Search results for 'Rebekah Nahai' (try it on Scholar)

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  1. Rebekah Nahai & Sophie Österberg (2012). Higher Education in a State of Crisis: A Perspective From a Students' Quality Circle. [REVIEW] AI and Society 27 (3):387-398.score: 240.0
    This article introduces a Students’ Quality Circle in higher education, in the context of current debates. With increasing numbers of students entering the university and constrained financial resources in the sector, new approaches are needed, with new partnership between lecturers and students. The first Students’ Quality Circle at Kingston is located in a wider international context.
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  2. Rebekah Johnston (2011). Aristotle's De Anima : On Why the Soul is Not a Set of Capacities. British Journal for the History of Philosophy 19 (2):185-200.score: 3.0
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  3. Rebekah Humphreys (2011). Do Fish Feel Pain? Sport, Ethics and Philosophy 5 (2):178 - 182.score: 3.0
    Sport, Ethics and Philosophy, Volume 5, Issue 2, Page 178-182, May 2011.
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  4. Paul Cloke, Phil Cooke, Jenny Cursons, Paul Milbourne & Rebekah Widdowfield (2000). Ethics, Place and Environment, Reflexivity and Research: Encounters with Homeless People. Philosophy and Geography 3 (2):133 – 154.score: 3.0
    This paper reflects on ethical issues raised in research with homeless people in rural areas. It argues that the significant embracing of dialogic and reflexive approaches to social research is likely to render standard approaches to ethical research practice increasingly complex and open to negotiation. Diary commentaries from different individuals in the research team are used to present self-reflexive accounts of the ethical complexities and dilemmas encountered in offering explanations of the validity of the research, in carrying out ethnographic encounters (...)
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  5. Paul L. Harris & Rebekah A. Richert (2008). William James, 'the World of Sense' and Trust in Testimony. Mind and Language 23 (5):536-551.score: 3.0
    Abstract: William James argued that we ordinarily think of the objects that we can observe—things that belong to 'the world of sense'—as having an unquestioned reality. However, young children also assert the existence of entities that they cannot ordinarily observe. For example, they assert the existence of germs and souls. The belief in the existence of such unobservable entities is likely to be based on children's broader trust in other people's testimony about objects and situations that they cannot directly observe (...)
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  6. Rebekah Humphreys (2010). Game Birds: The Ethics of Shooting Birds for Sport. Sport, Ethics and Philosophy 4 (1):52 – 65.score: 3.0
    This paper aims to provide an ethical assessment of the shooting of animals for sport. In particular, it discusses the use of partridges and pheasants for shooting. While opposition to hunting and shooting large wild mammals is strong, game birds have often taken a back seat in everyday animal welfare concerns. However, the practice of raising game birds for sport poses significant ethical issues. Most birds shot are raised in factory-farming conditions, and there is a considerable amount of evidence to (...)
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  7. Rebekah C. White, Anne M. Aimola Davies & Martin Davies (2011). Two Hands Are Better Than One: A New Assessment Method and a New Interpretation of the Non-Visual Illusion of Self-Touch. Consciousness and Cognition 20 (3):956-964.score: 3.0
  8. Paul Cloke, Phil Cooke, Jerry Cursons, Paul Milbourne & Rebekah Widdowfield (2000). Ethics, Reflexivity and Research: Encounters with Homeless People. Ethics, Place and Environment 3 (2):133 – 154.score: 3.0
    This paper reflects on ethical issues raised in research with homeless people in rural areas. It argues that the significant embracing of dialogic and reflexive approaches to social research is likely to render standard approaches to ethical research practice increasingly complex and open to negotiation. Diary commentaries from different individuals in the research team are used to present self-reflexive accounts of the ethical complexities and dilemmas encountered in offering explanations of the validity of the research, in carrying out ethnographic encounters (...)
