Search results for 'Reed Guy' (try it on Scholar)

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  1. Robert J. Deltete & Reed A. Guy (1996). Emerging From Imaginary Time. Synthese 108 (2):185 - 203.score: 240.0
    Recent models in quantum cosmology make use of the concept of imaginary time. These models all conjecture a join between regions of imaginary time and regions of real time. We examine the model of James Hartle and Stephen Hawking to argue that the various no-boundary attempts to interpret the transition from imaginary to real time in a logically consistent and physically significant way all fail. We believe this conclusion also applies to quantum tunneling models, such as that proposed by Alexander (...)
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  2. Robert Deltete & Reed Guy (1991). Einstein and EPR. Philosophy of Science 58 (3):377-397.score: 240.0
    Recent studies have shown that Einstein did not write the EPR paper and that he was disappointed with the outcome. He thought, rightly, that his own argument for the incompleteness of quantum theory was badly presented in the paper. We reconstruct the argument of EPR, indicate the reasons Einstein was dissatisfied with it, and discuss Einstein's own argument. We show that many commentators have been misled by the obscurity of EPR into proposing interpretations of its argument that do not accurately (...)
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  3. Robert J. Deltete & Reed A. Guy (1997). Hartle-Hawking Cosmology and Unconditional Probabilities. Analysis 57 (4):304–315.score: 240.0
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  4. Reed Guy & Robert Deltete (1990). Fine, Einstein, and Ensembles. Foundations of Physics 20 (8):943-965.score: 240.0
    Einstein insisted that the only acceptable interpretation of the quantum theory was an ensemble interpretation, that this way of understanding the quantum formalism eliminated all the problems associated with interpreting the theory as a complete description of individual systems. But he never developed his ensemble interpretation in any detail or explained how it was supposed to resolve the difficulties with the individual interpretation. We offer a reconstruction of Einstein's position that is consonant with his other beliefs and examine the “prism” (...)
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  5. Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.score: 210.0
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  6. Edward S. Reed (1987). 10 James Gibson's Ecological Approach to Cognition Edward S. Reed. In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press. 142.score: 180.0
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  7. David Reed (1995). Figures of Thought: Mathematics and Mathematical Texts. Routledge.score: 60.0
    Figures of Thought looks at how mathematical works can be read as texts and examines their textual strategies. David Reed offers the first sustained and critical attempt to find a consistent argument or narrative thread in mathematical texts. Reed selects mathematicians from a range of historical periods and compares their approaches to organizing and arguing texts, using an extended commentary on Euclid's Elements as a central structuring framework. He develops fascinating interpretations of mathematicians' work throughout history, from Descartes (...)
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  8. Kate Reed (2006). New Directions in Social Theory: Race, Gender and the Canon. Sage.score: 60.0
    `This book contributes to the growing debates about social theory and its role through a discussion of the ways in which gender and race contributed to the exclusion of important thinkers from the sociological canon' - John Hughes, Lancaster University Who makes up the `canon' of sociology - and who doesn't? And does sociology need a canon in the first place? Beyond Social Theory offers an innovative and passionate contribution to current debates on the history and development of sociology and (...)
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  9. Patricia Reed (2013). Sentences on Drifting. Continent 3 (2):28-30.score: 60.0
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  10. F. Macagno, D. Walton, G. Rowe & C. Reed (2006). Araucaria as a Tool for Diagramming Arguments in Teaching and Studying Philosophy . Teaching Philosophy 29 (2):111-124,.score: 30.0
  11. Douglas Walton, Chris Reed & Fabrizio Macagno (2008). Argumentation Schemes. Cambridge University Press.score: 30.0
    This book provides a systematic analysis of many common argumentation schemes and a compendium of 96 schemes. The study of these schemes, or forms of argument that capture stereotypical patterns of human reasoning, is at the core of argumentation research. Surveying all aspects of argumentation schemes from the ground up, the book takes the reader from the elementary exposition in the first chapter to the latest state of the art in the research efforts to formalize and classify the schemes, outlined (...)
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  12. Darryl Reed (2009). What Do Corporations Have to Do with Fair Trade? Positive and Normative Analysis From a Value Chain Perspective. Journal of Business Ethics 86 (1):3 - 26.score: 30.0
    There has been tremendous growth in the sales of certified fair trade products since the introduction of the first of these goods in the Netherlands in 1988. Many would argue that this rapid growth has been due in large part to the increasing involvement of corporations. Still, participation by corporations in fair trade has not been welcomed by all. The basic point of contention is that, while corporate participation has the potential to rapidly extend the market for fair trade goods, (...)
