Search results for 'Rebekah Rice' (try it on Scholar)

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Profile: Rebekah Rice (Seattle Pacific University)
  1. Nancy R. Rice (1980). Attorney Rice Responds. Journal of Law, Medicine and Ethics 8 (4):2-2.score: 120.0
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  2. Rebekah L. H. Rice (2011). Agent Causation and Acting for Reasons. American Philosophical Quarterly 48 (4):333-346.score: 120.0
    The Agent-Causal Theory of Action claims that an event counts as an action when, and only when, it is caused by an agent. The central difference between the Causal Theory of Action (CTA) and the Agent-Causal view comes down to a disagreement about what sort of item (or items) occupies the left-hand position in the causal relation. For CTA, the left-hand position is occupied by mental items within the agent, typically construed in terms of mental events (e.g., belief/desire pairs or (...)
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  3. --Planting Rice (1990). Sex-Switching May Produce Hybrid Rice. Bioscience 40 (9):703.score: 120.0
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  4. Rebekah L. H. Rice (2011). What is a Causal Theorist to Do About Omissions? Modern Schoolman 88 (1-2):123-144.score: 120.0
    Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentional omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some (...)
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  5. Suzanne Rice (2011). Toward an Aristotelian Conception of Good Listening. Educational Theory 61 (2):141-153.score: 60.0
    In this essay Suzanne Rice examines Aristotle's ideas about virtue, character, and education as elements in an Aristotelian conception of good listening. Rice begins by surveying of several different contexts in which listening typically occurs, using this information to introduce the argument that what should count as “good listening” must be determined in relation to the situation in which listening actually occurs. On this view, Rice concludes, there are no “essential” listening virtues, but rather ways of listening (...)
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  6. Lincoln Rice (2013). The Problems of Evil and Suffering [Book Review]. Australasian Catholic Record, The 90 (2):251.score: 60.0
    Rice, Lincoln Review(s) of: The problems of evil and suffering, by John Cowburn (Marquette University Press, 2012), pp. 264.
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  7. Hugh Rice (2003). God and Goodness. OUP Oxford.score: 60.0
    Hugh Rice explains why belief in God need not be seen as a strange or irrational kind of belief, but can be a natural extension of our ordinary ways of thinking. First he argues that it is rational to believe that the universe exists just because it is good that it should exist. Then he argues that we should conceive of God in an abstract way; in particular, we should understand God's willing something as consisting in its being good (...)
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  8. Robert Rice (2012). James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice. Australasian Catholic Record, The 89 (1):69.score: 60.0
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
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  9. Daryl H. Rice (1998). A Guide to Plato's Republic. Oxford University Press.score: 60.0
    A Guide to Plato's Republic provides an integral interpretation of the Republic that is accessible even to readers approaching Plato's masterwork for the first time. Written at a level understandable to undergraduates, it is ideal for students and other readers who have little or no background in philosophy or political theory. Rice anticipates their inevitable reactions to the Republic and treats them seriously, opening the way to an appreciation of the complexities of the text without oversimplifying it. While many (...)
     
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  10. Gillian Rice (1999). Islamic Ethics and the Implications for Business. Journal of Business Ethics 18 (4):345 - 358.score: 30.0
    As global business operations expand, managers need more knowledge of foreign cultures, in particular, information on the ethics of doing business across borders. The purpose of this paper is twofold: (1) to share the Islamic perspective on business ethics, little known in the west, which may stimulate further thinking and debate on the relationships between ethics and business, and (2) to provide some knowledge of Islamic philosophy in order to help managers do business in Muslim cultures. The case of Egypt (...)
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  11. Hugh Rice (2006). Divine Omniscience, Timelessness, and the Power to Do Otherwise. Religious Studies 42 (2):123-139.score: 30.0
    There is a familiar argument based on the principle that the past is fixed that, if God foreknows what I will do, I do not have the power to act otherwise. So, there is a problem about reconciling divine omniscience with the power to do otherwise. However the problem posed by the argument does not provide a good reason for adopting the view that God is outside time. In particular, arguments for the fixity of the past, if successful, either establish (...)
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  12. Collin Rice (2013). Concept Empiricism, Content, and Compositionality. Philosophical Studies 162 (3):567-583.score: 30.0
    Concepts are the constituents of thoughts. Therefore, concepts are vital to any theory of cognition. However, despite their widely accepted importance, there is little consensus about the nature and origin of concepts. Thanks to the work of Lawrence Barsalou, Jesse Prinz and others concept empiricism has been gaining momentum within the philosophy and psychology literature. Concept empiricism maintains that all concepts are copies, or combinations of copies, of perceptual representations—that is, all concepts are couched in the codes of perceptual representation (...)
