Search results for 'Reflection (Dialectical materialism' (try it on Scholar)

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  1. Jiří Zeman (1988). Theory of Reflection and Cybernetics: The Concepts of Reflection and Information and Their Significance for Materialist Monism. Elsevier.
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  2. Peter Button (2007). Negativity and Dialectical Materialism: Zhang Shiying's Reading of Hegel's Dialectical Logic. Philosophy East and West 57 (1):63-82.
    : Studies of Chinese dialectical materialism have long neglected the important philosophical dimension of Hegelian thought and its influence on Chinese Marxism. This essay examines the work of Zhang Shiying of Beijing University, whose studies of Hegel's works on dialectical logic in the 1950s sought to clarify the nature of Hegel's speculative dialectic and its relation to dialectical materialism. Like Lenin before him, Zhang believed that Hegel's works on logic offered a more profound reflection on materialism (...)
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  3. Filipp Ignat'evich Georgiev (ed.) (1969). Problemy Otrazhenii͡a. Moskva, Izd. Mosk. Un-Ta.
     
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  4. Anatonliǐ Mikhaǐlovich Korshunov (1971). Teorii͡a Otrazhenii͡a I Tvorchestvo. Moskva,Politizdat.
     
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  5. Klaus Neundlinger (2005). Einübung Ins Aufbegehren: Ein Beitrag Zur Materialgeschichte des Glases. Verlag Turia + Kant.
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  6. P. P. Kirschenmann (1970). Information and Reflection. Dordrecht,Reidel.
     
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  7.  26
    David Bloor (1971). The Dialectics of Metaphor. Inquiry 14 (1-4):430-444.
    Two points of contact are explored between contemporary philosophy of science and Dialectical Materialism. The first point deals with the interaction view of metaphor as an exemplification of the law of the unity of opposites. The contradiction is then noted between the strategy and tactics of much analytical philosophy and the lesson to be learnt from this account of metaphor. The concern to change category habits into category disciplines rules out the process of conceptual change of the interaction view. (...)
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    G. A. Brutian (1969). The Principle of Linguistic Complementarity (1). Russian Studies in Philosophy 8 (2):206-220.
    The epistemology of dialectical materialism emphasizes two characteristic features of the picture of the world existing in our minds. First, it presents itself as reflection, i.e., as an image of an objective reality that exists independent of our consciousness. Secondly, this picture provides a reflection of the real world and the regularities of its development that is only approximately complete. The following comment by Lenin is of fundamental significance in this connection: "Cognition is man's reflection of (...)
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    I. Narskii, T. Oizerman & G. Batishchev (1965). Truth. Russian Studies in Philosophy 4 (1):24-34.
    Truth is the adequate reflection of objective reality by an individual in the process of cognition, a reflection which reproduces the object being cognized as it exists outside of and independent of cognition; it is the objective content of human perceptions, concepts, sensations, judgments, deductions, theories, as verified by societal experience. Truth is the infinite associated sequence and continuity of the results of acquiring knowledge, the increasingly all-sided and profound reflection of interacting, changing, contradictory objects. This historical (...)
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  10.  50
    Matthew R. Dasti (forthcoming). Skepticism in Classical Indian Philosophy. In Diego Machuca & Baron Reed (eds.), Skepticism from Antiquity to the Present.
    There are some tantalizing suggestions that Pyrrhonian skepticism has its roots in ancient India. Of them, the most important is Diogenes Laertius’s report that Pyrrho accompanied Alexander to India, where he was deeply impressed by the character of the “naked sophists” he encountered (DL IX 61). Influenced by these gymnosophists, Pyrrho is said to have adopted the practices of suspending judgment on matters of belief and cultivating an indifferent composure amid the vicissitudes of ordinary life. Such conduct, and the attitudes (...)
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  11.  59
    Graham Harman (2012). Object-Oriented France: The Philosophy of Tristan Garcia. Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  12.  26
    T. R. Payne (1966). On the Theoretical Foundations of Soviet Psychology. Studies in East European Thought 6 (2):124-134.
    We are now in a position to examine the claim that Pavlovian physiology and Marxist-Leninist philosophy form two complementary systems.There is certainly a similarity between the Leninist theory of reflection and Pavlov's theory of higher nervous activity. Both present so-called psychic phenomena as a reaction of the organism to the stimuli of the outer world and both insist that this reflection is not a passive reception of impressions but is an active response on the part of the organism.Again (...)
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    Luis Henrique Zago (2013). O Método Dialético E a Análise Do Real. Kriterion: Revista de Filosofia 54 (127):109-124.
    Ao evidenciar que as relações estabelecidas por homens e mulheres com o meio concreto engendram o real, a dialética torna exequível a revolução do status quo por possibilitar a compreensão de que o mundo é sempre resultado da práxis humana, seja ela marcada por relações de dominação que reificam e fetichizam a prática social, seja marcada por relações que operam a humanização dos homens e mulheres. Ao romper com os fetiches, ou seja, ao perceber que os objetos não devem sujeitá-los, (...)
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