Search results for 'Rebecca Konyndyk de Young' (try it on Scholar)

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  1. H. D. Ellis, A. H. Quaylea, A. W. Young & K. W. de Pauw (1997). Response From Ellis, Young, Quayle and de Pauw. Trends in Cognitive Sciences 1 (5):158.score: 1440.0
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  2. Rob Iliffe & John Young (2007). Newton en la red: frutos primeros y prospectivos de una beca de la Royal Society. Estudios de Filosofía 35:257-268.score: 420.0
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  3. Iris Marion Young (2005). Responsabilidad Y Justicia Global: Un Modelo de Conexión Social. Anales de la Cátedra Francisco Suárez 39:689-726.score: 420.0
    In this essay I clarify the status of claims about global justice and injustice which are increasingly voiced and accepted in our world. Such claims present a problem for political philosophy because until recently most philosophical approaches to justice assumed that obligations of justice hold only between those living under a common constitution within a single political community. I will argue that the context that generates obligations of justice is social structural processes rather than political institutions. Claims that obligations of (...)
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  4. D. C. C. Young (1957). B. L. Ullman: Colucii Salutati De Laboribus Herculis. (Bibl. Scr. Lat. Mediae Et Recentioris Aetatis.) 2 Volumes. Pp. Xiv+352; 308. Zurich: Thesaurus Mundi, 1951. Paper, 12 Sw. Fr. Each. [REVIEW] The Classical Review 7 (01):87-.score: 360.0
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  5. D. C. C. Young (1964). Catalogues of Greek Manuscripts Marcel Richard: Répertoire des Bibliothèques Et des Catalogues de Manuscrits Grecs. 2e Edition. Pp. Xix+276. Paris: Centre National de la Recherche Scientifique, 1958. Cloth, 22 Fr. [REVIEW] The Classical Review 14 (02):200-202.score: 360.0
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  6. D. C. C. Young (1950). Catalogues of Greek Manuscripts Marcel Richard: Répertoire des Bibliotheques Et des Catalogues de Manuscrits Grecs. Pp. Xv+131. Paris: Centre de Documentation du Centre National de la Recherche Scientifique, 1948. Paper. [REVIEW] The Classical Review 64 (02):69-70.score: 360.0
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  7. D. C. C. Young (1957). C. F. Kumaniecki: Andreae Fricii Modrevii Commentariorum de Republica Emendanda Libri Quinque. Pp. 571. Warsaw: Państwowy Instytut Wydawniczy, 1953. Cloth, Zł. 6. [REVIEW] The Classical Review 7 (01):87-.score: 360.0
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  8. D. C. C. Young (1954). Marcel Richard: Inventaire Sommaire des Manuscrits Grecs des Fonds Sloane, Additional, Egerton, Cottonian Et Stowe du British Museum. Pp. Xvii + 123. Paris: Centre National de la Recherche Scientifique, 1952. Paper, 900 Fr. [REVIEW] The Classical Review 4 (3-4):321-322.score: 360.0
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  9. Gregory Mellema & Kenneth Konyndyk (1994). Peter Allen De Vos 1940-1993. Proceedings and Addresses of the American Philosophical Association 67 (4):136 - 137.score: 360.0
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  10. Lixia Yang, Lynn Hasher, Maia J. Young, Larissa Z. Tiedens, Heajung Jung, Ming-Hong Tsai, Yuri Miyamoto, Carol D. Ryff, June Gruber & Christopher Oveis (2011). 1 Editorial Jan De Houwer and Dirk Hermans Regular Articles 3 Age Differences in the Automatic Accessibility of Emotional Words From Semantic Memory. [REVIEW] Cognition and Emotion 25.score: 360.0
  11. D. C. C. Young (1955). Alistair Campbell: Frithegodi Monachi Breuiloquium Uitae Beati Wilfredi Et Wulfstani Cantoris Narratio Metrica de Sancto Swithuno. Pp. Xi+183. Zürich: Thesaurus Mundi, 1950. Paper, 12 Sw. Fr. [REVIEW] The Classical Review 5 (02):213-214.score: 360.0