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  13. Baron Reed (2009). A New Argument for Skepticism. Philosophical Studies 142 (1):91 - 104.score: 30.0
    The traditional argument for skepticism relies on a comparison between a normal subject and a subject in a skeptical scenario: because there is no relevant difference between them, neither has knowledge. Externalists respond by arguing that there is in fact a relevant difference—the normal subject is properly situated in her environment. I argue, however, that there is another sort of comparison available—one between a normal subject and a subject with a belief that is accidentally true—that makes possible a new argument (...)
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  14. Baron Reed (2010). Self-Knowledge and Rationality. Philosophy and Phenomenological Research 80 (1):164-181.score: 30.0
    There have been several recent attempts to account for the special authority of self-knowledge by grounding it in a constitutive relation between an agent's intentional states and her judgments about those intentional states. This constitutive relation is said to hold in virtue of the rationality of the subject. I argue, however, that there are two ways in which we have self-knowledge without there being such a constitutive relation between first-order intentional states and the second-order judgments about them. Recognition of this (...)
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  15. Michael Reed & David L. Harvey (1992). The New Science and the Old: Complexity and Realism in the Social Sciences. Journal for the Theory of Social Behaviour 22 (4):353–380.score: 30.0
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  16. Baron Reed (2010). A Defense of Stable Invariantism. Noûs 44 (2):224-244.score: 30.0
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  17. Michael T. Turvey, R. E. Shaw, Edward S. Reed & William M. Mace (1981). Ecological Laws of Perceiving and Acting: In Reply to Fodor and Pylyshyn. Cognition 9 (3):237-304.score: 30.0
  18. Mary E. Guy (1990). Ethical Decision Making in Everyday Work Situations. Quorum Books.score: 30.0
    This book takes a new approach to ethics by focusing on the kinds of dilemmas that confront people almost daily on the job.
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  19. Baron Reed (2002). How to Think About Fallibilism. Philosophical Studies 107 (2):143-157.score: 30.0
    Almost every contemporary theory of knowledge is a version of fallibilism, yet an adequate statement of fallibilism has not yet been provided. Standard definitions cannot account for fallibilistic knowledge of necessary truths. I consider and reject several attempts to resolve this difficulty before arguing that a belief is an instance of fallibilistic knowledge when it could have failed to be knowledge. This is a fully general account of fallibilism that applies to knowledge of necessary truths. Moreover, it reveals, not only (...)
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  20. Baron Reed (2005). Accidentally Factive Mental States. Philosophy and Phenomenological Research 71 (1):134–142.score: 30.0
    Knowledge is standardly taken to be belief that is both true and justified (and perhaps meets other conditions as well). Timothy Williamson rejects the standard epistemology for its inability to solve the Gettier problem. The moral of this failure, he argues, is that knowledge does not factor into a combination that includes a mental state (belief) and an external condition (truth), but is itself a type of mental state. Knowledge is, according to his preferred account, the most general factive mental (...)
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  21. Ann Margaret Sharp, Ronald F. Reed & Matthew Lipman (eds.) (1992). Studies in Philosophy for Children: Harry Stottlemeier's Discovery. Temple University Press.score: 30.0
    In this first part, Matthew Lipman offers the reader a glimpse at the thought processes that resulted in Philosophy for Children and, in so doing, ...
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  22. Lora L. Reed, Deborah Vidaver-Cohen & Scott R. Colwell (2011). A New Scale to Measure Executive Servant Leadership: Development, Analysis, and Implications for Research. [REVIEW] Journal of Business Ethics 101 (3):415-434.score: 30.0
    This article introduces a new scale to measure executive servant leadership, situating the need for this scale within the context of ethical leadership and its impacts on followers, organizations and the greater society. The literature on servant leadership is reviewed and servant leadership is compared to other concepts that share dimensions of ethical leadership (e.g., transformational, authentic, and spiritual leadership). Next, the Executive Servant Leadership Scale (ESLS) is introduced, and its contributions and limitations discussed. We conclude with an agenda for (...)
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  23. Baron Reed (2006). Shelter for the Cognitively Homeless. Synthese 148 (2):303 - 308.score: 30.0
    One of the main strands of the Cartesian tradition is the view that the mental realm is cognitively accessible to us in a special way: whenever one is in a mental state of a certain sort, one can know it just by considering the matter. In that sense, the mental realm is thought to be a cognitive home for us, and the mental states it comprises are luminous. Recently, however, Timothy Williamson has argued that we are cognitively homeless: no mental (...)
