Search results for 'Reconciliation Political aspects' (try it on Scholar)

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  1. Trudy Govier (2006). Taking Wrongs Seriously: Acknowledgement, Reconciliation, and the Politics of Sustainable Peace. Humanity Books.score: 264.0
  2. Daniel Philpott (2012). Just and Unjust Peace: An Ethic of Political Reconciliation. Oup Usa.score: 216.0
    In the wake of political evil on a large scale, what does justice consist of? Daniel Philpott takes up this question in Just and Unjust Peace. While scholars have written about many aspects of dealing with past injustice, no general ethic has emerged. Philpott seeks to provide a holistic model that delivers concrete ethical guidelines for societies striving to build peace.
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  3. Simon Căbulea May (2011). Moral Compromise, Civic Friendship, and Political Reconciliation. Critical Review of International Social and Political Philosophy 14 (5):581-602.score: 198.0
    Instrumentalism about moral compromise in politics appears inconsistent with accepting both the existence of non-instrumental or principled reasons for moral compromise in close personal friendships and a rich ideal of civic friendship. Using a robust conception of political reconciliation during democratic transitions as an example of civic friendship, I argue that all three claims are compatible. Spouses have principled reasons for compromise because they commit to sharing responsibility for their joint success as partners in life, and not because (...)
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  4. Kendy M. Hess (2011). Review of Colleen Murphy, A Moral Theory of Political Reconciliation. [REVIEW] Notre Dame Philosophical Reviews 2011 (4).score: 192.0
    In a world rife with civic failure, we've seen an increasing interest in the question of how to restore civic communities after they have failed. Much of that answer must come from the social sciences, of course, but philosophy has an important contribution to make: it can provide a normative theory of political community, one that outlines the characteristics of a good political community. Without such a theory, we have no basis for the claim that reconciliation is (...)
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  5. Alice MacLachlan (forthcoming). Political Reconciliation and Political Health. Criminal Law and Philosophy:1-10.score: 192.0
    In A Moral Theory of Political Reconilication, Colleen Murphy brings much-needed clarity to debates over political reconciliation by setting out plausible desiderata for a satisfactory theory. She responds to these desiderata by introducing three normative frameworks which, taken together, measure reconciliation: the rule of law, trust and trust responsiveness, and support for political capabilities. In my remarks, I raise two concerns about the relationships among these normative frameworks, and the extent to which they are emblematic (...)
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  6. Joseph A. Favazza (2010). Reconciliation: On the Border Between Theological and Political Praxis. Journal for the Study of Religions and Ideologies 1 (3):52-64.score: 192.0
    Reconciliation is a theologically-charged word with politically-charged implications. The work of the South African Truth and Reconciliation Commission (TRC) raised questions about reconciliation in a political context including the “parts” or “partners” of reconciliation: truth-telling, repentance, amnesty, reparations, and ultimately forgiveness and justice. This paper explores two questions. First, are theologians ready to give up an exclusive claim on reconciliation as a theological term or, at the very least, be agreeable to the fact that (...)
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  7. Cindy Holder (forthcoming). Transition, Trust and Partial Legality: On Colleen Murphy's A Moral Theory of Political Reconciliation. Criminal Law and Philosophy:1-12.score: 192.0
    In A Moral Theory of Political Reconciliation Colleen Murphy develops a rich and potentially transformative account of political reconciliation. The potential of this account is not fully realized because of limitations in how Murphy conceptualizes political relationships. For example, group-differentiated integration into states opens up important questions about partial legality and group-differentiated experiences of repression that Murphy does not address. However, Murphy’s framework is well-suited to take up these questions, once they are acknowledged, and this (...)
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  8. Tracy Isaacs (forthcoming). International Criminal Courts and Political Reconciliation. Criminal Law and Philosophy:1-10.score: 192.0
    In A Moral Theory of Political Reconciliation, Colleen Murphy devotes a full chapter to arguing that international criminal trials make significant contributions to political reconciliation within post-conflict and transitional societies. While she is right to claim that these trials serve an important function, I take issue with her with respect to what that important function is. Whereas Murphy focuses on the contributions international criminal prosecutions might make to political reconciliation within the borders of transitional (...)
