Search results for 'Reginald Lane Poole' (try it on Scholar)

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  1. Reginald Lane Poole (1920/1963). Illustrations of the History of Medieval Thought and Learning. Frankfurt A. M.,Minerva-Verlag.score: 870.0
    Not much of this work was done at Leip ig.
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  2. W. W., Percy Gardner & Reginald Stuart Poole (1887). Catalogue of the Greek Coins of Peloponnesus. Journal of Hellenic Studies 8:538.score: 240.0
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  3. W. W., Barclay V. Head & Reginald Stuart Poole (1888). Catalogue of the Greek Coins in the British Museum-Attica, Megaris, Aegina. Journal of Hellenic Studies 9:142.score: 240.0
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  4. Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.score: 60.0
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and human (...)
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  5. Richard J. Lane (2009). Jean Baudrillard. Routledge.score: 60.0
    Jean Baudrillard is one of the most famous and controversial of writers on postmodernism. But what are his key ideas? Where did they come from and why are they important? This book offers a beginner's guide to Baudrillard's thought, including his views on technology, primitivism, reworking Marxism, simulation and the hyperreal, and America and postmodernism. Richard Lane places Baudrillard's ideas in the contexts of the French and postmodern thought and examines the ongoing impact of his work. Concluding with an (...)
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  6. M. S. Lane (1998). Method and Politics in Plato's Statesman. Cambridge University Press.score: 60.0
    Among Plato's works, the Statesman is usually seen as transitional between the Republic and the Laws. This book argues that the dialogue deserves a special place of its own. Whereas Plato is usually thought of as defending unchanging knowledge, Dr Lane demonstrates for the first time how, by placing change at the heart of political affairs, Plato reconceives the link between knowledge and authority. The statesman is shown to master the timing of affairs of state, and to use this (...)
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  7. Jeremy F. Lane (2006). Bourdieu's Politics: Problems and Possibilities. Routledge.score: 60.0
    Bourdieu's academic work and his political interventions have always proved controversial, with reactions varying from passionate advocacy to savage critique. In the last decade of his career, the French sociologist Pierre Bourdieu became involved in a series of high-profile political interventions, defending the cause of striking students and workers, speaking out in the name of illegal immigrants, the homeless, and the unemployed, challenging the incursion of the market into the field of artistic and intellectual production. This new study presents the (...)
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  8. Ross Poole (1991). Morality and Modernity. Routledge.score: 60.0
    Ross Poole displays the social content of the various conceptions of morality at work in contemporary society, and casts a strikingly fresh light on such fundamental problems as the place of reason in ethics, moral objectivity and the distinction between duty and virtue. The book provides a critical account of the moral theories of a number of major philosophers, including Kant, Marx, Nietzsche, Habermas, Rawls, Gewirth and MacIntyre. It also presents a systematic critique of three of the most significant (...)
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  9. Richard J. Lane (2005). Reading Walter Benjamin: Writing Through the Catastrophe. Distributed Exclusively in the Usa by Palgrave.score: 60.0
    This book explores the persistence of absolute in Benjamin's work by sketching out the relationship between philosphy and theology apparent in his diverse writings, from the early youth movement essays to the later books, essays and fragments. Lane examines Benjamin from two main perspectives: a history-of-ideas approach situating Benjamin in relation to the new German-Jewish thinking at the turn of the twentieth-century, as well as the German youth movements, Surrealism and the "Georgekreis"; and a conceptual approach examining more critical (...)
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  10. Jan-Erik Lane (2011). Constitutions and Political Theory. Manchester University Press.score: 60.0
    Since constitutional arrangements are what make politics work, they are a central concern of political theory._This book, now completely updated, is the first comprehensive exploration of the political theory of constitutions. Jan-Erik Lane begins by examining the origins and history of constitutionalism and answers key questions such as: What is a constitution? Why are there constitutions? From where does constitutionalism originate? How is the constitutional state related to democracy and justice? Constitutions play a major role in domestic and international (...)