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  13. Richard Rice (2007). Trinity, Temporality, and Open Theism. Philosophia 35 (3-4):321-328.score: 30.0
    A number of thinkers today, including open theists, find reasons to attribute temporality to God. According to Robert W. Jenson, the Trinity is indispensable to a Christian concept of God, and divine temporality is essential to the meaning of the Trinity. Following the lead of early Christian thought, Jenson argues that the persons of the Trinity are relations, and these relations are temporal. Jenson’s insights are obscured, however, by problematic references to time as a sphere to which God is related. (...)
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  14. Steven Barbone & Lee Rice (1999). Spinoza and Necessary Existence. Philosophia 27 (1-2):87-97.score: 30.0
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  15. Hugh Rice, Fatalism. Stanford Encyclopedia of Philosophy.score: 30.0
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  16. Dien A. Rice (1997). Nonlocality and Conservation Laws in Hidden Variable Theories. Foundations of Physics 27 (10):1345-1353.score: 30.0
    It is shown that any hidden variable model that reproduces quantum mechanics for a single particle must either be nonlocal or violate conservation of momentum. This is established by deriving an inequality which must hold in any local, momentum-conserving hidden variable model for a modified form of the double-slit experiment. It is then shown that any hidden variable model that reproduces quantum mechanics must violate the inequality. The inconsistency between the classical and quantum views of the world is therefore demonstrated (...)
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  17. Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.score: 30.0
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  18. Keren Rice (2006). Ethical Issues in Linguistic Fieldwork: An Overview. [REVIEW] Journal of Academic Ethics 4 (1-4):123-155.score: 30.0
    Ethical issues in linguistic fieldwork have received surprisingly little direct attention in recent years. This article reviews ethical models for fieldwork and outlines the responsibilities of linguists involved in fieldwork on endangered languages to individuals, communities, and knowledge systems, focusing on fieldwork in a North American context.
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  19. Collin Rice (2012). Optimality Explanations: A Plea for an Alternative Approach. Biology and Philosophy 27 (5):685-703.score: 30.0
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  20. Robert A. Rice (2001). Noble Goals and Challenging Terrain: Organic and Fair Trade Coffee Movements in the Global Marketplace. [REVIEW] Journal of Agricultural and Environmental Ethics 14 (1):39-66.score: 30.0
    Social relations associated with conventional agricultural exports find their origins in long term associations based on business, family, and class alliances. Working outside these boundaries presents a host of challenges, especially where small producers with little economic or political power are concerned. Yet, in many developing countries, alternative trade organizations (ATOs) based on philosophies of social justice and/or environmental well-being are carving out spaces alongside traditional agricultural export sectors by establishing new channels of trade and marketing. Coffee provides a case (...)
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  21. Collin Rice & Joshua Smart (2011). Interdisciplinary Modeling: A Case Study of Evolutionary Economics. Biology and Philosophy 26 (5):655-675.score: 30.0
    Biologists and economists use models to study complex systems. This similarity between these disciplines has led to an interesting development: the borrowing of various components of model-based theorizing between the two domains. A major recent example of this strategy is economists’ utilization of the resources of evolutionary biology in order to construct models of economic systems. This general strategy has come to be called evolutionary economics and has been a source of much debate among economists. Although philosophers have developed literatures (...)
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  22. Christopher M. Rice (2013). Defending the Objective List Theory of Well‐Being. Ratio 26 (2):196-211.score: 30.0
    The objective list theory of well-being holds that a plurality of basic objective goods directly benefit people. These can include goods such as loving relationships, meaningful knowledge, autonomy, achievement, and pleasure. The objective list theory is pluralistic (it does not identify an underlying feature shared by these goods) and objective (the basic goods benefit people independently of their reactive attitudes toward them). In this paper, I discuss the structure of this theory and show how it is supported by people's considered (...)
