Search results for 'Rebecca Silva' (try it on Scholar)

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  1. Marcos Silva (2010). Filosofias da matemática, de Jairo José da Silva. Princípios 16 (26):285-297.score: 150.0
    Resenha do livro de: SILVA, Jairo José da. Filosofias da matemática . Sáo Paulo: Editora UNESP, 2007.
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  2. Kimberly Gilbert, Liora Pedhazur Schmelkin, Nicole Levine & Rebecca Silva (2011). A Multidimensional Scaling Analysis of Perceptions of Academic Dishonesty Among Fifth-Grade Students. Ethics and Behavior 21 (6):471 - 480.score: 120.0
    A study was conducted to investigate the perceptions of academic dishonesty in fifth-grade students. Two methods were used to gather data: a sorting task, which was used to indirectly assess the students' perceptions, and a rating scale task, which was used to externally validate the results of the sorting task. Results of the multidimensional scaling analysis yielded two dimensions, the first being tests/homework and papers, and the second, more ambiguous appearing to differentiate based on seriousness.
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  3. Rui Silva (forthcoming). Ceteris Paribus Laws and the Human Sciences. Ceteris Paribus Laws and the Human Sciences 4 (34):851-867.score: 60.0
    Silva-Rui_Ceteris-paribus-laws-and-the-human-sciences.
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  4. Paul Silva (2013). Epistemically Self-Defeating Arguments and Skepticism About Intuition. Philosophical Studies 164 (3):579-589.score: 30.0
    An argument is epistemically self-defeating when either the truth of an argument’s conclusion or belief in an argument’s conclusion defeats one’s justification to believe at least one of that argument’s premises. Some extant defenses of the evidentiary value of intuition have invoked considerations of epistemic self-defeat in their defense. I argue that there is one kind of argument against intuition, an unreliability argument, which, even if epistemically self-defeating, can still imply that we are not justified in thinking intuition has evidentiary (...)
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  5. Paul Silva (2013). Ordinary Objects and Series-Style Answers to the Special Composition Question. Pacific Philosophical Quarterly 94 (1):69-88.score: 30.0
    The special composition question asks, roughly, under what conditions composition occurs. The common sense view is that composition only occurs among some things and that all and only ‘ordinary objects’ exist. Peter van Inwagen has marshaled a devastating argument against this view. The common sense view appears to commit one to giving what van Inwagen calls a ‘series-style answer’ to the special composition question, but van Inwagen argues that series-style answers are impossible because they are inconsistent with the transitivity of (...)
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  6. Paul Silva (2013). How To Be Conservative: A Partial Defense of Epistemic Conservatism. Australasian Journal of Philosophy 91 (3):501-514.score: 30.0
    Conservatism about perceptual justification tells us that we cannot have perceptual justification to believe p unless we also have justification to believe that perceptual experiences are reliable. There are many ways to maintain this thesis, ways that have not been sufficiently appreciated. Most of these ways lead to at least one of two problems. The first is an over-intellectualization problem, whereas the second problem concerns the satisfaction of the epistemic basing requirement on justified belief. I argue that there is at (...)
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  7. J. Alcalde, M. C. Marco-Gil & J. A. Silva, The Minimal Overlap Rule: Restrictions on Mergers for Creditors' Consensus.score: 30.0
    As it is known, there is no rule satisfying Additivity in the complete domain of bankruptcy problems. This paper proposes a notion of partial Additivity in this context, to be called µ-additivity. We find that µ-additivity, together with two quite compelling axioms, anonymity and continuity, identify the Minimal Overlap rule, introduced by Neill (1982).
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  8. Maria Ceu Cortez, Florinda Silva & Nelson Areal (2009). The Performance of European Socially Responsible Funds. Journal of Business Ethics 87 (4):573 - 588.score: 30.0
    Recent years have witnessed an increasing growth in mutual funds that invest according to social criteria. As a consequence, the financial performance of these portfolios has attracted the interest of academics and practitioners. This paper investigates the performance of a sample of socially responsible mutual funds from seven European countries investing globally and/or in the European market. Using unconditional and conditional models, we assess the performance of these funds in comparison to conventional and socially responsible benchmark portfolios. The results show (...)