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  24. Edward S. Reed (1983). Two Theories of the Intentionality of Perceiving. Synthese 54 (January):85-94.score: 30.0
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  25. Darryl Reed (2002). Corporate Governance Reforms in Developing Countries. Journal of Business Ethics 37 (3):223 - 247.score: 30.0
    Corporate governance reforms are occurring in countries around the globe. In developing countries, such reforms occur in a context that is primarily defined by previous attempts at promoting "development" and recent processes of economic globalization. This context has resulted in the adoption of reforms that move developing countries in the direction of an Anglo-American model of governance. The most basic questions that arise with respect to these governance reforms are what prospects they entail for traditional development goals and whether alternatives (...)
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  26. Baron Reed (2006). Epistemic Circularity Squared? Skepticism About Common Sense. Philosophy and Phenomenological Research 73 (1):186–197.score: 30.0
    Epistemic circularity occurs when a subject forms the belief that a faculty F is reliable through the use of F. Although this is often thought to be vicious, externalist theories generally don't rule it out. For some philosophers, this is a reason to reject externalism. However, Michael Bergmann defends externalism by drawing on the tradition of common sense in two ways. First, he concedes that epistemically circular beliefs cannot answer a subject's doubts about her cognitive faculties. But, he argues, subjects (...)
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  27. Edward S. Reed (1992). Knowers Talking About the Known: Ecological Realism as a Philosophy of Science. Synthese 92 (1):9-23.score: 30.0
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  28. Baron Reed (2007). The Long Road to Skepticism. Journal of Philosophy 104 (5):236-262.score: 30.0
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  29. Robert C. Reed (2013). Euthyphro's Elenchus Experience: Ethical Expertise and Self-Knowledge. [REVIEW] Ethical Theory and Moral Practice 16 (2):245-259.score: 30.0
    The paper argues that everyday ethical expertise requires an openness to an experience of self-doubt very different from that involved in becoming expert in other skills—namely, an experience of profound vulnerability to the Other similar to that which Emmanuel Levinas has described. Since the experience bears a striking resemblance to that of undergoing cross-examination by Socrates as depicted in Plato’s early dialogues, I illustrate it through a close reading of the Euthyphro, arguing that Euthyphro’s vaunted “expertise” conceals a reluctance to (...)
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  30. Floris Bex, Henry Prakken, Chris Reed & Douglas Walton (2003). Towards a Formal Account of Reasoning About Evidence: Argumentation Schemes and Generalisations. [REVIEW] Artificial Intelligence and Law 11 (2-3):125-165.score: 30.0
    This paper studies the modelling of legal reasoning about evidence within general theories of defeasible reasoning and argumentation. In particular, Wigmore's method for charting evidence and its use by modern legal evidence scholars is studied in order to give a formal underpinning in terms of logics for defeasible argumentation. Two notions turn out to be crucial, viz. argumentation schemes and empirical generalisations.
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  31. D. Walton & C. A. Reed (2005). Argumentation Schemes and Enthymemes. Synthese 145 (3):339 - 370.score: 30.0
    The aim of this investigation is to explore the role of argumentation schemes in enthymeme reconstruction. This aim is pursued by studying selected cases of incomplete arguments in natural language discourse to see what the requirements are for filling in the unstated premises and conclusions in some systematic and useful way. Some of these cases are best handled using deductive tools, while others respond best to an analysis based on defeasible argumentations schemes. The approach is also shown to work reasonably (...)
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  32. Edward S. Reed & Rebecca K. Jones (1979). James Gibson's Ecological Revolution in Psychology. Philosophy of the Social Sciences 9 (2):189-204.score: 30.0
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  33. R. Kent Guy (2000). Of Body and Brush: Grand Sacrifice as Text/Performance in Eighteenth-Century China (Review). Philosophy East and West 50 (4):623-625.score: 30.0
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  34. Alfred Guy (1991). The Role of Aristotle's Praxis Today. Journal of Value Inquiry 25 (3):287-289.score: 30.0
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  35. Nick Reed, Peter McLeod & Zoltan Dienes (2010). Implicit Knowledge and Motor Skill: What People Who Know How to Catch Don't Know. Consciousness and Cognition 19 (1):63-76.score: 30.0
  36. Ananya Mukherjee Reed & Darryl Reed (2009). Partnerships for Development: Four Models of Business Involvement. [REVIEW] Journal of Business Ethics 90 (1):3 - 37.score: 30.0
    Over the last two decades there has been a proliferation of partnerships between business and government, multilateral bodies, and/or social actors such as NGOs and local community organizations engaged in promoting development. While proponents hail these partnerships as an important new approach to engaging business, critics argue that they are not only generally ineffective but also serve to legitimate a neo-liberal, global economic order which inhibits development. In order to understand and evaluate the role of such partnerships, it is necessary (...)
