Search results for 'Reconciliation' (try it on Scholar)

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  1. Howard McGary (2003). Achieving Democratic Equality: Forgiveness, Reconciliation, and Reparations. [REVIEW] Journal of Ethics 7 (1):93-113.score: 24.0
    This paper provides an account of reparationsin general and then presents briefly oneexplanation of why many present day AfricanAmericans believe they are entitled toreparations from the U.S. Government.This explanation should not be seen as a finaljustification, but only as an indication whythe demand for reparations for AfricanAmericans might be seen a plausible. Next, ifit is reasonable to assume that reparations toAfrican Americans are plausible, I then go onto explain why reparations might be necessaryto fill the breech that is perceived to (...)
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  2. Simon Căbulea May (2011). Moral Compromise, Civic Friendship, and Political Reconciliation. Critical Review of International Social and Political Philosophy 14 (5):581-602.score: 24.0
    Instrumentalism about moral compromise in politics appears inconsistent with accepting both the existence of non-instrumental or principled reasons for moral compromise in close personal friendships and a rich ideal of civic friendship. Using a robust conception of political reconciliation during democratic transitions as an example of civic friendship, I argue that all three claims are compatible. Spouses have principled reasons for compromise because they commit to sharing responsibility for their joint success as partners in life, and not because their (...)
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  3. Yusef Waghid (2009). Patriotism and Democratic Citizenship Education in South Africa: On the (Im) Possibility of Reconciliation and Nation Building. Educational Philosophy and Theory 41 (4):399-409.score: 24.0
    In this article, I shall evaluate critically the democratic citizenship education project in South Africa to ascertain whether the patriotic sentiments expressed in the Manifesto on Values, Education and Democracy (2001) are in conflict with the achievement of reconciliation and nation building (specifically peace and friendship) after decades of apartheid rule. My first argument is that, although it seems as if the teaching of patriotism through the Department of Education's democratic citizenship agenda in South African schools is a laudable (...)
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  4. Nathaniel Goldberg (2009). Triangulation, Untranslatability, and Reconciliation. Philosophia 37 (2):261-280.score: 24.0
    Donald Davidson used triangulation to do everything from explicate psychological and semantic externalism, to attack relativism and skepticism, to propose conditions necessary for thought and talk. At one point Davidson tried to bring order to these remarks by identifying three kinds of triangulation, each operative in a different situation. Here I take seriously Davidson’s talk of triangular situations and extend it. I start by describing Davidson’s situations. Next I establish the surprising result that considerations from one situation entail the possibility (...)
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  5. Howard Mcgary (2010). Reconciliation and Reparations. Metaphilosophy 41 (4):546-562.score: 24.0
    Abstract: This article provides an account of the meaning of reparations and presents a brief explanation as to why African Americans believe they are entitled to reparations from the United States government. It then goes on to explain why reparations are necessary to address the distrust that is thought to exist between many African Americans and their government. Finally, it rejects the belief that reparations require reconciliation.
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  6. Bashir Bashir (2012). Reconciling Historical Injustices: Deliberative Democracy and the Politics of Reconciliation. [REVIEW] Res Publica 18 (2):127-143.score: 24.0
    Deliberative democracy is often celebrated and endorsed because of its promise to include, empower, and emancipate otherwise oppressed and excluded social groups through securing their voice and granting them impact in reasoned public deliberation. This article explores the ability of Habermas’ theory of deliberative democracy to accommodate the demands of historically excluded social groups in democratic plural societies. It argues that the inclusive, transformative, and empowering potential of Habermas’ theory of deliberative democracy falters when confronted with particular types of historical (...)