     
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  11. Ross Poole (1999). Nation and Identity. Routledge.score: 60.0
    Nation and Identity provides a concise and comprehensive account of the place of national identity in modern life. Ross Poole argues that the nation became a fundamental organising principle of social, political and moral life during the period of early modernity and that is has provided the organising principle of much liberal, republican and democratic thought. Ross Poole offers us a new and urgently needed analysis of the concept of identity, arguing that we are now in a position (...)
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  12. Timothy Lane & Caleb Liang (2011). Self-Consciousness and Immunity. Journal of Philosophy 108 (2):78-99.score: 30.0
    Sydney Shoemaker, developing an idea of Wittgenstein’s, argues that we are immune to error through misidentification relative to the first-person pronoun. Although we might be liable to error when “I” (or its cognates) is used as an object, we are immune to error when “I” is used as a subject (as when one says, “I have a toothache”). Shoemaker claims that the relationship between “I” as-subject and the mental states of which it is introspectively aware is tautological: when, say, we (...)
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  13. Timothy Lane & Caleb Liang (2008). Higher-Order Thought and the Problem of Radical Confabulation. Southern Journal of Philosophy 46 (1):69-98.score: 30.0
    Currently, one of the most influential theories of consciousness is Rosenthal’s version of higher-order-thought (HOT). We argue that the HOT theory allows for two distinct interpretations: a one-componentand a two-component view. We further argue that the two-component view is more consistent with his effort to promote HOT as an explanatory theory suitable for application to the empirical sciences.Unfortunately, the two-component view seems incapable of handling a group of counterexamples that we refer to as cases of radical confabulation. We begin by (...)
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  14. Timothy Lane (2010). The Ethics of False Belief. EurAmerica 40 (3):591-633.score: 30.0
    According to Allen Wood’s “procedural principle” we should believe only that which can be justified by evidence, and nothing more. He argues that holding beliefs which are not justified by evidence diminishes our self-respect and corrupts us, both individually and collectively. Wood’s normative and descriptive views as regards belief are of a piece with the received view which holds that beliefs aim at the truth. This view I refer to as the Truth-Tracking View (TTV). I first present a modest version (...)
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  15. Timothy Lane & C. M. Yang (2010). The Threshold of Wakefulness, the Experience of Control, and Theory Development. Consciousness and Cognition 19 (4):1095-1096.score: 30.0
    Reinterpretation of our data concerning sleep onset, motivated by the desire to pay close attention to “intra-individual regularities,” suggests that the experience of control might be a key factor in determining the subjective sense that sleep has begun. This loss of control seems akin to what Frith and others have described as “passivity experiences,” which also occur in schizophrenia. Although clearly sleep onset is not a schizophrenic episode, this similarity might help to explain other features of sleep onset. We further (...)
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  16. Timothy Lane & Caleb Liang (2010). Mental Ownership and Higher-Order Thought: Response to Rosenthal. Analysis 70 (3):496-501.score: 30.0
  17. Karen F. Balkin & Robert D. Lane (2005). Assisted Suicide. Greenhaven Press.score: 30.0
    Contributors explore the social, medical, and ethical dilemma of assisted suicide in this revised edition that includes international as well as domestic viewpoints. The federal government's continued challenges to Oregon's Death with Dignity Act, the disabled community's response to assisted suicide, and the slippery slope argument are all examined.
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  18. Timothy Lane (2012). Toward an Explanatory Framework for Mental Ownership. Phenomenology and the Cognitive Sciences 11 (2):251-286.score: 30.0
    Philosophical and scientific investigations of the proprietary aspects of self—mineness or mental ownership—often presuppose that searching for unique constituents is a productive strategy. But there seem not to be any unique constituents. Here, it is argued that the “self-specificity” paradigm, which emphasizes subjective perspective, fails. Previously, it was argued that mode of access also fails to explain mineness. Fortunately, these failures, when leavened by other findings (those that exhibit varieties and vagaries of mineness), intimate an approach better suited to searching (...)
