Search results for 'Reformed Church Doctrines' (try it on Scholar)

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  1. Alonzo Church (1950). Hayakawa S. I.. Semantics. 10 Eventful Years, Encyclopaedia Britannica, Inc., Chicago-London-Toronto 1947, Vol. 4, Pp. 28–32.Korzybski Alfred. The Brotherhood of Doctrines. ETC.: A Review of General Semantics, Vol. 1 , Pp. 51–57. [Reprinted From The Builder, August, 1922.]Drake Stillman. A. B.Johnson and His Works on Language. ETC.: A Review of General Semantics, Vol. 1 , Pp. 238–252.Hayakawa S. I.. Semantics, General Semantics: An Attempt at Definition. ETC.: A Review of General Semantics, Vol. 2 , Pp. 116–120. [Reprinted From ETC.: A Review of General Semantics, Philosophical Library, Inc., New York.]Hayakawa S. I.. Semantics, General Semantics. ETC.: A Review of General Semantics, Vol. 4 , Pp. 161–170. [A Reprint of XV 235 with Mino R Changes.]Janssen Guthrie E.. Hayakawa's Article Censured. ETC.: A Review of General Semantics, Vol. 5 , Pp. 70–75. [Discussion of the Foregoing.]Carnap Rudolf. Probability as a Guide in Life. ETC.: A Review of General Semantics, Vol. 5 Pp. 263–267. [A. [REVIEW] Journal of Symbolic Logic 15 (3):235.
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  2.  21
    John Platt (1982). Reformed Thought and Scholasticism: The Arguments for the Existence of God in Dutch Theology, 1575-1650. E.J. Brill.
    CHAPTER ONE INTRODUCTION This investigation seeks to make a modest contribution to the debate on the changes which took place in Reformed theology in the ...
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  3.  33
    Stephen John Grabill (2006). Rediscovering the Natural Law in Reformed Theological Ethics. William B. Eerdmans Pub. Co..
    Karl Barth and the displacement of natural law in contemporary Protestant theology -- Development of the natural-law tradition through the high Middle Ages -- John Calvin and the natural knowledge of God the Creator -- Peter Martyr Vermigli and the natural knowledge of God the Creator -- Natural law in the thought of Johannes Althusius -- Francis Turretin and the natural knowledge of God the Creator.
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  4.  29
    Alonzo Church, C. Anthony Anderson & Michael Zelëny (eds.) (2001). Logic, Meaning, and Computation: Essays in Memory of Alonzo Church. Kluwer Academic Publishers.
    This volume began as a remembrance of Alonzo Church while he was still with us and is now finally complete. It contains papers by many well-known scholars, most of whom have been directly influenced by Church's own work. Often the emphasis is on foundational issues in logic, mathematics, computation, and philosophy - as was the case with Church's contributions, now universally recognized as having been of profound fundamental significance in those areas. The volume will be of interest (...)
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  5.  1
    Alonzo Church (1972). Review: Octavian C. Basca, La Synthese des Automates Finis Par la Methode de A. Church. [REVIEW] Journal of Symbolic Logic 37 (3):625-626.
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  6. Alonzo Church (1972). B'sc' Octavian C.. La Synthèse des Automates Finis Par la Méthode de A. Church. Logique, Automatique, Informatique, Edited by Moisil Gr. C., Éditions de l'Académie de la République Socialiste de Roumanie, Bucharest 1971, Pp. 209–213. [REVIEW] Journal of Symbolic Logic 37 (3):625-626.
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  7. I. Alonzo Church (1965). Extensions of Some Theorems of Godel and Church. In Martin Davis (ed.), The Undecidable: Basic Papers on Undecidable Propositions, Unsolvable Problems, and Computable Functions. Dover Publication 230.
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  8.  3
    Cornells T. Kleynhans (2013). Pastoral Guidance of Ministers of the Dutch Reformed Church During Ecclesiastical Discipline. Hts Theological Studies 69 (2):1-10.
    The process of ecclesiastical discipline evokes feelings of guilt and shame. Whilst literary study suggested this to be the case, the empirical research confirmed it. It is clear that the three-fold process was a traumatic and shocking experience for ministers. Most upsetting was the way that the process was handled. It was done in a non-professional way and without brotherly or sisterly love. The process triggered guilt and shame emotions in a number of ways, not least by the lack of (...)
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    Wim A. Dreyer (2013). The Reformed Church and Apartheid. Hts Theological Studies 69 (1):01-07.
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  10.  2
    Ignatius Wc van Wyk (2013). The Netherdutch Reformed Church of Africa: Searching for a Road Between Ecclesiological Petrifaction and Innovation Without Tradition. Hts Theological Studies 69 (1):1-11.
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  11.  1
    L. W. Barnard (1986). Joseph Bingham, the French Reformed Church and the Comprehension Question. Heythrop Journal 27 (3):249–261.
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  12. Simon B. Duffy (2006). Review of Michiel Wielema’s The March of the Libertines. Spinozists and the Dutch Reformed Church (1660 – 1750) (Verloren, 2004). [REVIEW] Journal of Religious History 30 (1):122-3.
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  13. Ádám Hegyi (2015). The Spread of Deism in the Reformed Church in the South Eastern Region of the Kingdom of Hungary at the Turn of the 18th-19th Century. [REVIEW] Philosophy Study 5 (4).
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  14. Oliver Lodge (1906). A Reformed Church as an Engine of Progress. Hibbert Journal 5:513.
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  15. Andries G. van Aarde (2013). A Postliberal Perspective on an Ecclesiological Modality as an Ecclesiola in Ecclesia-Reorientation in the Netherdutch Reformed Church of Africa. Hts Theological Studies 69 (1):01-08.
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  16.  9
    Everett Ferguson (ed.) (1951). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or schismatic. (...)
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  17. Hak Joon Lee (2006). Covenant and Communication: A Christian Moral Conversation with Jürgen Habermas. University Press of America.
    In dialogue with Jürgen Habermas's communicative ethics, Covenant and Communication constructively explores a covenantal-communicative model of Christian ethics. Author Hak Joon Lee analyzes themes of freedom, equality, and reciprocity in Habermas's theory of communication from the perspective of the Reformed Christian doctrines of covenant and the Trinity.
     
