41 found
Sort by:
  1. Matthew Etchemendy & Rega Wood (2012). Speculum Animae: Richard Rufus on Perception and Cognition. Franciscan Studies 69 (1):53-115.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Matthew Etchemendy & Rega Wood (2011). Speculum Animae: Richard Rufus on Perception. Speculum Animae: Critical Edition. Franciscan Studies 69:53-140.
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Neil Lewis & Rega Wood (eds.) (2011). Richard Rufus of Cornwall: In Aristotelis De Generatione Et Corruptione. OUP/British Academy.
    Richard Rufus of Cornwall was an early Scholastic philosopher-theologian who taught at the Universities of Paris and Oxford between 1231 and 1255. In those years he played a vital part in the transformation of philosophy and theology in early thirteenth-century Western Europe. He pioneered the teaching of metaphysics, physics, chemistry, psychology, and ethics. At Paris Rufus gave the earliest lectures on Aristotelian physics and metaphysics of which a record survives. Although acknowledged as a great scholar in his lifetime, his devotion (...)
    No categories
     
    My bibliography  
     
    Export citation  
  4. Rega Wood (2011). Richard Rufus of Cornwall. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1136--1138.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Rega Wood (2009). Indivisibles and Infinites : Rufus on Points. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--39.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Rega Wood (2009). The Works of Richard Rufus of Cornwall. Recherches de Theologie Et Philosophie Medievales 76 (1):1-73.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Rega Wood (2008). Appellation, Signification, & Universal Names According to Richard Rufus (D. Circa 1250). Modern Schoolman 86 (1-2):65-122.
  8. Rega Wood (2006). James R. Ginther, Master of the Sacred Page: A Study of the Theology of Robert Grosseteste, Ca. 1229/30–1235. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xv, 232. $89.95. [REVIEW] Speculum 81 (2):517-518.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Rega Wood & Michael Weisberg (2004). Interpreting Aristotle on Mixture: Problems About Elemental Composition From Philoponus to Cooper. Studies in History and Philosophy of Science Part A 35 (4):681-706.
  10. Rega Wood (2001). Richard Rufus's De Anima Commentary: The Earliest Known, Surviving, Western De Anima Commentary. Medieval Philosophy and Theology 10 (1):119-156.
    Richard Rufus of Cornwall was educated as a philosopher at Paris where he was a master of arts. 1 In 1238, after lecturing on Aristotle’s librinaturales, Rufus became a Franciscan and moved to Oxford to study theology, becoming the Franciscan master of theology in about 1256 and probably dying not long after 1259. 2.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  11. Jennifer Ottman & Rega Wood (1999). Walter of Burley: His Life and Works. Vivarium 37 (1):1-23.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Rega Wood (1999). Ockham's Repudiation of Pelagianism'. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge. 350--73.
    No categories
     
    My bibliography  
     
    Export citation  
  13. Rega Wood (1999). Willing Wickedly: Ockham and Burley Compared. Vivarium 37 (1):72-93.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  14. Rega Wood (1998). The Earliest Known Surviving Western Medieval Metaphysics Commentary. Medieval Philosophy and Theology 7 (01):39-49.
    Erfurt Quarto 290 includes two commentaries on Aristotle40, 1 chiefly on the basis of a thirteenth-century ascription to Richard Rufus, deciphered by Fr. Leonard Boyle; the aim of this essay is to show that the author of the commentary on folios 4640, the Scriptum, but that seems misleading since Noone also claims that what we have is a record preserved by its auditors, a reportatio (p. 65). And in medieval scholarly practice, a reportatio is distinguished from a scriptum, which is (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  15. Rega Wood (1998). Speculum Divinorum Et Quorundam Naturalium, Parts VI-VII: On the Unity of Intellect, On the Platonic Doctrine of the Ideas by Henricus Bate (Review). Franciscan Studies 55 (1):351-352.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Rega Wood (1998). The Will: Problems and Possibilities. Vivarium 36 (1):1-4.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  17. Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long (1997). Brill Online Books and Journals. Vivarium 35 (2).
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Rega Wood (1997). Kent, Bonnie. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Review of Metaphysics 50 (4):906-908.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Rega Wood (1997). Roger Bacon: Richard Rufus' Successor as a Parisian Physics Professor. Vivarium 35 (2):222-250.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.) (1996). John Duns Scotus: Metaphysics and Ethics. E.J. Brill.
  21. Rega Wood (1996). Individual Forms: Richard Rufus and John Duns Scotus. In Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J. Brill. 251--72.
    No categories
     