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  9. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 30.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to perceive (...)
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  10. Ignacio Silva (2013). Thomas Aquinas Holds Fast: Objections to Aquinas Within Today's Debate on Divine Action. Heythrop Journal 54 (4):658-667.score: 30.0
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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  11. Porfirio Silva & Pedro U. Lima (2007). Institutional Robotics. In F. Almeida e Costa et al (ed.), Advances in Artificial Life. ECAL 2007. Springer-Verlag.score: 30.0
    Pioneer approaches to Artificial Intelligence have traditionally neglected, in a chronological sequence, the agent body, the world where the agent is situated, and the other agents. With the advent of Collective Robotics approaches, important progresses were made toward embodying and situating the agents, together with the introduction of collective intelligence. However, the currently used models of social environments are still rather poor, jeopardizing the attempts of developing truly intelligent robot teams. In this paper, we propose a roadmap for a new (...)
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  12. Carmen Silva (2011). Filósofos, filosofía y filosofías en la Encyclopédie de Diderot y D'Alembert. Diánoia 56 (66):226-230.score: 30.0
    En esta nota crítica (i) se hace una breve descripción de cada uno de los artículos que componen Orayen: de la forma lógica al significado, (ii) se señalan algunas cuestiones que no están claras en ellos o en las réplicas de Orayen y, (iii) en la medida de lo posible, se indica si los autores desarrollan ulteriormente los problemas abordados en sus artículos. The aim of this critical note is threefold: (i) it briefly describes and comments on each of the (...)
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  13. P. Langat, D. Pisartchik, D. Silva, C. Bernard, K. Olsen, M. Smith, S. Sahni & R. Upshur (2011). Is There a Duty to Share? Ethics of Sharing Research Data in the Context of Public Health Emergencies. Public Health Ethics 4 (1):4-11.score: 30.0
    Making research data readily accessible during a public health emergency can have profound effects on our response capabilities. The moral milieu of this data sharing has not yet been adequately explored. This article explores the foundation and nature of a duty, if any, that researchers have to share data, specifically in the context of public health emergencies. There are three notable reasons that stand in opposition to a duty to share one’s data, relating to: (i) data property and ownership, (ii) (...)
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  14. Jairo José Da Silva (2000). Husserl's Two Notions of Completeness: Husserl and Hilbert on Completeness and Imaginary Elements in Mathematics. Synthese 125 (3):417 - 438.score: 30.0
    In this paper I discuss Husserl's solution of the problem of imaginary elements in mathematics as presented in the drafts for two lectures he gave in Göttingen in 1901 and other related texts of the same period, a problem that had occupied Husserl since the beginning of 1890, when he was planning a never published sequel to "Philosophie der Arithmetik" (1891). In order to solve the problem of imaginary entities Husserl introduced, independently of Hilbert, two notions of completeness (definiteness in (...)
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  15. Diego S. Silva (2010). Dignity Promotion and Beneficence. Journal of Bioethical Inquiry 7 (4):365-372.score: 30.0
    The concept of dignity has occasioned a robust conversation in recent healthcare scholarship. When viewed as a whole, research on dignity in healthcare has engaged each of the four bioethical principles popularized by Beauchamp and Childress, but has paid the least attention to beneficence. In this paper, we look at dignity and beneficence. We focus on the dignity promotion component of a model of dignity derived from a grounded theory study. After describing the study and presenting a précis of the (...)
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  16. Jairo José Da Silva (1997). Husserl's Phenomenology and Weyl's Predictivism. Synthese 110 (2):277 - 296.score: 30.0
    In this paper I discuss the version of predicative analysis put forward by Hermann Weyl in "Das Kontinuum". I try to establish how much of the underlying motivation for Weyl's position may be due to his acceptance of a phenomenological philosophical perspective. More specifically, I analyze Weyl's philosophical ideas in connexion with the work of Husserl, in particular "Logische Untersuchungen" and "Ideen I". I believe that this interpretation of Weyl can clarify the views on mathematical existence and mathematical intuition which (...)