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  7. Colleen Murphy (2010). A Moral Theory of Political Reconciliation. Cambridge University Press.score: 24.0
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this important new book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes of political (...) ought to promote. Building on this analysis, she proposes a normative model of political relationships. A Moral Theory of Political Reconciliation delivers an original account of the failure and restoration of political relationships, which will be of interest to philosophers, social scientists, legal scholars, policy analysts, and all those who are interested in transitional justice, global politics, and democracy. (shrink)
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  8. William J. Danaher Jr (2010). Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post-Apartheid South Africa. Journal of Religious Ethics 38 (1):115-141.score: 24.0
    This essay explores how the doctrine of the Resurrection informs theological reflection on reconciliation in post-Apartheid South Africa. It begins by establishing the fragile and liminal state of reconciliation, despite the efforts of the Truth and Reconciliation Commission. It then argues that the Resurrection offers an ecstatic and relational understanding of the human, which in turn provides a basis for advancing claims regarding human dignity and well-being. In conversation with the work of Oliver O'Donovan and James Alison (...)
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  9. Kendy M. Hess (2011). Review of Colleen Murphy, A Moral Theory of Political Reconciliation. [REVIEW] Notre Dame Philosophical Reviews 2011 (4).score: 24.0
    In a world rife with civic failure, we've seen an increasing interest in the question of how to restore civic communities after they have failed. Much of that answer must come from the social sciences, of course, but philosophy has an important contribution to make: it can provide a normative theory of political community, one that outlines the characteristics of a good political community. Without such a theory, we have no basis for the claim that reconciliation is desirable in (...)
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  10. Michael O. Hardimon (1994). Hegel's Social Philosophy: The Project of Reconciliation. Cambridge University Press.score: 24.0
    This book provides an authoritative account of Hegel's social philosophy at a level that presupposes no specialised knowledge of the subject. Hegel's social theory is designed to reconcile the individual with the modern social world. Michael Hardimon explores the concept of reconciliation in detail and discusses Hegel's views on the relationship between individuality and social membership, and on the family, civil society, and the state. The book is an important addition to the string of major studies of Hegel published (...)
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  11. Rosemary R. P. Lerner (2007). Between Conflict and Reconciliation: The Hard Truth. [REVIEW] Human Studies 30 (2):115 - 130.score: 24.0
    In the context of the fairly recent Truth and Reconciliation Commissions (TRC), I examine phenomenologically the nature of truth as the essential condition for overcoming social and political conflicts, and as an instrument for enforcing so-called “transitional justice” periods and promoting reconciliation. I also briefly approach the limits of this truth’s possibility of being recognized, if its evaluative and practical dimensions and its appeal to an “intelligence of emotions” do not prevail over its merely theoretical claims. Though not (...)
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  12. Alphonso Lingis (2011). Truth in Reconciliation. Journal of Bioethical Inquiry 8 (3):239-243.score: 24.0
    To what extent is truth required for reconciliation of peoples in conflict? What kind of truth? Objective truth, subjective truth? Maybe reconciliation require that the pursuit of truth be limited? The trial of the former “Khmer Rouge” leaders in Cambodia for crimes against humanity provides a case where these issues are examined.
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  13. David Gaertner (2011). “The Climax of Reconciliation”: Transgression, Apology, Forgiveness and the Body in Conflict Resolution. [REVIEW] Journal of Bioethical Inquiry 8 (3):245-256.score: 24.0
    According to Charles Hauss, “[i]n the last few years, reconciliation has become one of the ‘hottest’ topics in the increasingly ‘hot’ field of conflict resolution” ( 2003 , ¶1). However, despite the apparent interest in this “hot” academic topic (which is becoming increasingly warm in Canada as our own Truth and Reconciliation Commission commences), reconciliation studies have been dominated by Truth-based approaches. The restrictions of these approaches, which emphasize objectivity and rationality, often elide the body and the (...)
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  14. Alexandre Guilherme (2012). God as Thou and Prayer as Dialogue: Martin Buber's Tools for Reconciliation. [REVIEW] Sophia 51 (3):365-378.score: 24.0
    ‘Prayer’ can be defined as ‘the offering, in public worship or private devotion, of petition, confession, adoration, or thanksgiving to God; also the form of words in which such an offering is made’ (cf. Cohn-Sherbok 2010). In addition to this simple definition it could be said that there are different forms of prayer: some are vocal and articulate and others are only mental in nature; some prayers are communal and liturgical and other prayers are spontaneous or at least composed by (...)
