Search results for 'Rebecca Traynor' (try it on Scholar)

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  1.  75
    John Sarnecki, Rebecca Traynor & Michael Clune (2008). Cue Fascination: A New Vulnerability in Drug Addiction. Behavioral and Brain Sciences 31 (4):458-459.
    Redish et al. propose a constellation of vulnerabilities inherent in the brain's decision-making system. They allow over-attention to cues a minor role in drug addiction. We think this is inadequate. Using the established links among drug cues, dopamine, and novelty, we propose a fuller account of this key feature of addiction, which we call the phenomenon of cue fascination.
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  2.  3
    C. T. di Iorio, F. Carinci, J. Azzopardi, V. Baglioni, P. Beck, S. Cunningham, A. Evripidou, G. Leese, K. F. Loevaas, G. Olympios, M. O. Federici, S. Pruna, P. Palladino, S. Skeie, P. Taverner, V. Traynor & M. M. Benedetti (2009). Privacy Impact Assessment in the Design of Transnational Public Health Information Systems: The BIRO Project. Journal of Medical Ethics 35 (12):753-761.
    Objectives: To foster the development of a privacy-protective, sustainable cross-border information system in the framework of a European public health project. Materials and methods: A targeted privacy impact assessment was implemented to identify the best architecture for a European information system for diabetes directly tapping into clinical registries. Four steps were used to provide input to software designers and developers: a structured literature search, analysis of data flow scenarios or options, creation of an ad hoc questionnaire and conduction of a (...)
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  3.  42
    Michael T. Traynor (2013). Actual Time and Possible Change: A Problem for Modal Arguments for Temporal Parts. Thought: A Journal of Philosophy 2 (2):180-189.
    Sider (2001) and Hawley (2001) argue that, in order to account for the mere possibility of change, temporal parts must be as fine-grained as possible change, and hence as fine-grained as time. However, when dealing with metaphysical possibility, the fine-grainedness of actual time and the fine-grainedness of possible change can come apart. Once this is taken into account, we see that, on certain assumptions about the actual microstructure of time, the modal arguments of Sider and Hawley lead to the problematic (...)
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  4.  2
    C. A. Berglund, C. D. Pond, M. F. Harris, P. M. McNeill, D. Gietzelt, E. Comino, V. Traynor, E. Meldrum & C. Boland (1997). Research in Progress: The Formation of Professional and Consumer Solutions: Ethics in the General Practice Setting. Health Care Analysis 5 (2):164-167.
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  5.  1
    C. A. Berglund, C. D. Pond, M. F. Harris, P. M. McNeill, D. Gietzelt, E. Comino, V. Traynor, E. Meldrum & C. Boland (1997). Research in Progress. Health Care Analysis 5 (2):164-167.
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  6.  37
    Peter N. Herissone-Kelly, Wrongs, Preferences and the Selection of Children: A Critique of Rebecca Bennett's Argument Against the Principle of Procreative Benefience.
    Rebecca Bennett, in a recent paper dismissing Julian Savulescu's principle of procreative beneficence, advances both a negative and a positive thesis. The negative thesis holds that the principle's theoretical foundation--the notion of impersonal harm or non-person-affecting wrong--is indefensible. Therefore, there can be no obligations of the sort that the principle asserts. The positive thesis, on the other hand, attempts to plug an explanatory gap that arises once the principle has been rejected. That is, it holds that the intuitions of (...)
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  7. Peter Herissone-Kelly (2011). Wrongs, Preferences, and the Selection of Children: A Critique of Rebecca Bennett's Argument Against the Principle of Procreative Beneficence. Bioethics 26 (8):447-454.
    Rebecca Bennett, in a recent paper dismissing Julian Savulescu's principle of procreative beneficence, advances both a negative and a positive thesis. The negative thesis holds that the principle's theoretical foundation – the notion of impersonal harm or non-person-affecting wrong – is indefensible. Therefore, there can be no obligations of the sort that the principle asserts. The positive thesis, on the other hand, attempts to plug an explanatory gap that arises once the principle has been rejected. That is, it holds (...)