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  12. D. C. C. Young (1956). K. A. De Meyier: Bibliotheca Universitatis Leidensis, Codices Manuscripti. Vi: Codices Vossiani Graeci Et Miscellanei. Pp. Xxiv+319. Leiden: University Library, 1955. Paper, Fl. 20. [REVIEW] The Classical Review 6 (3-4):306-307.score: 360.0
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  13. Bailey K. Young (1985). Michel Colardelle, Sépulture et traditions funéraires du Ve au XIIIe siècle ap. J.-C. dans les campagnes des Alpes françaises du nord (Drôme, Isère, Savoie, Haute-Savoie). With contributions by Claude Olive, Marc R. Sauter, and Luc Buchet; preface by Michel de Bouärd. Grenoble: Société Alpine de Documentation et de Recherche en Archéologie Historique, 1983. Pp. 464; 142 figures. [REVIEW] Speculum 60 (4):956-958.score: 360.0
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  14. Bailey K. Young (2002). Adriaan Verhulst, The Rise of Cities in North-West Europe.(Themes in International Urban History, 4.) Cambridge, Eng.: Cambridge University Press; Paris: Editions de la Maison des Sciences de l'Homme, 1999. Pp. Xiii, 174; 15 Maps. $54.95 (Cloth); $19.95 (Paper). Richard Hodges, Towns and Trade in the Age of Charlemagne.(Duckworth Debates in Archaeology.) London: Duckworth, 2000. Paper. Pp. 144; 9 Black-and-White Figures. $17.95. [REVIEW] Speculum 77 (3):1009-1011.score: 360.0
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  15. Bailey K. Young (1998). Nancy Gauthier and Michel Fixot, Province ecclésiastique de Rouen (Lugdunensis secunda). (Topographie Chrétienne des Cités de la Gaule des Origines au Milieu du VIIIe Siècle, 9.) Paris: De Boccard, 1996. Paper. Pp. 99; maps, plans, and 1 table. [REVIEW] Speculum 73 (4):1140-1141.score: 360.0
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  16. Frances Young (2007). Sabiduría En 'De Doctrina Christiana' de Agustín. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 52 (204):239-244.score: 360.0
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  17. Liane Young, Fiery Cushman, Marc Hauser & and Rebecca Saxe (2007). The Neural Basis of the Interaction Between Theory of Mind and Moral Judgment. Proceedings of the National Academy of Sciences 104 (20):8235-8240.score: 300.0
    Is the basis of criminality an act that causes harm, or an act undertaken with the belief that one will cause harm? The present study takes a cognitive neuroscience approach to investigating how information about an agent’s beliefs and an action’s conse- quences contribute to moral judgment. We build on prior devel- opmental evidence showing that these factors contribute differ- entially to the young child’s moral judgments coupled with neurobiological evidence suggesting a role for the right tem- poroparietal junction (...)
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  18. Iris Marion Young (2005). On Female Body Experience: "Throwing Like a Girl" and Other Essays. Oxford University Press.score: 300.0
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and (...)
     
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  19. Liane Young, Shaun Nichols & Rebecca Saxe (2010). Investigating the Neural and Cognitive Basis of Moral Luck. [REVIEW] Review of Philosophy and Psychology 1 (3):333-349.score: 240.0
    Moral judgments, we expect, ought not to depend on luck. A person should be blamed only for actions and outcomes that were under the person’s control. Yet often, moral judgments appear to be influenced by luck. A father who leaves his child by the bath, after telling his child to stay put and believing that he will stay put, is judged to be morally blameworthy if the child drowns (an unlucky outcome), but not if his child stays put and doesn’t (...)
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  20. Edward H. F. de Haan, Andrew W. Young & F. Newcombe (1987). Face Recognition Without Awareness. Cognitive Neuropsychology 4:385-415.score: 240.0
  21. Liane Young & Rebecca Saxe (2010). It's Not Just What You Do, but What's on Your Mind: A Review of Kwame Anthony Appiah's “Experiments in Ethics”. [REVIEW] Neuroethics 3 (3):201-207.score: 240.0
    What is the impact of science on philosophy? In “Experiments in Ethics”, Kwame Anthony Appiah addresses this question for morality and ethics. Appiah suggests that scientific results may undermine moral intuitions by undermining our confidence in the actual sources of our intuitions, or by invalidating our factual assumptions about the causes of human behavior. Appiah worries that scientific results showing situational causes on human behavior force us to abandon the intuition, formalized in virtue ethics, that what matters is “who you (...)
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  22. Liane Young & Rebecca Saxe (2011). Moral Universals and Individual Differences. Emotion Review 3 (3):323-324.score: 240.0
    Contemporary moral psychology has focused on the notion of a universal moral sense, robust to individual and cultural differences. Yet recent evidence has revealed individual differences in the psychological processes for moral judgment: controlled cognition, mental-state reasoning, and emotional responding. We discuss this evidence and its relation to cross-cultural diversity in morality.
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  23. Andrew W. Young & Karel W. de Pauw (2002). One Stage Is Not Enough. Philosophy, Psychiatry, and Psychology 9 (1):55-59.score: 240.0
  24. Rebecca Konyndyk (2012). Holy Fear. American Catholic Philosophical Quarterly 86 (1):1-22.score: 240.0
    In this essay I will contend that there is something called holy fear, which expresses love for God. First I distinguish holy fear from certain types of unholy fear and from the type of fear regulated by the virtue of courage. Next, relying on the work of Thomas Aquinas, I consider the roles love and power play in holy and unholy fear and extend his analysis of the passion of fear by analogy to the capital vices. I conclude that this (...)
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  25. D. N. De L. Young (1970). The Sangha in Buddhist History. Religious Studies 6 (3):243 - 252.score: 240.0
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  26. Gregg De Young (1996). Should Science Be Limited? The Monist 79 (2):280-293.score: 240.0
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  27. Mindy Thompson Fullilove, Rebecca Young, Paula G. Panzer & Philip Muskin (1993). Psychosocial Issues in the Management of Patients with Tuberculosis. Journal of Law, Medicine and Ethics 21 (3-4):324-331.score: 240.0
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  28. Gregg De Young (2012). Mathematical Diagrams From Manuscript to Print: Examples From the Arabic Euclidean Transmission. Synthese 186 (1):21 - 54.score: 240.0
    In this paper, I explore general features of the "architecture" (relations of white space, diagram, and text on the page) of medieval manuscripts and early printed editions of Euclidean geometry. My focus is primarily on diagrams in the Arabic transmission, although I use some examples from both Byzantine Greek and medieval Latin manuscripts as a foil to throw light on distinctive features of the Arabic transmission. My investigations suggest that the "architecture" often takes shape against the backdrop of an educational (...)
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  29. Rebecca Konyndyk de Young (2003). Power Made Perfect in Weakness: Aquinas's Transformation of the Virtue of Courage. Medieval Philosophy and Theology 11 (02):147-180.score: 198.0
  30. Rebecca Konyndyk De Young (2007). Michael S. Sherwin, O.P., By Knowledge and by Love: Charity and Knowledge in the Moral Theology of St. Thomas Aquinas. Washington, D.C.: Catholic University of America Press, 2005. Pp. Xxv, 270; 4 Black-and-White Figures. $54.95. [REVIEW] Speculum 82 (3):764-764.score: 198.0
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  31. Jimmy Sudário Cabral (2013). O jovem Barth como leitor de Dostoievski (The young Barth as a reader of Dostoievsky) - DOI: 10.5752/P.2175-5841.2013v11n29p196. [REVIEW] Horizonte 11 (29):196-212.score: 144.0
    O artigo quer avaliar a presença das intuições religiosas de Dostoievski na escritura teológica do jovem Barth. Procuramos demonstrar os elementos fundamentais de sua trajetória teológica e, sobretudo, seu contato com Eduard Thurnysen, autor de uma obra sobre Dostoiévski, que exerceu uma influência determinante no horizonte hermenêutico que deu forma à postura teológica do Barth de Römerbrief, obra que instaurou uma negatividade desconstrutora de toda euforia religiosa do humanismo moderno. Partimos do pressuposto que Dostoievski determinou a intelligentsia religiosa do cristianismo (...)