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  18.  19
    Dewey J. Hoitenga (1991). Faith and Reason From Plato to Plantinga: An Introduction to Reformed Epistemology. SUNY Press.
    In this view, knowledge is true belief accompanied by an account, as Plato puts it, or, in the language of contemporary philosophers, knowledge is justified ...
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  19. Celestina O. Isiramen (1998). Essays in Philosophy of Religion, Ethics, and Early Church Controversies. Ab Associates Publishers.
     
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  20. Richard J. Mouw (1990). The God Who Commands.
     
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  21.  13
    Oswald Bayer (2007). Freedom in Response: Lutheran Ethics: Sources and Controversies. Oxford University Press.
    This volume represents a translation of the majority of the essays in one of those collections.
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  22.  12
    Oswald Bayer & M. Alan (eds.) (1996). Worship and Ethics: Lutherans and Anglicans in Dialogue. Walter De Gruyter.
    The Anglican Tradition of Moral Theology Alan M. Suggate Hooker and the via media For the English who experienced the impact of the Reformation on the ...
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  23. Louis Berkhof, Dennis E. Johnson & Cornelius Van Til (1989). Foundations of Christian Education Addresses to Christian Teachers.
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  24. Constantine Cavarnos (2003). Orthodoxy and Philosophy: Lectures Delivered at St. Tikhon's Orthodox Theological Seminary: An Illuminating Discussion of Orthodox Christianity with Reference to Ancient Greek and Modern Western Philosophy. Institute for Byzantine and Modern Greek Studies.
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  25. Angelika Dörfler-Dierken (2005). Ethische Fundamente der Inneren Führung: Baudissins Leitgedanken: Gewissensgeleitetes Individuum--Verantwortlicher Gehorsam--Konflikt- Und Friedensfähige Mitmenschlichkeit. Sozialwisssenschaftliches Institut der Bundeswehr.
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  26. Sándor Fazakas (2004). Emlékezés És Megbékelés: A Múlttal Való Szembesülés Egyházi És Teológiai Kritériumai. Kálvin János Kiadója.
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  27. Ville Päivänsalo (2011). Maallinen Oikeudenmukaiuus: Järkiliberalismin Rajat Ja Rosoinen Lähimmäisyys. Suomalainen Teologinen Kirjallisuusseura.
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  28. Sampson Reed (1826). Observations on the Growth of the Mind. New York,Arno Press.
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  29. John W. Robbins (ed.) (1996). Against the World: The Trinity Review, 1978-1988. Trinity Foundation.
     