    My bibliography  
     
    Export citation  
  22. Rega Wood (1996). Individuation In Scholasticism. Philosophical Review 105 (1):112-116.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. Rega Wood (1994). Göttliches Gebot und Gutheit Gottes nach Wilhelm von Ockham. Philosophisches Jahrbuch 101 (1):38-54.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  24. Rega Wood (1993). Distinct Ideas and Perfect Solicitude: Alexander of Hales, Richard Rufus, and Odo Rigaldus. Franciscan Studies 53 (1):7-31.
  25. Rega Wood (1992). Richard Rufus of Comwall on Creation: The Reception of Aristotelian Physics in the West. Medieval Philosophy and Theology 2:1-30.
  26. Rega Wood (1992). Richard Rufus of Cornwall and Aristotle's Physics. Franciscan Studies 52 (1):247-281.
  27. Rega Wood (1992). Scott MacDonald, Ed., Being and Goodness Reviewed By. Philosophy in Review 12 (1):44-47.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. O. F. M. Gál & Rega Wood (1991). The Ockham Edition: William of Ockham's Opera Philosophica Et Theologica. Franciscan Studies 51 (1):83-101.
  29. Rega Wood (1991). The Wodeham Edition: Adam Wodeham's Lectura Secunda. Franciscan Studies 51 (1):103-115.
  30. Rega Wood, Conrad Harkins & Peter J. Colosi (1991). A Biographical Register of the Franciscan Institute. Franciscan Studies 51 (1):153-208.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Rega Wood (1990). Ockham on Essentially-Ordered Causes: Logic Misapplied'. In W. Vossenkuhl & R. Schönberger (eds.), Die Gegenwart Ockhams. 25--50.
    No categories
     
    My bibliography  
     
    Export citation  
  32. Rega Wood (1989). Crathorn Versus Ockham. Franciscan Studies 49 (1):347-353.
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Rega Wood (1988). Francis E. Kelley 1930-1988. Franciscan Studies 48 (1):3-9.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. Rega Wood (1988). William Heytesbury, On Maxima and Minima: Chapter 5 of “Rules for Solving Sophismata”, with an Anonymous Fourteenth-Century Discussion, Trans. John Longeway.(Synthese Historical Library, 26.) Dordrecht, Boston, and Lancaster: D. Reidel, 1984. Pp. X, 201; 12 Figures. $29.50. [REVIEW] Speculum 63 (3):682-683.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. Rega Wood (1987). Intuitive Cognition and Divine Omnipotence: Ockham in Fourteenth-Century Perspective. In Anne Hudson & Michael Wilks (eds.), From Ockham to Wyclif. Published for the Ecclesiastical History Society by B. Blackwell. 51--61.
     
    My bibliography  
     
    Export citation  
  36. Rega Wood (1987). Scotus's Argument for the Existence of God. Franciscan Studies 47 (1):257-277.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. Gedeon Gál, Girard J. Etzkorn, Francis E. Kelley, Rega Wood & Romuald Green (1986). Foreword. Franciscan Studies 46 (1):V-VIII.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Rega Wood (1985). In Honorem: Gedeon Gál. Franciscan Studies 45 (1).
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. Rega Wood (1984). Walter Burley's Physics Commentaries. Franciscan Studies 44 (1):275-327.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. Marilyn McCord Adams & Rega Wood (1981). Is To Will It as Bad as To Do It?: The Fourteenth Century Debate. Franciscan Studies 41 (1):5-60.
  41. Gedeon Gál & Rega Wood (1980). Richard Brinkley and His "Summa Logicae". Franciscan Studies 40 (1):59-101.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation