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  1.  16
    Rebecca Saunders (2011). Keeping a Distance. Angelaki 16 (2):35 - 49.
    Distance is central to both Heidegger?s depiction of being-in-the-world and Derrida?s theorization of the culture of friendship. It is equally fundamental to the structure of language and, I argue, to the concept of the foreign. This essay brings together these theories of distance and demonstrates the ways they act on and through each other, the role that linguistic distance plays in constructing both foreigners and friends, and the permeable semantic boundaries that the concept of distance shares with movement, strangeness, instability, (...)
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  2.  3
    Rebecca Saunders (2001). Black Venus: Sexualized Savages, Primal Fears, and Primitive Narratives in French (Review). Hypatia 16 (3):169-172.
  3.  5
    Rebecca Saunders (2001). Book Review: T. Denean Sharpley-Whiting. Black Venus: Sexualized Savages, Primal Fears, and Primitive Narratives in French. Durham, N.C.: Duke University Press, 1999. [REVIEW] Hypatia 16 (3):169-172.
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  4. Rebecca Saunders (2001). Book Review: T. Denean Sharpley-Whiting. Black Venus: Sexualized Savages, Primal Fears, and Primitive Narratives in French. Durham, N.C.: Duke University Press, 1999. [REVIEW] Hypatia: A Journal of Feminist Philosophy 16 (3):169-172.
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  5. Rebecca Saunders (ed.) (2002). The Concept of the Foreign: An Interdisciplinary Dialogue. Lexington Books.
    Drawing out literal and metaphorical meanings of 'foreignness' this wide-ranging volume offers much to scholars of postcolonial, gender, and cultural studies seeking new approaches to the study of alterity.
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