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  23. E. E. Rice (1985). Hellenistic Rhodes Richard M. Berthold: Rhodes in the Hellenistic Age. Pp. 252; 2 Maps. Ithaca and London: Cornell University Press, 1984. £20. [REVIEW] The Classical Review 35 (02):320-322.score: 30.0
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  24. Berit Brogaard, Kristian Marlow & Kevin Rice (forthcoming). Unconscious Influences on Decision Making in Blindsight. Behavioral and Brain Sciences:22-23.score: 30.0
    Newell and Shanks (2012) argue that an explanation for blindsight need not appeal to unconscious brain processes, citing research indicating that the condition merely reflects degraded visual experience. We reply that other evidence suggests that blindsighters’ predictive behavior under forced choice reflects cognitive access to low-level visual information that does not correlate with visual consciousness. Thus, while we grant that visual consciousness may be required for full visual experience, we argue that it may not be needed for decision making and (...)
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  25. Clark Pinnock, Richard Rice, John Sanders, William Hasker & David Basinger (1994). The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove: Intervarsity Press.score: 30.0
    Written by five scholars whose expertise extends across the disciplines of biblical, historical, systematic, and philosophical theology, this is a careful and ...
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  26. Lee Rice (1990). Reflexive Ideas in Spinoza. Journal of the History of Philosophy 28 (2):201-211.score: 30.0
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  27. J. A. Rice & Michael Vastola (2011). Who Needs Critical Agency?: Educational Research and the Rhetorical Economy of Globalization. Educational Philosophy and Theory 43 (2):148-161.score: 30.0
    Current critical pedagogical scholarship has theorized the epistemological and social intersection between globalization and educational technology according to two distinct positions. For some, this intersection offers new liberatory knowledges and opportunities that can subvert social homogenization and economic disparity. For others, this relationship is just another phase of neoimperialism that should be politically and ideologically resisted. In contrast, we argue that the intersection between globalization and educational technologies is rather a manifestation of larger economic and logical forces, and that resistance (...)
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  28. Lee C. Rice (1994). Le Nominalisme de Spinoza. Canadian Journal of Philosophy 24 (1):19 - 32.score: 30.0
    Spinoza semble adopter une position pleinement nominaliste lorsqu'il discue des notions universelles dans l'Ethique, mais on y trouve aussi plusieurs arguments où, semble-t-il, des universaux sont présupposés. La solution avancé par plusieurs commentateurs, y compris Haserot, est que le système spinoziste est d'inspiration platoniste, et qu'il faut réinterpréter les passages d'apparence nominaliste pour les accorder avec le platonisme ou l'essentialisme. J'argumente qu'un tel procédé n'est justifié ni par le texte ni par la structure du système de Spinoza. L'interprétation du spinozisme (...)
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  29. Christopher M. Rice (2011). Measuring Justice. International Philosophical Quarterly 51 (2):270-272.score: 30.0
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  30. Hugh Rice (1994). On Middle Knowledge. Philosophical Quarterly 44 (177):495-502.score: 30.0
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  31. Gillian Rice (2006). Pro-Environmental Behavior in Egypt: Is There a Role for Islamic Environmental Ethics? [REVIEW] Journal of Business Ethics 65 (4):373 - 390.score: 30.0
    Egypt, a less affluent, predominantly Muslim country, suffers from numerous forms of environmental pollution, some severe. This study investigates pro-environmental behaviors of citizens in Cairo, Egypt’s largest metropolis, and studies the relationship between pro-environmental behavior and demographic variables, beliefs, values, and religiosity. Analysis shows that three types of pro-environmental behavior are present: Public Sphere, Private Sphere, and Activist Behavior, with the latter occurring less frequently. Importantly, the study identifies an ecocentric value among respondents which is correlated with Public Sphere Behavior. (...)
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  32. D. Talbot Rice (1953). Kurt Weitzmann: Greek Mythology in Byzantine Art. (Princeton Studies in Manuscript Illumination, No. 4.) Pp. 218; 253 Figs, on 60 Collotype Plates. Princeton: University Press (London: Oxford University Press), 1951. Cloth, 78s. Net. [REVIEW] The Classical Review 3 (01):63-.score: 30.0
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  33. Collin Rice (2013). Moving Beyond Causes: Optimality Models and Scientific Explanation. Noûs 48 (2).score: 30.0
    A prominent approach to scientific explanation and modeling claims that for a model to provide an explanation it must accurately represent at least some of the actual causes in the event's causal history. In this paper, I argue that many optimality explanations present a serious challenge to this causal approach. I contend that many optimality models provide highly idealized equilibrium explanations that do not accurately represent the causes of their target system(s). Furthermore, in many contexts, it is in virtue of (...)
