8 Black-and-White Figures. [REVIEW] Speculum 79 (4):1025-1028.
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  48.  19
    Virgil Martin Nemoianu (2013). Beyond the Contingent: Epistemological Authority, a Pascalian Revival, and the Religious Imagination in Third Republic France. By Kathleen A. Mulhern. Pp. 212, Wipf and Stock, 2011, $25.00. [REVIEW] Heythrop Journal 54 (3):524-525.
  49.  2
    David Sussman (2015). Review: Rebecca Gordon, Mainstreaming Torture: Ethical Approaches in the Post-9/11 United States. [REVIEW] Ethics 126 (1):225-230.
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  50. P. C. Adams (2001). Rebecca Solnit, Wanderlust: A History of Walking. Ethics, Policy and Environment 4:273-275.
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