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  19. Caleb Liang & Timothy Lane (2009). Higher-Order Thought and Pathological Self: The Case of Somatoparaphrenia. Analysis 69 (4):661-668.score: 30.0
    According to Rosenthal’s Higher-Order Thought (HOT) theory of consciousness, first-order mental states become conscious only when they are targeted by HOTs that necessarily represent the states as belonging to self. On this view a state represented as belonging to someone distinct from self could not be a conscious state. Rosenthal develops this view in terms of what he calls the ‘thin immunity principle’ (TIP). According to TIP, when I experience a conscious state, I cannot be wrong about whether it is (...)
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  20. C. M. Yang & Timothy Lane (2010). What Subjective Experiences Determine the Perception of Falling Asleep During the Sleep Onset Period? Consciousness and Cognition 19 (4):1084-1092.score: 30.0
    Sleep onset is associated with marked changes in behavioral, physiological, and subjective phenomena. In daily life though subjective experience is the main criterion in terms of which we identify it. But very few studies have focused on these experiences. This study seeks to identify the subjective variables that reflect sleep onset. Twenty young subjects took an afternoon nap in the laboratory while polysomnographic recordings were made. They were awakened four times in order to assess subjective experiences that correlate with the (...)
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  21. Timothy Lane (2010). Issues at the Intersection of Ethics, Evolution and Neuroscience. EurAmerica 40 (3):519-527.score: 30.0
    It is becoming increasingly difficult for those who engage in ethical analysis to ignore evolution and neuroscience. The kind of creature that we are and that we have evolved to be matters when determining how we ought to live. There is still a need to aim for a reflective equilibrium that includes reflection over not straightforwardly empirical issues. It would, for example, be inaccurate to say that "good" just means "highly evolved." But it does turn out to be the case (...)
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  22. Robert D. Lane (1984). Albert Camus: The Absurd Hero. Humanist in Canada 17 (4):85-89.score: 30.0
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  23. Harlan Lane & Michael Grodin (1997). Ethical Issues in Cochlear Implant Surgery: An Exploration Into Disease, Disability, and the Best Interests of the Child. Kennedy Institute of Ethics Journal 7 (3):231-251.score: 30.0
    : This paper examines ethical issues related to medical practices with children and adults who are members of a linguistic and cultural minority known as the DEAF-WORLD. Members of that culture characteristically have hearing parents and are treated by hearing professionals whose values, particularly concerning language, speech, and hearing, are typically quite different from their own. That disparity has long fueled a debate on several ethical issues, most recently the merits of cochlear implant surgery for DEAF children. We explore whether (...)
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  24. Quentin Skinner, Partha Dasgupta, Raymond Geuss, Melissa Lane, Peter Laslett, Onora O'Neill, W. G. Runciman & Andrew Kuper (2002). Political Philosophy: The View From Cambridge. Journal of Political Philosophy 10 (1):1–19.score: 30.0
    This article reports on a conversation convened by Quentin Skinner at the invitation of the Editors of The Journal of Political Philosophy and held in Cambridge on 13 February 2001.
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  25. Robert Lane (2006). Safety, Identity and Consent: A Limited Defense of Reproductive Human Cloning. Bioethics 20 (3):125–135.score: 30.0
    Some opponents of reproductive human cloning have argued that, because of its experimental nature, any attempt to create a child by way of cloning would risk serious birth defects or genetic abnormalities and would therefore be immoral. Some versions of this argument appeal to the consent of the person to be conceived in this way. In particular, they assume that if an experimental reproductive technology has not yet been shown to be safe, then, before we use it, we are morally (...)
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  26. Ross Poole (2009). Two Ghosts and an Angel: Memory and Forgetting in Hamlet, Beloved, and the Book of Laughter and Forgetting. Constellations 16 (1):125-149.score: 30.0
  27. Robert Lane (2003). Why I Was Never a Zygote. Southern Journal of Philosophy 41 (1):63-83.score: 30.0
    Don Marquis has argued that abortion is immoral because it deprives the fetus of a "future like ours." But Marquis's argument fails by incorrectly assuming that a zygote and the late-term fetus with which it is physically continuous are numerically identical. In fact, the identity of a prebirth human (PBH) across gestation is indeterminate, such that it is determinately morally permissible to destroy an early-term PBH and determinately immoral to destroy a late-term PBH. Beginning at some indeterminate point during gestation (...)