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  32. Máriam Martínez-Bascuñán (2012). Género, Emancipación y Diferencia(S): La Teoría Política de Iris Marion Young. Plaza y Valdés Editores.score: 144.0
    Iris Marion Young fue una de las pensadoras feministas más importantes del último cuarto del siglo pasado. Su obra es reconocida internacionalmente como una de las aportaciones más creativas e influyentes de nuestra época. Con el objeto de celebrar su aporte único y su novedad y de mantener vivo su pensamiento, Máriam Martínez-Bascuñán desarrolla un riguroso análisis crítico de su obra desde las cuestiones de justicia social, democracia deliberativa y su relación con la teoría de la opresión, hasta el (...)
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  33. Patrick Riordan (2012). Aquinas's Ethics: Metaphysical Foundations, Moral Theory and Theological Context. By Rebecca Konyndyk DeYoung, Colleen McCluskey and Christina Van Dyke. Pp. 264, Notre Dame IN, University of Notre Dame Press, 2009, $30.00. [REVIEW] Heythrop Journal 53 (4):711-712.score: 135.0
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  34. Letitia Meynell (2013). Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference. By Cordelia Fine. New York: W. W. Norton & Company, 2010. Brain Storm: The Flaws in the Science of Sex Differences. By Rebecca M. Jordan‐Young. Cambridge, Mass.: Harvard University Press, 2010. [REVIEW] Hypatia 28 (3):684-689.score: 135.0
  35. Erika Lorraine Milam (2011). Rebecca M. Jordan-Young, Brain Storm: The Flaws in the Science of Sex Differences (Cambridge, MA: Harvard University Press, 2010), Xiv + 394 Pp., Illus., $35.00. [REVIEW] Journal of the History of Biology 44 (1):163-165.score: 135.0
  36. Marwan Rashed (1996). Ex Aequali Ratios in the Greek and Arabic Euclidean Traditions Gregg De Young Euclid Discusses the Ex Aequali Relationship Twice in the Elements. The First is in Book V (Based on Definitions 17 and 18, Propositions 22 and 23), During His Discussion of Arithmetical Relations Between Mathematical Magnitudes In. [REVIEW] Arabic Sciences and Philosophy 6.score: 135.0
  37. Michael Barnwell (2011). Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke, Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context. Notre Dame, Ind.: University of Notre Dame Press, 2009. Paper. Pp. Xvi, 243; 1 Table. $30. [REVIEW] Speculum 86 (2):483-484.score: 135.0
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  38. T. B. L. Webster (1944). Corpus Vasorum Antiquorum: United States of America, Fasc. 10. M. H. De Young Memorial Museum and California Palace of the Legion of Honour, San Francisco. By H. R. W. Smith. Pp. 57; 30 Plates. Cambridge, Mass.: Harvard University Press (London: Milford), 1943. Cloth and Boards, $5. [REVIEW] The Classical Review 58 (02):68-.score: 135.0
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  39. Tudorel Andrei, Erika Tusa & Claudiu Herteliu (2010). Percepţia discriminării de gen la nivelul populaţiei educate tinere din România - o abordare cantitativa/ Perception of Gender Discrimination at the Level of Young Education Population from Romania. A Quantitative Approach. Journal for the Study of Religions and Ideologies 5 (14):51-62.score: 126.0
    Gender discrimination is a reality affecting an important part of the socio-economic life. The study aims to examine, by using quantitative techniques, the main tendencies in the Romanian society regarding gender discrimination, as perceived by the young, educated population. In order to meet the objectives of the study, a cluster sampling was performed among the Romanian students. The results from the statisti- cal sampling were compared to national data from several studies made by national and international organizations. In the (...)