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  9. Jeff Spinner-Halev (2012). Enduring Injustice. Cambridge University Press.score: 180.0
    Machine generated contents note: 1. Radical injustice; 2. Which injustices? What groups?; 3. Enduring injustice; 4. Apology and acknowledgement; 5. Legitimacy and the cast of history; 6. Elusive justice; 7. A chastened liberalism.
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  10. Michael Robert Marrus (2006). Offical Apologies and the Quest for Historical Justice. Munk Centre for International Studies.score: 180.0
     
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  11. Alice MacLachlan (2012). The Values of Political Reconciliation. [REVIEW] Transnational Legal Theory 3 (1):95-100.score: 168.0
  12. Colleen Murphy & Linda Radzik (2013). Jus Post Bellum and Political Reconciliation. In Larry May & Elizabeth Edenberg (eds.), Jus Post Bellum and Transitional Justice. Cambridge.score: 168.0
  13. Colleen Murphy (2010). A Moral Theory of Political Reconciliation. Cambridge University Press.score: 156.0
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this important new book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes (...)
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  14. Steven D. Roper & Lilian A. Barria (2009). Why Do States Commission the Truth? Political Considerations in the Establishment of African Truth and Reconciliation Commissions. Human Rights Review 10 (3):373-391.score: 156.0
    Although the use of truth and reconciliation commissions (TRCs) has grown considerably over the last 3 decades, there is still much that we do not know concerning the choice and the structuring of TRCs. While the literature has focused primarily on the effects of TRCs, we examine the domestic and the international factors influencing the choice of a commission in sub-Saharan Africa from 1974 to 2003 using pooled cross-sectional time series. We find that states which adopted a TRC prior (...)
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  15. Alice MacLachlan (2008). The Nature and Limits of Forgiveness. Dissertation, Boston Universityscore: 153.0
    This dissertation is a philosophical investigation of forgiveness, in both interpersonal and political contexts. The aim of the dissertation is to demonstrate the merits of a broad, multidimensional account that remains faithful to the moral phenomenology of forgiving and being forgiven. Previous philosophical work has tended to see forgiveness primarily in terms of reactive attitudes: specifically, the struggle to overcome resentment. Yet defining forgiveness along these lines fails to do justice to common intuitions that, for example, forgiveness may be (...)
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  16. Christian List & Kai Spiekermann (2013). Methodological Individualism and Holism in Political Science: A Reconciliation. American Political Science Review 107 (4):629-643.score: 150.0
    Political science is divided between methodological individualists, who seek to explain political phenomena by reference to individuals and their interactions, and holists (or nonreductionists), who consider some higher-level social entities or properties such as states, institutions, or cultures ontologically or causally significant. We propose a reconciliation between these two perspectives, building on related work in philosophy. After laying out a taxonomy of different variants of each view, we observe that (i) although political phenomena result from underlying (...)
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  17. Ari Kohen (2009). The Personal and the Political: Forgiveness and Reconciliation in Restorative Justice. Critical Review of International Social and Political Philosophy 12 (3):399-423.score: 150.0
    At the center of this paper are three questions: in the absence of a religious worldview, can one gain access to the concepts of forgiveness and reconciliation, can reconciliation be achieved in the absence of forgiveness or does the former depend in some way upon the latter, and can we make sense of a restorative approach to justice in the absence of either forgiveness or reconciliation? To answer these questions, I look closely at the concept of forgiveness (...)
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  18. Muhsin Mahdi & Charles E. Butterworth (eds.) (1992). The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.score: 146.0
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  19. Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.score: 146.0
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, (...)
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  20. Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II. Australasian Catholic Record, The 88 (2):202.score: 146.0
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  21. Colleen Murphy (2007). Political Reconciliation, the Rule of Law, and Genocide. The European Legacy 12 (7):853-865.score: 144.0
    Political reconciliation involves the repairing of damaged political relationships. This paper considers the possibility and moral justifiability of pursuing political reconciliation in the aftermath of systematic and egregious wrongdoing, in particular genocide. The first two sections discuss what political reconciliation specifically requires. I argue that it neither entails nor necessitates forgiveness. Rather, I claim, political reconciliation should be conceptualized as the (re-)establishment of Fullerian mutual respect for the rule of law. When (...)