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  28. Richard D. R. Lane & David A. S. Garfield (2005). Becoming Aware of Feelings: Integration of Cognitive-Developmental, Neuroscientific, and Psychoanalytic Perspectives. Neuro-Psychoanalysis 7 (1):5-30.score: 30.0
  29. Henry W. Lane & Donald G. Simpson (1984). Bribery in International Business: Whose Problem is It? [REVIEW] Journal of Business Ethics 3 (1):35 - 42.score: 30.0
    Bribery is a frequently discussed problem in international business. This article looks at the problem from the North American and from the developing country perspective. It describes and analyses specific cases and highlights recurring patterns of behavior.The article is based on the experiences of the authors who have been promoting business in the developing world. In addition to ethical considerations involved with bribery there are some very practical reasons for not engaging in the practice. There are also real barriers to (...)
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  30. Robert D. Lane & Steven M. Lane, Finding Patterns in Hemingway and Camus: Construction of Meaning and Truth. Comparative Studies The Hemingway Society.score: 30.0
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  31. Robert Lane (2009). Persons, Signs, Animals: A Peircean Account of Personhood. Transactions of the Charles S. Peirce Society 45 (1):pp. 1-26.score: 30.0
    In this essay I describe two of the accounts that Peirce provides of personhood: the semiotic account, on which a person is a sequence of thought-signs, and the naturalistic account, on which a person is an animal. I then argue that these disparate accounts can be reconciled into a plausible view on which persons are numerically distinct entities that are nevertheless continuous with each other in an important way. This view would be agreeable to Peirce in some respects, as it (...)
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  32. Ross Poole (1996). On Being a Person. Australasian Journal of Philosophy 74 (1):38 – 56.score: 30.0
    This paper questions the assumption that the term 'person' designates what we essentially are or ought to be. I use Hegel to argue against Locke and Kant that personal identity is not the foundation of certain legal and moral practices but their effect; and Nietzsche to suggest that being a person is the price we pay for certain kinds of social life. The concept of a person is an abstraction from our human and embodied existence, and to assume that it (...)
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  33. Robert Lane (1999). Peirce’s Triadic Logic Revisited. Transactions of the Charles S. Peirce Society 35 (2):284 - 311.score: 30.0
    This is a discussion of a three-valued logic in Peirce's writings.
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  34. Saunders Lane (1996). Structure in Mathematics. Philosophia Mathematica 4 (2):174-183.score: 30.0
    The article considers structuralism as a philosophy of mathematics, as based on the commonly accepted explicit mathematical concept of a structure. Such a structure consists of a set with specified functions and relations satisfying specified axioms, which describe the type of the structure. Examples of such structures such as groups and spaces, are described. The viewpoint is now dominant in organizing much of mathematics, but does not cover all mathematics, in particular most applications. It does not explain why certain structures (...)
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  35. Michael Grodin & Harlan Lane (1997). Ethical Issues in Cochlear Implant Surgery: An Exploration Into Disease, Disability, and the Best Interests of the Child. Kennedy Institute of Ethics Journal 7 (3):231-251.score: 30.0
  36. Melissa Lane (2009). Comparing Greek and Chinese Political Thought: The Case of Plato's Republic. Journal of Chinese Philosophy 36 (4):585-601.score: 30.0
  37. Robert Lane (2007). Peirce's Modal Shift: From Set Theory to Pragmaticism. Journal of the History of Philosophy 45 (4):551-576.score: 30.0
    For many years, Charles Peirce maintained that all senses of the modal terms "possible" and "necessary" can be defined in terms of "states of information." But in 1896, he was motivated by his work in set theory to criticize that account of modality, and in 1905 he characterized that criticism as a return "to the Aristotelian doctrine of a real possibility ... the great step that was needed to render pragmaticism an intelligible doctrine." But since Peirce was a realist about (...)