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  30.  5
    Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  31.  34
    Józef L. Krakowiak (2007). Laborem Exercens as a Historical Turning-Point in the Personalization of the Church and Society. Dialogue and Universalism 17 (12):123-138.
    Doubtless that which strongly links Karol Wojtyła’s Laborem exercens encyclical with Karl Marx’s Economic and Philosophical Manuscripts of 1844 is not so much philosophy of work as the personalistic anti-feudalism that is equally alive in both works. The personalistic trait, in Marxism merely an (unpursued) option mentioned in the Manuscripts, was taken further—philosophically, and not just ethically—in Laborem exercens, where the person becomes an ontological category (in light both of the transcendent existence of a tri-personal God and the transcendence of (...)
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  32.  14
    Józef L. Krakowiak (2007). Laborem Exercens as a Historical Turning-Point in the Personalization of the Church and Society. Dialogue and Universalism 17 (12):123-138.
    Doubtless that which strongly links Karol Wojtyła’s Laborem exercens encyclical with Karl Marx’s Economic and Philosophical Manuscripts of 1844 is not so much philosophy of work as the personalistic anti-feudalism that is equally alive in both works. The personalistic trait, in Marxism merely an (unpursued) option mentioned in the Manuscripts, was taken further—philosophically, and not just ethically—in Laborem exercens, where the person becomes an ontological category (in light both of the transcendent existence of a tri-personal God and the transcendence of (...)
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  33.  1
    David K. Semenya (2016). A Pastoral Evaluation on the Issue of 'Vat En Sit' with Special Reference to the Black Reformed Churches of South Africa. Hts Theological Studies 72 (1):01-05.
    This article investigates the practice of vat en sit to offer solutions to church councils of the mainly Black Reformed Churches in South Africa and also to the couples and families involved in such a relationship. Vat en sit is fast becoming a common phenomenon in South Africa. It should be noted that some of the couples in the vat-en-sit relationships may enter into it with no formal agreement. However, there are partners who may enter into this kind (...)
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  34.  4
    Werner Jacobsen (1997). Saints' Tombs in Frankish Church Architecture. Speculum 72 (4):1107-1143.
    Twentieth-century art historians have primarily regarded the interior of medieval churches aesthetically, in part as a result of the impression these churches left after the turmoil of the French Revolution and their subsequent rebuilding and reconstruction in the spirit of bourgeois enlightenment. The choir screens had disappeared, and reformed cathedral chapters and monastic communities installed themselves as best they could in the remaining space, but the real centerpieces of medieval piety could no longer shape the interior of these churches. (...)
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  35.  16
    Mathias Trennert-Helwig (1995). The Church as the Axis of Convergence in Teilhard's Theology and Life. Zygon 30 (1):73-89.
    . During the lifetime of Pierre Teilhard de Chardin, the Roman Catholic Church passed through deep changes of doctrines as well as ecclesiastical structures, marked by the First and Second Vatican Councils. In that historical period, the perceived threat of the more and more encompassing theory of universal evolution was the main reason that Teilhard was forbidden to publish anything about its theological or philosophical significance. Teilhard survived these lifelong restrictions within his beloved church by embracing the (...)
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  36.  2
    Pieter Vos (2015). Calvinists Among the Virtues: Reformed Theological Contributions to Contemporary Virtue Ethics 1. Studies in Christian Ethics 28 (2):201-212.
    Since virtue and the virtues have been important in Reformed theology for most of its history, this essay is devoted to the question of how this tradition may contribute to and interact with contemporary virtue ethics. Reformed concepts of sanctification as open to moral growth, covenant as a narrative context of divine commandments, and unio cum Christo as defining human teleology and virtuousness provide valuable contributions to the development of such an ethics. On the other hand, Reformed (...)
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  37.  2
    J. C. Tilburt & K. M. Humeniuk (2014). Reframing the Relevance of Calvinism and the Reformed Tradition for 21st Century Bioethics. Christian Bioethics 20 (1):9-22.
    Many in academic bioethics worry that robust theological traditions, when articulated in the public square, damage the prospect of serious reflection about tough cases. Here we challenge that prevailing exclusion-by-default methodological impulse by correcting prevalent stereotypes about one particular Christian tradition that may offer relevant conceptual resources for bioethics. We briefly examine the man, John Calvin, and the Calvinist/Reformed Protestant tradition to show how it has been misconstrued in academic bioethics but can be reconstrued as a constructive, substantive theological (...)