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  8.  69
    Greg Restall, Rebecca Kukla & Mark Lance, Appendix to Rebecca Kukla and Mark Lance 'Yo!' And 'Lo!': The Pragmatic Topography of the Space of Reasons.
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  9.  17
    Elizabeth J. Perry (2011). Rejoinder to Rebecca E. Karl's “The Flight to Rights: 1990s China and Beyond”. Telos: Critical Theory of the Contemporary 2011 (154):191-192.
    ExcerptThe Summer 2010 issue of Telos contained an article by Rebecca E. Karl in which she alleged that, as President of the Association for Asian Studies, I argued in an “inaugural AAS speech’” that “the current appeal to a Confucian-inspired harmonious society (hexie shehui) provides evidence for the fact that the old Confucian lack of rights-thinking is the cultural basis for the CCP's lack of rights thinking.”1 No citation or footnote was offered for this allegation. First, let me clarify (...)
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  10.  25
    Elizabeth Brake (2006). Review of Rebecca Kukla, Mass Hysteria: Medicine, Culture, and Mothers' Bodies. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
    of Rebecca Kukla , , from Notre Dame Philosophical Reviews.
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  11.  1
    Rebecca Lester (2015). Possessing Spirits and Healing Selves: Embodiment and Transformation in an Afro-Brazilian Religion. Rebecca Seligman. Palgrave McMillan. 2014. Xiv+209 Pp. [REVIEW] Ethos 43 (4):E25-E26.
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  12.  3
    Rebecca Comay In Conversation With Joshua Nichols (2012). Missed Revolutions, Non-Revolutions, Revolutions to Come: An Encounter with Mourning Sickness: Hegel and the French Revolution , Rebecca Comay. Phaenex 7 (1):309-346.
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  13. Claire Elise Katz (2003). Levinas, Judaism, and the Feminine: The Silent Footsteps of Rebecca. Indiana University Press.
    Challenging previous interpretations of Levinas that gloss over his use of the feminine or show how he overlooks questions raised by feminists, Claire Elise Katz explores the powerful and productive links between the feminine and religion in Levinas’s work. Rather than viewing the feminine as a metaphor with no significance for women or as a means to reinforce traditional stereotypes, Katz goes beyond questions of sexual difference to reach a more profound understanding of the role of the feminine in Levinas’s (...)
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  14.  86
    Joan C. Callahan (1985). Response to Rebecca Dresser's 'Involuntary Confinement: Legal and Psychiatric Perspectives'. Journal of Medicine and Philosophy 10 (2):199-202.
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  15.  9
    Sheryle Dixon (2016). Plato at the Googleplex: Why Philosophy Won't Go Away, by Rebecca Newberger Goldstein. Teaching Philosophy 39 (1):76-78.
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  16. Claire Elise Katz (2003). Levinas, Judaism, and the Feminine: The Silent Footsteps of Rebecca. Indiana University Press.
    Challenging previous interpretations of Levinas that gloss over his use of the feminine or show how he overlooks questions raised by feminists, Claire Elise Katz explores the powerful and productive links between the feminine and religion in Levinas’s work. Rather than viewing the feminine as a metaphor with no significance for women or as a means to reinforce traditional stereotypes, Katz goes beyond questions of sexual difference to reach a more profound understanding of the role of the feminine in Levinas’s (...)
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  17.  5
    Erik Weber (2005). Petri Ylikoski is a Fellow at Helsinki Collegium for Advanced Studies. His Main Research Interests Are Philosophy of the Social Sciences and Social Studies of Science. Rebecca Schweder is Researcher in Theoretical Philosophy at Lund University. She Works on Issues of Philosophical Logic and Science. [REVIEW] Foundations of Science 10:455-456.
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  18.  5
    Adam Weiler Gur Arye (2016). Rebecca Copenhaver and Todd Buras , Thomas Reid on Mind, Knowledge, and Value. Journal of Scottish Philosophy 14 (2):190-193.