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  15. Michael E. Palanski (2012). Forgiveness and Reconciliation in the Workplace: A Multi-Level Perspective and Research Agenda. [REVIEW] Journal of Business Ethics 109 (3):275-287.score: 24.0
    Forgiveness and reconciliation have been shown to be beneficial alternatives to revenge as responses to an interpersonal offense in the workplace. Prior research on these topics, however, is often narrow in scope, focusing on only the victim. Moreover, existing research is often unclear about the relationship between forgiveness and reconciliation. In response, this article proposes a conceptual framework of forgiveness, reconciliation, and their respective antecedents which is both multi-level and interdisciplinary. This framework is used to review the (...)
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  16. Andrew Rigby (2001). Justice and Reconciliation: After the Violence. L. Rienner.score: 24.0
    Rigby (Center for the Study of Forgiveness and Reconciliation, Coventry U., England) investigates different approaches to "policing" the past, from mass purges ...
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  17. Andrew Gunstone (2008). Reconciliation and Australian Indigenous Health in the 1990s: A Failure of Public Policy. [REVIEW] Journal of Bioethical Inquiry 5 (4):251-263.score: 24.0
    In 1991, the Australian Commonwealth Parliament unanimously passed the Council for Aboriginal Reconciliation Act 1991. This Act implemented a 10-year process that aimed to reconcile Indigenous and non-Indigenous people by the end of 2000. One of the highest priorities of the reconciliation process was to address Indigenous socio-economic disadvantage, including health, education and housing. However, despite this prioritising, both the Keating Government (1991–1996) and the Howard Government (1996–2000) failed to substantially improve socio-economic outcomes for Indigenous people over the (...)
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  18. Thaddeus Metz, An Ubuntu-Based Evaluation of the State’s Responses to Marikana: Where’s the Reconciliation?score: 24.0
    In this article, I consider the ethical status of the South African government’s responses to the Marikana tragedy, in which police shot and killed more than 30 striking miners, in light of a moral principle grounded on values associated with ubuntu. I argue that there are several respects in which the government’s reactions have been unethical from an ubuntu-oriented perspective, and also make positive suggestions about what it instead should have been doing. Much of what I recommend amounts to contending (...)
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  19. Michalinos Zembylas (2011). Mourning and Forgiveness as Sites of Reconciliation Pedagogies. Journal of Bioethical Inquiry 8 (3):257-265.score: 24.0
    This paper explores mourning and forgiveness not simply as sources of existential, political, or emotional meaning, but primarily as possible sites of reconciliation pedagogies . Reconciliation pedagogies are public and school pedagogical practices that examine how certain ideas can enrich our thinking and action toward reconciliation—not through a moralistic agenda but through an approach that views such ideas both constructively and critically. Mourning and forgiveness may constitute valuable points of departure for reconciliation pedagogies, if common pain (...)
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  20. Anas Malik (2013). Reconciliation Between Muslims and Christians. Journal of Religious Ethics 41 (3):457-473.score: 24.0
    “A Common Word Between Us,” an open letter from Muslim scholars to Christian leaders, is the most developed effort at Muslim-Christian reconciliation to date. Endorsed by well-known Muslim scholars from diverse sects and backgrounds, the letter emphasizes the central role of love of God and the Golden Rule in both religions and cites the catastrophic consequences of conflict. The signatories frame a norm of interreligious covenant for constructive collaborations, present their argument as an authoritative Islamic position, and effectively reject (...)
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  21. Michael Murphy (2011). Apology, Recognition, and Reconciliation. Human Rights Review 12 (1):47-69.score: 24.0
    The article examines the role of apology in a process of reconciling with historic injustice. As with so many other facets of the politics of reconciliation, official apologies are controversial, at times strenuously resisted, and their purpose and significance not always well understood. The article, therefore, seeks to articulate the key moral and practical resources that official apologies can bring to bear in a process of national reconciliation and to defend these symbolic acts against some of the more (...)