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  34. Lee C. Rice (1969). Science and Subjectivity. By Israel Scheffler. The Modern Schoolman 46 (4):390-391.score: 30.0
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  35. Hugh Rice (1991). Blackburn on Filling In Space. Analysis 51 (2):106.score: 30.0
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  36. Lee C. Rice (1969). La Notion de Verbe Dans les Ecrits de Saint Thomas d'Aquin. By Bernard Lonergan, S. J. / The Subject. By Bernard Lonergan, S.J. [REVIEW] The Modern Schoolman 46 (2):178-179.score: 30.0
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  37. Lee C. Rice (1984). Spinoza's Account of Sexuality. Philosophy Research Archives 10:19-34.score: 30.0
    I argue that Spinoza’s account of appetition, and its application to human sexuality, is more original than many commentators suggest; and that it offers resolutions to several puzzles in the philosophy of sex. The paper first situates these puzzles in contemporary debates, offers a detailed analysis of Spinoza’s remarks on love in general and sexual love in particular, and concludes with some of the normative consequences which Spinoza attempts to derive from these.
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  38. Lee C. Rice (1985). Subjecting and Objecting: An Essay in Objectivity. By Max Deutscher. The Modern Schoolman 62 (3):205-206.score: 30.0
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  39. Lee Rice (1994). Spinoza and the Problem of Suicide. International Philosophical Quarterly 34 (2):229-241.score: 30.0
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  40. Hugh Rice (1986). Entailment. Mind 95 (379):345-360.score: 30.0
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  41. Heather J. Rice & David C. Rubin (2011). Remembering From Any Angle: The Flexibility of Visual Perspective During Retrieval. Consciousness and Cognition 20 (3):568-577.score: 30.0
  42. Mark Rice (2011). The Institutional Review Board is an Impediment to Human Research: The Result is More Animal-Based Research. Philosophy, Ethics, and Humanities in Medicine 6 (1):12-.score: 30.0
    Biomedical research today can be generally classified as human-based or nonhuman animal-based, each with separate and distinct review boards that must approve research protocols. Researchers wishing to work with humans or human tissues have become frustrated by the required burdensome approval panel, the Institutional Review Board. However, scientists have found it is much easier to work with the animal-based research review board, the Institutional Animal Care and Use Committee. Consequently, animals are used for investigations even when scientists believe these studies (...)
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  43. Martin A. Rice (1989). Why Devitt Can't Name His Cat. Southern Journal of Philosophy 27 (2):273-283.score: 30.0
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  44. A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering (1989). Can a Theory-Laden Observation Test the Theory? British Journal for the Philosophy of Science 40 (2):229-231.score: 30.0
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  45. David Rice (2002). Human Rights Strategies for Corporations. Business Ethics 11 (2):134–136.score: 30.0
  46. Eugene Rice (2004). Resolving Human Rights Conflicts: Evaluating Judith Jarvis Thomson's High-Threshold Thesis. [REVIEW] Journal of Value Inquiry 38 (2):203-216.score: 30.0
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  47. Lee C. Rice (1971). Spinoza on Individuation. The Monist 55 (4):640-659.score: 30.0
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  48. Berit Brogaard, Kristian Marlow & Kevin Rice (forthcoming). The Long-Term Potentiation Model for Grapheme-Color Binding in Synesthesia. In David Bennett & Chris Hill (eds.), Sensory Integration and the Unity of Consciousness. MIT Press.score: 30.0
    The phenomenon of synesthesia has undergone an invigoration of research interest and empirical progress over the past decade. Studies investigating the cognitive mechanisms underlying synesthesia have yielded insight into neural processes behind such cognitive operations as attention, memory, spatial phenomenology and inter-modal processes. However, the structural and functional mechanisms underlying synesthesia still remain contentious and hypothetical. The first section of the present paper reviews recent research on grapheme-color synesthesia, one of the most common forms of synesthesia, and addresses the ongoing (...)
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  49. Daryl H. Rice (1989). Critical Individualism: Whitehead's Metaphysics and Critique of Liberalism. [REVIEW] Journal of Value Inquiry 23 (2):85-97.score: 30.0
    Whitehead's metaphysics contains an accurate portrayal of concrete human existence - one which can serve as a ground for criticizing the abstractions into which liberalism has fallen. His critical individualism, his insistence both on the individual as the seat of all value and on our essential connectedness to one another in modern society, is a call for liberalism to restore concrete meaning to its fundamental notions of individuality and freedom. However, his suggestions that the core values of liberalism can be (...)
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  50. Hugh Rice (1999). David Lewis's Awkward Cases of Redundant Causation. Analysis 59 (263):157–164.score: 30.0
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