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  22. Thaddeus Metz (2011). Limiting the Reach of Amnesty for Political Crimes: Which Extra-Legal Burdens on the Guilty Does National Reconciliation Permit? Constitutional Court Review 3:243-270.score: 144.0
    Suppose that it can be right to grant amnesty from criminal and civil liability to those guilty of political crimes in exchange for full disclosure about them. There remains this important question to ask about the proper form that amnesty should take: Which additional burdens, if any, should the state lift from wrongdoers in the wake of according them freedom from judicial liability? I answer this question in the context of a recent South African Constitutional Court case that considered (...)
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  23. Daniel Philpott (2009). An Ethic of Political Reconciliation. Ethics and International Affairs 23 (4):389-407.score: 144.0
    The core proposition of this article is that reconciliation, both as a process and an end state, is a concept of justice. Its animating virtue is mercy and its goal is peace. These concepts are expressed most deeply in religious traditions, including Judaism, Christianity, and Islam. The idea of justice as right relationship is also found in the contemporary restorative justice movement, an approach to criminal justice that has emerged in the past generation. For contemporary political orders addressing (...)
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  24. Gabriele Badano (2013). Political Liberalism and the Justice Claims of the Disabled: A Reconciliation. Critical Review of International Social and Political Philosophy (4):1-22.score: 144.0
    Unlike his theory of justice as fairness, John Rawls’s political liberalism has generally been spared from critiques regarding what is due to the disabled. This paper demonstrates that, due to the account of the basic ideas of society and persons provided by Rawls, political liberalism requires that the interests of numerous individuals with disabilities should be put aside when the most fundamental issues of justice are settled. My aim is to accommodate within public reason the due concern for (...)
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  25. Paul M. Hughes (2001). Moral Atrocity and Political Reconciliation. International Journal of Applied Philosophy 15 (1):123-133.score: 144.0
    Over the past decade or so political leaders around the world have begun to apologize for, and even seek reconciliation between perpetrators and victims of large-scale moral wrongs such as slavery, campaigns of ethnic cleansing, and official regimes of racial segregation. The South African Truth and Reconciliation Commission (TRC) is probably the most well-known example of such political efforts to effect what might be called moral healing within and between nations. In this essay, I canvass various (...)
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  26. Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.score: 144.0
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first (...)
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  27. Geoffrey Scarre (2011). Political Reconciliation, Forgiveness and Grace. Studies in Christian Ethics 24 (2):171-182.score: 144.0
    This essay argues that the overuse of the idiom of forgiveness has distorted our understanding of the nature and requirements of political reconciliation, and proposes its supplementation by a notion of grace. This is a mode of response to wrongs that is less hedged around by conventions and conditions, and grace complements forgiveness in contexts in which the latter is inappropriate; it is also more serviceable for maintaining inter-community harmony in the long term. Following a detailed analysis of (...)
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  28. Harry Brighouse (2009). Moral and Political Aspects of Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.score: 140.0
  29. Radmila Nakarada (1990). Political Aspects of Intercultural Dialogue. World Futures 28 (1):5-11.score: 140.0
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  30. M. Kajava (1998). Roman Onomastics in the Greek East: Social and Political Aspects. A D Rizakis (Ed.). The Classical Review 48 (2):369-371.score: 140.0
  31. Natalie Dandekar (1993). Privacy+ Theoretical, Legal, and Political Aspects-an Understanding for Embodied Persons. Philosophical Forum 24 (4):331-348.score: 140.0
     
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  32. Michael Freeden (2001). Ideology. Political Aspects. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 11--7174.score: 140.0
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  33. Leonid Grinin, Dmitry Beliaev & Andrey Korotayev (eds.) (2008). Hierarchy and Power in the History of Civilisations: Political Aspects of Modernity. Librocom.score: 140.0
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  34. Saulius Kanisauskas (2003). Universalism in the Light of Synergetic Paradigm: Philiosophical and Political Aspects. Dialogue and Universalism 13 (1-2):39-50.score: 140.0
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  35. H. Lubbe (forthcoming). Political Organizations in Modernization Processes-Constitutional Political Aspects (Revolution and the Concept of Constitution During Hegel's Years in Jena, 1801-1806). [REVIEW] Hegel-Studien.score: 140.0
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  36. Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931 Part I. Australasian Catholic Record, The 88 (1):3.score: 140.0
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  37. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.score: 140.0
     
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  38. Heliodor Muszynski (1992). Moral and Political Aspects of School Reform: The Example of Poland. Paideia 16:93.score: 140.0
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  39. D. Pavlov (1980). Carter Doctrine-the Ideological and Political Aspects. Filosoficky Casopis 28 (2):250-258.score: 140.0
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  40. I. L. O. Chu (2012). Towards an African Theology of Reconciliation: A Missiological Reflection on theInstrumentum Laborisof the Second African Synod. Heythrop Journal 53 (6):1005-1025.score: 126.0
    This essay is a critical theological and pastoral study of the Working Document of the Second African Synod. The article engages the articles in the document which deal with the theme of reconciliation. This essay begins by exploring the Christological and ecclesiological foundations for an African theology of reconciliation as found in the working document. While engaging the significant aspects of the working document which relate to articulating an African theology of reconciliation, this essay shows the (...)