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  19.  27
    Letitia Meynell (2013). Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference. By Cordelia Fine. New York: W. W. Norton & Company, 2010. Brain Storm: The Flaws in the Science of Sex Differences. By Rebecca M. Jordan‐Young. Cambridge, Mass.: Harvard University Press, 2010. [REVIEW] Hypatia 28 (3):684-689.
  20.  6
    Esther Reed (2016). Book Review: Rebecca Todd Peters, Solidarity Ethics: Transformation in a Globalized World. [REVIEW] Studies in Christian Ethics 29 (1):119-121.
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  21.  18
    Ken Aizawa, Anna Alexandrova, Sophie Allen, Michael Anderson, Holly Anderson, Kristin Andrews, Adam Arico, Andre Ariew, Edward Averill & Andrew R. Bailey (2008). We Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Rebecca Abraham Fred Adams. Philosophical Psychology 21 (6):859-860.
  22.  49
    A. J. Pinching (2001). HIV and AIDS--Testing, Screening, and Confidentiality: Edited by Rebecca Bennett and Charles A Erin, Oxford, Oxford University Press, 1999, 285 Pages, Pound35.00. [REVIEW] Journal of Medical Ethics 27 (3):212-212.
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  23.  8
    George Reisch (2014). Paul Erickson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin.How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality. Chicago: University of Chicago Press, 2013. Pp. Vii+259, Index. $35.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):358-361.
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  24.  10
    Lora Sigler (2013). Medical Authority and Englishwomen's Herbal Texts, 1550–1650. By Rebecca Laroche. The European Legacy 18 (1):116-117.
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  25.  9
    Anat Biletzki (2014). "The Little Logic Book," by Lee Hardy, Del Ratzsch, Rebecca K. De Young, and Gregory Mellema. [REVIEW] Teaching Philosophy 37 (3):414-419.
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  26.  21
    Robert J. Yanal (2000). Rebecca 's Deceivers. Philosophy and Literature 24 (1):67-82.
    In his Meditations Descartes tells us that he initially thought error might be avoided if he withheld assent “no less carefully from what is not plainly certain and indubitable than from what is obviously false.” For example, he thinks it plainly certain and indubitable that he is “sitting by the fire, wearing a winter cloak, holding this paper in my hands, and so on.” And yet even what is “plainly certain and indubitable” can be doubted. “I will suppose, then, not (...)
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  27.  18
    Steve Heilig (1996). Rebecca Reichmann on Womens' Health and Reproductive Rights in Brazil. Cambridge Quarterly of Healthcare Ethics 5 (4):579.
  28.  21
    Angelica Nuzzo (2011). Mourning Sickness: Hegel and the French Revolution-by Rebecca Comay. Graduate Faculty Philosophy Journal 32 (1):191.
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  29.  13
    Sebastian Rand (2013). Rebecca Comay. Mourning Sickness: Hegel and the French Revolution. [REVIEW] The Owl of Minerva 45 (1/2):103-112.
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  30. P. C. Adams (2001). Rebecca Solnit, Wanderlust: A History of Walking. Ethics, Policy and Environment 4:273-275.
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  31.  27
    Patricia Hanna (2009). Review of Rebecca Kukla, Mark Lance, 'Yo!' And 'Lo!': The Pragmatic Topography of the Space of Reasons. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  32.  36
    David Carr (2007). Review of Rebecca L. Walker, Philip J. Ivanhoe (Eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
  33.  11
    Ari Z. Bryen (2013). D. Liebs Summoned to the Roman Courts. Famous Trials From Antiquity. Translated by Rebecca L.R. Garber and Carole Gustely Cürten. Pp. Viii + 274. Berkeley, Los Angeles and London: University of California Press, 2012. Cased, £41.95, US$60. ISBN: 978-0-520-25962-1. [REVIEW] The Classical Review 63 (2):534-536.