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  38. Irena Backus (ed.) (1996). The Reception of the Church Fathers in the West : From the Carolingians to the Maurists. Brill.
    This 1000-page English-language reference work has been produced with the collaboration of 23 scholars from Europe and North America and is intended as a guide to some of the most important developments in the history of the reception of the Church Fathers in the West, from the Carolingians to the Maurists. Particular emphasis is placed on the history of patristic scholarship which, unlike classical scholarship, has tended to be neglected by historians. However, the reception of patristic doctrines and (...)
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  39. A. P. H. Meijers (2011). The Independence of the Church From the National State: A Canonical Analysis. Bijdragen 72 (1):3-17.
    The relation between Church and state is nowadays at stake. This article concerns the relation between Church and state from an ecclesiastical and canonical point of view. It makes clear, how the ecclesiastical doctrine reacts to social developments in relation to the national state in order to safeguard the independence of the Church. The 19th century ecclesiastical doctrine on the Church as a societas perfecta reacts on doctrines on the national states, which claimed absolute sovereignty (...)
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  40. Dirk Smit (2015). ‘No Polycarps Among Us’? Questions for Reformed Political Theology Today. Studies in Christian Ethics 28 (2):187-200.
    Offering an overview of challenges and questions, the essay situates contemporary directions and developments in Reformed thought about political ethics by considering whether four well-known slogans from the tradition of Reformed political thought are still meaningful and credible under changed conditions today. The four slogans, integrally related to one another, are the lordship of Christ, the prophetic role of the church, the love for justice, and the importance of calling. The essay draws primarily on recent South African (...)
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  41.  8
    Nigel Voak (2003). Richard Hooker and Reformed Theology: A Study of Reason, Will, and Grace. OUP Oxford.
    Richard Hooker is one of the greatest theologians of the Church of England. In the light of fierce recent debate, this book argues vigorously against the new orthodoxy that Hooker was a Reformed or Calvinist theologian. In so doing it considers such central religious questions as human freedom, original sin, whether people can deserve salvation, and the nature of religious authority.
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  42.  5
    Patrick Hutchings (2014). Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW] Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s (...)
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  43.  3
    Ioan Vasile Leb (2010). The Orthodox Church and the Minority Cults in Inter-War Romania (1918-1940). Journal for the Study of Religions and Ideologies 1 (3):131-141.
    In the context of the Union of Greater Romania, a problem specific to the development of the Romanian society and of the re-united national state was the regulation of the status or the varied religious cults. It is well known that under the Older Romanian Kingdom, the Orthodoxy was a state religion. The other cults – Lutheran, Catholic, Mosaic, and Moslem – represented small numbers of believers and had not been regulated under the law; they were tolerated. Following the Union (...)
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  44. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.
  45. Grigorīĭ Dʹi͡achenko (2006). Dukhovnyĭ Mir: Bog V Priroda, V Dushe Cheloveka, Vo Vsemirnoĭ Istorii, V Khristianskoĭ T͡serkvi I V Otkrovenii͡akh; Chudesa Ot Svi͡atykh Ikon I Moshcheĭ; o Bytii Angelov; o Bytii Demonov; Dukhovnye Sredstva Dli͡a Borʹby s Demonami; Nespokoĭnye Doma; Poklonenie Satane V Masonstve; Spiritizm; Uchastie Temnykh Sil V Spiriticheskikh Seansakh; Rasskazy Iz Zhizni Nekotorykh Podvizhnikov Xix Stoletii͡a, Svidetelʹstvui͡ushchie o Bytii Dukhovnogo Mira; Fakty Iz Opytnoĭ Psikhologii, Dokazyvai͡ushchie Bytie Bessmertnoĭ Dushi V Cheloveke. Artos-Media.
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  46. Everett Ferguson (ed.) (1903). Christian Life: Ethics, Morality, and Discipline in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or schismatic. (...)
     
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  47. Piet F. Fransen (1957). Faith and the Sacraments. [London]Blackfriars.
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  48.  4
    Hans-Werner Goetz (2011). Gott Und Die Welt: Religiöse Vorstellungen des Frühen Und Hohen Mittelalters. Akademie Verlag.
    T. 1, Bd. 1. Das Gottesbild -- T. 1, Bd. 2. II, Die materielle Schöpfung : Kosmos und Welt ; III, Die Welt als Heilsgeschehen.
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  49.  31
    Linda Hogan (2000). Confronting the Truth: Conscience in the Catholic Tradition. Paulist Press.
    In "Confronting the Truth", Hogan gives readers a balanced, clearly written examination of conscience in the Catholic tradition.
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  50. Oliver O'Donovan (1984). Principles in the Public Realm: The Dilemma of Christian Moral Witness. Clarendon Press.
     
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