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  40. María Socorro González-Gardón (1979). Presencia de Algunos Temas Neokantianos En El Joven Ortega / The Prescence of Some Neokantian Themes in the Young Ortega. Cuadernos Salmantinos de Filosofía 6:359-377.score: 126.0
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  41. Ruth Pavan (2009). Educação de Jovens E Adultos: Um Espaço de Pertencimento Social-Education of Young People and Adults: A Place for Social Belonging. Quaestio: Revista de Estudos Em Educação 8 (2).score: 126.0
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  42. Nilda Stecanela & Barros (2014). Mais que um bonde, uma família: grupos de risco, EJA e identidades juvenis // More than a “bonde”, a family: risk groups, EJA and young people's identities. Conjectura: Filosofia E Educação 19 (2):120-146.score: 126.0
    Este texto apresenta resultados de pesquisa sobre grupos de risco, educação de jovens e adultos (EJA) e identidades juvenis. Objetiva produzir uma narrativa sobre a possível relação entre a inclusão precária, a violência e a pressão do cotidiano com a participação de jovens da EJA em grupos juvenis denominados bondes. O substrato empírico compõe-se de registros etnográficos do cotidiano juvenil em ambiente escolar e, de modo especial, considera as narrativas de quatro jovens matriculados na modalidade EJA de uma escola da (...)
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  43. Byun Young-joo & Hélène Cixous (2003). À Propos de l'Affaire des « Femmes de Réconfort » de l'Armée Japonaise. La Cinéaste Byun Young-Joo S'entretient Avec Hélène Cixous. Clio 17:187-202.score: 126.0
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  44. Frederick Neuhouser (2001). Warren Breckman, Marx, the Young Hegelians, and the Origins of Radical Social Theory: De-Throning the Self (Review). [REVIEW] Mind 110 (438).score: 120.0
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  45. F. Neuhouser (2001). Book Review. Marx, the Young Hegelians, and the Origins of Radical Social Theory: De-Throning the Self Warren Breckman. [REVIEW] Mind 110 (438):439-442.score: 120.0
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  46. Normand Lacharité (1993). Vers Une Ontologie « Naturalisée » de L'Information. Paul Young, The Nature of Information, New York, Westport (Conn.) Et Londres, Praeger, 1987.Paul Young, The Nature of Information, New York, Westport (Conn.) Et Londres, Praeger, 1987. [REVIEW] Philosophiques 20 (2):473-483.score: 120.0
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  47. Francesco Cerrato (1999). The Influence of Pierre de la Ramée at Leiden University and on the Intellectual Formation of the Young Spinoza. Studia Spinozana: An International and Interdisciplinary Series 15:15-34.score: 120.0
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  48. Charles Muscatine (1991). Guillaume de Machaut,“Le Jugement du Roy de Behaigne” and “Remede de Fortune,” Ed. And Trans. James I. Wimsatt and William W. Kibler. Music Edited by Rebecca A. Baltzer.(The Chaucer Library.) Athens, Ga., and London: University of Georgia Press, 1988. Pp. X, 513; Color Frontispiece, 34 Black-and-White Illustrations, Many Musical Examples. $45. [REVIEW] Speculum 66 (4):879-881.score: 120.0
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  49. André Rauch (2011). Rebecca Rogers & Françoise Thébaud, La fabrique des filles. L'éducation des filles de Jules Ferry à la pilule | Annie Metz & Florence Rochefort (dir.), Photos, femmes, féminisme : 1860-2010 : collection de la Bibliothèque Marguerite Durand. [REVIEW] Clio 2:13-13.score: 120.0
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  50. Caery Evangelist (2010). Franciscus and the Young Augustine: Reading Petrarch's Secretum I Through Augustine's De Vera Religione. Mediaevalia 31 (1):53-82.score: 120.0
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