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  37. Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.score: 30.0
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  38. Gary Frank Reed (1980). Berlin and the Division of Liberty. Political Theory 8 (3):365-380.score: 30.0
  39. E. D. Reed (1994). Pornography and the End of Morality? Studies in Christian Ethics 7 (2):65-93.score: 30.0
  40. Thomas McHugh Reed (2002). Christianity and Agnosticism. International Journal for Philosophy of Religion 52 (2):81-95.score: 30.0
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  41. Rebecca K. Jones, Edward S. Reed & Margaret A. Hagen (1980). A Three Point Perspective on Pictorial Representation: Wartofsky, Goodman and Gibson on Seeing Pictures. [REVIEW] Erkenntnis 15 (1):55 - 64.score: 30.0
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  42. Baron Reed, Certainty. Stanford Encyclopedia of Philosophy.score: 30.0
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  43. Edward S. Reed (1978). Darwin's Evolutionary Philosophy: The Laws of Change. Acta Biotheoretica 27 (3-4).score: 30.0
    The philosophical or metaphysical architecture of Darwin's theory of evolution by natural selection is analyzed and diflussed. It is argued that natural selection was for Darwin a paradigmatic case of a natural law of change — an exemplar of what Ghiselin (1969) has called selective retention laws. These selective retention laws lie at the basis of Darwin's revolutionary world view. In this essay special attention is paid to the consequences for Darwin's concept of species of his selective retention laws. Although (...)
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  44. Baron Reed (2001). Epistemic Agency and the Intellectual Virtues. Southern Journal of Philosophy 39 (4):507-526.score: 30.0
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  45. Darryl Reed (2002). Resource Extraction Industries in Developing Countries. Journal of Business Ethics 39 (3):199 - 226.score: 30.0
    Over the last one hundred and fifty years, the extraction and processing of non-renewable resources has provided the basis for the three industrial revolutions that have led to the modern economies of the developed world. In the process, the nature of resource extraction firms has also changed dramatically, from small-scale operations exploiting easily accessible deposits to large, vertically integrated, capital intensive transnational corporations characterized by oligopolistic competition. In the last ten to fifteen years, coinciding with processes of economic globalization, another (...)
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  46. E. E. Antoniou, H. Draper, K. Reed, A. Burls, T. R. Southwood & M. P. Zeegers (2011). An Empirical Study on the Preferred Size of the Participant Information Sheet in Research. Journal of Medical Ethics 37 (9):557-562.score: 30.0
    Background Informed consent is a requirement for all research. It is not, however, clear how much information is sufficient to make an informed decision about participation in research. Information on an online questionnaire about childhood development was provided through an unfolding electronic participant sheet in three levels of information. Methods 552 participants, who completed the web-based survey, accessed and spent time reading the participant information sheet (PIS) between July 2008 and November 2009. The information behaviour of the participants was investigated. (...)
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  47. J. Kevin Quinn, J. David Reed, M. Neil Browne & Wesley J. Hiers (1997). Honesty, Individualism, and Pragmatic Business Ethics: Implications for Corporate Hierarchy. [REVIEW] Journal of Business Ethics 16 (12-13):1419-1430.score: 30.0
    The boundaries of honesty are the focal point of this exploration of the individualistic origins of modernist ethics and the consequent need for a more pragmatic approach to business ethics. The tendency of modernist ethics to see honesty as an individual responsibility is described as a contextually naive approach, one that fails to account for the interactive effects between individual choices and corporate norms. By reviewing the empirical accounts of managerial struggles with ethical dilemmas, the article arrives at the contextual (...)
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  48. Baron Reed (2000). Accidental Truth and Accidental Justification. Philosophical Quarterly 50 (198):57-67.score: 30.0
    The Philosophical Quarterly 50 (2000): 57-67.
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  49. Edward S. Reed & Rebecca K. Jones (1978). Gibson's Theory of Perception: A Case of Hasty Epistemologizing? Philosophy of Science 45 (4):519-530.score: 30.0
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  50. Edward S. Reed & Rebecca K. Jones (1982). Perception and Cognition: A Final Reply to Heil. Journal for the Theory of Social Behaviour 12 (2):223–224.score: 30.0
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