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  38. Melissa Lane (1992). God or Orienteering? A Critical Study of Taylor's Sources of the Self. Ratio 5 (1):46-56.score: 30.0
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  39. Richard J. Lane (ed.) (2002). Beckett and Philosophy. Palgrave.score: 30.0
    Beckett and Philosophy examines and interrogates the relationships between Samuel Beckett's works and contemporary French and German thought. There are two wide-ranging overview chapters by Richard Begam (Beckett and Postfoundationalism) and Robert Eaglestone (Beckett via Literary and Philosophical Theories), and individual chapters on Beckett, Derrida, Foucault, Deleuze, Badious, Merleau-Pointy, Adorno, Hebermas, Heidegger and Nietzsche. The collection takes a fresh look as issues such as postmodern and poststructuralist thought in relation to Beckett studies, providing useful overview chapters and original essays.
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  40. Melissa Lane (2012). Doing Our Own Thinking for Ourselves: On Quentin Skinner's Genealogical Turn. Journal of the History of Ideas 73 (1):71-82.score: 30.0
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  41. Robert E. Lane (1994). The Road Not Taken: Friendship, Consumerism, and Happiness. Critical Review 8 (4):521-554.score: 30.0
    Since the mid?1960s in advanced and rapidly advancing economies, there has been a rising tide of clinical depression and dysphoria, a decline in mutual trust, and a loosening of social bonds. Most studies show that above a minimal level, income is irrelevant to one's sense of well?being, but companionship and social support increase well?being. Since shopping and consumption are increasingly solitary activities, and watching television is not genuinely sociable, the increased time devoted to these activities may be responsible for rising (...)
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  42. Melissa Lane (1999). Plato, Popper, Strauss, and Utopianism: Open Secrets? History of Philosophy Quarterly 16 (2):119 - 142.score: 30.0
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  43. Melissa Lane (forthcoming). Ancient Political Philosophy. Stanford Encyclopedia of Philosophy.score: 30.0
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  44. Randall A. Poole (2006). Sergei Kotliarevskii and the Rule of Law in Russian Liberal Theory. Dialogue and Universalism 16 (1-2):81-104.score: 30.0
    This essay is an explication and analysis of the work of Sergei Kotliarevskii, a major Russian liberal theorist, focusing on his 1915 treatise Vlast’ i pravo. Problema pravovogo gosudarstva (Power and Law: The Problem of the Lawful State). Although the “lawful state” has long been a subject of interest and controversy (even at the definitional level) among historians and political scientists, curiously Kotliarevskii has not received the attention he deserves. His study of the concept of the lawful state, which for (...)
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  45. J. C. F. Poole & A. J. Holladay (1979). Thucydides and the Plague of Athens. Classical Quarterly 29 (02):282-.score: 30.0
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  46. A. J. Holladay & J. C. F. Poole (1984). Thucydides and the Plague: A Further Footnote. Classical Quarterly 34 (02):483-.score: 30.0
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  47. Robert Lane (2004). On Peirce’s Early Realism. Transactions of the Charles S. Peirce Society 40 (4):575 - 605.score: 30.0
    It is well known that C. S. Peirce eventually accepted an "extreme scholastic realism" about "generals" and "vagues." But it has been a subject of debate among Peirce scholars whether he was a nominalist early on. In particular, it remains unsettled whether Peirce's earliest position regarding generals was one of antirealism or whether he was a realist about generals from the very beginning. In this essay I argue that despite first appearances, the textual evidence does not support the claim that (...)
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  48. Robert Lane (1997). Peirce’s ‘Entanglement’ with the Principles of Excluded Middle and Contradiction. Transactions of the Charles S. Peirce Society 33 (3):680 - 703.score: 30.0
    Charles Peirce claimed that "anything is general in so far as the principle of excluded middle does not apply to it and is vague in so far as the principle of contradiction does not apply to it." This seems to imply that general propositions are neither true nor false and that vague propositions are both true and false. But this is not the case. I argue that Peirce's claim was intended to underscore relatively simple facts about quantification and negation, and (...)
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  49. Howard Poole (1982). Obscenity and Censorship. Ethics 93 (1):39-44.score: 30.0
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  50. Tony Ro, Bruno Breitmeyer, Philip Burton, Neel S. Singhal & David Lane (2003). Feedback Contributions to Visual Awareness in Human Occipital Cortex. Current Biology 13 (12):1038-1041.score: 30.0
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