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  34.  15
    Ruchika Mishra (2013). Review of Rebecca Dresser, Ed., Malignant: Medical Ethicists Confront Cancer. [REVIEW] American Journal of Bioethics 13 (3):51 - 52.
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  35.  27
    Gregory J. Walters (2000). Visions of Privacy: Policy Choices for a Digital Age, Edited by Colin J. Bennett and Rebecca Grant. [REVIEW] Ethics and Information Technology 2 (2):139-144.
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  36.  4
    Joseph Agassi (2016). Book Review: How Reason Almost Lost Its Mind: The Strange Case of Cold War Rationality, by Paul Ericson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin. [REVIEW] Philosophy of the Social Sciences 46 (2):210-214.
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  37.  3
    David Kawalko Roselli (2015). Immigrant Women in Athens: Gender, Ethnicity, and Citizenship in the Classical City by Rebecca Futo Kennedy. Classical World: A Quarterly Journal on Antiquity 109 (1):137-138.
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  38.  31
    John W. Yolton (1984). Reasons for Realism. Selected Essays of James J. Gibson. Edited by Edward Reed and Rebecca Jones. New Jersey: Lawrence Erlbaum Associates, 1982. Pp. XVI + 449. $39.95. [REVIEW] Philosophy of the Social Sciences 14 (3):430-430.
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  39.  19
    Luigi Caranti (2002). Iseli, Rebecca. Kants Philosophie der Mathematik. Review of Metaphysics 56 (1):179-181.
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  40.  7
    Michael Barnwell (2011). Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke, Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context. Notre Dame, Ind.: University of Notre Dame Press, 2009. Paper. Pp. Xvi, 243; 1 Table. $30. [REVIEW] Speculum 86 (2):483-484.
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  41.  10
    Jackie Jones (2013). Rebecca J. Cook and Simone Cusack: Gender Stereotyping, Transnational Legal Perspectives. [REVIEW] Feminist Legal Studies 21 (2):217-220.
  42.  22
    Robin Waterfield (2010). The Socratic Method: Plato's Use of Philosophical Drama. By Rebecca Bensen Cain. Heythrop Journal 51 (1):97-98.
  43.  10
    Michael Baur (1992). " Hegel and Heidegger as Transcendental Philosophers." Directed by Profs. Graeme A. Nicholson and Rebecca Comay. The Owl of Minerva 24 (1):125-128.
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  44.  3
    David Sussman (2015). Review: Rebecca Gordon, Mainstreaming Torture: Ethical Approaches in the Post-9/11 United States. [REVIEW] Ethics 126 (1):225-230.
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  45.  20
    Tanfer Emin Tunc (2011). Review of Rebecca Skloot, The Immortal Life of Henrietta Lacks. [REVIEW] American Journal of Bioethics 11 (3):40-41.
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  46.  23
    Robert Gibbs (2004). Book Review: The Silent Footsteps of Rebecca. [REVIEW] Continental Philosophy Review 37 (3):371-375.
  47.  8
    Denise M. Dudzinski & Sara Goering (forthcoming). Rebecca Dresser is Daniel Noyes. Hastings Center Report.
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  48.  4
    Dale Kinney (2005). Rebecca Müller, “Sic hostes lanua frangit”: Spolien und Trophäen im mittelalterlichen Genua. (Marburger Studien zur Kunst- und Kulturgeschichte, 5.) Weimar: Verlag und Datenbank für Geisteswissenschaften, 2002. Pp. 364; 94 black-and-white figures. €46. [REVIEW] Speculum 80 (4):1334-1337.
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  49.  23
    Katalin Makkai (2007). Review of Rebecca Kukla (Ed.), Aesthetics and Cognition in Kant's Critical Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  50.  13
    Patrick Riordan (2012). Aquinas's Ethics: Metaphysical Foundations, Moral Theory and Theological Context. By Rebecca Konyndyk DeYoung, Colleen McCluskey and Christina Van Dyke. Pp. 264, Notre Dame IN, University of Notre Dame Press, 2009, $30.00. [REVIEW] Heythrop Journal 53 (4):711-712.
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