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  17. Nora Jacobson & Diego Silva (2010). Dignity Promotion and Beneficence. Journal of Bioethical Inquiry 7 (4):365-372.score: 30.0
    The concept of dignity has occasioned a robust conversation in recent healthcare scholarship. When viewed as a whole, research on dignity in healthcare has engaged each of the four bioethical principles popularized by Beauchamp and Childress, but has paid the least attention to beneficence. In this paper, we look at dignity and beneficence. We focus on the dignity promotion component of a model of dignity derived from a grounded theory study. After describing the study and presenting a précis of the (...)
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  18. Jairo José Silva (2012). Husserl on Geometry and Spatial Representation. Axiomathes 22 (1):5-30.score: 30.0
    Husserl left many unpublished drafts explaining (or trying to) his views on spatial representation and geometry, such as, particularly, those collected in the second part of Studien zur Arithmetik und Geometrie (Hua XXI), but no completely articulate work on the subject. In this paper, I put forward an interpretation of what those views might have been. Husserl, I claim, distinguished among different conceptions of space, the space of perception (constituted from sensorial data by intentionally motivated psychic functions), that of physical (...)
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  19. Christine Czoli, Michael Silva, Randi Zlotnik Shaul, Lori Agincourt-Canning, Christy Simpson, Katherine Boydell, Natalie Rashkovan & Sharon Vanin (2011). Accountability and Pediatric Physician-Researchers: Are Theoretical Models Compatible with Canadian Lived Experience? Philosophy, Ethics, and Humanities in Medicine 6 (1):15-.score: 30.0
    Physician-researchers are bound by professional obligations stemming from both the role of the physician and the role of the researcher. Currently, the dominant models for understanding the relationship between physician-researchers' clinical duties and research duties fit into three categories: the similarity position, the difference position and the middle ground. The law may be said to offer a fourth "model" that is independent from these three categories.These models frame the expectations placed upon physician-researchers by colleagues, regulators, patients and research participants. This (...)
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  20. D. S. Silva (2011). Smoking Bans and Persons with Schizophrenia: A Straightforward Use of the Harm Principle? Public Health Ethics 4 (2):143-148.score: 30.0
    Indoor smoking bans in public places is usually held as a simple and straightforward example of the application of the harm principle in public health. However, implementing indoor smoking bans in mental health centres is difficult because of the potential neurological and social benefits of smoking for persons with schizophrenia, as suggested by some empirical studies. In this article, the ethical challenges related to smoking bans in mental health centres as justified by the harm principle are explored. Particular attention is (...)
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  21. Carlos Henrique Do Carmo Silva (1989). Heidegger E o Oriente Ou da Extrema In-Diferença Ocidental. Revista Portuguesa de Filosofia 45 (3):301 - 348.score: 30.0
    O presente artigo tenta equacionar algumas das perspectivas da filosofia de Heidegger na sua abertura para o pensamento oriental. Pondera-se em primeiro lugar o quadro terminal do ciclo histórico-filosófico do pensar ocidental e delineiam-se as várias fronteiras do sentido do Oriente na originaria experiencia da Filosofia tal como Heidegger a concebe. Apos esta determinaçaó preliminar do orientalismo ocidental de Heidegger retomam-se uma serie de determinantes da fenomenologia ontologica e da linguagem para elucidar o campo privilegiado do "Oriente" heideggeriano: ambito da (...)
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  22. José Filipe Silva (forthcoming). Robert Kilwardby. Stanford Encyclopedia of Philosophy.score: 30.0
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  23. José Antunes Da Silva (1992). Mitos: Sua Relevância No Mundo Contemporâneo. Revista Portuguesa de Filosofia 48 (4):567 - 580.score: 30.0
    Este artigo procura mostrar a relevância dos mitos no mundo contemporâneo, tomando como exemplo um mito africano do afastamento de Deus. No seguimento de Eliade, os mitos são considerados úteis e imprescindíveis, devido às funções que desempenham e aos valores que transmitem. Eles são paradigmas para o comportamento humano. O artigo aborda, igualmente, a questão da legitimidade de uma apropriação cristã dos mitos e a relação existente entre o mito e a filosofia /// Taking as an example an African myth (...)