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  9. Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies (2010). Tactile Expectations and the Perception of Self-Touch: An Investigation Using the Rubber Hand Paradigm. Consciousness and Cognition 19 (2):505-519.score: 3.0
  10. Rebekah Johnson (2013). Marriage and the Metaphysics of Bodily Union. Social Theory and Practice 39 (2):288-312.score: 3.0
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  11. James L. Werth, Caroline Burke & Rebekah J. Bardash (2002). Confidentiality in End-of-Life and After-Death Situations. Ethics and Behavior 12 (3):205 – 222.score: 3.0
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  12. Anne M. Aimola Davies, Rebekah C. White & Martin Davies (2013). Spatial Limits on the Nonvisual Self-Touch Illusion and the Visual Rubber Hand Illusion: Subjective Experience of the Illusion and Proprioceptive Drift. Consciousness and Cognition 22 (2):613-636.score: 3.0
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  13. Rebekah Johnston (2005). Metaph . 9 C. Witt: Ways of Being. Potentiality and Actuality in Aristotle's Metaphysics. Pp. Xii + 161. Ithaca and London: Cornell University Press, 2003. Cased, US$35, £21.95. ISBN: 0-8014-4032-. [REVIEW] The Classical Review 55 (01):62-.score: 3.0
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  14. Rebekah L. H. Rice (2011). Agent Causation and Acting for Reasons. American Philosophical Quarterly 48 (4):333-346.score: 3.0
    The Agent-Causal Theory of Action claims that an event counts as an action when, and only when, it is caused by an agent. The central difference between the Causal Theory of Action (CTA) and the Agent-Causal view comes down to a disagreement about what sort of item (or items) occupies the left-hand position in the causal relation. For CTA, the left-hand position is occupied by mental items within the agent, typically construed in terms of mental events (e.g., belief/desire pairs or (...)
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  15. Rebekah Johnston (2012). Michail Peramatzis, Priority in Aristotle's Metaphysics. Reviewed By. Philosophy in Review 32 (6):507-510.score: 3.0
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  16. Rebekah E. Smith, Melissa D. McConnell Rogers, Jennifer C. McVay, Joshua A. Lopez & Shayne Loft (2014). Investigating How Implementation Intentions Improve Non-Focal Prospective Memory Tasks. Consciousness and Cognition 27:213-230.score: 3.0
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  17. Anne M. Aimola Davies, Stephen Waterman, Rebekah C. White & Martin Davies (2013). When You Fail to See What You Were Told to Look For: Inattentional Blindness and Task Instructions. Consciousness and Cognition 22 (1):221-230.score: 3.0
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  18. Rebekah Johnston (2001). Barbara Koziak, Retrieving Political Emotion: Thumos, Aristotle, and Gender Reviewed By. Philosophy in Review 21 (1):53-55.score: 3.0
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  19. Rebekah Johnston (2010). Powers and Relatives. Ancient Philosophy 30 (1):125-133.score: 3.0
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  20. Rebekah S. Peery (2010). Nietzsche for the 21st Century and Beyond. Algora Pub..score: 3.0
    This book concentrates on Nietzsche's major legacy as a philosopher.
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  21. Rebekah L. H. Rice (2011). What is a Causal Theorist to Do About Omissions? Modern Schoolman 88 (1-2):123-144.score: 3.0
    Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentional omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some (...)
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  22. Rebekah Compton (2012). Omnia Vincit Amor: The Sovereignty of Love in Tuscan Poetry and Michelangelo's Venus and Cupid. Mediaevalia 33 (33):229-260.score: 3.0
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  23. Rebekah Sinclair (2013). A Democracy of Fellow Creatures: Thinking the Animal, Thinking Ethics in Whitehead's Philosophy of Organism. Process Studies 42 (2):200-220.score: 3.0
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  24. Rebekah Zwanzig (2009). Why Must God Show Himself in Disguise? An Exploration of Sufism Within Farid Attar's" The Conference of the Birds. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. 99--273.score: 3.0
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  25. Robin Attfield & Rebekah Humphreys (2013). Personhood, Ethics and Animal Cognition: Situating Animals in Hare's Two-Level Utilitarianism. By Varner. Oxford and New York: Oxford University Press, 2012, Pp. Xiv + 317. ISBN: 978-0199758784. [REVIEW] Philosophy 88 (3):493-498.score: 3.0
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  26. Rebekah Humphreys (2008). Animal Thoughts on Factory Farms: Michael Leahy, Language and Awareness of Death. Between the Species 13 (8):2.score: 3.0
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  27. Rebekah Humphreys (2014). The Argument From Existence, Blood-Sports, and 'Sport-Slaves'. Journal of Agricultural and Environmental Ethics 27 (2):331-345.score: 3.0
    The argument from existence is often used as an attempted justification for our use of animals in commercial practices, and is often put forward by lay-persons and philosophers alike. This paper provides an analysis of the argument from existence primarily within the context of blood-sports (applying the argument to the example of game-birding), and in doing so addresses interesting and related issues concerning the distinction between having a life and living, or worthwhile life and mere existence, as well as issues (...)