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  22. Alice MacLachlan (forthcoming). Political Reconciliation and Political Health. Criminal Law and Philosophy:1-10.score: 24.0
    In A Moral Theory of Political Reconilication, Colleen Murphy brings much-needed clarity to debates over political reconciliation by setting out plausible desiderata for a satisfactory theory. She responds to these desiderata by introducing three normative frameworks which, taken together, measure reconciliation: the rule of law, trust and trust responsiveness, and support for political capabilities. In my remarks, I raise two concerns about the relationships among these normative frameworks, and the extent to which they are emblematic of political (...), specifically, rather than political health more generally. (shrink)
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  23. Steven D. Roper & Lilian A. Barria (2009). Why Do States Commission the Truth? Political Considerations in the Establishment of African Truth and Reconciliation Commissions. Human Rights Review 10 (3):373-391.score: 24.0
    Although the use of truth and reconciliation commissions (TRCs) has grown considerably over the last 3 decades, there is still much that we do not know concerning the choice and the structuring of TRCs. While the literature has focused primarily on the effects of TRCs, we examine the domestic and the international factors influencing the choice of a commission in sub-Saharan Africa from 1974 to 2003 using pooled cross-sectional time series. We find that states which adopted a TRC prior (...)
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  24. Susan Dicklitch & Aditi Malik (2010). Justice, Human Rights, and Reconciliation in Postconflict Cambodia. Human Rights Review 11 (4):515-530.score: 24.0
    Retribution? Restitution? Reconciliation? “Justice” comes in many forms as witnessed by the spike in war crimes tribunals, Truth & Reconciliation Commissions, hybrid tribunals and genocide trials. Which, if any form is appropriate should be influenced by the culture of the people affected. It took Cambodia over three decades to finally address the ghosts of its Khmer Rouge past with the creation of a hybrid Khmer Rouge Tribunal. But how meaningful is justice to the majority of survivors of the (...)
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  25. Joseph A. Favazza (2010). Reconciliation: On the Border Between Theological and Political Praxis. Journal for the Study of Religions and Ideologies 1 (3):52-64.score: 24.0
    Reconciliation is a theologically-charged word with politically-charged implications. The work of the South African Truth and Reconciliation Commission (TRC) raised questions about reconciliation in a political context including the “parts” or “partners” of reconciliation: truth-telling, repentance, amnesty, reparations, and ultimately forgiveness and justice. This paper explores two questions. First, are theologians ready to give up an exclusive claim on reconciliation as a theological term or, at the very least, be agreeable to the fact that (...) might have political as well as theological meanings? Second, if reconciliation is granted unhindered access across the borders of theology and politics, what wisdom from the theological tradition has informed the political praxis of reconciliation, and has political praxis in any way challenged our theological understanding of reconciliation? As responses to these questions, the paper looks at the theological development of reconciliation, with particular attention to the New Testament and subsequent historical praxis. It then discusses points of connection where the theological development has informed political praxis. (shrink)
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  26. Tracy Isaacs (forthcoming). International Criminal Courts and Political Reconciliation. Criminal Law and Philosophy:1-10.score: 24.0
    In A Moral Theory of Political Reconciliation, Colleen Murphy devotes a full chapter to arguing that international criminal trials make significant contributions to political reconciliation within post-conflict and transitional societies. While she is right to claim that these trials serve an important function, I take issue with her with respect to what that important function is. Whereas Murphy focuses on the contributions international criminal prosecutions might make to political reconciliation within the borders of transitional societies, I claim (...)
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  27. Stef Jansen (2013). If Reconciliation Is the Answer, Are We Asking the Right Questions? Studies in Social Justice 7 (2):229-243.score: 24.0
    Thisarticle critically examines the normative, liberal assumptions that most frequently underlie scholarly, activist, and policy calls for reconciliation in Bosnia and Herzegovina. Rather than measuring how reconciliation is progressing, I suggest we ask ourselves whose reconciliation is being desired here: by whom, for whom, and for what? Which importantalternative questions remain unasked and which latent answers are ignored ordownplayed in the process? Particular attention is paid to the ways in which liberal reconciliation discourse tends to depoliticize (...)