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  24. Carlos Nuñes Silva, John M. Cogan, William Wyckoff & Moira Howes (2007). Book Reviews. [REVIEW] Ethics, Place and Environment 10 (3):351 – 361.score: 30.0
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  25. D. S. Silva, J. L. Gibson, R. Sibbald, E. Connolly & P. A. Singer (2008). Clinical Ethicists' Perspectives on Organisational Ethics in Healthcare Organisations. Journal of Medical Ethics 34 (5):320-323.score: 30.0
    Background: Demand for organisational ethics capacity is growing in health organisations, particularly among managers. The role of clinical ethicists in, and perspective on, organisational ethics has not been well described or documented in the literature. Objective: To describe clinical ethicists’ perspectives on organisational ethics issues in their hospitals, their institutional role in relation to organisational ethics, and their perceived effectiveness in helping to address organisational ethics issues. Design and Setting: Qualitative case study involving semi-structured interviews with 18 clinical ethicists across (...)
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  26. Jairo José da Silva (2012). On the Principle of Excluded Middle. Principia 15 (2):333.score: 30.0
    I carry out in this paper a philosophical analysis of the principle of excluded middle (or, as it is often called in the version I favor here, principle of bivalence: any meaningful assertion is either true or false). This principle has been criticized, and sometimes rejected, on the charge that its validity depends on presuppositions that are not, some believe, universally obtainable; in particular, that any well-posed problem is solvable. My goal here is to show that, although excluded middle does (...)
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  27. Michelle R. Silva (2005). The Aerodynamics of Insects: The Role of Models and Matter in Scientific Experimentation. Social Epistemology 19 (4):325 – 337.score: 30.0
    Historians and philosophers of science have examined the relationship between language and practice for a long time. Scholars have made important contributions to the field by attending to the social, cultural and economic contexts in which scientific paradigms are created and re-created. However, this article posits that while it is true that scientific practice and the artifacts they generate are both socially and discursively constructed and therefore, inextricable from the human contexts that produce them, these artifacts are not only texts (...)
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  28. Ulysses Albuquerque, Luciana Sousa Nascimento, Fabio Vieira, Cybelle Almeida, Marcelo Ramos & Ana Silva (2012). “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (1):19-32.score: 30.0
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  29. Heraldo Aparecido Silva & Fernanda Antônia Barbosa da Mota (2013). Aspectos da educação da criança na história da filosofia da educação: a perspectiva de filósofos e educadores // Aspects of children's education in the history of philosophy of education: the perspective of philosophers and educators. Conjectura: Filosofia E Educação 18.score: 30.0
    Este trabalho tem por objetivo apresentar diferentes concepções sobre a educação das crianças na perspectiva de filósofos e educadores, considerados como alguns dos autores mais representativos no estudo do tema. Trata-se de uma pesquisa de caráter bibliográfico, fundamentada na construção de conhecimentos oriundos das contribuições de autores clássicos e contemporâneos, além de estudos posteriores feitos por estudiosos e pesquisadores sobre as idéias de tais autores. Esse procedimento é necessário porque nem todos os autores trataram sistematicamente do tema em questão, mas (...)
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  30. Virgilio Afonso Da Silva (2004). A Fossilised Constitution? Ratio Juris 17 (4):454-473.score: 30.0
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  31. Washington Luiz Silva (2008). Carl Schmitt e o conceito limite do político. Kriterion 49 (118):449-455.score: 30.0
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  32. Carmen Silva (2012). Descartes and the Puzzle of Sensory Representation. Diánoia 57 (68):224-228.score: 30.0
    En este ensayo se examina de manera crítica el desarrollo de la filosofía analítica y, en particular, de la filosofía analítica latinoamericana. Se propone que esta última adopte un giro político y uno pedagógico con el fin de recuperar su espíritu original y reconectarse con la tradición intelectual latinoamericana. This essay is a critical examination of the development of analytic philosophy and, in particular, of Latin American analytic philosophy. It is argued that the latter ought to adopt a political and (...)