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  28. Rebekah Johnston (2008). The Existence of Powers. Apeiron 41 (2):171-192.score: 3.0
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  29. Rebekah M. Smith (1999). Deception and Sacrifice in Aeneid 2.1-249. American Journal of Philology 120 (4):503-523.score: 3.0
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  30. Rebekah M. Smith (1994). Two Fragments of 'Longinus' in Photius. Classical Quarterly 44 (02):525-.score: 3.0
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  31. Lachel Story, Susan Mayfield-Johnson, Laura H. Downey, Charkarra Anderson-Lewis, Rebekah Young & Pearlean Day (2010). Getting on Target with Community Health Advisors (GOTCHA): An Innovative Stroke Prevention Project. Nursing Inquiry 17 (4):373-384.score: 3.0
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  32. Drew Westen, Joel Weinberger & Rebekah Bradley (2007). Motivation, Decision Making, and Consciousness: From Psychodynamics to Subliminal Priming and Emotional Constraint Satisfaction. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge.score: 3.0
  33. Lisa Buckley, Mary Sheehan, Ian Shochet & Rebekah L. Chapman (2012). Towards an Integration of the Theory of Planned Behaviour and Cognitive Behavioural Strategies: An Example From a School-Based Injury Prevention Programme. Educational Studies 39 (3):285-297.score: 3.0
    Adolescent risk-taking behaviour has potentially serious injury consequences and school-based behaviour change programmes provide potential for reducing such harm. A well-designed programme is likely to be theory-based and ecologically valid; however, it is rare that the operationalisation process of theories is described. The aim of this paper is to outline how the theory of planned behaviour and cognitive behavioural therapy informed intervention design in a school setting. Teacher interviews provided insights into strategies that might be implemented within the curriculum and (...)
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  34. Rebekah Hotz (2010). Evaluation of Fish and Macroinvertebrate Indices of Biotic Integrity in the Bioassessment of the Illinois River Basin. Inquiry 11.score: 3.0
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  35. George T. Jackson, Rebekah H. Guess & Danielle S. McNamara (2010). Assessing Cognitively Complex Strategy Use in an Untrained Domain. Topics in Cognitive Science 2 (1):127-137.score: 3.0
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  36. Shayne Loft, Rebekah E. Smith & Roger W. Remington (2013). Minimizing the Disruptive Effects of Prospective Memory in Simulated Air Traffic Control. Journal of Experimental Psychology: Applied 19 (3):254.score: 3.0
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  37. Rebekah L. H. Rice (forthcoming). Reasons and Divine Action: A Dilemma. In Kevin Timpe Dan Speak (ed.), Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.score: 3.0
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  38. Greg A. Sachs, Steven H. Miles & Rebekah A. Levin (1990). Emergencies and Advance Directives. Hastings Center Report 20 (6):42-43.score: 3.0
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  39. Rebekah M. Smith (2000). Aeneid 10.515: A Flash of Vision. Classical World 94 (1).score: 3.0
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  40. Rebekah M. Smith (forthcoming). A Hitherto Unrecognized Fragment of Caecilius. American Journal of Philology.score: 3.0
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  41. Rebekah E. Smith & Shayne Loft (2014). Investigating the Cost to Ongoing Tasks Not Associated with Prospective Memory Task Requirements. Consciousness and Cognition 27:1-13.score: 3.0
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  42. Rebekah C. White, Anne M. Aimola Davies & Martin Davies (2011). Two Hands Are Better Than One: A New Assessment Method and a New Interpretation of the Non-Visual Illusion of Self-Touch. Consciousness and Cognition 20 (3):956-964.score: 3.0
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  43. Rebekah Zwanzig (2009). Why Must God Show Himself in Disguise : A Look at the Role of the Mirror in Attar's the Conference of the Birds. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang.score: 3.0
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