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  28. Alice MacLachlan & C. Allen Speight (eds.) (2013). Justice, Responsibility, and Reconciliation in the Wake of Conflict. Springer.score: 24.0
    What are the moral obligations of participants and bystanders during—and in the wake of –a conflict? How have theoretical understandings of justice, peace and responsibility changed in the face of contemporary realities of war? Drawing on the work of leading scholars in the fields of philosophy, political theory, international law, religious studies and peace studies, the collection significantly advances current literature on war, justice and post-conflict reconciliation. Contributors address some of the most pressing issues of international and civil conflict, (...)
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  29. Rosemary Nagy (2012). Truth, Reconciliation and Settler Denial: Specifying the Canada–South Africa Analogy. Human Rights Review 13 (3):349-367.score: 24.0
    Canada’s Truth and Reconciliation Commission (TRC) is tasked with facing the hundred-year history of Indian Residential Schools. The South African Truth and Reconciliation Commission is frequently invoked in relation to the Canadian TRC, perhaps because this is one of the few TRCs worldwide that Canadians know. Whilst the South African TRC is mainly applauded as an international success, I argue that loose analogizing is often more emotive than concise. Whilst much indeed can be drawn from the South African (...)
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  30. Carla De Ycaza (2013). A Search for Truth: A Critical Analysis of the Liberian Truth and Reconciliation Commission. Human Rights Review 14 (3):189-212.score: 24.0
    In Liberia, much debate has surrounded the truth and reconciliation commission both in the challenges that it faced during its operational stage as well as in the issues surrounding the release and content of its report. This article will critically examine the establishment, proceedings, and findings of the Liberian Truth and Reconciliation Commission in order to draw conclusions regarding what lessons can be learned, what could have been done to make the commission more effective, and how we can (...)
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  31. Cindy Holder (forthcoming). Transition, Trust and Partial Legality: On Colleen Murphy's A Moral Theory of Political Reconciliation. Criminal Law and Philosophy:1-12.score: 24.0
    In A Moral Theory of Political Reconciliation Colleen Murphy develops a rich and potentially transformative account of political reconciliation. The potential of this account is not fully realized because of limitations in how Murphy conceptualizes political relationships. For example, group-differentiated integration into states opens up important questions about partial legality and group-differentiated experiences of repression that Murphy does not address. However, Murphy’s framework is well-suited to take up these questions, once they are acknowledged, and this is an important (...)
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  32. Rob Gildert & Dennis Rothermel (eds.) (2011). Remembrance and Reconciliation. Rodopi.score: 24.0
    Remembrance and reconciliation envision intentional pathways out of conflict and toward peace.
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  33. Jeremy Watkins (forthcoming). Unilateral Forgiveness and the Task of Reconciliation. Res Publica:1-24.score: 24.0
    Although forgiveness is often taken to bear a close connection to the value of reconciliation, there is a good deal of scepticism about its role in situations where there is no consensus on the moral complexion of the past and no admission of guilt on the part of the perpetrator. This scepticism is typically rooted in the claims that forgiveness without perpetrator acknowledgement (1) aggravates the risk of recidivism; (2) yields a substandard and morally compromised form of political accommodation; (...)
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  34. Hailey Huget (2012). Forgiveness, Reconciliation, and Accountability: A Critique of Charles Griswold's Forgiveness Paradigm. Philosophia 40 (2):337-355.score: 21.0
    Abstract In this paper I analyze and critique Charles Griswold’s work Forgiveness: A Philosophical Exploration. Griswold’s theory of forgiveness is structured around the notion that human frailty, imperfection, and susceptibility to unfortunate circumstances are cornerstones of the human experience. While Griswold’s paradigm of forgiveness is compelling on the whole, I argue that this “human frailty thesis” creates unintentional and problematic consequences that undermine major goals of his paradigm. In particular, the human frailty thesis undermines Griswold’s requirement that forgiveness hold an (...)