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  33. Franklin Leopoldo E. Silva (2005). Dialética e experiência. Doispontos 2 (2).score: 30.0
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  34. Claudinei Aparecido de Freitas da Silva (2011). Descartes, entre o mundo e o homem. Princípios 18 (29):401-405.score: 30.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} DESCARTES, R. O mundo ou O tratado da luz e O homem . Trad. César A. Battisti e Marisa C. O. F. Donatelli. Campinas, SP: Editora Unicamp, 2009 (Col. Multilíngues de Filosofia, Série A, Cartesiana II.
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  35. Luciano Donizetti da Silva (2008). Tempo e temporalidade na filosofia de Sartre. Princípios 15 (24):225-248.score: 30.0
    É consenso entre os comentadores de Sartre que sua filosofia segue os moldes do racionalismo cartesiano; para sustentar essa tese utiliza-se, em especial, a marcante influência de Husserl e a utilizaçáo recorrente da idéia de intencionalidade da consciência. Ora, se Sartre é cartesiano e sua filosofia mantém as mesmas conquistas do racionalismo, por certo reedita os mesmos problemas, dentre os quais aquele relativo ao tempo, tema desse trabalho: o instantaneísmo . Qual seria a soluçáo apresentada pelo filósofo para superar essa (...)
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  36. Maxwell J. Smith, Carrie Bernard, Kate Rossiter, Sachin Sahni & Diego Silva (2010). Vulnerability: A Contentious and Fluid Term. Hastings Center Report 40 (1):5-6.score: 30.0
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  37. Franklin Leopoldo E. Silva (2002). Juliano G. Pessanha, 1999: Sabedoria do nunca. Natureza Humana 4 (1):223-229.score: 30.0
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  38. Josué Pereira da Silva (1999). O "Adeus Ao Proletariado" de Gorz, Vinte Anos Depois. Kriterion: Revista de Filosofia 48 (48).score: 30.0
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  39. M. Augusto Ferreira Da Silva (1984). Sentido E Intersubjectividade No Pensamento Filosófico de E. Levinas. Revista Portuguesa de Filosofia 40 (3):264 - 273.score: 30.0
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  40. Vanderson de Sousa Silva (2013). Teologia da oração eucarística II: Da anáfora de hipólito de Roma à oração eucarística II. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):35-59.score: 30.0
    Este trabalho monográfico busca pesquisar a teologia da Oração Eucarística II, em seus aspectos teológicos e históricos. Para tanto, buscou-se estudar a Anáfora Eucarística de Hipólito de Roma em sua obra – Traditio Apostolica, este é um texto patrístico do século III, onde se encontram alguns aspectos da Liturgia em Roma. Investigando o texto anafórico hipolitano constata-se que a Comissão responsável pela confecção das novas Preces Eucarísticas retoma o texto anafórico de Hipólito de Roma. Nosso artigo busca possibilitar o conhecimento (...)
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  41. Cézar Teixeira & Aantonio Wardson C. Silva (2013). A cultura da Mesa de refeição E o seu aspecto teológico religioso. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):p. 02-11.score: 30.0
    O tema sobre a cultura da mesa de refeição quer refletir o aspecto teológico-religioso da cultura do antigo Israel e apontar a relação entre cultura e teologia, costumes e valores espirituais, como experiências que apontam para o Transcendente e para a unidade de um grupo. Com isso, o texto quer resgatar tal reflexão para o mundo pós-moderno, no qual a cultura sustenta-se por uma dimensão que transcende a vida prática dos homens, assinala valores impregnados de religiosidade e espiritualidade e, consequentemente, (...)
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  42. Jeffrey L. Nicholas, Nalin Ranasinghe, Rohnn B. Sanderson, Marc A. Pugliese & José Filipe Silva (2013). American Catholic Philosophical Quarterly 220. American Catholic Philosophical Quarterly 87 (1):219 - 220.score: 30.0
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  43. André Luiz Olivier da Silva (2010). As crenças naturais e a mitigação do ceticismo em Hume. Princípios 17 (27):203-218.score: 30.0
    Resumo: Este artigo pretende mostrar que a teoria das ideias de Hume náo apresenta apropriadamente uma soluçáo cética para o problema da justificaçáo das crenças, mas, sobretudo, uma soluçáo naturalista. Uma investigaçáo empirista como a de Hume prioriza as impressões sensíveis no processo cognitivo da natureza humana ao mesmo tempo em que reconhece as dificuldades em se extrair ideias diretamente de impressões, o que pode ocasionar a dúvida e a suspensáo das crenças. Como mitigaçáo ao ceticismo, Hume propõe uma intervençáo (...)