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  41. Stan Chu Ilo (2012). Towards an African Theology of Reconciliation: A Missiological Reflection on theInstrumentum Laborisof the Second African Synod. Heythrop Journal 53 (6):1005-1025.score: 126.0
    This essay is a critical theological and pastoral study of the Working Document of the Second African Synod. The article engages the articles in the document which deal with the theme of reconciliation. This essay begins by exploring the Christological and ecclesiological foundations for an African theology of reconciliation as found in the working document. While engaging the significant aspects of the working document which relate to articulating an African theology of reconciliation, this essay shows the (...)
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  42. Magdalena Zolkos (2009). Reconciliation—No Pasarán: Trauma, Testimony and Language for Paul Celan. The European Legacy 14 (3):269-282.score: 126.0
    This article intervenes in the project of theorizing the politics of reconciliation and transitional justice with the suggestion that (a) more attention be paid to subjective experiences and discursive sensitivities affected/shaped by the trauma of historical violence and injustice, and that (b) the constitutive as well as potentially subversive working of these experiences and sensitivities be recognized. It focuses specifically on Paul Celan (1920?1970), a Jewish-Romanian-German poet and Holocaust survivor, proposing a reading of his work that connects aspects (...)
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  43. Joel E. Frader (1992). Political and Interpersonal Aspects of Ethics Consultation. Theoretical Medicine and Bioethics 13 (1).score: 126.0
    Previous papers on ethics consultation in medicine have taken a positivistic approach and lack critical scrutiny of the psychosocial, political, and moral contexts in which consultations occur. This paper discusses some of the contextual factors that require more careful research. We need to know more about what prompts and inhibits consultation, especially what factors effectively prevent house officers and nonphysicians from requesting consultation despite perceived moral conflict in cases. The attitudes and institutional power of attending medical staff seem important, (...)
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  44. John Horton (2007). Political Reconciliation. Contemporary Political Theory 6 (1):110.score: 126.0
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  45. Margarete Kohn (2007). Political Reconciliation. Contemporary Political Theory 6 (1):110-112.score: 126.0
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  46. Dp Chattopadhyaya (1989). Social and Political Philosophy: Some Aspects. In Krishna Roy & Chhanda Gupta (eds.), Essays in Social and Political Philosophy. Indian Council of Philosophical Research in Association with Allied Publishers. 3.score: 126.0
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  47. P. E. Digeser (2006). Book Review: Political Reconciliation. [REVIEW] Political Theory 34 (6):830-832.score: 126.0
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  48. P. E. Digeser (2006). Schaap, Political Reconciliation. Political Theory 34 (6):830.score: 126.0
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  49. Terry Dowdall (1996). Psychological Aspects of the Truth and Reconciliation Commission. In H. Russel Botman & Robin M. Petersen (eds.), To Remember and to Heal: Theological and Psychological Reflections on Truth and Reconciliation. Thorold's Africana Books [Distributor]. 27--36.score: 126.0
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  50. Jurgen Habermas (2011). Reconciliation Through the Public Reason : Remarks on John Rawls's Political Liberalism. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.score: 126.0
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