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  35. Emilios A. Christodoulidis & Scott Veitch (eds.) (2001). Lethe's Law: Justice, Law and Ethics in Reconciliation. Hart Publishing.score: 21.0
    This book offers a series of original essays by an international group of scholars whose work looks comparatively at law's attempts to deal with the past.
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  36. Alice MacLachlan (2012). The Values of Political Reconciliation. [REVIEW] Transnational Legal Theory 3 (1):95-100.score: 21.0
  37. Nigel Biggar (2002). Peace and Justice: A Limited Reconciliation. [REVIEW] Ethical Theory and Moral Practice 5 (2):167-179.score: 21.0
    This paper aims to relax the tension between the political requirements of making peace and the moral demands of doing justice, in light of the peace processes in South Africa and Northern Ireland. It begins by arguing that criminal justice should be reconceived as consisting primarily in the vindication of victims, both direct and indirect. This is not to deny the retributive punishment of perpetrators any role at all, only to insist that it be largely subservient to the goal of (...)
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  38. Alphonso Lingis (2011). Response to Comments on “Truth in Reconciliation”. Journal of Bioethical Inquiry 8 (4):337-338.score: 21.0
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  39. Waseem Yaqoob (2014). Reconciliation and Violence: Hannah Arendt on Historical Understanding. Modern Intellectual History 11 (2):385-416.score: 21.0
    This essay reconstructs Hannah Arendt’s reading of Marx and Hegel in order to elucidate her critique of comprehensive philosophies of history. During the early 1950s Arendt endeavoured to develop a historical epistemology suitable to her then embryonic understanding of political action. Interpretations of her political thought either treat historical narrative as orthogonal to her central theoretical concerns, or focus on the role of “storytelling” in her writing. Both approaches underplay her serious consideration of the problem of historical understanding in the (...)
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  40. Slobodan Karamanic (2012). Antinomies of „Truth and Reconciliation“: Post-Yugoslav Cases. Filozofija I Društvo 23 (3):3-22.score: 21.0
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  41. Pascal Bédard, Lyne Tardif, Alexandre Ferland, Jean‐François Bussières, Denis Lebel, Benoit Bailey, Marc Girard & Jean Lachaîne (2011). A Medication Reconciliation Form and its Impact on the Medical Record in a Paediatric Hospital. Journal of Evaluation in Clinical Practice 17 (2):222-227.score: 21.0
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  42. Marc Herceg (2005). Le jeune Hegel et le problème de la fausse réconciliation. Archives de Philosophie 4:637-662.score: 21.0
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  43. H. Russel Botman & Robin M. Petersen (eds.) (1996). To Remember and to Heal: Theological and Psychological Reflections on Truth and Reconciliation. Thorold's Africana Books [Distributor].score: 21.0
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  44. Emmanuel Durand (2011). La réconciliation des identités hostiles par l'universalité de la grâce filiale. Revue des Sciences Philosophiques Et Théologiques 3:653-670.score: 21.0
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  45. Trudy Govier (2006). Taking Wrongs Seriously: Acknowledgement, Reconciliation, and the Politics of Sustainable Peace. Humanity Books.score: 21.0
  46. Thomas Hosuck Kang (1974). Reconciliation and Confucianism in Korea.score: 21.0
     
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  47. Jonathan Karnon, Fiona Campbell & Carolyn Czoski‐Murray (2009). Model‐Based Cost‐Effectiveness Analysis of Interventions Aimed at Preventing Medication Error at Hospital Admission (Medicines Reconciliation). Journal of Evaluation in Clinical Practice 15 (2):299-306.score: 21.0
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  48. Patrick Kerans (1982). Punishment Vs. Reconciliation: Retributive Justice and Social Justice in the Light of Social Ethics. Queen's Theological College.score: 21.0
     
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  49. Colleen Murphy & Linda Radzik (2013). Jus Post Bellum and Political Reconciliation. In Larry May & Elizabeth Edenberg (eds.), Jus Post Bellum and Transitional Justice. Cambridge.score: 21.0
  50. Millard Scherich (1951). An Educational Philosophy of Reconciliation. Stillwater, Okla..score: 21.0
     
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