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  44. Augusto Soares Da Silva (1996). De Aristóteles a Bréal: Da homonímia à polissemia. Revista Portuguesa de Filosofia 52 (1/4):797 - 811.score: 30.0
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  45. Jason de Lima E. Silva (2010). Egoí­smo contra identidades: a avaliação da moral como estética da existência e ética como amor-próprio. Princípios 15 (24):81-98.score: 30.0
    Este ensaio pretende levantar as seguintes questões: 1. de que modo é possível reconstituir o sentido de moral segundo um amor-próprio cujo conteúdo é dado menos por um isolamento ou negaçáo do outro do que por um trabalho pessoal sobre si mesmo, em vista de um êthos , de uma ética? 2. em que medida o valor da moral hoje em dia pode ser deslocado da lei universal para uma atitude de diferença, da normalidade do comportamento para o cultivo de (...)
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  46. Moisés Rodrigues da Silva (2011). Introdução ao conceito de vontade geral. Princípios 18 (30):211-231.score: 30.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Vontade Geral é um conceito fundamental da teoria política de Jean-Jacques Rousseau. A intençáo deste artigo é mostrar alguns atributos dessa vontade; apontar sua importância nas idéias rousseaunianas de Soberania e Lei; apresentar como ela é identificada e promovida e como ela se impõe na sociedade pós-pacto garantindo a (...)
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  47. Rui Silva (2013). Intercultural Communication and the Challenge of Linguistic and Cultural Relativism. Dialogue and Universalism 23 (1):77-90.score: 30.0
    The paper analyses the conditions and limits of intercultural communication in the light of a critical assessment of linguistic and cultural relativism. The analysis of linguistic relativism departs from Humboldt’s claim that every language contains a specific world-view and from the famous Sapir-Whorf hypothesis, according to which our thought and perception of reality is influenced or even, in a stronger version, determined by language. Many cognitive scientists consider that the cognitive influence of language on thought is negligible; however, several studies (...)
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  48. Porfírio Silva (2011). Intencionalidade: mecanismo e interacção. Principia 14 (2):255-278.score: 30.0
    In this essay we try an answer to the question has intentionality to be reduced to anything? We propose that it is possible to reduce any variety of intentionality to a specification of mechanisms (internal organization of the items involved in a given intentional phenomenon) and a historical pattern of interaction (structure of mutual significant relations historically acquired by different items involved in the same intentional phenomenon). We first clarify the meaning of this proposal having recourse to the Ruth Millikan’s (...)
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  49. Walter Valdevino Oliveira Silva (2011). Indivíduo multidimensional e igualdade democrática. Veritas 56 (1).score: 30.0
    A partir da ideia do historiador Jerrold Ssiegel de self multidimensional, composto pelas dimensões corporal, relacional e refletiva, pretendo analisar a articulação dos conceitos de igualdade e liberdade na teoria do filósofo John Rawls, sugerindo uma leitura que mostra como uma anterioridade fundacional do conceito de igualdade e uma consequente desinflação do conceito de liberdade podem ajudar na melhor compreensão da séria questão do pluralismo nas sociedades democráticas e também do próprio papel do cidadão nas democracias.
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  50. Jadson Teles Silva (2012). Liberdade e angústia em O Conceito de Angústia de Kierkegaard. Revista Inquietude 3 (2):94-107.score: 30.0
    O Conceito de Angústia de Søren Kierkegaard inaugurava o tema da angústia como um assunto de caráter filosófico. Reconhecidamente denso este pequeno tratado do filósofo dinamarquês repercute até hoje encontrando ressonância em pensadores contemporâneos como Heidegger. Em O Conceito de Angústia encontramos vários campos do conhecimento se entrecruzando, desde a psicologia, passando pela teologia e notadamente se encerrando na filosofia, essa estrutura dota-o de uma complexidade impar já que abre flancos para vários caminhos interpretativos. O texto ainda apresenta um forte (...)
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